Durga Parameshwari Temples of Coastal Karnataka

Index of Contents

Introduction
Seven Shaktikendras of Karnataka
Other Famous Durga Parameshwari temples

Note : Since the Blog is quite lenghty, hyperlinks have been given in the INDEX so that one can navigate to the desired paragraph. At frequent intervals, facility to return back to INDEX also has been given

1.0 Introduction

Coastal Karnataka from Mangalore to Karwar have an unbelievable number of ancient and beautiful temples . Most of these are thousands of years old and carry an amazing amount of historical significance. The idyllic setting on the backdrop of seashore / beaches of Arabian sea and the dense vegetation / hills provide a feast to the eyes. The dedication of the temple management and the Purohits who conduct the Pooja are simply amazing. No wonder the deities are very powerful. Many temples provide food for the devotees – Annadanam – simple food.

Must have darshan of these temples at least once if not more

I undertook an unforgettable Temple tour covering some of these temples and I am sharing the details in this blog. I covered 85 temples in 11 days in fast forward mode. In reality much more time is required to do proper justice to the greatness and divinity of these temples Since there are a large number of temples, I have divided the Blog to 4 parts.In Part 1 covers the Implementation Plan, Seven muktistalas of Karnataka and famous Ganesha temples. In this Part details of Seven Shaktikendras. Of Karnataka / Sapta Durgas of Tulunadu and several Durga Parameshwari Temples of Tulunadu are given.. Part 3 gives Pancha linga Kshetras and Mahalingeshwara temples. Part 4 gives , Subhramanya and Vishnu Temples .

Google Map of Temples in Coastal Karnataka:

The Google Map locations of the temples are embedded in the Interactive Google Map in the post

2.0 Seven Shaktikendras of Karnataka

Seven Shaktikendras. Of Karnataka / Sapta Durgas of Tulunadu: Chitrapur, Sasihitlu, Polali, Kateelu, Mundkur, Kunjaru and at Bappanadu

Durga Parameswari Temples in, Muchur, Belman, Herga, Paduvalur, Puttur, Mandarthi, Kamalashile, Hosanadu Annapoorneshwari Temple, Sri Sharadamba Temple, Sringeri, Sri Brahmi Durgaparameshwari temple ,Kundapura are a must to visit amongst Coastal Karnataka temples

2.1 Chithrapura Durgaparameshwari temple

Chithrapura Durgaparameshwari temple, New Mangalore, Kulai, Mangalore, Karnataka 575019; Chithrapura Durgaparameshwari temple is located at 10 kms from Mangalore, Karnataka. Chitrapura Durgaparameshwari Temple is a very rare temple in which Mother Goddess is worshipped as Linga.

“Chitrapura” named after a tiny village “Kulai” in Mangalore Taluk is now a famous piligramage centre of Goddess Durgaparameshwari and a seat at Madhwa mutt of Pejavara peetha founded by Shree Shree Vijayatheertha Swamiji in 13th Century. Goddess Durgaparameshwari is worshipped here in the form of Linga – a rare phenomenon to witness and she is believed to be an incarnation of Jaladurga. One of the saptadurga devi and considered as a powerful shakthisthala.

As per the legend the Saptadurga sisters where incarnation took place stayed as Shaktidevatas at Chitrapur, Sasihitlu, Polali, Kateelu, Murdakar, Kunjaru and at Bappanadu places after killing the DARIGASURA a Demon king. The places where these Durgadevi is stayed were came to be known as Shaktikendras.

It is believed that “Chitrapura” the name being called came after the Demons Chitrasura and Vichitrasura killed by Jaladurga the younger sister of Sapta Durgas. As per the story the two demons followers of Darigasura were wandering in search of Jaladurga to take revenge of their master’s death and on their sojourn happens to meet a Gandharva by name Chitraksha along with his two beautiful wives. By seeing the beauty of his wives they took them away by defeating him the fight. Helpless Gandharva prays God Hari for his rescue. At the instruction of Sreehari, Goddess Jaladurga with her divine power kills these two demons and rescues the wives of Gandharva. However she blesses the dying Rakshas by calling the place of their death in their name as Chitrapura or Vichitrapura and she also stays there along with Mahakali her aid in the battle in the form of Udbhavalinga.

As per another legend, there lived two couple by name Kantu and Kaldi who were earning livehood by fising and in cane work. One day Kaldi who was sharpenning her knife on a stone to cut the cane, finds blood coming out of the stone in the process. Astonishing with this strange happening calling it as vichitrasangati. She dies on the spot with fear. It is believed the stone she was sharpening is the Udbhavalinga of goddess Durga stayed their in the form of linga. The place where this strange thing happened has got its name as Chitrapura.

The Temple Timings are 5:00 AM to 1:00 PM and 5:00 PM to 9:00 PM.

2.2 Bhagavathi Temple Sasihithlu, Sasihithlu

Bhagavathi Temple Sasihithlu, Sasihithlu, Haleyangadi, Karnataka 575025; Bhagavathi Temple located at Sasihithlu 21 kms from Mangalore is a famous temple in Karnataka on the bank of Arabian sea.Sasihithlu is one of the beautiful beaches of Mangalore Taluk.

Bhagavathy (Bhagavathi) or Devi is considered as female aspect of the divine Shakthi, as conceived by the Shakta tradition of Hinduism. Shakthi is the energy and Shakthi worship is a vital part of Hindu Tradition. Devi is the manifestation of supreme lord “Prakriti” where male aspect of the divine is considered as “Purusha”.

Maa Bhagavathi is commonly associated with Adi Parashakti, Maa Ambey, Mahashakti or Devi Maa. Adi Parashakti means “The Eternally Limitless Power”. That is, she is the Power beyond this universe. She is the active energy that both creates and dissolves the entire universe.

Must ahve darshan of this quiet, serene and divine temple.

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2.3 Shree Kshethra Rajarajeshwari Temple,Polali

Shree Kshethra Rajarajeshwari Temple,Polali, Bantwal, Karnataka 574219 Shree Kshethra Rajarajeshwari Temple is located at Polali, in Kariyangala Village of Bantwal Taluk in Dakshina Kannada District of Karnataka , 19 kms from Mangalore. This is an ancient temple.

Shree Kshetra Polali is in the heart of this village surrounded by high hillocks and wide paddy fields. River Phalguni flows from east on the northern side a furlong way from the temple. It turns left towards south at the back of the temple in the Western side. This place was being called as Pural and the deity in the temple was known as Porala Devi in several old records and ancient epigraphs available.

The place where the temple was located was known as Pural in ancient times The word Pural means Flute in Tulu language. The origin of the word Pural is the Mugera language. The word Pural or Purel also has the meaning of changing sides, which may also apply in this case as the river takes an abrubt turn near the temple In Sanskrit, it was referred to as Paliapura, which later came to be known as Polali in Kannada. In several ancient epigraphs and records, the main deity of the temple was referred to as Porala Devi.its one of the power full god in dakshina Kannada

The temple has been referred to in many ancient inscriptions, including the Markandeya Purana, Ashoka inscriptions and travel accounts of ancient travellers. According to an inscription discovered in the vicinity of the temple, the temple around the clay idol was built in 8th century AD. It is believed that the temple was built by King Suratha, and that the king offered his own crown, studded with precious jewels to be placed on the head of the deity. The king, having lost most of his kingdom in a war and being betrayed by his own ministers, is believed to have taken refuge under a sage named Sumedha in forests located around what is the location of the temple now.

The clay idol of the main deity in the temple is historically believed to be up to 5000 years old. The king is reported to have carved the clay idol of Shri Rajarajeshwari himself and offered penance to the deity in return for his kingdom. Many ancient inscriptions alluding to the temple were reported around the temple, but were lost over time primarily due to the neglect of their keepers. The remaining inscriptions, which are available today were obtained in kariyangala village, Ammunje and in the temple itself and is now under custody of the Karnataka Government.

The region surrounding the temple were ruled by many dynasties including Kadamba, Chalukya, Alupa, Rashtrakoota, Hoisala, Vijayanagara, Ikkeri, Mysore etc. Most of these dynasties spent a lot of resources on this temple and donated agricultural lands for the benefit of the temple. Kings from the Alupa dynasty, which ruled the region around 710 AD to 720 AD were particularly noted to have contributed to the development of the temple and to have encouraged the worship of Shri Rajarajeshwari in the region. In later years, Queen Chennammaji of Keladi is reported to have visited the temple and gifted the temple with a grand chariot.

The idol of Sri Rajarajeshwari, another name/form of the divine Goddess Sri Lalita Tripurasundari, is completely moulded from clay with special medicinal properties. The temple portrays Kerala temples type of architecture with roofs adorned with wooden carvings of gods and copper plates.

Daily and special poojas are conducted in the temple under the auspices of the head priest madhava bhat. Annual festivals are held in the temple with much fanfare. Polali Chendu festival is an important festive event where football is played to represent the fight of good over evil. The Chendu festival is followed by the annual festival in March, which lasts for a month and is attended by people from all over. Being a pilgrimage Centre, Polali attracts travelers and tourists with its natural scenic beauty and serenity.

2.4 Shree Durgaparameshwari Temple, Kateel

Shree Durgaparameshwari Temple, Kateel,Temple Rd, Ullanje, Karnataka 574150; Shree Durgaparameshwari Temple is located at , Kateel, Karnataka, at a distance of 25 kms from Mangalore and 40 kms from Udupi.

Durga Parameswari Temples in Coastal Karnataka are Kateel, Bappanadu, Muchur, Belman, Herga, Paduvalur, Puttur, Mandarthi, Kamalashile, Hosanadu Annapoorneshwari Temple, Sri Sharadamba Temple, Sringeri – must to visit.

As per the legend, when Goddess Durga killed Shumbha and Nishumbha, Arunasura, one of the ministers, had fled from the battlefield and saved his life. Later he became the leader of the Rakshasas (demons). He began to disturb the sages and destruct their Yajnahs. As a result, the Devas stopped raining, which resulted in total draught and scarcity of water and food grains on the earth. Moved by the pathetic conditions of the people Maharshi Jabali, the great sage decided to perform a Yajnah to appease the Devas.

He approached Devendra and requested him to send Kamadhenu (a sacred cow) with him for the ritual. Since Kamadhenu had been to Varuna Loka, Devendra permitted the sage to take Nandini, the daughter of Kamadhenu in order to assist him as Homadhenu (symbolic cow for ritual) in his proposed Yajna. Jabali went to Nandini and put forth his request. In reply Nandini abused the earth and the people there and refused to accompany him. When the sage found that Nandini was firm in her refusal, he cursed her to flow as a river on the earth. As Nandini prayed Jabali for mercy, kindhearted sage advised her to pray Adhishakti to get freed from the curse.

Accordingly she prayed Adhishakti. Pleased by her deep meditation Goddess appeared before Nandini and told her that she has to flow as a river as a result of the curse, because nobody can trespass the sentences (Rishi Vakya) of a holy sage. But she added “I shall take birth as your daughter in due course and purify you from this curse”. Satisfied by this assurance Nandini emerged as a river from Kanakagiri on the day of Magha Shuddha Poornima and made the earth green once again.

Meanwhile Arunasura acquired a boon from Brahma, which made him free from fear of death by Trinity, Devas, men or women or by any two legged or four legged animals & creatures. Goddess Saraswathi also blessed him with Gayathri Mantra (Holy chants). All these made him the most powerful. He defeated the Devatas and conquered Heaven. Disheartened by disastrous defeat, the Devatas, along with Trinity pleaded Adhishakti for the rescue.

Goddess said that unless and until Arunasura is prevented from reciting Gayathri Mantra she too would not be able to destroy him. She suggested them to send Brihaspathi (Guru of Devatas) to distract Arunasura from his meditation of Gayathri, and make him get rid of Gayathri recitation so that she would be able to kill him.

Brihaspathi approached Arunasura, flattered him, poisoned his ears and succeeded in diverting him from his meditation. Now Arunasura vainly felt that he was more than God himself. He not only ordered his subjects to worship him but also troubled the sages and spoiled their Yajnas. As promised to the Devas, Goddess took the shape of Mohini, a charming woman and began to wander in the garden of Arunasura. Chanda & Prachanda, ministers of Arunasura saw her and informed the master about her beauty. Arunasura decided to marry her and approached her. When she turned deaf ears to his request & teased him for fleeing from the war field, in afraid of the lady who killed his masters Shumbha & Nishumbha, he became furious.

When he tried to take her by storm, she disappeared inside rock. Arunasura broke the rock with his sword. Suddenly, a vast swarm of bees emerged from the rock and stung him. Devi had taken the form of a big, furious bee that is ‘Bhramara’ and stung him repeatedly till his last breath. Now the Devas and the sages led by Jabali performed “Abhishekham” (holy bath) to Devi with tender coconut brought from the Kalpavriksha of Devaloka, and prayed her to bless the world with ‘Soumya Roopa’ (tender posture). According to this request Devi emerged in the form of ‘Linga’ (symbolic holy rock) in the middle of the river Nandini and is known as Shree Durga Parameshwari.

‘Kati’ being the word which means ‘center’ (midway between the ‘Kanakagiri’ the place where the river was born, and the end, Pravanje, where the river joins the sea) and ‘lla’ means area. Thus the place is called ‘Kati + lla’ Kateel.

The Yakshagaana troupe, Kateel Sri Durgaparameshwari Yakshagaana Dashavatara Mandali, popularly known as Kateel Mela is an important ‘Harake Seva’ troupe. It performs on request by devotees who have taken a vow (Harake) to arrange a show of Yakshagaana for fulfillment of a desire or as a service.

2.5 Mundkur Shri Durga Parameshwari Temple

Mundkur Shri Durga Parameshwari Temple, SH 67, Mundkur, Karnataka 576121 Sri Durgaparameshwari Temple Mundkur is located at Mundkur, Karnataka at a distance of 39 kms from Udupi and 42 kms from Mangalore.The temple is more than 1000 years old.

Mundkur is surrounded by the river Shambhavi on three sides (East, South and West). Around Mundkur, four Shiva temples are located – Posaral towards South-East, Inna-Muddanu towards North-East, Ulepadi towards South-West and Bola towards North-West.

Sri Kshethra Mundkur is one among the Saptha Durga Kshethras of (Seven ancient Durga Temples) undevided South Kanara . As per Skanda Purana Sage Bhargava has said he has initiated and installed Sri Durga in Mundagne Nagara (the place where demon Mundaka was killed) for the benefit of the devotees who will get all their desire fulfillment as blessings from HER the Goddess Durga.

The idol was facing west, was turned to east by a Jain ruler called Veera Varma who removed lots of wealth from the bottom of the Moola Vigraha The Great hero brothers of Tulunadu Kanthabare and Budabare killed Veeraverma and restored the peace in Mundkur Maagane by handing over the charges to moodabidre Chowtas as per Paddane(Legendary Tulu Folk Song).Hence Mundkur Durga is the Kuladevi for Bhargava Gothra Brahmins.

The prime deity is Sri Durgaparameshwari in the form of Mahishamardini, holding the demon Mahisha upside down and piercing thrishul on his body. Hence the name Mundakke oori nintha OOru became Mundkur in the later stage as per one version. Other deities being worshiped are Sri MahaGanapathi (Kshipraprasaada swaroopi), Navagraha, Naaga, AshwaththaVriksha, Dhoomavathi, Raktheshwari, Vyaghra Chamundi(Pilichandi), Vaarahi (Panjurli) and Rakshopi Devatha (Protector from evil Spirits)in the temple. Photos of Sri Madhvacharya, Sri Vadiraja swamiji, Sri Raghavendra Swamiji, and Sri Bhootharaja are installed in Sri Madhva Mandira, where bhajans and poojas are held regularly.

The Ganapathi idol in the temple is fully covered with silver and looks very auspicious. The rings of the well, which is used to draw water for the rituals have not been changed over the years and stand as archaeological proof for the age of the temple. There are deep grooves on all the rings which stand as testimony to the fact that this temple has been in existence for thousands of years.

This temple, over the years, had been patronised by the rulers of Moodabidri. The King and Queen of Moodabidri, when visiting the temple praying in front of the idol, the ear rings of the Queen dropped down. The Queen gave it as an offering to the idol. The ear rings are used to decorate the idol of Durga even today. Two wooden pillars were also carved on behalf of the King in memory of this event.

The annual Car-festival happens in the kumbha masa every year which is on Feb 17th or 18th. Navaratri, Deepotsava are other special days for the goddess. Jalaka (dipping in river shambhavi) takes place on the next day of the car festival. Punarprathista Day falls on February 2 and 5 February Brahmakalashaabhisheka Day.

2.6 Sri Durga Devi Temple, Kunjarugiri

Sri Durga Devi Temple, Kunjarugiri, Karnataka 574115; Sri Durga Devi Temple is located at Kunjarugiri, a hamlet in Kurkaal grama, Karnataka , 11 kms south-east of Shree Krishna’s Udupi

This small village is reputed for its sanctity owing to the celebrated Durga Temple on a high hillock popularly known by the names: Kunjarugiri, Durgabetta and Vimanagiri.. This potent Durga Saannidhya, which was installed by none other than Lord Parashurama.

The high hills, abodes of Shree Durga and Lord Parashurama, look like “Kunjara” (Elephant) for which the place is known as “Kunjaragiri” or “Kunjarugiri”. It is also reputed as “Vimanagiri” because the Gods and Godesses came by “Vimana” to offer floral tribute, when Jaganmatha Durga was installed on the hill by the Lord Parashurama.

Sacred association of Vishwaguru Shri Madhwacharya – gives it a prominent place in the spiritual sphere.

The ancient Durga temple stands on the top of Vimanagiri amidst the lush green groves of hilly serenity. This very serene location of the temple, its antiquity and the divinity of the magnificent idol of the Goddess, at once creates a memorable feeling of long lasting devotion and piety in the hearts of the devotees. It has been the experience of every devotee who visits the temple for worship. The devotees feel the spiritual solace and the potent protection at the feet of Durgadevi. The holy atmosphere in and around the shrine, the holy Theerthas, the Lord Parashurama Temple and the nearness to Paajaka Kshetra makes it an important place for the pilgrims.

The magnificent idol of Shree Durga is a Chaturbhuja (four-armed) image. It stands holding the Shanka (conch) and Chakra (discus) in the upper hands and Dhanus (bow) and Trishula (trident) are being held in the lower hands.

Shanka and Chakra symbolizes protection and the fulfillment of wishes of the good (sishta rakshana), while Dhanus and Trishula symbolizes the destruction of the evil (dushta samhaara). The fallen Mahishasura stamped under the feet signifies the suppression and destruction of the evil .The horns on the head of the fallen demon Mahishasura represents the egotism in us! This makes us forget the God. But the idol shows and symbolizes the destruction of such ego.

The majesty of the image lies in the facial features. The divine serenity of the ever smiling face is a rare gesture found in the idol of Durgadevi during the act of asura samhaara (culling of demons)! This divine serenity signifies tranquility, peace and bliss.

In totality, the idol symbolizes the destruction of ahamkaara (resultant of tamoguna). The serene, blissful smile promises protection for the pious and good. It reassures a devotee of the blessings along with Jnana and Bhakti. Thus, the transcendental magnificence and grace of Durgadevi is reflected in idol at Kunjarugiri temple.

Great literary and historical works like Sumadhwa Vijaya (authored by Shri Narayana Panditacharya) and Theerthaprabandha of Shri Vadiraja Gurusarvabhoumaru are ancient works which eulogize and sing the praise of Shree Durgadevi of Vimanagiri. Dasa Sahitya too makes a mention about the glory of this Kshetra, Shri Vijayadasaru has sung the glory of Lord Parashurama and Durga of Kunjarugiri. He has recorded the specialities of the Kshetra.

*2.7 Shree Durgaparameshwari Temple, Bappanadu***

Shree Durgaparameshwari Temple, Bappanadu, Bappanaadu Temple Road, Karnad, Mulki, Karnataka 574154; Shree Durgaparameshwari Temple is located in the bank of Shambhavi River at Bappanadu village of Mulki town Karnataka at a distance of 30 kms from Udupi and 30 kms from mangalore.

The 800-year old i Temple is a modern-day testimony to communal harmony. The temple, said to be built by a Muslim merchant, is today known for the rare practice of allowing Muslims to accept the prasada (blessings of the deity) .

As per the legend, once there was a demon called Darigasura ruling Shonitapura. He worshiped Lord Brahma and got a boon and with this he defeated Devatas and Lord Vishnu and snatched the ammunitions from Lord Vishnu and handed over that to his wife and told to keep that in place of worship . While Lord Vishnu was mourning for his lost ammunitions Goddess Durgaparameshwari appeared before him in the form of seven angel-women (Sapta-Durgas) and promised to kill the demon.

Bhagavathi one of the Sapta-Durgas appeared before demon Darigasura while he was on the way to take a bath in the River, in disguised form of an old woman and begged for a meal. Darigasura advised her to go to palace and ask a meal from his wife. And also told her to tell him that if she didn’t get a meal inform him back.. Accordingly Goddess Bhagavathi visited the palace of Darigasura and met his wife but asked for ammunitions of Lord Vishnu to be returned. While wife of Darigasura refused to give,, Bhagavathi wrongly informed Darigasura that his wife is not ready to give her a meal.

Hearing that Darigasura ordered his wife to give Bhagavathi what she wished. Darigasura’s wife gave the ammunitions of Lord Vishnu to Bhagavathi accordingly. Knowing deceived by Goddess Bhagavathi, demon Darigasura became furious and declared war against Sapta-Durgas and attacked them in ambush. After seven days of furious war demon Darigasura was defeated by Sapta-Durgas and ultimately he ran away and took hide in underworld.

Goddess Bhagavathi took the form of Bhadra-Kali and started to search him. While demon Darigasura came for offering pooja to Lord Shiva in late evening, Bhadra-Kali found him and slewed him. Bhagavathi then accompanied by her other sister goddesses and Deity Guliga, visited Lord Vishnu and asked for a boat made by sandal wood for a journey from Vaikunta (Great heaven) to Bhooloka (earth) with a intention of settling down in Bhooloka for betterment of earthly people.

Lord Vishnu permitted them to take a Sandal wood tree from Vaikunta for preparing a boat. Accordingly they made a boat and started their journey. Boat came to Bhooloka and came to Sasihithlu near Mulki town. There, Bhagavathi took tender coconut from one lower caste devotee and wished to settle there only. Goddess Durgaparameshwari emerged symbolically in conjunction point of Shambhavi & Nandini River at Mulki border.

As per another Legend one Muslim merchant viz. Bappa Beary while traveling through Shambhavi River for trading in remote places, his boat suddenly stopped in the middle of the river. While examining the cause he found blood spread over the river water and he was scared . Mean time a divine voice came from the ether ordering him construct a temple with the help of Mulki Sawantha (king) and to make pooja by the help of Baila Udupa (priest). Mulki Sawantha was belonging to Jain religion and a decent ruler. Hearing the incident from Bappa Beary, the king built one temple with the contribution of many other donors and made Baila Udupa as a chief priest of the temple. Hence the temple became Bappanadu Kshetra.

Bappanadu Sri Durgaparameshwari temple is one of the main Shakti worship Centre of the South Kanara district of Karnataka. Here main deity is in the form of Linga (symbolic statue). Eligibility of Muslims for accepting prasadas (blessings) of the temple is one of the special features of the Kshetra. Muslims also participate in the temple festivals. Even today the prasadas of the very first day of the festival is given to the house of Bappa Beary. Beating of Bappanadu Dolu (Drum) during annual festival of the temple is an important factor of celebration.

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3.0 Other Famous Durga Parameshwari Temples

Apart from the Seven Shakthi Kendras, the following Durga Parameshwari Temples in Coastal Karnataka are also quite Famous : Muchur , Hosanadu, Mangalore, , Belman, Horanadu, Sringeri, , Udupi, Kadiyali, Kunjibettu, Udupi, Herga, Bailooru, Paduvaloor, Alevoor, , Puttur, Uchilakere , Kannarpady ,Mandarthi, Kamalashile, Sirsi and Davanagere

3.1 Muchur Sri Durga Parameshwari Temple

Muchur Sri Durga Parameshwari Temple, Muchur, Karnataka 574144 ; Muchur Sri Durga Parameshwari Temple iis located at Muchur village close to Moodbidri, Karnataka at a distance of 29 Kms from Mangalore. The temple is magnificent and large and has been renovated a few years ago.

Durga Parameswari Temples in Coastal Karnataka are : Kateel, Bappanadu, Muchur, Belman, Herga, Paduvalur, Puttur, Mandarthi, Kamalashile, Hosanadu Annapoorneshwari Temple, Sri Sharadamba Temple, Sringeri Temple.

The temple has a very close link to the Nellitheertha Somanatheshwara Temple. As per legend when sage Jabali performed a penance at the Nellitheertha Cave, Lord Durga appeared there and assured him that the demon Arunasura would be killed (at Kateel). She then blessed the region to have three temples in close proximity. Thus the Nellitheertha, Muchur and Kompadavu (Vishnu) temples came into existence.

Main deities: Durga Parameshwari, Ganapati. Bhutas: Rakteshwari, Jumadi.

3.2 Hosanadu Kodyadka Annapoorneshwari Temple

Hosanadu Kodyadka Annapoorneshwari Temple, Hosanadu Kodyadka, Mithabail post mangalore taluk, Mudbidri, Karnataka 574226 ; Hosanadu Kodyadka Annapoorneshwari Temple of is situated on the banks of river Bhadra. in Puttige village, Mangalore Taluk 35 km from Mangalore. The Hosanadu Kodyadka temple is surrounded by evergreen woods rich in natural beauty, with abundance of flora and fauna. The temple premises is spread about 4 acres of land.

The word Annapoorna is a made of two words Anna meaning rice grains or food and Poorna meaning perfect and complete. Hence, Annapoorna means complete or perfect food. Sri Annapoorneshwari is the incarnation of Goddess Parvati, wife of Lord Shiva. Devi Annapoorna is lauded and appraised in several ancient texts like Rudrayamala, Annapurnamalininaksatramalika, Annapurnamalininaksatramalika, Sivarahasya and Annapurna Kavacha.

Goddess Annapoorneshwari can be seen here in a standing pose on a peetha. She is holding Shanku, Chakra, Sri Chakra and Devi Gayatri in her four hands. The idol is covered in gold from head to toe, and it is believed that how so ever visit Devi Anapoorna, will never go without food in their lives.

Hosanadu Kodyadka has the distinction of being the only seat of Goddess Annapoorneshwari in the Dakshina Kannada district. The holy seat of the Goddess Annapoorneshwari attracts devotees from different parts of the state whose visit is satisfied with a sense of life’s fulfillment with the vision of the Goddess in her most beautiful image in the Temple.

Jayaram Hegde is the founder and administrator of Hosanadu Annapoorneshwari Temple at Kodyadka. Once Jayaram Hegde and his family visited the temple of Adishaktyatmaka Sri Annapoorneshwari in Horanadu, and this inspired him to construct the temple at Kodyadka. The inaugural of the Temple and installation ceremony was held on May 03, 1996 with the holy presence of His Holiness Sri Vishwesha Thirtha Swamiji of Pejavara Mutt, Udupi. The height of the image of Goddess Annapoorneshwari is about 62 inches tall and made out of Panchaloha. The Annual Car Festival of the temple is celebrated on 1st of May every year.

The uniqueness of Hosanadu Kodyadka temple is that it houses a zoo in the temple premises which has varieties of animals, birds, peacocks, turkeys, deer, rabbits, monkeys, stags, elephant, bull and horses. Its rare to find animals in temples other than elephants.

The other attraction of Hosanadu Kodyaka temple is 71 feet tall statue of Sanjivini Hanumanta which is under construction.

The other shrines in the temple are Shilathirtha Mantapa, Prasanna Ganapathi, Naga, Anjaneya, Navagraha Mandira, Tulasi with Ashta Laksmi, Navadurgas and Adi Shankaracharya and Madhwacharya.

Durga Parameswari Temples in Kateel, Bappanadu, Muchur, Belman, Herga, Paduvalur, Kunjarugiri, Puttur, Mandarthi, Kamalashile, Hosanadu Annapoorneshwari Temple, Sri Sharadamba Temple, Sringeri, Sri Brahmi Durgaparameshwari temple ,Kundapura are a must to visit amongst Coastal Karnataka temples . Temple serves free food for devotees.

3.3 Mahathobara Shree Mangaladevi Temple, Mangalore

.Mahathobara Shree Mangaladevi Temple, Mangaladevi Temple Rd, Bolar, Mangalore, Karnataka 575001 Mahathobara Shree Mangaladevi Temple is located at Bolara in the city of Mangalore, Karnataka state. The Mangaladevi temple is situated just about 3km from southwest of Mangalore city centre. The temple is dedicated to Goddess Mangaladevi.The Mangaladevi temple of Mangalore dates back to 9th century and has given the Mangalore town its name.

In Tulunadu, in the 10th century, Kundavarma, the most famous king of Alupa dynasty was ruling. Mangalore was the capital of his kingdom. At that time, there came two sages named Machhendranatha and Gorakanatha from Nepal. Hearing about the arrival of the two saints the king came to meet them and offered all help and patronage. Pleased with the humility and virtues of the king they requested him to grant them land so that they could build their hermitage and make it a centre of their religious activities under his protection and patronage.

It was from these saints he came to know that once upon a time, in his land there existed a temple dedicated to mother Mangaladevi. He heard from them the story of Vikhasini, Andasura, Parashurama and the temple of Mangaladevi built by Parashurama. The two saints took the king to the places where all these historical events had taken place. They asked the king to dig the place and retrieve the Linga and the Dharapatra symbolising Mangaladevi and install them in a shrine along with Nagaraja for protection.

Kundavarma carried out the advice of the two sages. A grand shrine of Sri Mangaladevi stood on the holy place. The two sages themseleves guided and supervised the execution of the work. The temple attained special significance as Mother Magaladevi granted special favours, especially on maidens. Pious maidens who worship the goddess observing Mangaladharavrata (Swayamvara Parvathi) will have their wishes fulfilled. They get husbands most suited for them.

Even today, heads of Kadri Yogirajmutt visit Mangaladevi temple on the first day of Kadri temple festival and offer prayer and silk cloth to the Goddess.

Navaratri is celebrated with great devotion and special poojas offered on all nine days. Goddess Mangaladevi is worshipped as Sharadamba on seventh day and on the eighth day the goddess Mangaladevi is worshipped as Maarikamba. The Aayuda pooja is performed on eight day by worshipping all the weapons and tools as the day marks the slaying of the cruel demons by the goddess Durga. The ninth day also known as Mahanavmi, a large number of devotees participates in the Rathothsava.

The temple timings are :Morning 6:00 AM to 9:30 AM ,Afternoon 11:00 AM to 1:00 PM Evening 4:00 PM to 8:30 PM.

3.4 Sri Kudtheri Mahamaya Temple, Mangalore

Sri Kudtheri Mahamaya Temple ,Car Street, Mangalore Sri Kudtheri Sree Mahamaya Temple is located very close to Sri Venkataramana Temple in Car Street, Mangalore. The main presiding deity here is ‘Kudtheri Sree Mahamaya’ along with Shri Venkatramana, Shri Srinivas, Mahalaxmi, Mahalasanaryani, Shri Chandramaulishwara & Raktheswari Amma.

The Shree Mahamaya Temple is one of the oldest temples in the city and worships Goddess Shakti. History says that the idol of Goddess Mahamaya installed in the Temple was brought from Kudtheri village in Goa in the 16th century by the GSB community when the Portuguese invaded their place.. It was owing to this reason that the temple was set up close by the Sri Venkatramana Temple at Car street.

Car Festival : Phalguna Shuddha Padya to Shasti (Six Days) (February / March) and Navaratri – Ashwija Shuddha Padya to Dashami (10 Days) (October) are the main festivals here.

The tank in front of the temple called Shri Mahamaya Tirtha, is the largest tank in the city. It attracts crowds of devotees to witness the immersion of clay idols of Ganesha during Ganesh Chathurthi & Sharada during Navratri Festival.

The famous Shri Venkatramana temple is only 100 Yards away from Shri Mahamaya temple. Both the temples are like two eyes of the GSB community. They work in total harmony, mutual understanding & Co-operation. Food is served for GSB community people everyday.

*3.5 Shri Durgaparameshwari Temple, Belman***

Shri Durgaparameshwari Temple, Belman, Karnataka 576111; Shri Durgaparameshwari Temple is located at Belman, Karnataka at a distance of 33 kms from Udupi and 50 kms from Mangalore. The place derived its name from the Tulu word Bolman which means silver(belli) soil(mann). Belmannu is a small village that lies almost exactly midway between Padubidri and Karkala. Belmannu village is Durga Parameshwari Temple was constructed in 7th Century AD. This temple is also known as Vana Durga Temple or Durga of the Forest because it is surrounded by greenery and it appears that this temple is located middle of a thick jungle.

Along with Sri Durga Parameshwari, the temple also has the idol of Sri Ganapati. The temple has an amazing serenity about itself that is quite unique. The temple structure itself, looks to have been renovated a few years ago and looks very good. The Prangana is very huge and is fairly well maintained. The priests of the temple are always from the Bhargava Gotra. The main Bhuta at the temple is Rakteshwari. In addition, there are also many other Rajan Daivas at the temple.

The oldest Kannada copper plate inscription was found under the foundation of this temple in 1952. The inscription states that certain rights were given to the Belmannu Village Council which functioned from the Temple, maybe looked after the operations of the temple. As the inscription dates back to 8th century AD, the temple is believed to be older than the inscription.

Durga Parameswari Temples in Kateel, Bappanadu, Muchur, Belman, Herga, Paduvalur, Puttur, Mandarthi, Kamalashile, Hosanadu Annapoorneshwari Temple, Sri Sharadamba Temple, Sringeri are a must to visit amongst Coastal Karnataka temples To Return to INDEX, Click Here, Otherwise Continue

3.6 Sri Annapoorneshwari Temple Horanadu

Adhishakthyathmaka Sri Annapoorneshwari Temple Horanadu, Mudigere – Taluk, Chikamagalur – District, Hornadu, Karnataka 577181; Adhishakthyathmaka Sri Annapoorneshwari Temple is located at Horanadu, on the banks of river Bhadra, Mudigere – Taluk, Chikamagalur – District, , Karnataka .

“Sri Kshetra Horanadu” is surrounded by the natural vegetation, forest, green lands, and natural beauty of the Western Ghats. The great deity of Adishakthyathmaka Sri Annapoorneshwari’s Prathistapana was done by his holiness Agasthya Maharishi several centuries back.Initially the temple was having a very small structure surrounded by full of natural vegetation and forest. Even then at least one or more people used to visit the temple, have pooja and were provided with free food {annaprasadam} and shelter and it is continued till date.

The temple was frenovated in the year 1962 with fully dressed stone sculpture according to the vastushilpa, astrology and Hindu mythology and “the Prathistapana” of Sri Adishakthi Devi and ” Punaprathistapana” of Sri Annapoorneshwari was celebrated on the auspicious day of “Akshaya Thadige” in the year 1973 and Mahakumbhabhisheka was performed by his holiness Shrimad Jagadhguru Shankaracharya Sri Sri Abhinava Vidyathirtha Mahaswamiji of Dakshinamnaya Sringeri Sharadapeetam, Sringeri.

To reach the main temple complex, worshipers have to climb a flight of steps. The Gopuram (entrance) of the temple is adorned with several sculptures of Hindu deities. Mandapam is located on the left-hand side of the main temple entrance. Beautiful carvings can be found on the ceilings of the temple. Adi Sesha surrounds the main sanctum or the Garbhagriha of the temple and the Padma Peeta consists of Koorma, Ashtagaja and others.

Accomadation is available in Bhadra Nivas Lodge and can be booked online.

3.7 Sri Sharadamba Temple, Sringeri

Sri Sharadamba Temple, Sringeri, Harihara St, Sringeri, Karnataka 577139; Sri Sharadamba Temple is located on the banks of the River Tunga at Sringeri Karnataka at a distance of 80 kms from udupi and 100 kms from Mangalore. It is a 1200 year- old temple Located amongst the lush green mountain ranges of the Sahyadri, Sringeri is located in the modern day district of Chickmagalur in the state of Karnataka

Sri Sharada Peetham, Sringeri is the first and foremost of the four Peethams established by the renowned 8th century philosopher saint Sri Adi Shankara, the principal exponent of Advaita (non-dualism).

The Divinity of Knowledge, Goddess Sharada, installed at Sringeri by Sri Adi Shankara, graces the Peetham as the presiding deity. Jagadguru Shankaracharya Sri Sri Bharati Tirtha Mahaswamigal, the 36th in the illustrious and unbroken lineage of Acharyas presently adorns the throne of transcendental wisdom – the Vyakhyana Simhasana, the title associated with the Pontifical Seat of the Peetham

Hallowed for all times by Sage Rishyashringa who stayed and performed Tapas here, Sringeri attracted the great Acharya with a remarkable sight

When Sri Adi Shankara came to Sringeri, he saw an unusual sight on the banks of the Tunga. A cobra was seen spreading out its hood over a frog in labour pains, to give it shadow from the scorching mid-day sun. Struck with the sanctity of the place, which could infuse love between natural adversaries, the Acharya chose this very location to establish His first Math.

The Acharya appointed his prime disciple, Sri Sureshwaracharya as the first Acharya of the Peetham. Since then, the Peetham has been blessed with an unbroken Guru Parampara, a garland of spiritual masters and Jivanmuktas representing Sri Adi Shankaracharya. The succeeding Acharyas have led a life of such austere penance that it has led disciples to adore in them the radiance of Sri Adi Shankara Himself.

The Acharyas also wrote a number of independent works related to Advaita besides producing a number of hymns underlining their ardent devotion to the non-dual Supreme worshipped in multifarious forms. The Peetham thus came to be regarded as the Vyakhyana Simhasana, The Throne of Transcendental Wisdom. Consequently, the Birudavali hails the Acharya as the occupier of this throne. Many regard Goddess Sharada Herself to be moving in the form of the presiding Acharya of the Peetham.

There are a large number of temples with historic importance in Sringeri. Sri Sharadamba Temple, Sri Vidyashankara Temple as well as the Parshwanath Jain Temple are very important. At the entrance of the temple, one can sight the beautiful Vidyashankara Temple, which has a blend of the Dravidian, Viyayanagar and Hoyala style of architecture.

Sharada Devi sits as a deity in Shardamba temple. She is seen seated on a Chakra Peetham and a parrot is seen perched on the top of her hand along side holding a Japa mala. This matha is in charge of the Yadur Veda, which is very prominent in South India. The first image made of sandalwood was installed by Adi Shankaracharya and it was later replaced by a golden image during the 14th century.

Vidyashankara Temple: It has the famous vidyathirta linga and it is a temple which was built for the memory of the Guru Vidyashankara. The temple was built during the 14th century with the help of the Vijayanagar rulers. This temple has twelve pillars which are called Rashistambhas (zodiacal pillars). The symbols of all of the twelve zodiac signs are engraved over the pillars.

Must have darshan of the temple and also get the blessings of Sankarachaya of Sringeri.

3.8 Sri Indrani Panchadurga Parameshwari Temple, Udupi

Sri Indrani Panchadurga Parameshwari Temple, Rudra Priya Nagar, Udupi, Karnataka 576104; Sri Indrani Panchadurga Parameshwari Temple is located at Rudra Priya Nagar, Udupi, Karnataka .

Udupi Sri Krishna Temple is a famous Hindu temple dedicated to god Krishna and Dvaita Matha founded by Sri Madhwacharya located in the city of Udupi .It is one of the 7 seven muktistalas of Karnataka. It is surrounded by 4 Durga Temples in four directions – in east, south, west and north(Indrani, Bailur, Kannarpady and Kadiyali ). Sri Indrani Panchadurga Parameshwari Temple is one of them. Nice and big temple.

**Sri Indrani Panchadurga Parameshwari Temple, Udupi**

Udupi is called the “City of Temples”, and standing up to this name, there are four “Shakti Peetha”, or places of high cosmic energy, located within the city. One of these important four temples is the Sri Indrani Panchadurga Parameshwari Temple. Built in the 11th century, the temple worships Goddess Durga, who is exhibited in the form of five “Linga”. This is a very significant spiritual place although it may not be very popular. Like any of the Energy temples, the vibes in the temple premises are conspicuous and very fulfilling.

Located on a small hill, this temple symbolizes peace and calmness in the environment. It is a nice temple to offer prayers and sit and relax with your family. It is not very crowded on most of the days so one can easily have a peaceful time with their family. There is a lake nearby and is located on a hill it is a beautiful place to relax away from the crowds of the city.

Temple Timings are : 06:00 AM – 01:00 PM and 04:00 PM – 08:00 PM

3.9 Kadiyali Sri Mahishamardini Temple

Kadiyali Sri Mahishamardini Temple, Kadiyali Temple Rd, Kunjibettu, Udupi, Karnataka 576102 Kadiyali Sri Mahishamardini Temple is located at a distance of about 1 km from Udupi Main Bus Stand

Udupi Sri Krishna Temple is surrounded by 4 Durga Temples in four directions – in east, south, west and north(Indrani, Bailur, Kannarpady and Kadiyali ). Kadiyali Sri Mahishamardini Temple is one such temple.

Sri Mahishamardini or Durga, the Goddess of the Universe, possesses different forms and aspects. She is a powerful aspect of the feminine Goddess in Hinduism. Parvati, the wife of Lord Shiva is a form of Durga. She is also called Shakthi, the Goddess of Energy/Power. She is best known for destroying the Buffalo demon Mahishasura. When Mahishasura drove the Gods out of their heaven, they appealed to Durga to help them, and each God gave her his weapon. Durga’s slaying of Mahishasura, was why she is called the Mahishamardini, the slayer of Mahishasura. Besides the literal interpretation of Mahishamardini establishing righteousness and removing evil through Her pastimes of war, there is an esoteric interpretation wherein the demons are regarded as the baser qualities of human kind such as lust, greed, anger, covetousness, dishonesty, etc.

Kadiyali Mahishamardini Temple of Udupi, South India, is one of the oldest temples in the district of South Kanara and has a history of more than 1200 years. According to the famed archaeologist, Late Dr. P. Gururaja Bhatt, this Temple is as ancient as Sri Ananteshwara Temple of Udupi, established as early as in the 7th Century and is thus more ancient than the Lord Sri Krishna Temple. He based this opinion on the style of sculpture of the Vigraha (statue) of Kadiyali Mahishamardini, which resembles the style of Chalukyas of Badami.

The idol of Mahishamardini is in a standing posture. She has four arms. In Her upper right hand, She holds the Prayaga Chakra (the discus) and in Her upper left hand, the Shanka (conch shell). She is piercing the head of Mahishaasura, the Buffalo shaped Demon, who has fallen at Her feet, with the Trishul (Trident) held in Her lower right hand. She is pulling the tail of Mahishaasura with Her lower left hand. This emphatically portrays the helplessness of the Demon whose abdomen is bulging due to the pressure exerted by the pulling of his tail.The bearing of the Goddess in the standing posture, Her facial expression and the casual way of Her holding the weapons shows that it is but a child’s play for Her to vanquish evil.

This is a sculpture of unique beauty, devoid of any ornamental trappings. One falls under Her divine spell the moment they lay eyes on Her.Kadiyali,part of Udupi or Shivalli in the district of South Kanara, has claimed to be regarded as one of the most ancient and reputed centres of Shakti worship in Karnataka.

Nearly two feet in height, Devi is carved out of black hard but smooth stone. The trident is held almost in the vertical position, the head of Mahisha being pierced by the end of the trident Karanda Mukuta is seen mounted by a lotus, which is rarely seen in figures later than the 8th century A. D. This is an indication of Divine Power. The Kati-sutra presents the features of a belt. The beaded necklace and the ribbon-like ananta clearly testify to the antiquity of the image. There is the clear depiction of severity on the face, perhaps borne out of the determination to vanquish Mahisha.

The Temple Timings are : 5:30 AM TO 1:00 PM, 4:00 PM TO 9:00 PM

3.10 Shri Sharada temple, Kunjibettu

Shri Sharada temple, Kunjibettu, Udupi, Karnataka 576102; Shri Sharada temple is located at Sharada Mantap, Kunjibettu, Udupi, Karnataka

ADI SHANKARACHARYA, the proponent of ‘ADVAITHA’ Philosophy founded Chaturamnaya Peethas in four centres of India. One among them is SRINGERI situated in Chickmagalur District of Karnataka state. Mother Sharadamba, the presiding diety is blessing millions of devotees from there. In Sharada Mantap,, Shri Sharada temple has been constructed in 1988.

His Holiness Srimadabhinava Vidyatheertha Swamiji installed the three Shrines – Sri Sharadamba at the centre and Sri Mahaganapathi and Shankaracharya by her sides. To Return to INDEX, Click Here, Otherwise Continue

3.11 Herga Durga Parameshwari Temple

Herga Durga Parameshwari Temple, Herga Temple Rd, Herga, Karnataka 576107 Herga Durga Parameshwari Temple is located at a distance of 9 kms from Udupi, Karnataka and 3 km from Parkala junction

Herga Durga Parameshwari Temple is on a small hilltop. During February of each year, procession (jaatre or uthsava) of the deity is carried out and is celebrated as a grand event. The temple was renovated in 1983. A Dhwajasthamba (flag-post) made of stone was constructed in 1993. The presiding Goddess of the temple is also known as Hergamma (protector of Herga) or Gramadevate (Grama – village, Devate – Goddess).

As per legend, the Goddess Durgadevi came from Indrali and stayed here in the form of a Linga. It is an ancient temple, calm, serene and divine. Must have darshan.

3.12 Bailooru Mahishamardini Temple

Bailooru Mahishamardini Temple, Bima Nagar, Bailoor, Karnataka 576101 Bailooru Mahishamardini Temple is located at Bailoor, Karnataka at a distance of 6 kms from udupi. It is more than 1000 years old temple.

Udupi Sri Krishna Temple is a famous Hindu temple dedicated to god Krishna and Dvaita Matha founded by Sri Madhwacharya located in the city of Udupi .It is one of the 7 seven muktistalas of Karnataka It is surrounded by 4 Durga Temples in four directions – in east, south, west and north(Indrani, Bailur, Kannarpady and Kadiyali ).Bailooru Mahishamardini Temple is one of them.

As per legend King Krishnadevaraya had constructed this temple. Three times pooja are conducted in the temple. Special poojas, Chandika homam are carried out during Dasara.

Temple Timings are : 7:00 AM to 8:00 PM

3.13 Shree Durga Parameshwari Temple, Paduvaloor

Shree Durga Parameshwari Temple, Paduvaloor, Alevoor, Karnataka 574118 Shree Durga Parameshwari Temple, Paduvaloor, Alevoor, Karnataka at a distance of 6 kms from Udupi. There is a Vishnumurthy temple nearby ( 1 km from here). It is more than 1500 years old.

As per legend, a group of devotees went to Kollur, Karnataka by walk and did tapas to the goddess with serious intensity requesting her to come and reside at Alevoor as well. Pleased with the devotion , the Goddess promised the same. Accordingly the devotees built the temple and prayed to Her. As promised, Goddess appeared in linga form near the Devi Pedastal.

One of the peculiarities of worship in South Kanara is the adoration of Durga in the Linga form. Almost all ancient Shakthi centres have Shakthi-Lingas as the moola-sthana deity.

The identification of the form of Durga in such instances is generally made on the basis of the iconographic features of the chara-devata (For example, if the chara-devata represents Mahishamardhini, the main deity should be considered as the Mahishamardhini form of Durga. If the chara-devata is that of Lakshmi, the main deity should be identified as the Lakshmi form of Durga).

It is interesting to take note of the iconography of the chara-devata of the Alevoor Sri Durgaparameshwari Temple. It is a bronze, 9” high and is medieval in time-scale. But its significance is great. It is a four-armed sculpture, holding chakra and shankha in the two upper hands. In the lower left is the pana-patra (drinking bowl) and the lower right is in chin-mudra. This happens to be a composite sculpture having in it the significance of Mahakali, Mahalakshmi and Mahasaraswathi and it is almost certain that the Sakthi-linga of this temple has the union of these three forms.

The antiquity of this temple is attested to by a lithic record which says that one Kokkarne Abbe caused for the grant of gift to this deity. The record belongs to circa 10th C. And it may be surmised that the temple existed atleast a century earlier. Perhaps, this is the second earliest datable record making mention of Durga in the Udupi District.

There is also a huge rock behind the shrine which is said to grow year by year. Once when it caused problems to the devotees to do the pradakshina, the temple’s trustees and staff decided to cut the rock, it is said that the rock started bleeding and the staff immediately stopped this work knowing there lied some kind of divine power in the rock. Through a Prashna, it was said that the rock was formed by the Tiger (the vaahan(vehicle) of Sri Durgaparameshwari). The tiger formed the shape of the rock and resided with the Goddess.

Durga Parameswari Temples in Kateel, Bappanadu, Muchur, Belman, Herga, Paduvalur, Kunjarugiri, Puttur, Mandarthi, Kamalashile, Hosanadu Annapoorneshwari Temple, Sri Sharadamba Temple, Sringeri are a must to visit amongst Coastal Karnataka temples

Dasara is celebrated with great pomp and show with poojas, Chandi Homa etc.

3.14 Sri Durga Parameshwari Temple, Puttur

Bhagavathi Sri Durga Parameshwari Temple, Puttur Laxminagara Road puttur, Hanumantha Nagar, Udupi, Karnataka 576102 Bhagavathi Sri Durga Parameshwari Temple is located at Puttur at a distance of 7 kms from Udupi, Karnataka. It is more than 1000 years old.

As per legend, a king named Rama Bhoja was proclaimed the king of Parashurama Kshethra. He, being a great devotee of Lord Parashurama intending to perform a Maha Yajna, had the site for the sacrificial fire ploughed. A serpent got into the plough and was killed. Although the serpent was a demon in disguise, the king was worried as it was a sin to kill a serpent. To atone this sin, he was directed by Lord Parashurama who appeared in his dreams to build a big silver pedestal for Lord Shiva who resided in a form of Linga. The pedestal came to be known as “Rajathapeeta”, a seat for the Lord. On the request of Lord Shiva, Lord Parashurama also resided in the Linga and came to be known as “Anantheshwara“.

Lord Parashurama also directed the king to build Four Nagalaya’s (Subrahmanya Temple) and Four Durgalaya’s (Durga Temple) one in each corner of the Anantheshwara Temple.The four Nagalaya’s in Thangodu, Mangodu, Muchilkodu and Arithodu, and the four Durgalaya’s in Kadiyali, Bailoor, Puttur and Kannarpady.

Puttur Bhagavthi Sri Durgaparameshwari Temple being one among the four Durgalaya’s is one of the oldest temple among the region. The deity in this temple is in one rare form, where the Goddess resides in a Swayambhu (Linga) form.

Along with the main deity, Lord Ganapathi and Lord Veerabhadra are also worshipped in the Temple On the special occasion of Navaratri, devotees from all-over gather to seek the blessings of Puttur Bhagavathi Sri Durgaparameshwari.

Nice, calm & well maintained temple

3.15 Sri Mahalakshmi Temple, Uchilakere

Sri Mahalakshmi Temple, Uchilakere, Karnataka 574117 Sri Mahalakshmi Temple is located at Uchilakere, Karnataka at a distance of 22 kms from udupi.

Mahalaxmi Temple at Uchila is a popular Hindu temple in the Udupi District of Karnataka. The temple was built in 1957, to facilitate Mogaveeras who were residing in South Canara and Udupi district as Barkur was not accessible. Sadiya Sawookar purchased around 14 acres of land at Uchila and donated it to Mahajana Sangha. In the memorial of late Sri Sadiya Sawookar was erected in front portion of the temple. Out of 14acres of donated land, 6 acres were used for building temple complexes.Northern part of the temple consists of a lake adjacent to this there is God Vasuki temple. Southern part a beautiful Vasantha Mantapa is located attracts tourists.

A Dwajastamba was installed in the main entrance of the temple and innerportion of the temple has Thirtha Mantapa. A traditional stone built Sanctum Sanctorum which has innermost part separated and is used for installation of Goddess Mahalaxmi and the outer part of the larger portion is used for performing poojas. Before 2006, Bhadra Kali darshan was takingplace in the outer part of Garbagudi. After the renovation of Sanctum Sanctorum in the year 2006, devotees are denied to enter it.

Primary Diety :Goddess Mahalaxmi. Puja Timings: 06:00:AM to 12:00:PM 5 PM to 08:30:PM. As per Vedic rites, Brahmin priests perform poojas in the temple. Special poojas are being held on all Hindu festival days. To Return to INDEX, Click Here, Otherwise Continue

3.16 Kannarpady Shree Jaya Durgaparameshwari

Kannarpady Shree Jaya Durgaparameshwari, Kinnimulki, Udupi, Karnataka 576101 Kannarpady Shree Jaya Durgaparameshwari temple is located at Kinnimulki at a distance of 6 kms from Udupi, Karnataka

The coastal belt of Karnataka is known for sacred temples. Especially the city of Udupi which is known as “Rajatha Peeta” is considered as the devine centre. It has ancient temple of Shree Madanantheshwara and Shree Chandramouleshwara Temple with 4 Durga Temples and Naga Temple in four directions. The Durga Temples are Kadiyali Shree Mahishamardhini, Bailur Shree Mahishamardhini, Kannarpady Shree Jaya Durgaparameshwari and Shree Durgaparameshwari Temple of Puttur. The Naga Temples are at Mangodu, Tangodu, Arithodu and Mucchilakodu. The existence of these temples have been referred in Skanda Purana.

There is also a Kanva Pushkarani nearby to the Kannarpady temple. According to historians, the now called Udyavara was known as Udayapura then. Researches show that this was ruled by then kings of Alupa Dynasty. Hence it is belived that the Shree Jayadurgaparameshwari Temple was administered by these Kings. As per the Mythological history, in the ancient days there lived a sage Kanva near the small lake in front of the temple performing pooja rituals. One early morning Shree Devi appeared in his dream saying that she was Jayadurge and was willing to be served by him. When sage woke up in the morning he found an idol resembling the face of Shree Devi who had appeared in his dream last night. Sage felt too happy. Thus the place where the sage performed his rituals came to know as Kannarapady and the lake as Kanva Pushkarini. The place surrounding the Ajjarakd was then a very dense forest. The verge of the forest was this place which was called as Kadekadu, which then came to be known as Kadekaru.

This temple was administered by the Brahmin family – Kanvaraaya, Kannaraaya, etc. Shankar Kanvaraaya belonging to this community had offered a bali murthy of Devi in remembrance of the yatra by his wife. This can be found from the inscriptions found at the temple. Historians believe that this inscription date back to 16-17 century.

There was a split between the families who administered the temple. As a result the split away group took the bali murthy of the temple along with them to a ait near to Kalyanpura and installed the same. Thus this ait is known as Kannara Kuduru even now. The nearby people worship even now. Also in one more instance it is believed that a one more bali murthy taken from this temple is worshipped at Badanidiyoor village,.

In inner premises of the temple, there is a Teertha mantap in Qudrilateral shape. Garbhagraha of the temple is constructed using black granite. The speciality of the garbhagaudi is that the flooring is constructed using 2 pieces of lithostone on which the idol of the devi is placed. The stone used for flooring is so delicacy that even a drop of water drains easliy when spilled over the floor.

The murti of Goddess Jaya Durga is two-armed and she is in a benign form. Her hands are in blessing posture. Her Vahana, lion, can be seen in front of the murti. The sacred pond in the temple premises is known as Kanva Pushkarani.

The shrine is believed to be more than 5000 years old. The temple architecture is quite similar to other coastal Karnataka Temples. The sanctum sanctorum is constructed using black granite. The flooring of the sanctum is constructed using 2 pieces of lithostone. It absorbs water. In the inner premises of the temple there is a Teertha Mandapa.

The important subsidiary deities worshipped in the temple are Ganesha, Subrahmanya, and Shasta. The most important festival observed here is the 9-day Navratri festival. The third day after Akshya Tritiya is when the annual temple festival is annually observed. The temple timings are 5.30am to 12.30 pm and 5 to 8.30pm

3.17 Sri Durgaparameshwari Temple,Mandarthi

Sri Durgaparameshwari Temple,Mandarthi, Karnataka 576223 Sri Durgaparameshwari Temple is locatged at Mandarthi, Karnataka at a distance of 27 kms from Udupi.

As per legend, Long ago the King Shankachooda was ruling Nagaloka.He had five daughters Devarathi, Nagarathi, Charurathi, Mandarathi and Neelarathi.

Once they went to Kailasa with an aspiration of marrying the Lord Subramanya Swamy, son of the Lord Shiva. These Five princesses were stopped by Nandi (Lord Shiva’s Devotee) on their way and cursed to become snakes. Instantaneously they were transformed into snakes and fell down to earth. When Vyaghrapada Maharishi who was wandering in the sahyadri Ghats saw these five snakes caught in the forest conflagration, and knew everything about them by his divine insight. He said to the five princes (now Snakes) that their cursed would be removed by a royal person in due course of time.

**Sri Durgaparameshwari Temple,Mandarthi**

Meanwhile, the King of Avanthi Devavarma, who had been banished and wandering in disguise in the Sahyadri Mountains, saw these five snakes and decided to save them. He wrapped the snakes with a piece of cloth and started travelling towards the west. The snakes slid out of the cloth wrapper and reached a near by termite hill. One of the snakes called “Mandarathi” reached a part of forest, which came to be called as “Mandarthi” later.

Once the nagakanyas appearing in a dream to King Devavarma, intimated that Jalajakshi, the only princess of the King Rajaditya, was in a danger. Devavarma promptly saved the princess from the danger and protected her.

The King of Hemadri Rajaditya was greatly pleased by this and gave his daughter Jalajakshi in marriage to Devavarma and enthroned him as the King of Hemadri.

Once the queen Jalajakshi was seen by Mahisha a demon, who was born from the union of the sage Vyagrapadamuni with thamasic natured Kiratha woman. Mahisha, who was lustful, cast his evil eyes on the queen. He expressed his desire to marry her. When the queen opposed him, he became enraged and tried to posses’ her by force and violence. But all the efforts made by Mahisha were fruiters. The queen Jalajakshi who was deeply hurt and sad went to her palace and told the story husband Devavarma. Later both of them decided to take shelter in the hermitage of Sudevamuni.Then, Mahisha became angry with the muni for giving shelter to the royal couple and sent “Mahodara” a demon to attack his hermitage.

Sage Sudeavamuni was a great Tapaswi who had supernatural powers. He prayed the mother Durga to protect his ashram and the royal couple from Mahodara. All of a sudden a huge termite hill appeared before the demon and swallowed all the weapons used by him.

When Mahisha himself started fighting against the muni the royal couple prayed the Divine mother Durga for protection. Then she appeared with all her might and splendor and ordered the divine spirits (Buthaganas) Veerabhadra, Haiguli, Kallukuttiga, Bobbarya to destroy all the demons.

Ultimately the demon Mahisha surrendered to the Divine Mother asked for a boon worshipped and the devotees who would do “Kenda Seva” should be amply rewarded. Later Mahisha laid his soul at the feet of the Divine mother.

Sage Sudeva and the royal couple prayed the goddess Durga with fervent devotion .Then mother Durga blessed them with assurance that she would manifest here at Mandarthi with all her power as Durgaparameshwari.

Later Devavarma found the idol of Durga in Varahi River as was guided to him by the Lord Subramanya Swamy in a dream and consecrated it with all devotion.

3.18 Kamalashile Durgaparameshwari Temple

Kamalashile Durgaparameshwari Temple, Kamalashile Proper, Karnataka 576229 Kamalashile Durgaparameshwari Temple is located in the heart of Kamalashile village Karnataka at a distance of 61 kms from Udupi and 35 km from Kundapura.Kamalashile is famous for its ancient Brahmi Durgaparameshwari temple located in heart of the village. The name Kamalashile takes after the stone Linga. Goddess Brahmi Durgaparameshwari is worshiped in the form of a Linga, which is said to be convergence of Goddesses Mahakali, Maha Saraswathi and Maha Lakshmi.

Kamalashile is surrounded by beautiful mountains and evergreen forests with the river Kubja flowing by the side of it. In the year 1968, flood water from the river Kubja inundated the temple and the water level rose to about 20 feet and the wall towards the river collapsed. Later in the year 1990 the entire temple was rebuilt. Wood used in construction of the entire temple comprises a blend of Halasu and Bhogi only. A special Pooja is performed every evening called as “Salaam Pooja” as a tribute to the Muslim rulers Hyder Ali and his son Tippu Sultan and the practice has been there for a long time

Dwajha sthamba is approximately 75 feet from its base to the tip &is made from 1 singletree (Bhogi Tree) which was specially selected from the banks of River Kubja. Approximately 200kgs of silver has been used to give plating to the Dwajha Stamba and it was contributed by the devotees of the temple. It was inaugurated on 2nd April 2010 and is marked as the day of Dwajharohana.

As per Skanda Purana of Sahyadri Kanda, a Beautiful lady by name Pingala was a court dancer who performed in front of Lord Shiva & Goddess Parvathi in Kailash Mountain. One day because of her ego, she refused to dance and was cursed by Goddess Parvathi. She lost her beauty and was born as ugly women (Kubja) in Bhu-loka. Realising her mistake, when Pingala pleaded for mercy, Goddess Parvathi told her that She will be coming down to Bhu-Loka to put an end to all the evil deeds of Khararatasura and she will be showing up in the form of Linga in front of Raikwa Rushi ashram in sahyadri forest and the linga will be in the form of Kamalashile. Goddess Parvathi told Kubja to go near suparshwa cave and do penance till goddess gives her moksha.

Later Pleased with Kubja, Goddess Parvathi appeared in the form of Kamalashile (linga) at the Sangam of River Kubja & Naga theertha in front of Raikwa Rushi ashram. Kubja was told to go to Mathura and wait for Sri Krishna and she would get relieved of her curse by the touch of Lord Sri Krishna. Goddess also told her that the river which originates from sahya forest & flows towards western coast to be named after her (Kubja) and the river to flood every year to clean the Linga.

Kamalashile (Goddess Sri Brahmi Durga Parameshwari) Linga appeared at the same time when the world was created. Initially the Kamalashile (Linga) was worshiped as Brahma Lingeshwara, Later people got to know that it was actually Sri Brahmi Durga parameshwari. In Krutha Yuga, when King Suparshwa was searching for a suitable place to do penance & get moksha, He came across this cave & found it suitable. This was the reason to name this cave after king suparsha. King Suparsha prays lord Shiva to bless him to do penance without any hurdles. Lord Shiva appoints one of his ganas Bhairava to permanently stay at the entrance of the cave to make sure that king’s penance is not disturbed.

It is also said that lot of Rishi’s and Maharajas have come to this cave to do penance and one among them is Sri Sridhara Swamiji of Varadapura.This is about 2 kms from the temple on Halli Holle road.At the entrance of the cave, Bhairava swamy idol is worshiped.A liitle down in the cave towards left are the 3 separate lingas:– it is also called tri-shakti linga – kali, Lakshmi, Saraswathi.Further down towards right is the place where King Suparshwa, Adi-Shesha & Sri Sridhara Swamy did penance for months & years.A little down into the cave, one can see the birth place of Naga Theertha, which flows between rocks and joins the river Kubja near Kamalashile temple.Next further inside is the Naga Sannidi. Here there is a high dome where one can see hundreds of bats settled.

It is said that long back, fearing death from Garuda, Adishesha came to Goddess Brahmi Durga parameshwari seeking mukthi from the curse he had, Goddess told Adishesha that the only way to avoid death for him to become bed for lord Vishu & requested all other nagas to come and hide in suparsha cave so that goddess can save them from garuda A tiger comes near suparshwa cave to rest & it is a custom to light up the fire place in front of the cave for the tiger to keep itself warm.To visit Suparsha cave, do take assistance from one of the temple staff and carry a torch without fail.

A special pooja is performed every evening called as “Salaam Pooja” as a tribute to the Muslim rulers Hyder Ali and his son Tipu Sultan and the practice has been there for a long time.

3.19 Shri Maarikamba Temple, Sirsi

Shri Maarikamba Temple, Sirsi – Banavasi Rd, Sirsi, Karnataka 581402 Shri Maarikamba Temple is located at Sirsi, Karnataka at a distance of 80 kms from Gokarna. it is also known as Doddamma Temple meaning elderly sister of all the Mariammas in Karnataka. The temple was built in 1688.

The installation of the goddess Sri Marikamba was first and foremost underway. Shirazi was then a hamlet. When the devotees requested the Mahaprabhu of Sonda state, which was part of the Vijayanagara Empire, to permit the erection of a statue of Sri Devi, who is said to have been found in a lake, the king Sri Immadi Sadashivaraya permitted the veneration of Shri Devi, the village goddess. For hundreds of years, the elders of the town had been in charge of the administration. The magnificent moonstone, sanctum sanctorum, tower and gateway of the Sri Temple were built from 6 to 5 BC. Since AD, the administration of the temple has come under the jurisdiction of a five-member Board of Trustees. E.g. District judges nominate trustees every 2 years.

The temple belongs to 19th century. Its exterior is painted blue. There is a courtyard in the middle, which has passage surrounding it. The passages are filled with images of deities from the Hindu mythology. The changes made from time to time inside the temple have taken away any evidence of older structures. The inner sanctum has the idol of fierce form of the goddess Durga with eight arms, riding on a tiger and killing a demon. It is believed that the 7-foot-tall (2.1 m) idol was retrieved from a pond on the road to Hanagal. The temple has very special paintings of murals in Kaavi art, an art form which was popular in the coastal Konkan region of Karnataka. In this art form, now extinct, the top plastered layer of the mural was first dyed with a red colour, which when removed revealed a lower white layer of plaster over which the murals were created.

The priest of the temple belongs to the carpenter, or Vishvakarma, caste. Kanakadasa, a famous saint poet of the Bhakti movement, had visited the temple and advised the people to stop animal sacrifice of the he-buffalo. When Mahatma Gandhi visited Sirsi in 1934, during his campaign to abolish untouchability of Dalits, he refused to visit the temple, as animal sacrifice was a prevalent ancient practice at the temple. The animal sacrifice was in the form of offering of he-buffalo to appease the goddess. A he-buffalo was specially bred for offering as a sacrifice to the deity during the annual Rathayatra. Following the protest by Gandhi, there was a social movement in the town not only to abolish animal sacrifice but also to allow Dalits to enter into the temple. This movement was spearheaded by Keshwain, chief trustee of the temple, in association with Vitthal Rao Hodike, a teacher and dedicated Gandhian of the town. Both objectives of the movement were achieved.

As per the legends the idol of Goddess came from Hangal to Sirsi. There is a mention in Mahabharat that a dominant Shakti Peetha (Seat of Powers) was at Hangal. Dharmaraya in his exile was on his way to Viratanagara. He found Durga at the entrance of the village. He prayed for protection and kindness and welfare of the society. Hangal is said to be then Viratanagara. This is also mentioned in the inscriptions of Chalukya as ‘Fort of Virata’. Researchers too have recorded that Hangal was Viratanagara of Maharashtra. Scholars have given their views that Kunti Dibba (Mound of Kunti) as called now, was the seat of Tribhuvaneshwari where Shri Devi sat in the past. Here the fair of Shri Devi is conducted with fervour and devotion.

The place near Basattikere tank of Sirsi where the box of Mari Devi brought by thieves was laid down first is identified in these times as well. It is a general custom that Mari coming from neighbouring village is called Gali-Mari. The people who were yearning for goddess Mari got assurance of protection by Shri Devi in the form of Mari. A platform was built out of lime stone where the box was kept. There is a stone idol in it. That is called Gali-Mari-Katte. Even now at the time of Shri Marikambe fair outings (horabeedu) are held here. From here in the opposite direction of the temple, on the upper side, is a ‘God’s foot prints’ platform. On Vijayadashami day seemollanghana ritual is conducted. On the platform of Shri Marikamba’s footprints, leaves of Shamivruksha are exchanged. After this Shri Devi ‘s palakki is carried to Kotekere tank and the nairmalya, garlands of last nine days is immersed.

Like Kalika of Bengal, Amba Bhawani of Maharashtra and Rajasthan, Sri Marikambe of Sirsi is one of Karnataka’s most vigorous power houses. Sri Devi is famous for fulfilling all the wishes of the devotees by prayer alone. Jayanti, Navaratri, Kartikothsavam and the eight-day glory festival every two years are the most popular religious festivals held here. Shree Temple is also a center for educational and cultural activities. There is also a library.

3.20 Karunisu Jagdambe Sri Durgamba, Davanagere

Karunisu Jagdambe Sri Durgamba Nituvalli, Nittuvalli, Davanagere, Karnataka 577002 Karunisu Jagdambe Sri Durgamba temple is located at the heart of Davanagere town, Karnataka at a distance of 250 Km from Bangalore.

The name Davangere is derived from “Davan Kere”, meaning ‘village of lakes’. A major textile center, this district is surrounded by various tourist attractions. One of the major tourist and pilgrim spot here is the large Durgambika Temple.

It was part of the Nolambavadi province of the Chalukya times. It changed hands from Chalukyas to Pandyas, Hoysalas and the Vijayanagara kings. After the fall of the Vijayanagara Empire, Davangere was for some time under the control of the Palayagar Nayaks. Then the Marathas ruled here for some time. It was then taken over by Hyder Ali and Tipu Sultan and late by the Mysore Maharajas. During this period, Davangere became an important and prosperous textile center.

It is said that around 200 years ago, a stone was brought from Dugatti Village and installed in this temple and worshipped as Durga Devi. In 1932, this shrine was converted into the beautiful Durgambika Temple. The presiding deity is Durgambika, known variously as Durgamma, Durgambika, and Durgavva.

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References : Tulunaadu Temples – http://shivallibrahmins.com/section/tulunaadu-temples/

Tulunaadu Temples – https://anandatirtha.wordpress.com/category/temples-of-tulunadu/

Tag: Durga Parameshwari Temples of Coastal Karnataka

30 Famous Devi Temples of Coastal Karnataka -Top 100 Coastal Karnataka Temples – Part 2 of 4