35 Famous Narasimha Temples in Karnataka with map of 1000 Narasimha Temples in India

Details of some of the Important and famous Karnataka Narsimha temples are given : Saavanadurga, Teppasandra, Bettahalli, Melkote, Thondanur, Manikarnike, Belagola, Mysuru, Saligrama, Arakalagud, Javagal, Belavadi, Arakere, Vignasanthe , Karekurchi, MH Patna, Kamsandra , Devarayana Durga , Bidar , Mudigere , Nagamangala, Maddur , Nuggehalli , Srirangapattana , Hosaholalu , Gorur, Shanti Grama, Bhadravathi, Hampi, Kanakagiri, Holenarasipur, Nonavinakere , Gandi , Haranhalli ,

Index of Contents

  1. Introduction
  2. Customized Google Maps
  3. Google Map of 1000+ Narasimha Temples
  4. Famous Narasimha Temples in Karnataka

NOTE Since the Blog is lengthy, If you Click on any Title, you will be taken to the concerned paragragh by the link provided. Also you can return to the Index of Contents for which links have been provided at several places in the Blog.

1. Introduction

There are several Important famous and ancient Shree Narasimhaswamy temples in Karnataka. In this Blog, details of 35 such temples are given. Had darshan in half of the list in March 2023 and the rest in different periods of time.

2.Customized Google Maps

I have created Customized Google Maps giving location of various temples in each category :

  1. Google Map of  2500+ Sri Rama Temples, . Web link  
  2. 1000 Murugan / Subhramanya with 30 Famous Temples web link  
  3. Map of Sri Parashurama  Prathishta Shiva  , Bhagavathy and Dharma Sastha  Temples and Parashurama Kshetrams (650). Web Link
  4. Google Map of  300+ Thevara  Vaippu  Sthalangal . Web Link     
  5. 1000+ Sri Narasimha / Narasingh temples, web link  
  6. 1500 + Saraswati Temples with 20 Famous Templesweb link NEW
  7. 4000+ Krishna Kshetrams with 30 Famous Temples Part 1 Part 2 NEW

3.Google Map of 1000+ Narasimha Temples

Google Interactive Map of 1000+ Narasimha Temples is given below. For each temple, weblink for more details are given wherever available. 

4. Famous Narasimha Temples in Karnataka

There are more than 150 Shree Narasimha temples in Karnataka as may be seen in the map above. In this Blog, details of a few of them where I had darshan have been given. Half of the temples, we had darshan in March 2023. Other half in different periods of time. Since their detils have already been covered in earlier blogs, I have not repeated them here. Instead I have given the web link for their details. See my New Blog : Pancha Vishnu Kshetrams -3 (Pancha Narasimha Kshetrams  of Andhra Pradesh  and Pancha Narasimha Kshetrams  of Tamilnadu) To return to the Index of Contents, Click Here. Otherwise Continue

4.1 Sri Lakshmi Narasimhaswaami Gudi – Saavanadurga

Sri Lakshmi Narasimhaswaami Gudi – Saavanadurga, W78X+F6H, Magadi – Ramanagara Rd, Bengaluru, Karnataka 562201    Sri Lakshmi Narasimhaswaami Gudi  is located in Saavanadurga,  Karnataka at a distance of 60 Kms from Bangalore  and 40 kms from Nelamangala. This temple is believed to be about 500 years old. It is one of the 1000  Lord Narasimha Temples in India . See weblink : https://kalyangeetha.wordpress.com/2018/03/23/map-of-narasimha-narasingh-temples/

Savandurga is a hill 60 km west of Bengaluru  off the Magadi road It is one of the largest monolith hills in India.The hill rises to 1226 m above mean sea level and forms a part of the Deccan plateau. It consists of peninsular gneiss, granites, basic dykes, and laterites. The Arkavathi river passes nearby through the Thippagondanahalli reservoir and towards Manchanabele dam.

The Savandurga hills are frequented by pilgrims who come to visit the Savandi Veerabhadreshwara Swamy and Narasimha Swamy temple situated at the foothills. Rock climbers, cave explorers, and adventurers are among others who frequent the locale. Nearby Manchanabele Dam is often visited by water-sports enthusiasts.

The Narasimha  temple is about 1 km from Saavanadurga VeeraBhadra Swamy temple. Main sanctum has the idol of Narasimha Swamy ( form of Lord Vishnu ) . This unique idol seem to formed of a rock and is about 3-4 feet showing only the face of the idol  .

Other sanctums include idols of Lakshmi (Swayambu – self manifested) & Navagraha. Visitors trekking the hill pass through this temple. There is a park opposite to this temple where medical herbs , plants , trees are cultivated. Temple is open from morning between 7 AM to 1 PM and in evening between 5.30 PM to 7 PM. Contact phone numbers : 9480220929, 9480221002

4.2 Sri Guddada Lakshmi Narasimhaswami Temple, Teppasandra

Sri Guddada Lakshmi Narasimhaswami Temple,  XXPQ+MHV, of, Teppasandra, Karnataka 572130  Sri Guddada Lakshmi Narasimhaswami Temple,  is located on a hilltop in Teppasandra, Karnataka  at a distance of 85 Kms from Bangalore and 50 Kms from Nelamangala .It  is one of the 1000 Narasimha Temples in India.    

If you are looking for a serene and scenic place to visit in Karnataka, you might want to check out Sri Guddada Lakshmi Narasimhaswami Temple of Teppasandra. This temple is dedicated to Lord Narasimha, the fourth avatar of Lord Vishnu, who is depicted as a half-man and half-lion. The temple is located on a hilltop, surrounded by lush greenery and panoramic views. It is believed to have been built in the 12th century. The temple is situated on a hilltop and offers stunning views of the surrounding area.

One of the unique features of this temple is the idol of Lord Narasimha, which is made of granite and is believed to be self-manifested. The idol is said to be very powerful and is known for fulfilling the wishes of the devotees. Recently – 25 years ago, a Kavacha of Lakshmi Narasimha has been added on the Pillar .

It is said that LOrd Narasimha came in the dream of an archaka in Teppasandra and intimated him that He is present in the Hilltop and so come and do the archanas here. A small temple was built around the swayambu pillar of Lord Narasimha. Initially water was brought from the hill bottom – presentlly there is a borewell to supply water.

The temple has a simple and elegant architecture, with a stone tower (gopuram) at the entrance.

The temple also has a beautiful pond, known as Gudda Kere, which is said to have healing properties. The water from the pond is used for various religious ceremonies and is believed to have the power to cure illnesses.

 The temple attracts many devotees and tourists throughout the year, especially during festivals such as Narasimha Jayanti, Vaikuntha Ekadashi, and Brahmotsavam. The temple also conducts daily rituals and poojas for the welfare of the devotees. The temple offers free prasadam (food) to all the visitors.

Overall, Sri Guddada Lakshmi Narasimhaswami Temple is a must-visit for anyone interested in Hindu mythology and ancient temple architecture. arch.

The archakar stays in the Teppasandra village and comes daily to the temple located in Hilltop. For nearly 2 kms. the road is kachha .The temple timings are : 10 am – 2 pm; 5-8 pm; Contact phone numbers :  Srinivas Murthy  Archakar: 6364168515 Shyamanna Archakar: 9902776395 .Saturdays, many devotees visit the temple.     

Sri Guddada Lakshmi Narasimhaswami Temple of Teppasandra is a perfect destination for those who seek peace, spirituality, and nature. It is a place where you can experience the divine grace of Lord Narasimha and enjoy the scenic beauty of the hill. It is a place where you can feel closer to God and yourself.

4.3 Sri Bettahalli Lakshmi Narasimhaswami Gudi

Sri Bettahalli Lakshmi Narasimhaswami Gudi ,VWP9+R5W, SH84, Bettahalli, Karnataka 572111   Sri Bettahalli Lakshmi Narasimhaswami Gudi  is located in Bettahalli, Karnataka at a distance of  100 Kms from Bangalore and 60 Kms from Nelamangala. It  is one of the 1000 Narasimha Temples in India.    

If you are looking for a serene and scenic place to visit in Karnataka, you might want to check out Sri Bettahalli Lakshmi Narasimhaswami Gudi, a temple dedicated to Lord Narasimha, an avatar of Lord Vishnu. Located on a hilltop in Bettahalli village,  this temple is one of the oldest and most beautiful temples in the region. It is believed to be over 500 years old.

The temple is situated on a hillock surrounded by lush greenery and offers a panoramic view of the countryside. The temple was built by the Hoysala kings in the 13th century and is an example of their exquisite architecture and craftsmanship. 

The idol is believed to have self-manifested and is in a pillar form. Recently, a Narasimha idol is made of black stone  and added to the pillar and is considered to be very powerful.

The temple is also known for its miraculous powers and attracts devotees from far and wide. It is believed that Lord Narasimha fulfils the wishes of his devotees who pray with sincerity and devotion. Many people have reported experiencing peace and bliss after visiting the temple. The temple also celebrates various festivals throughout the year, such as Narasimha Jayanti, Vaikuntha Ekadashi, and Brahmotsavam.

If you are planning to visit Sri Bettahalli Lakshmi Narasimhaswami Gudi, you can reach there by road from Bengaluru or Tumkur. The nearest railway station is Tumkur and the nearest airport is Kempegowda International Airport.. The best time to visit the temple is during the early morning or evening hours when you can enjoy the scenic beauty and the divine atmosphere.

Every year, the temple celebrates the Narasimha Jayanti festival with great pomp and fervor. The festival is celebrated during the month of May or June and attracts a large number of devotees from all over the region.

Sri Bettahalli Lakshmi Narasimhaswami Gudi is a hidden gem of Karnataka that deserves more attention and appreciation. It is a place where you can experience the ancient culture and heritage of India and also connect with your inner self. If you are looking for a spiritual and relaxing getaway from the hustle and bustle of city life, this temple is a perfect destination for you.

 Temple timings are : 11 am to 2 pm;  Priest Phone Number :Vinay – 9686451027 ; +91 87929 39293;  

4.4 Yoga Narasimha Temple, Melkote

Yoga Narasimha Temple, Melkote Main Road, District Mandya, Melukote, Karnataka 571431   Yoga Narasimha Temple, is located at  District Mandya, Melukote, Karnataka  at a distance of 150 kmd from Bangalore and 50 km from Mysore..The impressive temple stands on top of a hill at a height of 1777 metres above the sea level. The historic temple attracts devotees due to its architectural beauty, serene surroundings and religious significance. It is one of the 800 Narasimha temples in India.

The majestic temple is dedicated to Lord, Narasimha. The temple houses an idol of Narasimha in a seated position with the Yogapatta. The temple is considered to be one of the seven holy centres devoted to the worship of Narasimha. Apart from the regular pujas carried out on a daily basis, the temple holds special pujas to celebrate the Narasimha Jayanthi festival every year.

The temple was built during the Hoysala kingdom. The beauty and religious significance of the temple has always fascinated the common people and the royalty alike. The temple has a huge drum that was donated by Tipu Sultan. It has a beautiful bell that was donated by the Mysore Parakalamatha. During the rule of the erstwhile Wodeyar Kings of Mysore, Krishnaraja Wodeyar III had donated a gold crown to the temple deity.

Yoga Narasimha Temple   boasts of an impressive architecture. There are around 365 steps that lead to the temple situated high up on the hill. The intricate carvings on the pillars and the overall structure of the temple offer a glimpse into the architectural style of the bygone era. The top of the temple is visible from afar due to its height but the full glory of the detailed work of the craftsmen is visible only when one reaches near the entrance.

As per the legend, after the death of his father Hiranyakasipu, Prahlad Maharaj was a bit upset that he was the cause of his fathers death. It is said that Prahalad visited Melkote and found a lot of spiritual vibration on top of the hillock. He placed his shaligrama that he used to regularly worship and after a dip in Varaha kund came to his cave for worship. Suddenly he was astonished as the shaligrama took the form of Yoga Narasimha. The body of Narasimha has Shaligrama Chakras all over. MelkoteThis is visible during Abhisheka. Prahalad was ordained to worship Yoga Narasimha and Prahalad maharaj stayed in Melkote for 12 years and that all his sins associated with the demise of is father would be cleansed.

Yoga Narasimha sits on top of Nava Narasimhas. Each of the 9 steps represent individual Narasimhas. The third eye of Narasimha is visible for those who have done a lot of tapas. There are a total of 365 steps representing one year in days from the bottom of the hillock to Yoga Narasimha. There are Pancha Kalyanis in the main kalyani tank. Lord Rama also worshipped Yoga Narasimha on Melkote.

Prahalad also installed a Yoga Narasimha Diety at Kere Tonnur behind Nambi Narayana Temple. The uniqueness of this place is that there is a danda or a stick which is always kept on right hand side of the diety, and is used to beat the bad out of people. MelkoteIt is said that in the very same place, the jain king Bittideva’s daughter was possessed by a Brahmarakshashi. When 1000 Jain priests could not remove the ghost, Ramanuja said that he can. Ramanuja put a mantra and hit on the head of the daughter and immediately the ghost left her. Then all the Jain Priests had to convert to Sri Vaishnavism. They still protested. They challenged Ramanuja with 1000 questions and asked him to answer all the 1000 questions in one answer covering all questions. Ramanuja took his adishesha form with 1000 heads and answered all questions. Inquisitive Jain Priests then pulled out the cloth towel which was screening Ramanujacharya and when they saw the snake many of them died, and the of the rest of them many of them suffered shock and the remaining converted to Sri Vaishnavism. The original sack that Ramanujacharya used at the very place and is enclosed in a glass case.

Yoga Narasimha Temple  Timingx are  9.00 am to  1.00 pm. and   from 5.30 pm to 8.00 pm..

4.5 Ramanujar Temple ,Thondanur,(Yoga Narasimha Swamy Temple)

Ramanujar Temple ,Thondanur, HJ5R+H8P, Mandya, Karnataka 571434 (Yoga Narasimha Swamy Temple,)   Yoga Narasimha Swamy Temple is located at  kere thonnur, (Thodanur) pandavapura  , Karnataka  at a distance of 150 kms from Bangalore..Since Sri Ramanujar idol is installed here, it is also called as Ramanujar temple. Moolavar :  Yoga Narasimha East facing Sitting Posture

Thondanur or more familiarly known as ‘Kere Thonnur’ is an abhimana sthalam. There are 3 temples in thondanur, all close together – Sri Nambinarayana, Sri Parthasarathy and Sri Narasimha/Sri Ramanuja temples.There is Padma theertham or Ramanuja theertham near the temples. Acharya Sri Ramanujacharya took refuge here in the 11th Century when he fled from the   King, Krimikanta Raja. It is from here that Sri Yathiraja continued propagating Sri Vishista Advaitha Siddantha.

Yoga Narasimha Perumal temple is just North of the Nambi Narayana Temple  in Thondanur, one whose idol is believed to have been installed by Prahalada in the Kretha Yuga. Hence, the idol here is said to date back about 5500years. One has to climb about 15steps to reach the temple. This temple is seen as a special Abhimana Sthalam of Ramanuja. After his exile from Srirangam, Ramanuja came first, here to Thondanur, before proceeding to Melkote.

Here at Thondanur, Ramanuja’s disciple Thondanur Nambi, who also built the famous Thonnur kere (the huge dam North of this temple) brought the Hoysala King Bitta Deva and his daughter to Ramanuja.

The King’s daughter had been afflicted with Brahma Rakshasha and was not in a proper state of mind. Ramanuja directed the king to take his daughter to the huge Eri (Sarovar) known as ‘Pancha Apsara Thataka’. He asked the king’s daughter to bathe there and then invoke the blessings of Yoga Narasimha at the temple South of the dam. At the temple, the Archaka placed the Narasimha Dhanda on the daughter and to the king’s surprise she was instantly liberated from the illness. To this day, one sees Yoga Narasimha holding this magical Dhanda in his right hand.

Belief is that Lord Yoga Narasimha fulfils all the prayers of the devotees here at this temple. Once fulfilled, the devotees present a 10×6 Veshti to Yoga Narasimha and an Orange Veshti to Ramanuja at this temple as a thanks giving gesture.

Bitta Deva, much against the wishes of his people, became a Vaishnavite and changed his name to Vishnu Vardhan reasoning out to his people that in this Kali Yuga, Ramanuja was the avathara of Sesha (similar to how Lakshmana was in the Tretha Yuga).

An unhappy lot, the 1000 Jains of Thondanur wanted to confront Ramanuja in a debate. Outside the Yoga Narasimha Temple, after Ramanuja invoked the blessings of the Lord, he was thrown 1000 questions by the people of the kingdom. And in one go Ramanuja hit back at them with 1000 answers much to the delight of the people. Pleased with his answers, the Jains converted to Vaishnavism.

Moving from Thondanur, he later built/renovated the temples at Melkote, Gadag, Belur and Thalakkad. He also renovated the Amara Narayana temple at Eka Chakra Puram in Kaivara, a temple that relates to the legend of Hidumba Samhara.

When the time had come for him to leave for Srirangam, the people of Thondanur, who had become fond of him, requested him to stay back here.He told them that he would have to leave but would leave his powers here and installed his own idol here at Yoga Narasimha temple with Vaikanasa Agama Sastras and is seen even today in the Sarpa Roopa form.

While in Melkote, he has an Abhimana status, in Srirangam he is seen in ‘Shareeram’ (body form) and in a Sthoola Roopam (Athma form) at Sriperambadur. Here in Thondanur at the Yoga Narasimha temple on the banks of the Thonnur Eri, Ramanuja is seen in a Sookshma Roopam (Atom) with conch and chakra. A box used by Ramanuja in the 12th Century AD is still seen inside the temple. This temple too like the Lakshmi Narayana temple in Thondanur has a Chola Style Architecture but was built / renovated by Hoysala Kings. Hence there is no Raja Gopuram at the entrance. Temple Timings are  : 930am-530pm  Contact  R Raghurama Bhattar @ 08236 251795 To return to the Index of Contents, Click Here. Otherwise Continue

4.6 Manikarnike Sri Gunja Lakshmi Narasimha Gudi, Mandya

Manikarnike Sri Gunja Lakshmi Narasimha Gudi, CPC4+MW6, Mandya, Karnataka 571401  Manikarnike Sri Gunja Lakshmi Narasimha Gudi is located in  at Baburayan Koppal, Mandya, Karnataka  at a distance of 4 Kms from Srirangapatna , 19 Kms from Mysore and 125 Kms from Bangalore.  It is is situated on the banks of the sacred river Cauvery and near the confluence of Lokapavani and Cauvery rivers.

The Manikarnika Ghat of Kashi is supposed to be the very place where Lord Vishnu dug a pit with his chakra while he was performing penance. The pit was filled with his perspiration when he started meditating. When Lord Shiva shook his head in admiration, his jewelled ear ornament fell into the pit with a resounding murmur. This is how the bathing ghat Manikarnika in Kashi got its name.

At the temple here in BR Kappal, the deity Lord Narasimha has a small bead (gulaganji) held up in his right palm to indicate that this kshetra is more sacred (by the weight of a gulaganji) than the Manikarnika Ghat at Kashi. That is why the deity here is called “Manikarnika Sri Gunja Lakshmi Narasimha. Nearby are situated the famous Karighatta where Lord Srinivasa is worshipped and Naimishamba on the other side of the river.

As per a legend, Lord Shiva did Rudra Thandava when Sati Devi had self immol;ated in the Yagya fire of Dasha yaga. The pearls from His shika fell  in this place and so it was called Manikarnika. There is a smashana nearby, A Vishnu Devalaya and Cauvery river make it as a punya Kshetram

As per another legend,  Bhrigu Maharshi to atone for his sin of kicking Lord Narayana in his chest in anger, performed severe tapas at this place as instructed by Lord Narayana.  Sri Lakshmi Narashima appeared before him. But He was in a fericious form and so Brighu Maharishi tried all mantras to cool Him down. As a last resort, he requested Goddess Lakshmi to come here and be with the Lord. Narasimha took Her in his lap as Lakshmi Narasimha.

As per another  Legend, A washerman was washing clothes daily at the bank of Cauvery River at T. Narasipur. One day Lord Gunja Narasimhaswamy appeared in his dream. HE (God) told him (Washerman) that His idol is beneath the stone on which he is washing clothes and asked / told him (washerman) to build a temple for HIM. The washerman expressed his inability to build the temple as he is very poor-Lord told him that he could make use of the Nidhi (Gold Coins) which are also beneath the washing stone in a pot (KOPPARIGE). The temple was built. When the washerman expressed his desire to Lord, that he would go to KASHI / VARANASI on a pilgrimage, Lord told him (Washerman) that construction of temple had earned him more punya by the weight of a Gulaganji than that by visiting KASHI. Thus the word GUNJA came into usage along with the name of God Narasimhaswamy.

It is learnt from elders that the family name “Yachan Gunja” has come this way. Sri Ramanujacharya during his stay at MELUKOTE had many number of deciples. One of them was Sri YECHAN. His family descendents are called as YECHAN family vamshasthas. Their family Diety is Lord Gunjanarasimhaswamy at T. Narasimapura. Hence all their family members have “YECHAN GUNJA” as their SURNAME.

The temple was looked after for many years by the ancestors of the Manikarnika family who were reciding there. As the prakaram was in a dilapidated condition, “Manikarnika Sri Lakshmi Narasimha Seva Trust (Regd.)” was formed for the upkeep of the temple and it has taken up renovation and other works. The Trust has also been celebrating, every year, the Souramana Narasimha Jayanthi at the temple.

Sri. Gunja Narasimhaswamy Temple has inscriptions dating from Sri Krishna Devaraya period – Lord Narasimha Swamy with Sri Mahalakshmi Thayar in the sanctum sanctorum has in his Right – Hastha a Gulaganji seed (seed of the Gunja Tree) along with an indicator of a balance. There are separate sannidhi’s for, Thayar, Alwars and Acharayas etc., A little distance away from the Narasimha temple is the beautiful hill of Karighatta where a temple dedicated to Srinivasa is built.

The Temple Timings are Daily Morning 9.00 Am to 12.30 Pm and Evening 5.30 Pm to 8.30 Pm. Contact phone numbers : Prashanth  Srivatsav 8660770293, V Narayana Iyengar – Parapethagar +91 08227 – 260509. Sri Sampath Kumar – 9448479838

4.7 Shree Lakshmi Narasimha Kshetram,  Belagola

Shree Lakshmi Narasimha Kshetram ಶ್ರೀ ಲಕ್ಷ್ಮೀ ನರಸಿಂಹ ಕ್ಷೇತ್ರ, Shree Lakshmi Narasimha Kshetram – “Dakshina Naimisharanyam Srinivasa Kshetram Road Belagola, Srirangapatna Tq, Karnataka 571606  Shree Lakshmi Narasimha Kshetram  also called as  “Dakshina Naimisharanyam Srinivasa Kshetram  is located in  Belagola, Srirangapatna Tq, Karnataka at a distance of 11 Kms from Srirangapatna, 15 Kms from Mysore and 140 Kms from Bangalore. The temple is of recent origin – around 15 years old.

This place is also called as “Simha Giri”, Inspired by the Lord in his deepest meditation, a young saintly person handed over the wonderful idol of Lord Lakshminarasimha to Sri. U. Ve. Viraraghavacharya, a pious and scholarly devotee of the Lord, then residing at Mysore. Thus the Lord arrived at the devotee’s home on May 9th, 2003, a Friday, to everybody’s amazement. The arrival of Lord Narasimha saw a spurt in activities around HIM and paved the way for the establishment of a Gurukulam for Vedic and traditional studies.

The Monthly Svati Nakshatra Yajnam was commenced in June 2004. Nitya Yajna, a yajna being performed everyday by one of the inmates praying for the welfare of everybody, was commenced in the year 2005. Since 2003, an annual 11-day event marking the Lakshmi Narasimha Jayanti is celebrated in the Gurukulam.

All these activities culminated in building a beautiful temple for the Lord as per the injunctions of Agama shastras. Instructed and inspired by the Lord in their intuitions, a righteous and devoted couple Sriman Nadathur Srinivasa Raghavan (N.S.Raghavan, Co-founder of Infosys) and Smt. Jamuna Raghavan came forward to buy the land and build the temple. Bhumi Puja of the Temple was performed on 6th of March 2009. The temple is a modern day marvel, built entirely in granite stones. No steel has been used to construct the temple and has been designed strictly in accordance with the Pancharatra Agama texts.

The first stage of Garbhagruha, Mukhamandapa, Garuda Shrine were completed and the consecration was performed on June 1st 2012, a Friday, on the auspicious Chitra star.Currently, the Mahamandapa, Prakara and Rajagopura are under construction. An Anjaneya Swamy idol around 6 feet tall has been installed 2 years ago.

Nitya Yajna  –   Homa for world peace is being conducted daily. Svati Yajna   – Homa for Universal Welfare is being conducted monthly. Maasotsava –  A Monthly 5-day Prayer Program is also being conducted in the premises.

The temple has a Goshala and a Gurukulam for learning Vedas.  The  temple Timings : 7am-1230 hrs, 5.30 -7.30 pm. Contact phone numbers : +91-9343 1294 90, +91-9343 1294 93, +91-9343 1294 95.

4.8 Sri Yoga Narasimha Swamy Temple, Mysuru

Sri Yoga Narasimha Swamy Temple, Sudharshana Narasimha Kshetra, near Aishwarya Petrol Pump, Vijayanagar 1st Stage, Vijayanagar, Mysuru, Karnataka 570017   Sri Yoga Narasimha Swamy Temple, Sudharshana Narasimha Kshetra is located in  Vijayanagar, Mysuru, Karnataka  at a distance of  6 kms from the heart of the city.

This temple is of recent origin though the Moolavar idol is quite old and brought from outside – time not known. The moolavar   yoga narasimha swami   resides in yogic posture (meditative state) and evokes serene devotion. It’s a perfect place to experience the divine and orient yourself through meditation. Special pooja is offered on Swathi Nakshatra and Amavasya days. The crowd is huge on weekends evening. Prasadam at 7.30 pm is sumptuous enough for anyone who visits the temple. The love for puliyogare distributed to devotees after maha naivedyam, is  divine. 

  A very beautiful temple. Maintained very well. A lot of space for car parking. There is a medium sized hall and dining hall on both sides of the temple. Small functions can be carried out there. The temple timings are : 6:30am–1pm, 6:30 pm –10pm

4.9 Sri Yoganarsimha Swamy Devastana, Saligrama

Sri Yoganarsimha Swamy Devastana, SH108, Saligrama, Karnataka 571604  Sri Yoganarsimha Swamy Devastana is  located at  Saligrama, Karnataka at a distance of 60 kms from Hassan and 204 Kms from Bangalore. This is one of 1000+  Narasimha temples in India.

A lesser known town Saligrama, idoes not attract many people because very few know about its past and its association with the chief exponent of Vishishtadvaita, at whose influence Hoysala king Vishnuvardhana, otherwise known as Bittideva, embraced Vaishnavism,changing his faith from Jainism.

Escaping from the wrath of the religious men in Kanchi, travelling through the forests and crossingthe River Cauvery, Ramanujacharya is said to have first set his foot at Saligrama.Hence, it has acquired a place in religious history as a sacred place. His followers reside in goodnumbers in this town.

Initially, the villagers of Saligrama were opposed to Ramanuja. But, the saint turned the water of the pond holy and when the villagers drank it, they felt a changeand took to Vaishnavism. The saint’s followers consider the water of the pond bestowed with healing powers even now. TheTemple is still in-charge of the descendents of the family of Vadhuhanambi, whose forefather became a disciple of the proponent of Sri Vaishnava philosophy.

According to the local legend, the main idol was Ugra Narasimha. After writing his interpretations propounding Vaishnavism, the Bhashyakara converted ugra (ferocious) to yoga (meditative)Narasimha..

Gauhama Rishi did the initial Prathistai of the idol here.. It is said Nam Alwar got the temple constructed in 24 hours here. Then it seems Ramanuja Charya had dream that he should visit this Kshetram and On arriving in Karnataka Ramanuja reached Saligrama it is also known as Shalapuri.The serene atmosphere of the place appealed to him. Vaduhanambi, the priest of the local Narasimha temple, became Ramanuja’s disciple. The people of the vicinity, onlearning that Ramanuja had arrived at the village, gathered round him. There is pond in that village and it is a kind of memorial to the great man. Even today Sri PadaThirtha is considered to be sacred to all Srivaishnavas. The temple is still in charge of the descendants of the family of Vaduhanambi

Pushkara Khanda chapter of Padma purana has details of Sri Yoganarsimha Swamy Devastana, Saligrama Suta Puranika narrated this mahatme on the request of Muni Pungavas. Narada Muni once visited the place between Seetha river and Kumbha Kashi kshetra where many Koota Muni Pungavas where meditating, after taking holy dip in different theerta sarovaras and meditating at thirta kshetras.During this time they heard a Divya Vani that preached about Narasimha Vichara.

The Divya Vani informed that an idol of Lord Narasimha, holding Shanka and Chakra in both hands and seated in Yogananda Posture that is worshiped by Brahma and Rudra is sitated between Shanka and Chakra thirta in middle of a Ashwatta (people) tree. This will be installed by Narada Muni.

They searched and found the statue of Lord Narasimha and prayed to him. Narada then installed the statue of Lord Narasimha in between Shanka and Chakra Theertha. On Narada’s prayer Lord Narasimha appeared and as per his request agreed to be there in the location permanently.

4.10 Shree Lakshmi Narashima swamy Temple, Arakalagud

narashimaswamy temple, Shree Lakshmi Narashima swamy Temple Road Bhramans Beedi, kote, Arakalagud, Karnataka 573102

Shree Lakshmi Narashima swamy Temple is located in Arakalagud, Karnataka at a distance of 30 Kms from Hassan and 100 Kms from Mysore. Arkalgud, also known as Arakalagudu (Kannada: ಅರಕಲಗೂಡು).

This temple is of Chola Period and it is more than 1000 years old. It houses Lord Lakshmi narasimha. It is said that it was the family deity of the then Pallegara It got most of grants during of the pellagra Sri Krishnaappana Nayaka.

The ratotsava (Chariot festival) is celebrated every year and there is chariot and special poojas on that day every Saturday there will be a special pooja . Private Function also take place here rentals also available. Being a village temple, it has been looked after well by the local villagers and poojas are being performed with dedication.

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4.11  Sri Lakshmi Narasimha Swamy Temple, Javagal  

Sri Lakshmi Narasimha Swamy Temple, 573125, Javagal, Karnataka 573125  Sri Lakshmi Narasimha Swamy Temple.is located at  Javagal, Karnataka  at a distance of 225 kms from Bangalore and 20 km from Halebidu is a 13th century Hoysala era temple gem  and is the ancestral village of Indian cricketer Javagal Srinath. Daily puja, mangalarti and archana is offered in the temple.Contact Srivatsan Bhattar, Mob:  8495020313

It is a Trikuta temple –  the main deity of this temple is Sridhara. The other two shrines are dedicated to Venugopala and Lakshmi Narasimha .  As the main deity of this temple is Sridhara, some people also refer this temple to as Sridhara templeIt was completed between 1250–1260 A.D. by King Vira Someshwara of the Hoysala Empire. This temple is a protected monument under the Karnataka state division of the Archaeological Survey of India.

The temple is a compact illustration of a square plan typical of Hindu temple architecture, but one where the three sanctums share a common mandapa (hall). These sanctums are dedicated to Lakshminarasimha, Sridhara and Venugopala. It is notable for its lavish artwork consisting of over 100 panels, all intricately carved both outside and inside. Many of these panels depict legends from the Ramayana.

Like most Hoysala era temples, the Lakshmi Narasimha temple at Javagal stands on a jagati (raised platform), beautiful moulding friezes and sculptures on the outer walls and lathe turned pillars, sukanasi and garbha griha on the inside. Where it differs from the other temples is that even though it is home to three shrines, it has only one shikhara. And its outer wall panel sculptures, reliefs and friezes are folkish in character and much different from the other Hoysala temples where the work is more intricate, well planned and laid out.

The temple plan is square, similar to other Hoysala temples. It is a trikuta (three shrined) temple, one where only the middle shrine has a superstructure (tower or shikhara) and a sukhanasi (nose or tower over the vestibule) The three equal size shrines are all square in plan and are connected by a common closed hall (mantapa). The closed hall is preceded by an open porch. The lateral shrines are connected directly to the hall while the middle shrine has a vestibule that connects the sanctum (cella) to the hall.

The temple stands on a platform (jagati), a feature common to many Hoysala temples. The platform, in addition to its visual appeal, is meant to provide devotees a path for circumambulation (pradakshinapatha) around the temple. It closely follows the outline of the temple, giving it a good elevated look.

While entering the temple, one sees  a mantapa with two elephant balustrades that were built in the Vijayanagara period. Then, one is  greeted by a Garuda sthamba, two dwarapalas Jaya and Vijaya and then the ranga mantapa with the lathe turned pillars. From here, one can enter the main temple complex and its three shrines. If one stands in the vestibule, straight ahead would be the sukanasi and the garbha griha of Sridhara, to your left would be the shrine of Venugopala and to your right would be the shrine of Lakshmi Narasimha. The sukanasi and the vestibule connecting the 3 shrines have beautiful carvings, ceiling work and sculptures.

On the outside of the temple, as one takes a clockwise pradakshinam (circumambulation), one will notice the six equal width rectangular moldings or friezes close to your feet. Staring from the top, these friezes depict hansa (birds), makara (crocodiles), Hindu epics and other stories, leafy scrolls, horses and elephants. Right above these friezes, you will see close to 140 beautifully carved sculptures that include Chaturvimsati murtis (24 different aspects of Lord Maha Vishnu), Hari hara, Brahma, Goddess Parvati, Tandav Ganesha and more. Most of these sculptures were sculpted by the famous Hoysala temple artisan Mallitamma.

4.12 Sri Veeranarayana Swamy Temple (Trikutaachala), Belavadi

Sri Veeranarayana Swamy Temple (Trikutaachala), 7XJW+R78, Belavadi, Karnataka 577146  Sri Veeranarayana Swamy Temple, is located at  Belavadi (also known as Ekachakranagara), Karnataka  at a distance of 225 kms from Bangalore and  11 kms from  Halebidu,. The Veeranarayana temple is a nationally protected monument of India, managed by the Archaeological Survey of India. Shree Venugopala swamy and Yoga Narasimha  are on 2 sides of Sri Veeranarayana Swamy– Trikuta temple).

While one normally associates Hoysala temples with the magnifi cent ones in Belur and Halebid, , this temple is yet another example of the brilliance of the Hoysala school of architecture. The temple has three separate square sanctums connected through an unusually large square ranga-mandapa (103 feet). The main shrine faces east and is dedicated to Viranarayana (Vishnu). The north facing shrine is dedicated to  Venu gopala, while the south facing shrine is for Yoga-Narasimha. (Trikutaachala)

Built with soap stone this architectural gem is a sight of stupendous beauty  This ornate trikuta (three shrined) temple was built in 1200 C.E. by Hoysala Empire King Veera Ballala II. Each of the three shrines has a complete superstructure (tower on top of shrine) and is one of the largest temples built by the Hoysala kings. While the famous temples at Belur and Halebidu are known for their intricate sculptures, this temple is known for its architecture The entrance is awe inspiring with a slanting roof fl anked by two massive stone elephants on either side.

The plan of the temple is unique in that two of the shrines face each other and are located on either side of a wide and spacious open mantapa (hall) containing thirty seven bays. The temple complex has two closed mantapas, one with thirteen bays and another with nine bays, at the end of which is a central shrine. This third shrine is an older construction and exhibits a standard architectural idiom containing all the basic elements of a Hoysala temple. The inner walls of the older shrine are plain, but its roof is well decorated.

In all, the temple complex has fifty nine bays (hence it has many pillars), most of which are  bell shaped, while a few have decorative carvings on them. According to Foekema, the outer wall of the temple is of the “old style”, with one eaves running around the temple where the superstructure meets the wall of the shrine. Below this are miniature decorative towers on pilasters (aedicule). This is followed by a second eves. A panel of Hindu deities and their attendants (frieze) are below this eves followed by a set of five moldings that form the base of the wall

The figures that stand out are the ones of Krishna dancing on Kaliya, and of Garuda. The central shrine has an idol of Veera Narayana, with four arms, standing on a lotus. This figure is eight foot tall. This is the central shrine, and the oldest.

The northern shrine has a seven foot tall idol of Yoganarasimha in a sitting posture, holding the Shanka and Chakra, with Sridevi and Bhoodevi standing on either side. The Prabhavati is carved with the ten avatars of Vishnu.

The southern shrine has an enchanting eight foot image of Venugopala Krishna, standing with his right leg in front of his left leg, leaning against a tree, is blissfully playing his flute. He is surrounded by various figures – Shravan Kumaras with folded hands, Gopikas, who are so lost in the music that one has forgotten to cover herself properly, a cow feeding her calf, lost in the music, Gopalas who are dancing to the Venu Gana. On either side of Venu Gopala stand Rukmini and Satyabhama.

The halls are filled with ancient idols and relics that reflect a glorious past. The cielings have ornate carvings and detailed patterns that are testimony to the superior craftsmanship that existed during those times.

The outer walls of the temple are adorned with intricate carvings and running pilasters with equally grand towers on top. The sculptures are a treat for the eyes with the camera doing little justice to the splendid work on display..

4.13 Channakeshava Temple, Arakere, (Trikuta)

Channakeshava Temple, 94FH+XQ7, Arakere, Karnataka 573112  Channakeshava Temple is located in  Arakere, Karnataka  at a distance of 50 Kms from Chikmagallure, 55 Kms from Hassan and 155 Kms from Mysore.

It is a Trikuta  temple – Chenna Keshava, Venugopala and Narasimha. Murthis are very  nice. Unauthorised houses alround – even approach road to temple is narrow –Though it is under ASI , not being looked after .  Govt must take care from further decay.

This trikuta temple is dedicated to Lord Keshava in the main western garbhagriha with Lords Venugopala and Lakshmi Narasimha in the other two cells. The outer walls of this temple have some fine carvings of the Hoysala period. There is another temple dedicated to Lord Rameshwara built during the same period.

Much plainer compared to most other Hoysala temples, this small shrine is nonetheless beautiful. This is a trikuta Vishnu temple built in the 13th century as per the ASI website.

This temple was built in the later Hoysala period, in granite with a Kadamba Nagara shikhara and dated to 13th century AD on stylistic grounds. This trikuta temple, on plan has three garbhagrihas, opening into a common sabhamandapa and a mukhamandapa.The three sanctums house representations of Vishnu as Kesava in west, Venugopal in south and Lakshmi-Narasimha in north. In elevation, the temple has an adhisthana with conventional mouldings over which rises the wall.

The antarala of the western shrine is marked with sukanasa projection. This is the single shikhara of the temple.The exterior of the temple wall has crude representations of various aspects of Vishnu in addition to secular sculptures. The sculptures do not have the workmanship compared to others constructed under Mallitamma, the sculptor. The carvings, however, have their own beauty which differentiates the temple from other Hoysala temples.

In between the sculptural depictions on the external walls are inserted slender tall pilasters and single pilaster turrets to break the monotony.The main deities are exquisite and the statue of Channakeshava surpasses any other in its ethereal beauty. After all, Channakeshava means “Beautiful Vishnu”

To the left of the entrance is a large stone tablet which contains a inscription in ancient Kannada giving details of the construction of the temple.

The temple is  currently under  the ASI. But not maintained properly. There are unaurthorised houses alround the temple. Even the approach to the temple is very difficult – narrow paths due to unauthorised constructions.There are multiple villages called Arakere in Karnataka. There are some villages called Arakere which also have a Chennakeshava Temple. Visitors should ensure that they reach the correct temple when planning a trip.

The keys to the temple are available with the villagers in case it is found to be locked since the pujari is not always in attendance.A smaller temple than it’s more famous Hoysala temples in the area, this temple nevertheless has its own charm. Though it receives a lesser number of visitors being off the popular itineraries, it is definitely worth a visit

4.14 Lakshmi Narasimhaswamy Temple, Vignasanthe

Lakshmi Narasimhaswamy Temple, 4GWQ+PX6, Vignasanthe, Karnataka 572224  Ancient Shri Lakshmi Narasimhaswami Temple is located in Vignasanthe, Karnataka at a distance of 60 Kms from Hassan and 75 Kms from Tumkur.

This beautiful  trikuta temple is dedicated to Lakshmi Narasimha Swamy in the main western garbhagriha with Lords Chennakeshava and Venugopala in the other two cells. The Shikara here has some fine carvings. At the entrance to the temple are two elephant statues.

This is a 13th century temple built by a Hoysala King. The typical Hoysala architecture is unmistakable. It is a small but extremely beautiful thrikootachala temple. As you enter you can see the Chennakeshava in the garbhagrha. On the right side is Lord Lakshminarasimha with Goddess Lakshmi on His lap. Her leg rests on a lotus flower and because of her weight L the lotus is bent a bit and an elephant is holding the lotus .  The prabha has dashavathara sculpted (as with Chennakeshava). On the opposite side is Lord Venugopala with intricate carvings with Krishna’s epic stories in sculpture. At the entrance of Chennakeshava, we can find Ganesha on the left hand side and Chamundeshwari (extremely delicate and intricate carving to the last possible detail) can be found. Chamundeshwari is not worshipped as her arm is broken.

The main mahamantapa has magnificent carvings on the roof depicting the plantain flower motif. In addition, just below are eight wonderful carvings of the different devas.

The entire temple below the lintel level outside have very few carvings but the sculptures above are just so detailed that it would take days to see them all. The typical star shape is followed here too. However not enough care is taken to keep them in good condition – what has stood for over 700 years has to stand for posterity to enjoy the marvels of the bygone era.

The contact phone number of Archakar is : 9449440511. Contact him before visiting this temple as he stays in Novinkere. 

4.15 Sri Hatyalu Narasimha Swami Gudi, Karekurchi

Sri Hatyalu Narasimha Swami Gudi, Tiptur District, Karekurchi B, Karnataka 572214  Sri Hatyalu Narasimha Swami Gudi is located in Tiptur District, Karekurchi B village ,  Karnataka  at a distance of 50 Kms from Tumkur. It is on the top of a hillock Hatyalu betta -500 feet high ; a motorable road is available to reach the temple. From the parking lot, one has to climb a set of 50 steps to reach the temple . Not much parking space is available for cars. While returning, there is another road available from the hilltop to the road below. It is more than 400 years old. It was called Rajadadripura in olden days.

It is a small temple with garba gruha and  Pradakshina path. Narasimha swamy idol is 4 feet tall and has 10 hands with ” Ugra” – angry pose.. Sri Narasimha swamy gives relief from Bootha – Pretha fears and is also called by name  “Gali ganta” Here if one takes and ties ” Dayathu”  in hand, gets relif from bad dreams etc.. The view from above is very nice. The temple is believed to have been built by Chola Kings.There are 2 dining halls on both sides of the temple. 

Special poojas are conducted on saturdays and Narasimha Jayanthi day. Temple is open fron from 8.30 am to 6 pm whole day. To return to the Index of Contents, Click Here. Otherwise Continue

4.16 Lakshmi Narasimhaswamy Temple, MH Patna

Lakshmi Narasimhaswamy Temple, 8XRM+P7W, MH Patna, Karnataka 572216 Lakshmi Narasimhaswamy Temple is located at MH Patna, Karnataka  at a distance of 17 kms from Tumkur.

It is one of the 1000 Narasimha Temples in India.   This temple is of recent origin and is well maintained. The temple timings are : 8 am – 8 pm; Archakar stays near the temple. General contact : 7760509723, 7019122445

4.17 Sri Kambada Narasimha Swamy Temple, Kamsandra

Sri Kambada Narasimha Swamy Temple, 2CMQ+GQX, Kamsandra, Kammasandra, Karnataka 562162  Sri Kambada Narasimha Swamy Temple is located in  Kamsandra,  Karnataka at a distance of 50 Kms from Tumkur and 25 Kms from Bangalore.

Kambada narasimha swamy temple is reported 4000, yr old and is topobhommi of agastha rishi. As per the legend,  when Agasthya rishi was praying to lord on the bank  a river he found a pillar and on icy shanku chakra and face of lord Nara simha was visible . Later on chola kings found this and built this temple  , this is  a swayambu temple of lord narasimha and it is west facing. All problems relating to sanchita karmas get dissolved if you pray to lord narasimha drishti dohas also get dissolved. 

 The temple gopuram is a tDravidian  style gopuram. The moolavar is kambadha narasimhar( meaning beautiful narasimhar face in pillar). You can enjoy this thirukolam only during thirumanjanam. otherwise narasimhar is covered with kavacham and beautiful alankaram.

The temple also has beautiful narasimhar in nindra thirukolam (both moolavar and urchavar) and mahalakshmi thayar.The temple is famous parikara sthalam and devotees throng the temple for parikaram. 

Located  within 1 km distance there is kamadhenu kshetra –  temple of ragavendra swamy . The temple timigs are : 7.30 am – 1 pm ; 5 pm – 8 pm; Contact Phone number : Sandeep  Archakar 9964441020

4.18 Bhoga  & Yoga Narasimha Swamy Temples  Devarayana Durga

Bhoga  Narasimha Swamy Temple  Devarayana Durga, Karnataka 572140  & Yoga Narasimha Swamy Temple  Details of the temples are given in my Blog : Hoysala Temples Trail -Must Visit Ancient Central Karnataka Temples – Part 3

4.19  Shri Narsimha Jharna Mandir, Bidar

Shri Narsimha Jharna Mandir,  Malkapur Road ,Mangalpet, WG3V+6GQ, Pakalwada, Bidar, Karnataka 585401  Shri Narsimha Jharna Mandir is located in Bidar, Karnataka It is situated in a cave  where the water runs up to 300 metres. This temple is situated at around 5 km from  Bidar city. One has to wade through waist deep water to reach the feet of the deity.

This temple is situated under the Manichoola hill range .It is one of the 1000+ Narasimha temples in India.  

The Narasimha Jhira Cave Temple, dedicated to the powerful Lord Narasimha, and also known by the names of Narasimha Zarna Cave temple and Jharani Narasimha Temple. The idol at Narasimha Jhira Cave temple is a swayambhu roopam – the deity is self manifested and is very powerful. The fourth incarnation of Lord Vishnu, Lord Narasimha, is half human and half lion.

Every year people flock to this temple in droves to get their wishes fulfilled. This sacred temple is located in a cave in Bidar.

Narasimha on the wall at the end of a cave,and it is an architectural wonder. A perennial stream of water is said to be flowing continuously for hundreds of years in this place. It is a thrilling experience to walk through waist deep water for 300 meters through a cave-like tunnel, to seek a view of Lord Narasimha. People utter the words govinda-govinda and narasimha hari-hari with devotion as mantras. Around eight people can stand and watch this spectacular sight as there is very little space in there. Others need to wait in the water for their turn.

The water has sulphur in it and is said to have healing properties for people having skin problems. This temple is especially visited by many couples seeking children. As this is one of its kind temple, the overall experience can be thrilling & adventurous.

 It is one of the main attractions of Bidar. The Narasimha  Jhira Cave Temple is known for its beautiful architecture and is considered to be very sacred. The temple in situated in a cave where the water runs up to 300 metres.

Narasimha Jharni is a tubular spring. Though Bidar is at an elevation, the temple is at a lower level. It is located amidst the slopes of the hilly terrain. The lateritic rock formation under the plateau enables percolation of surface water. Bidar urban plateau is of irregular shape, land stretching about 35 km in length and 20 km in width. The plateau consists of red laterite rocky crust, of a depth varying from 30 m to 150  m supported on impervious trap base. This has resulted in springs at the cleavages between trap and laterite rocks. Such water springs can be observed in Bidar also at Guru Nanak Jhira Sahib Gurudwara, Papanasha Shiva Temple etc.

As per the legend, the temple of Narasimha Jhira the mighty Lord Narasimha first killed Hiranyakashipu and then proceeded to slay the demon Jalasura who was a staunch devotee of Lord Shiva. After being killed by Lord Narasimha, the demon Jalasura turned into water and started flowing down the feet of the Lord Narasimha. And to this day water keeps flowing from lord’s feet and fills the cave.

So, to reach the lord one has to wade through a 300 feet long cave, with water about 4 feet deep. Bats hanging from the cave’s ceiling add to the thrill. Lighting and ventilation have been recently installed. You’ll need to take a quick bath in the water fountain located outside the Narasimha Jhira Cave temple.

At the the end of the cave houses two deities – Lord Narasimha and a Shiva Linga which the demon Jalasura had worshipped.is seen. Around eight people can stand and watch this spectacular sight as there is very little space here. Others will need to wait in the water.

To facilitate the devotees, the cave temple has been Air conditioned and Electrified for lighting systems  The temple is open from 8AM to 6PM. The facilities at the temple are planned in a systematic way to draw more visitors. Creation of parking space, multi-purpose hall, rooms, overhead tank to ensure adequate water supply to the devotees and a percolation tank to make use of the water coming out of the cave has been taken up. A new approach road to the temple is being constructed to make a “systematic” entry to the temple. The pre-existing entry was not according to Vaastu. Now they are not allowing pilgrims to enter the cave as the water flow is slow.

4.20 Mudigere Sri Yoga Narasimha Swamy Temple

Mudigere Sri Yoga Narasimha Swamy Temple,Hassan Taluk, Mudigere, Karnataka 573118 10-09-2016. Details of the temple are given in my earlier Blog : Hoysala Temples Trail – Must Visit Ancient Central Karnataka Temples Part 4

4.21 Yoga Narasimha Swamy Temple, Nagamangala 

Yoga Narasimha Swamy Temple , Nagamangala,  Karnataka 571432 Yoga Narasimha Swamy Temple is located at  , Nagamangala, Karnataka  at a distance of  120 kms from Bangalore and 60 kms from Mysore..This Temple  is dedicated to Lord Vishnu,  and  is situated to the west of the famous Saumyakeshava Temple, Nagamangala. It is one of the 800 Narasimha temples in India.

The Temple Nagamangala was earlier called as Phani Pura or Paniparaha Kshetra (city of snakes) which later got changed to Nagamangala.  However, in the inscriptions, the place is referred as Vira-Ballala-chaturvedi-bhattaratnakara, the name adopted over a Hoysala ruler, Vira Ballala. It is an important town of the district, from industrial as well as religious perspective. It was a principal sheep breeding taluk of the district and also famous for its brass objects. These brass objects are mainly made by the Jain community at Bellur.

The place was also known as Anantha Kshetra. Nagamangala came into prominence duringthe rule of Hoysala King Vishnuvardhana when it became an important center of Vaishnava faith and received patronage from one of his queens, Bommaladevi. She renovated, repaired and bestowed grants to the Soumya  Narayana temple at the town.

During the rule of Veera Ballala II , Nagamangala prospered as an Agrahara (place of Hindu religious studies)and had the honorific Vira Ballala Chaturvedi Bhattaratnakara. As per local folklore, the town and the templeswere built by a prince named Jaga Deva Raya, belonging to the family of the Mysore rulers. The above folkloreis not true in historicity. The epigraphical evidences records Ganga king Marasimha II, who ruled between963 – 975 CE. The town was under the rule of Western Chalukyas, Gangas, Hoysalas, Vijayanagara and postVijayanagara rulers.

The temple consists of a sanctum,  antarala, navaranga, maha mandapa and mukha mandapa. The sanctum hasa circumbulatory path around it. The sanctum houses an idol of Yoga Narasimha. The idol is very simple in appearance.. Idols of Vishakasena and Naga  are present in the Navaranga There is an opening in the floor in  front of the Naga idol It is believed to be a hole of an ancient Naga.The garbhagriha has a pradakshina-patha, thus putting the temple under santhara category.

An idol of Yoga-Narasimha is placed inside the garbhagriha. The idol is devoid of any ornamentation and gives a very plain appearance. An idol of Vishvaksena is placed in the navaranga. 

4.22 Sri Ugra Narasimha Swamy Temple, Maddur

 Sri Ugra Narasimha Swamy Temple, NH275, Fort, Maddur, Karnataka 571428

Sri Ugra Narasimha Swamy Temple is located at Maddur, Karnataka 80 kms from Bangalore. in between Bangalore and Mysore. It is one of the 1000+ Narasimhar Temples in India.

As per legend, during Dwapara Yuga the entire land of Maddur stretching to several kilometers were known as Arjunapuri where the crucial final periods of Mahabharata war reportedly took place when Pandava brothers along with Lord Krishna fought with Kauravas. During the first stages of war in this region, seeing killing spree on both camps, mentally tired Arjun requested to Lord Krishna to show him the form of Lord Narasimha so that he would gain mental peace and continue the war since he was losing internal strength to fight the enemies who were after all his own family members.

Lord Krishna understood the mental conflict of Arjun who has been weakened by the sight of his own clan falling dead and realized that Arjun retain his ferocious fighting spirit against the enemies, lest the purpose of the war would be lost. At the same time Lord Krishna knew that he cannot appear before him in the true form of Ugra Narasimha as Arjun would be further terrified by the sight of the horrific act and lose his mental agility to fight.

Therefore Lord Krishna asked Lord Brahma to show him in some manner the manifestation of Lord Narasimha in his true form so that Arjun’s desire can be fulfilled.

Lord Brahma, instantly installed a stone statue of Lord Narasimha in lively form having three eyes and eight hands in which two hands held Hiranyakashibu tightly in his lap while two other hands took out his intestine after slaying Hiranyakashibu and wearing it as a garland. The rest of the four hands held the weapons of Lord Vishnu. While Baktha Prahlada stood below his feet on the right side, divine Garuda was seen sitting in the left side. At the same time an unknown voice told Arjun that the third eye of the Lord came out when the Lord was engaged in the annihilation of Hiranyakashibu. Generally only Lord Shiva has three eyes and one can rarely see Lord Narasimha having three eyes. Though the appearance of the Lord is very aggressive to look at, still when devotees pray to him, the Lord gives strength and inner peace.

Arjun witnessed the ferocious form of the Lord and it appeared as if Lord himself appeared before him live. His mind firmed up with the grace of Lord Narasimha to continue the fight more vigorously to uphold good against evils. When he opened his eyes, he saw Lord Krishna standing before him smiling. The same place became a temple centuries later..

Puranas say that Sri Kadamba Rishi lived here and worshipped the Lord due to this it is also know as Kadamba Kshetra and Nadi which is flowing here is also know as Kadamba Nadi.

It is a small and compact temple. Lord gives darshan with eight hands and Three eyes which is a very rare sight. With two hands he is tearing the Asura Hiranya Kasipu who is lying in his lap, with other two hands he is wearing the Hiranya Kasipu’s Intestine as Mala, then in the other two hands he is holding Pasha and Ankusha and in other two hands as usual he is holding the Shanku and Chakara. At the feet of lord Garuthaman stands on left side and on the right Bhaktha Prahalada is standing in Posture doing Namskaram.

It is said that Lord’s third eye came when he was doing the Hiranya Kasipu’s Samhara. It is very rare to see a Thinetra Dari Narasimha ( Here we can recollect the the Narasimha Sostra which describes the lord Narasimha as Jwala Kesham , Tri Netram)

Other deities in the temple are: Lord Srinivasa,, Matha Yashode breast feeding Lord Kuti Krishnan (a rarity ) Goddess Sowmiya Nayaki Goddess Narasimha Nayaki. Patabhishekam Ramar Udayavar, Namalwar and Swami Desikan.

Sri Ugra Narasimha Swamy Temple is located at Maddur, Karnataka 80 kms from Bangalore. in between Bangalore and Mysore. It is one of the 800+ Narasimhar Temples in India.

As per legend, during Dwapara Yuga the entire land of Maddur stretching to several kilometers were known as Arjunapuri where the crucial final periods of Mahabharata war reportedly took place when Pandava brothers along with Lord Krishna fought with Kauravas. During the first stages of war in this region, seeing killing spree on both camps, mentally tired Arjun requested to Lord Krishna to show him the form of Lord Narasimha so that he would gain mental peace and continue the war since he was losing internal strength to fight the enemies who were after all his own family members.

Lord Krishna understood the mental conflict of Arjun who has been weakened by the sight of his own clan falling dead and realized that Arjun retain his ferocious fighting spirit against the enemies, lest the purpose of the war would be lost. At the same time Lord Krishna knew that he cannot appear before him in the true form of Ugra Narasimha as Arjun would be further terrified by the sight of the horrific act and lose his mental agility to fight.

Therefore Lord Krishna asked Lord Brahma to show him in some manner the manifestation of Lord Narasimha in his true form so that Arjun’s desire can be fulfilled.

Lord Brahma, instantly installed a stone statue of Lord Narasimha in lively form having three eyes and eight hands in which two hands held Hiranyakashibu tightly in his lap while two other hands took out his intestine after slaying Hiranyakashibu and wearing it as a garland. The rest of the four hands held the weapons of Lord Vishnu. While Baktha Prahlada stood below his feet on the right side, divine Garuda was seen sitting in the left side. At the same time an unknown voice told Arjun that the third eye of the Lord came out when the Lord was engaged in the annihilation of Hiranyakashibu. Generally only Lord Shiva has three eyes and one can rarely see Lord Narasimha having three eyes. Though the appearance of the Lord is very aggressive to look at, still when devotees pray to him, the Lord gives strength and inner peace.

Arjun witnessed the ferocious form of the Lord and it appeared as if Lord himself appeared before him live. His mind firmed up with the grace of Lord Narasimha to continue the fight more vigorously to uphold good against evils. When he opened his eyes, he saw Lord Krishna standing before him smiling. The same place became a temple centuries later..

Puranas say that Sri Kadamba Rishi lived here and worshipped the Lord due to this it is also know as Kadamba Kshetra and Nadi which is flowing here is also know as Kadamba Nadi.

It is a small and compact temple. Lord gives darshan with eight hands and Three eyes which is a very rare sight. With two hands he is tearing the Asura Hiranya Kasipu who is lying in his lap, with other two hands he is wearing the Hiranya Kasipu’s Intestine as Mala, then in the other two hands he is holding Pasha and Ankusha and in other two hands as usual he is holding the Shanku and Chakara. At the feet of lord Garuthaman stands on left side and on the right Bhaktha Prahalada is standing in Posture doing Namskaram.

It is said that Lord’s third eye came when he was doing the Hiranya Kasipu’s Samhara. It is very rare to see a Thinetra Dari Narasimha ( Here we can recollect the the Narasimha Sostra which describes the lord Narasimha as Jwala Kesham , Tri Netram)

Other deities in the temple are: Lord Srinivasa,, Matha Yashode breast feeding Lord Kuti Krishnan (a rarity ) Goddess Sowmiya Nayaki Goddess Narasimha Nayaki. Patabhishekam Ramar Udayavar, Namalwar and Swami Desikan.

4.23 Nuggehalli Sri Lakshmi Narasimha Temple

Nuggehalli Sri Lakshmi Narasimha Temple,Nuggehalli, Karnataka 573131  Trikuta temple – Chennakesava on the west, Venumadhav on the south, and Laxmi Narasimha 09-09-2016 Details are given in my earlier Blog : Hoysala Temples Trail -Must Visit Ancient Central Karnataka Temples – Part 3

4.24 Srirangapattana – Narasimha Temple

Srirangapattana – Narasimha Temple, Karnataka 571415 Details of the temple are given in earlier Blog : 10 Weekend getaways from Bangalore – Part 1(3 Days and 30 Ancient temples)

4.25 Lakshminarayana Temple, Hosaholalu – Trikuta

 Lakshminarayana Temple, Hosaholalu, SH 85, Hosaholalu, Karnataka 571426 – Trikuta temple – Lakshminarayana Venugopala, and Lakshmi Narasimha –  24-01-2009 and 16-10-2021 Details of the temple are given in my earlier Blog : 10 Weekend getaways from Bangalore – Part 4 (2 Days  and 17 Ancient temples) To return to the Index of Contents, Click Here. Otherwise Continue

4.26 Sri Yoga Narasimha Swamy Temple, Gorur

 Sri Yoga Narasimha Swamy Temple, Gorur, Karnataka 573120 Details of the temple may be seen in my earlier Blog : Hoysala Temples Trail – Must Visit Ancient Central Karnataka Temples Part 4

4.27  Sri Vardha Yoga Bhoga Narasimha swamy devasthana, Shanti Grama

 Sri Vardha Yoga Bhoga Narasimha swamy devasthana, Hassan taluk, Shanti Grama, Karnataka 573220 09-09-2016 Details of the temple may be seen in my earlier Blog : Hoysala Temples Trail -Must Visit Ancient Central Karnataka Temples – Part 3

4.28  Sri Lakshmi Narasimha Swamy Temple, Bhadravathi

 Sri Lakshmi Narasimha Swamy Temple, RPX2+C7R, Kanaka Nagar, Bhadravathi, Karnataka 577301 Trikuta’ style, Lakshmi Narasimha, Venugopalaswamy and Purushothama. Details of the temple may be seen in my earlier Blog : Top 100 Hoysala, Chalukya Temples in Karnataka – Part 1 of 4 (15 Hoysala tempels)

4.29 Shri Lakshmi Narasimha Temple,  Hampi

 Shri Lakshmi Narasimha Temple,  8FH5+JHM, Hampi, Karnataka 583239 Ugra Narasimha  – Details of the temple may be seen in my earlier Blog : 10 Weekend getaways from Bangalore – Part 5  (Hampi, Anegundi and Navabrindavana)

4.30 Shri Kanakachala Lakshmi Narasimha Temple,Kanakagiri

 Shri Kanakachala Lakshmi Narasimha Temple, Kanakagiri Main Road, Kanakagiri, Karnataka 583283 18-12-2021 Details of the temple may be seen in my earlier Blog : Top 100 Hoysala, Chalukya Temples in Karnataka – Part 4 of 4 (25 Chalukya temples)

4.31  Narasimhaswamy temple, Holenarasipur

 Narasimhaswamy temple, SH108, Holenarasipur, Karnataka 573211 (Lakshmi Narasimha Swamy Temple  16-10-2021 Details of the temple may be seen in my earlier Blog : 10 Weekend getaways from Bangalore – Part 1(3 Days and 30 Ancient temples)

4.32  Sri Lakshmi Narasimha Swamy Temple, Nonavinakere

 Sri Lakshmi Narasimha Swamy Temple, 5H73+WF3, Nonavinakere, Karnataka 572224 09-09-2016 Details of the temple may be seen in my earlier Blog : Hoysala Temples Trail -Must Visit Ancient Central Karnataka Temples – Part 3

4.33 Gandi Narasimhaswamy Temple, Swamymalai Block

 Gandi Narasimhaswamy Temple, Kudligi Rd, Swamymalai Block, Karnataka 583124 See details of the temple in my earlier Blog : Top 100 Hoysala, Chalukya Temples in Karnataka – Part 4 of 4 (25 Chalukya temples)

4.34 Sri Soumyakeshava Swamy Temple, Nagamangala, Trikuta Temple

 Sri Soumyakeshava Swamy Temple, Nagamangala, Karnataka 571432 Trikuta Temple – Soumyakeshava, Narasimha &  Krishna With Rukmani & Sathyabhama – 24-01-2009 and 15-10-2021 Details of the temple may be seen in my earlier Blog : 10 Weekend getaways from Bangalore – Part 4 (2 Days  and 17 Ancient temples)

4.35  Sri Lakshmi Narasimha Swamy Temple, Haranhalli

 Sri Lakshmi Narasimha Swamy Temple ,Unnamed Road, Singatagere, Karnataka 573122 (Haranhalli) See details of the temple in my earlier Blog : Hoysala Temples Trail – Must Visit Ancient Central Karnataka Temples Part 4 To return to the Index of Contents, Click Here.

Author: kalyangeetha

Interested in travelling and having Darshan of several Temples in India and abroad. Retired as President from Navayuga Spatial Technologies Ltd & previously as General Manager (AS&DM) , NRSC, Department of Space

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