Index of Contents
- Introduction
- Google Map of Temple Locations and Kerala District Map
- Kozhikode district temples
- Ernakulam District Temples
- Parashurama Shiva and Bhagavathy Temples
- Cheranalloor Bhagavathy Temple, PSBT15
- Cheranalloor Sri Mahadeva Temple, PRST16
- Perandoor Bhagavathi Temple, PSBT71
- Rajarajeswari Temple, Palarivattom, PSBT65
- Chakkamkullangara Shiva Temple, PRST15
- Tirunettur Mahadeva Temple, PRST 12
- Ernakulam Shiva Temple, PRST10
- Thrikkariyoor Mahadeva Temple, PRST9
- Kothakulangara Sree Bhagavathy Temple, Angamaly, PSBT46
- Chirackal Mahadevar Temple Puliyanam, PRST20
- Other Temples
- Parashurama Shiva and Bhagavathy Temples
- Kottayam District Temples
- Pathanamthitta District Temples
- Idukki District temples
NOTE Since the Blog is lengthy, If you Click on any Title, you will be taken to the concerned paragragh by the link provided. Also you can return to the Index of Contents for which links have been provided at several places in the Blog.
1 Introduction
This blog gives the details of Kerala temples I had darshan from Thirunelli to Ambalapuzha to Palakkad . Since there are more than 150 temples with the tour cris-crossing 11 districts of Kerala, The blog has been organized district wise.. A large number of temples have been covered in tours undertaken in 2009, July 2019, and Nov 2019 and details of the tour given in my earlier Blogs. For completeness sake, the reference to these temples in the various districts have been cross – referred. The blog has 5 parts. In Part 1, Details of the Program implemented is given with Wayanad District temples and Kannur District Temples had darshan. In Part 2, details of Malappuram District Temples and Alappuzha District temples had darshan are given. In Part 3 details of Palakkad District Temples had darshan are given. In Part 4 details of Thrissur District Temples had darshan are given. In this part, details of Kozhikode district, temples, Ernakulam District Temples ,Kottayam District Temples, Pathanamthitta District Temples and Idukki district temples had darshan are given
It may be kindly noted that I have given the details of temples I had darshan / planned. There are still a very large number of temples left out which I didn’t have darshan.
Since the Blog is quite lengthy, for ease of navigation across the Blog, a Table of Conteants is given in the Index with hyperlinks. By clicking on the link, one can skip to the desired Title Block. At regular intervals, one can reach back to Index as well by clicking the hyper links given to Return.
Categories of Kerala Temples : I have categorized the temples as : Parasurama Shiva Temples(PRST), Parasurama Bhagavathy Temples (PSBT), Divya Desams of Maha Vishnu, Other Shiva, Bhagavathy and Subhramanya temples. Please see my blog on Parasurama Temples which gives a map of Parasurama Kshetrams and temples in India with details of some of them.
UPDATE : Please see my New Blog : Parasurama Shiva temples (PRST) around Ernakulam whicch gives details of more than 20 Parasurama Shiva temples .
UPDATE Please see my New Blog : Parasurama Bhagavathy Temples (PSBT) around Ernakulam whicch gives details of more than 18 Parasurama Bhagavathy temples
2 Google Map of Temple Locations and Kerala District Map
The locations of Kerala temples are embedded in the Interactive Google Map in the post. By clicking any pointer in the map, one can see photographs , weblinks for details and you tube links for video of the temple. You may click on the google map to expand the view and look at your temple of interest
3 Kozhikode district temples
3.1 Parashurama Shiva and Bhagavathy Temples
Parasurama Kshetrams
As per the legend, Lord Parasurama created the land between Gokarna and Kanyakumari. Lord Parasurama the sixth incarnation of Lord Vishnu was the son of Sage Jamadagni and Renuka. As a mark of repentance for Kshatriya Nigraha sin, Parasurama meditated at Gokarna and invoked Lord Varuna (the Lord of the Oceans). Parasurama asked him for a boon. To absolve himself of the sins he had committed, he wanted to donate some land to the Brahmins. There was no land available because he already donated the whole land he obtained by the 21 round Kshatriya Nigraha to Sage Kashyapa. Lord Varuna told Parasurama that he would give him as much land as he wished. He told him to fling his Parasu (axe) from where he stood at Gokarna. The land from Gokarna till the point where the axe landed would be given to him was the boon that Lord Varuna promised him. The throw of the `axe’ from Gokarna to Kanyakumari created Kerala. Parasurama donated this land to the Brahmins and settled Brahmins there in 64 gramams or villages. After the creation of these gramams, Parasurama had consecrated 108 Shiva temples and 108 Durga temples for the well-being and prosperity of the people in Kerala . Please see my blog on Parashurama Kshetras for more details. Details of some more Parashurama established Shiva and Bhagavathy templ,es are given in my blogs: Details of some more of the Parashurama Shiva and Bhagavathy Temples are given in My Blogs: Kerala Temples II , Kerala Temples III – part1 of 2
3.1.1 Azhiyur Paradevatha Temple, Mahé PSBT8
Azhiyur Paradevatha Temple, Mahé, Puducherry 673309 PSBT8 Azhiyur Paradevatha Temple is located at Mahé, Puducherry Kerala at a distance of 10 kms from Thalassery. Azhiyur Bhagavathy temple is one of the 108 Bhagavathy temples established by Sri Parashurama PSBT8. There are 3 Bhjagavathy temples in Azhiyur (Azhiyur Paradevatha temple, Manamkara Bhagavathy Temple,Azhiyur Sree Krothnath Bhagavathy Temple) .It could not be ascertained as to which is the right one. No details are available for Azhiyur Paradevatha temple.
3.1.2 Thrikkapaleeshwaram Mahadeva Kshetram, PRST39
Thrikkapaleeshwaram Mahadeva Kshetram, MJRX+8WM, Nadapuram, Kerala 673504 PRST39 Thrikkapaleeshwaram Mahadeva Kshetram is located aty Nadapuram, Kerala at a distance of 15 kms from Vatakara is a Parashurama Siva Temple PRST39. . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
This is one of the three Thrikkapaleeswaram temples mentioned in 108 Shiva temples sothram and other two temples situated in Niranam (Niranam Thrikkapaleeswaram Dakshinamurthy Temple) in Pathanamthitta district and Kadachira (Kadachira Sri Thrikkapalam Siva Temple) in Kannur district.
Previously it was a forest area. Pidaras destroyed the forest and constructed this temple. This is one of the oldest temple of Kozhikode district and is centuries old in Malabar region. The temple is very beautiful and is built like the Maha temples. The Sanctum Sanctorum with its majestic proportions it shows the Kerala temple architectural style. The two-tiered Sanctum Sanctorum is rectangular with tile roofed. The sanctum sanctorum has four doors, one on each side. The doors on the east side only opened. The eastern doors opens to the presence of lord Dhakshinamurthy, represented by shiva lingom.
The temple is facing to the east. There was a big temple tower in the east. It also believe that the temple deity (Lord Shiva) is in the form of Sada Shiva, besides the seity (Shiva Lingom) n the temple having only two eyes. It is said that village name (Iringannur) derived from temple deity; Iru(two) +Kannu(Eyes) +Oor(Place) . The Temple is the one of major heritage structure in the Kozhikode district of Vadakara. The Iringannur Shiva temple structure and pond were renovated recently.
The temple deity of Iringannur Siva temple is Dakshinamurthy and are located in separate sanctum sanctorums facing east. Maha Shivratri is the famous festival celebrated here. Contact No:- 09400217065, 0496-2550778, 0496-2556353
3.1.3 Shri Kanjilassery Siva temple , Pookkad, PRST 38
Shri Kanjilassery Siva temple , Pookkad, Kerala 673304 PRST 38 Shri Kanjilassery Siva temple located at Pookkad, Kerala at a distance of 19kms from Kozhikode is a Parashurama Siva Temple PRST38 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
The presiding deity of the temple is Lord Shiva, located in main Sanctum Sanctorum, facing west. According to folklore, sage Kashyapa has installed the idol here The Rudraa is a form of rhyming Shiva in the time of the sacrifice. Kasi, Kanchipuram, Kanjirangad and Kanjilassery are said to have been built simultaneously with Kanjilassery Siva Temple.
The Sivalinga is one man high. Here also Siva is in Rowdra bhava, hence the linga is in water and the dristhi also falls on the pond. Dakshinamoorthy, Unniganapathy, Mahaganapathy, are the pratisthas.
The major festival celebrated here is the Sivaratri in the Malayalam month of Kumbham (February – March) which last for eight days. The Sayanapradakshina done by the elderly and children alike on the evening of Sivaratri is something unique to this temple. Navarathri, Thirvathira and Pratishta are the other festivals celebrated here.Temple timings are 5.30am to 10.30 am and 5.30pm to 8pm.
3.1.4 Varakkal Sri Durga Devi Temple, PSBT99
Varakkal Sri Durga Devi Temple, Varakkal Temple Road, West Hill, Kozhikode, Kerala 673005 PSBT99 Varakkal Sri Durga Devi Temple located at Kozhikode, Kerala is a Parashurama BhagavathyTemple PBST99 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
During the ancient times the art and cultural activities of Malabar was spearheaded by this Durga Devi temple. The temple is situated on a hill top with 28 steps which lead to the temple near West hill railway station in the city of Calicut. In the Sanctum Sanctorum Durga Bhagavati is seen in full splendour. Dakshinamoorthy and Ganapathy are the Sub-deities. The temple dedicated to Sree Ayyappa located on the outer premises.
Due to the deep meditation and penance of the holy Parasurama in Threthayuga Durga Devi manifested herself to the holy sage, saying “in the day of Chothi and Vavu I will be present in the Theertharoopa to bless my devotees”. Parasurama, thus, created the temple for Goddess Durga Devi and the creation of this temple gave Him great satisfaction. In Tretayuga, Lord Parasurama’s Tapas, remitted in the presence of Dugadevi here. Devi spoke that on the day of ‘Chothi & Vavu’ she will bless her bakthas.
The deity is Durga Devi (Bhagawathy).This temple was once a promotion centre of art and cultural activities of Malabar in the long past.
In the initial period of the temple there were proper daily rituals. Afterwards the rituals were given holiday for lack of funds or some other reasons. The people of the region started experiencing impact of negligence to the shrine. Hearing this, the rulers at the time, Perumallors, came on the scene and arranged for daily rituals. Soon the shrine leaped into the position of Mahakshetra (big temple). Later, Zamorins took charge of the temple, renovated and modified the structure to the present state. Even today the temple is managed by Zamorin family.
Mahanivedyam is the most important ritual. Pushpanjali, Padivilakku, Naivilakku, Thrikalapooja, Swayamvara Pushpanjali, Santhana Gopala Pooja, Ganapathy Homam, Thila Homam are the other offerings.
The festival is Navarathri which is celebrated with great fanfare. Vavu Bali (a ritual for the departed souls) is conducatd on the full moon day in the month of Thulam (October/November). Thousands of people who have undergone fast the previous day assemble on Varakkal beach and the priests of the temple administer the ceremonies for each individual who performs the Vavu Bali for his dear and near departed souls. The perception is that the Vavu Bali satisfies the departed souls and they stand guard to the living dear and near ones. Temple Timings: 0500 – 1200 hrs and 1730 – 2000 hrs; Ph: 0495 2383134.
3.1.5 Thali Maha Shiva Kshetram, Kozhikode, PRST40
Thali Maha Shiva Kshetram, Tali Rd, Markazudaawa, Palayam, Kozhikode, Kerala 673002 PRST40 Thali Maha Shiva Kshetram an ancient temple located in the heart of Kozhikode City Kerala is a Parashurama Siva Temple PRST40 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala The main prathishta is Sivan and Krishnan. Narasimhamoorthy also there.
This was the family temple of the Zamorins who had ruled Kozhikode. Although the temple is now under Malabar Devaswom, the Zamorin is the managing trustee.The temple is built in traditional Kerala architectural style. The two-storied sanctum-sanctorum is in the shape of a chariot. It is adorned with murals and granite sculptures of Lord Shiva’s retinue.
Inside Sree Kovil deities of Tali Ganapathy, Thevarathil Ganapathy and Thrumandhakunnu Bhagavathy are installed. Sree Krishna, Thevarathil Bhagavathy, Lord Ayyappa, Sri Vishnu and Nagam are installed outside Shiva Temple. Sree Valayanad Bhagavati idol is installed inside Sree Krishna Temple. There is a small Narasimha Moorthy temple on the southern side of the Sri Vishnu Temple.
It is believed that the lingam in the sanctum of the Temple was installed by Sage Parasurama at the end of Dwaparayuga. The posture in the sanctum is that of Umamaheswara. Though this divine power existed from time immemorial, the attention of the citizens of Kozhikode was (bestowed on the temple) only by about 1500 years ago. Later on, the temple reached its zenith during the rule of the Zamorin of Calicut, who had the prestigious title Sailabdheswara. The present temple was built in the 14th century.
The temple was damaged when Tipu Sultan invaded Kozhikode in the 18th century. Again the shrine was renovated in 1964. Revathi Pattathanam function started at this temple. Eminent people and philosophers came to this function. Bharatha Meemamsa, Prabhakara Meemamsa, Vedanta Meemamsa and Vyakarana were discussed at the functions. During the 15th and 16th centuries, eighteen poets came to this function. This function also takes place at present. Some historians believe the temple was made even before the city was built.
Tali Shiva Temple is an outstanding example of the Kerala style of architecture, that features a great woodwork, combined with laterite, to form amazing wall paintings and wooden roof carvings. This remarkable feature of Tali Temple makes it one of the popular tourist attractions of Kozhikode.
Temples near Tali Maha Kshetram: Tali Ganapathy & Bala Subramania Temple , Varakkal Devi Temple and Valayanad Devi Temple Thali Maha Kshetram Timings: Morning: 4:30 AM to 11:00 AM; Evening: and 5:00 PM to 8:30 PM
3.1.6 Mannur Sree Maha Shiva Kshethram, PRST41
Mannur Sree Maha Shiva Kshethram, Mannur Rail Chaliyam Rd, Kadalundi, Kerala 673328 PRST41 Mannur Sree Maha Shiva Kshethram located at Kadalundi at a distance of 17 kms from Kozhikode Kerala is a Parashurama Siva Temple PRST41 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
The main deity worshipped in the temple is Shivling, which faces east, inside a gaja prishta sreekovil – sanctum sanctorum in the shape of backside of an elephant. In southeast corner of the large temple area there is a separate shrine for Goddess Parvati. Based on the location of Goddess Parvati temple, there is a Vishnu temple on the north side.
The brilliantly carved and rare Gajaprathista(designed like the back of an elephant) design is more than two centuries old. The temple premises consist of Mahavishnu temple, Chuttambalam, Sastha temple and Karinkali Kavu. The west-facing sanctum sanctorum consists of two levels that are accurately and intricately calculated. The foundation is embellished with granite and the carved walls are made of red Laterite.
The sanctum sanctorum facing west is constructed at two levels with intricate architectural calculations. The foundation is made of granite and the red laterite stone walls are beautifully carved. Here Lord Shiva is depicted as Aghoramurthy, i.e the angry form of Shiva after the Dakshayaga. Sreeparvathi, Dakshinamurthy and Vigneswara are the upadevathas (other deities) in the temple. The temple complex also consists of Mahavishnu temple, Chuttambalam, Sastha temple and Karinkali Kavu.
Sri Parsurama is said to begin his Shiva Linga Prathishtha at Tiruvannur and completes it here every noon. The Puja at noon is considered to be very special.
The Upa Devatas for the main temple of Shiva are Goddess Parvati, Ganapathy and Dakshinamurti.The Upa Devatas in the Vishnu temple are Ganapathy and Ayyappan.The roof of the Mandapam has beautiful and intricate wood carvings and wooden sculptures. The 16 pillars and base of the Mandapam are made out of granite.
Special ezhunellippu is held during Shivratri.The most important festivals here include Shivratri and Thiruvathira. Varam and Pattathanam were held in the temple during ancient times. Perumparambil and Manezhi Illoms were two Hindu families who administered the temple, which was later handed over to the Hindu Religious Endowment Department. The Temple Timings are :6.00 AM to 9.00 PMPhone: 0495 247 1160. To return to Index of Contents, Click Here. Otherwise Continue
3.2 Other temples
3.2.1 Sri Ponmeri Shiva Temple
Sri Ponmeri Shiva Temple, Vatakara – Villiappally Rd, Opp Sub Registrar Office, Kozhikode, Kerala 673106 Sri Ponmeri Shiva Temple, is located at a distance of 6kms from Vadakara,Kozhikode, Kerala . It is a famous Hindu temple dedicated to Lord Shiva. The temple is believed to have been built between the 8th and 11th centuries. The deity is also known as Theeyannoorappan
The temple is famous as it has a unique sub-temple dedicated to Lord Brahma, who is rarely worshipped at temples.In the Eleventh Century AD, the Kadathanad Kings commissioned this great, grand and splendid Mahadeva Temple constructed by the famed architect Perumthachan. The sanctum-sanctorum of the temple is unique and unrivalled with a grandiose shivalinga with gold plated kappu (covering).
The temples dedicated to Aditya and Sankaranarayana add to the grandeur of the place. Apart from this, there are special temples dedicated to Sastav, Subramanian, Bhagwati and Ganapati. The idols of Nagaraja is located on the eastern side of the temple. The Theertha pool, which is always full of fresh water, has an area of one and a half acres.
Ponmeri Shiva Temple, one of the largest temples in Uttara Malabar, is very diverse from other temples. Legend has it that Sri Parameswaran, who descended from the Dakshayagabhoomi after his demise, reached Ponmeri. The Archaeological Survey of India has made the inscriptions a subject of study and has expressed its willingness to acquire them.
Vadakkan Pattukal or the Ballads of Malabar says that a Namboodiri, an ardent Siva devotee, once felt the divine presence at the place and installed a small shrine for Lord Siva in linga form. Over the years, Ponmeri Shiva Temple became much famous, inviting the attention of the Kadathanatt Raja. Jealous of the popularity of the temple, the King decided to take over the administration of the same. The Namboodiri family knew that their reluctance to part with the idol could only lead to the punishment of beheading on charges of opposing the Royal move. So they dumped all the wealth in an unmarked well and the entire family committed suicide. The temple later came under the control of Kolathiri kingdom when Kadathanad was annexed to it. The temple was renovated when the control came back to Kadathanad many decades later.
The temple also braved the campaign of Tipu Sultan. As per the legend, Tipu Sultan’s invading army destroyed the sub-shrines and was about to attack the sreekovil when the sweeper of the temple, who was at the akathe-balivatom, prayed loudly to the Lord. Then, it is said, a fireball came out from inside the sanctum sanctorum and chased the invaders away. This incident earned the deity the name ‘Thee-oothi-appan’, which later evolved to ‘Theeyanoorappan’.
The sreekovil of Ponmeri Shiva Temple is squarish and the sopanam has got six direct steps. The base is made of granite and the entire sreekovil features exquisite wood carvings. The roof is covered with copper sheets. Sub-shrine of Lord Ganapati is attached to the Sreekovil. The chuttambalam was renovated 200 years ago. There are seven sub-shrines outside the chuttambalam. The namaskara mandapam is similar to the one at Sree Krishna Temple, Guruvayoor. Besides Navagruhas, dwaadasa motifs and bhoothas, the wooden carvings depict the stories from Kiraatham, Kaama-dahanam and Parvathy Parinayam.
Sivarathri and annual festival for eight days in the month of Makaram (January-February) are the main festivals. Temple timings are : 5:00 AM to 11:00 AM and 5:30 PM to 8:00 PM . Contact Phone Nos :8111953277,9048346130
3.2.2 Lokanarkavu Temple, Villiappally
Lokanarkavu Temple, Kavil Rd, Villiappally, Kerala 673104 Lokanarkavu Temple is located at Villiappally, Kerala at a distance of 4 kms from Vatakara. Lokanarkavu is the short form of the word ‘Lokamalayarkavu’ which has 4 words: lokam =world, mala =mountain, aaru =river and kavu =grove. This temple is the only holy place where a unique folk dance known as Poorakkali is offered during festivals. This dance form is similar to the martial art called Kalarippayattu. Till today, the Kalaripayattu artists seek the deity’s blessings prior to their debut because of the relationship of this temple with the celebrated idol, Thacholi Othenan.
The temple is very unique as three principal deities are housed in separate temples in a compound. All the three temples are of principal deities, with separate sanctum sanctorum, outer sanctorum, rituals, festivals etc. The deities are of Vishnu, Parasakthi, and Siva in sequential order of their age. Vishnu temple in its present form may be 2000 years old, while the Bhagawathi temple is approximately 1300 to 1500 years old. Siva temple is relatively newer,. approx. 400 years old.
In the Vishnu temple, the oldest of the three the Vishnu idol is very unique and rare, as the idol stands with the right foot placed forward . It is believed that the idol was sanctified and enshrined by Lord Parasurama. The temple (then the lone temple of the area) was administered by Kamukara Bhramins(Tulu/north Canara origin). The temple was very prosperous with its own pond, oottupura, koothambalam etc.
When time passed, Goddess Bhagavathi temple was constructed adjacent to the Vishnu temple and as a result, the importance of Vishnu temple got diminished. It is a known saying that if a Parasakthi temple is erected next to a temple of another deity, the importance of such temple dwindles. When the Kamukara Brahmins (the administrators of Vishnu temple) realized that the founders of Bhagavathi temple are affluent and loyal to their mother Goddess, sincere in their approach to temple rituals, they handed over the administration with movable and immovable properties of the Vishnu temple to the ‘migrant Nagariks’ to run the Vishnu temple. Eventually, the Kamukara Brahmins left the place. The place then had only two temples and the”Nagariks” ran the temples delightfully.
The Puduppanam Vazhunnavar (Puduppanam village Chief) had Initiated the establishment of Siva temple around 300 – 400 years ago, with the concurrence of the Nagariks and Kadathanad Raja, in between the space available between Vishnu & Bhagavathy temple. The Shivalinga enshrined at the temple was retrieved from a ruined Siva temple elsewhere.
The Bhagawathi or Lokambika as is universally known is one of the four Ambikas, the other three, being. the famous Kollur Mookambika, the famous Hemambika (from where late Mrs Indira Gandhi choose her party’s symbol, the palm) near Palakkad, and Hemambika, again, at Kanyakumari, It is also heard Kodungallur Bhagavathi and Chottanikkara Bhagawati are Lokambikas. At Lokanarkavu, Bhagavathi is worshipped in three different forms, in the morning as Saraswathi,the Vidya Devatha, at noon as Lakshmi Devi, devatha of wealth, and in the evening as Bhadrakali,siva’s daughter, the destructor.
Legends like famous martial arts warrior Thacholi Othenan, Carnatic Music maestro Chembai Vaidyanatha Bhagavathar etc were ardent devotees of Amma Bhagavathi. Othenan’s birth place was ‘Meppayil’ 2 kilometer away from Lokanarkavu. Othenan days start with Devi darshan at Lokanarkavu and it is often said that wherever Othenan went, for good or bad, Amma always stood with him. Chembai Vaidyanatha Bhagavathar was born in Lokanarkavu area and spent his childhood at the courtyards of the temple He learned his first music lessons at Ammas’ thirumuttam(temple courtyard) witnessed by Omnipresent Shree Lokambika. Must have darshan.
3.2.3 Pisharikavu Temple,Anakkulam,Koyilandy
Pisharikavu Temple, Pishaarikavu Rd, Anakkulam, Kerala 673305 Pisharikavu Temple is situated at Koyilandy, Kerala at a distance of 20 kms from Vatakara and 27 kms from Kozhikode
As per the legend, In the past, a few Vaishnava families came from other areas and settled in South Kollam. They were wealthy jewelers. One of them, a devotee, went to Sri Porkali and performed penance for Bhagwati. Goddess Bhagwati was pleased with hisr devotion and She told him that If he worships Her regularly She will fulfil all his desires. When the devotee looked up in shock, he saw an eerie glow fading and a sigh sitting on his head.
The devotee firmly believed that this experience was the word of Bhagwati and went home with the sword given by Bhagwati. When he reached South Kollam, he built a Bhagavathi temple there, installed Bhagavathi and started worshiping Nandakam on the pedestal. The temple he founded was named ‘Vishaharikavu’. Gradually, it became known as ‘Pisharikavu’. The care takers of Bhagwati often prospered and became very rich. They owned ships and tens of thousands and traded abroad. The merchants, who had become immensely wealthy, had problems with the king of the south over taxes.
The king, who was the main source of income from foreign trade, naturally demanded more taxes from the wealthy Vaishyas through foreign trade. Eight Vaishya families, including the family who worshiped Nandakam, sailed north with all their possessions. They did not forget to invoke Bhagwati, the cause of all their prosperity. The rest of the Vaishya families moved south. Those who traveled north saw an unusual sight on a beach during the journey. It was a sight of cows and tigers drinking water together without caste animosity. Realizing the peaceful nature of the area from this unusual sight, they landed there. Realizing that the area was suitable for the worship of Bhagwati and for them to live and trade freely, they bought the land and built the temple and the houses they needed from the rulers of the Kurumpranad king, Komath.
They named the temple Kollam Pisharikavu to preserve its pre-memory. Nandakam, who brought Bhagwati from Kollam, was worshiped at the temple shrine. The temple was dedicated by the famous Tantri Kattumadam Namboothiri. The early priests were Vaishyas. Eight Vaishya families settled in eight houses near their goddess. These are the owners of the temple or the villagers – the descendants of Keezhayil, Vazhayil, Ilayidath, Eecharattil, Punathil, Nanoth, Mundakal and Eroth.
After the arrival of the Vaishyas, Lord Shiva and Goddess Bhagwati were enshrined in this place. Upadevatas are Ganapati and Sastha. Temple timings are 5 am to 1 pm; 2pm to 4.30 pm and 5pm to 8pm.
3.2.4 Thali Sri Mahaganapthy Sri Balasubrahmanya Kshetram, Kozhikode
Thali Sri Mahaganapthy Sri Balasubrahmanya Kshetram, near Tali tank, Ganapathi Temple Rd, Palayam, Kozhikode, Kerala 673002 Thali Sri Mahaganapthy Sri Balasubrahmanya Kshetram is located at the heart of Kozhikode city, Kerala near the famous Tali Mahadeva Temple. The temple is a magnificent monument representing the glory of the erstwhile royal dynasty of Zamorins.
The major temple celebrated here is the Vinayaka Chathurthi which last for a week. The festival witnesses various programmes like procession and panchavadyam on the final day. Must have darshan of Tali Mahadeva temple and Thali Ganapathy Temple
3.2.5 Sree Valayanad Devi Temple
Sree Valayanad Devi Temple, Valayanad Temple Rd, Govindapuram, Kozhikode, Kerala 673007 Sree Valayanad Devi Temple is located in the heart of Kozhikode city Kerala The temple, which faces north, has four gopurams
Sree Valayanad Bagavathy is the family diety of Zamorin Swaroopam As per the lrgend, despite the great army and financial strength of the Zamorin Raja he could not subjucate Valluvakkonathiri who as his political foe in their struggle for power. The Zamorin who could not win his battle against Valluvakkonathiri understood that the reason for his failure in the battle was due to Valluvakkonathiris high spiritual strength. Valluvakkonathiri acquired this power because of his intense worship of Devi.
Therefore the Zamorin Raja also started worshipping Devi intensely. Devi was immensely pleased with the Zamorin and appeared before him. The Zamorin pleaded with the Devi to come over his place and settle there Devi who agreed to do so was ceremoniously led to his place and consecreated at Valayanad in Kozhikode. After this he worshipped Devi permanently from Valayanad. This is the traditional belief relating to this temple.
The Devi temple at Valayanad had its own distinct identity and is different in several respects from other Devi temples in this country. The Valayanad Devi Temple in Kozhikode one of the rare “Saktheya Temples” where pooja is performed in accordence with practice of “Rurujit” worship. The presiding diety of this temple is the goddess from Kashmir, known as “Chandika” which is also called “Mahartham” and ‘Kalasarppini’. The priests of this temple who perform pooja according to “Saktheya” injunctions in this temple are Moosads who follow Kashimiri way of worshipping.
Another peculiar aspect of this temple is that the “Sreechakra” designed by the great Sivayogi Thayyavur Sivasankar remains in the sanctum. Those who worship this powerful goddess are sure to realise their desires and the extermination of their foes is also certain. Another particular feature obtaining in this temple is that there is Saptha School of architure. Idols of Siva, Bhagavathi, Lord Ayyappa, Vigneswara also remain consecreated in this temple. An important ritual conducted from this temple is the “Guruthy Tharpanam” done from the path way of “Kshethrapalan”.
Annual festival of this temple will commence every year on the day of Karthika of Makaram and continues for seven days. There will be “Kalamezhuthupattu” from 1st Vrichikam for forty one days during the Mandala season. The festival ends with arattu (holy bath) ceremony. There will be forty days Kalamezhuthum Pattum from the 1st of Vrischikam (November). The temple opens at 5am. Contact phone number 0495 2741083. To return to Index of Contents, Click Here. Otherwise Continue
4 Ernakulam District Temples
4.1 Parashurama Shiva and Bhagavathy Temples
4.1.1 Cheranalloor Bhagavathy Temple, PSBT15
Cheranalloor Bhagavathy Temple, National Highway 47C, Cheranalloor, Ernakulam, Kerala 682034 PSBT15 Cheranalloor Bhagavathy Temple, located at Cheranalloor, Kerala at a distance of 20 kms from Ernakulam is a Parashurama Bhagavathy Temple PSBT15 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala . This temple is more than 1000 years old.”Cheraan Nalla Oru Ooru” – Cheranallur – A nice place for get together – is what this pleasant looking place is being called.
The presiding deity of the temple is ‘Karthyaayani Devi’. She is Aadiparaashakthi in all glory. Worshipping this Devi bestows upon the devotees blessing for a life time and removes all agony and sins. A mother to every devotee, she generously showers her blessings in the form of knowledge, peace and prosperity.
The temple is a fine example of traditional Kerala temple architecture. There are three ‘Gopurams’ (gates), one each on the East, West and South. There is a ‘Chuttambalam’, ‘Sreekovil’ (sanctum sanctorum) with its gold plated Thaazhika Kudam, Balikkal pura, the considerably large pathinaaru kaal (16 pillared) Mandapam in front of the Sreekovil, Vilakkumaadam, Deepastambham and Kodimaram. The copper plate roofing of the sanctum is noted for its style. The two tired eastern (or main) Gopuram, the exquisite wooden carvings on the ceilings of the mandapam, balikal pura and gopuram, the murals on the walls of the sreekovil are all marvelous pieces of art and architecture that talk loud of a proud past of this temple. The ‘vilakkumaadam’ with its intricate array of metal lamps (chuttu vilakku) lit on special occasions is a brilliant sight to behold. The acoustically and aesthetically well designed Nadapura of this temple requires a special mention.
The temple has two large ponds, the kshethra kulam (temple pond) that lies adjacent to the temple towards the southern side and the second, Kannam Kulam that is situated a few meters away from the temple premises, towards the east. During the utsavam, the ‘aaraatu’ of the Devi is conducted in the Kshethra kulam adjacent to the temple.
As per the Legend once a namboothiri of the ‘Kavyapilli mana’ at Cheranellore, who was a great devotee of ‘Kumaaranellore Bhagavthy’ had a divine experience. As old age had caught up with him, he could not regularly visit the Kumaranellore temple. In a vision the Devi promised him that She would come and reside at Cheranellore so that he could worship Her daily. A few days later he was blessed with the ‘darshan’ of a very beautiful celestial damsel (the bhagavthy) who approached him and held his hand. Convinced she was none other than ‘Devi Kaarthyaayani’, he led Her to Cheranellore. A temple was constructed and an idol of the Devi as seen in his vision in standing posture and with Shankhu (conch), Chakram (discus), Thathaa (parrot) and Kathir (paddy stalk) each in the four arms was installed. The “Devi” is worshiped as Kaarthyaayani in ‘kanyaka’ (virgin) form in this temple.
It is believed that the Devi sent Ganapathy to find a suitable location for Her to settle. In this search, Ganapathy came across this piece of land which He thought was the ideal location. However He stayed on and did not return. The Devi accompanied by ‘Yakshi’ her escort, came in search of Him and found that He had occupied the position that was destined for Her. As a punishment, Ganapathy was pushed out of the premises and was allowed to remain outside the ‘Mathilkkakam’ (temple compound). However ‘Yakshi’ was permitted to reside within the temple compound.
The other deities worshiped here are Maha Vishnu, Ganapathy and Yakshi. A small sreekovil, circular in shape with a conical roof situated towards the south of the main structure in the temple premises is devoted to Mahavishnu. Here the Ganapathy shrine is situated outside the Nalambalam itself, at the south-western corner. ‘Yakshi’ resides in a small ‘srikovil’ to the north of the Main temple.
Temple Highlights: The Devi is worshipped as a ‘Kanyaka’ – ‘Kumkumam’, fragrant flowers and agarbathis are not offered here.- Devotees are not permiited to wear jasmine flowers while taking the darshan inside the ‘Naalambalam’.- Tuskers are not allowed inside the temple premises. –‘Thaneer Amruthethu’ is a special offering very dear to the goddess. -Devi is worshiped as Sree Parvathy for 7 days along with ‘Brahmini Paatu’ during ‘Thiruvaathira’ period .No ‘Upadevadas’ are worshipped in this temple. Vedi vazhipaadu is not performed in this temple.
4.1.2 Cheranalloor Sri Mahadeva Temple, PRST16
Cheranalloor Sri Mahadeva Temple, Kalady Cheranalloor, Cheranalloor, Kerala 683544 PRST16 Cheranalloor Sri Mahadeva Temple located on the banks of the Periyar river at Kalady Cheranalloor, Kerala at a distance of 46 kms from Ernakulam is a Parashurama Siva Temple PRST16 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala “Cheraan Nalla Oru Ooru” – Cheranallur – A nice place for get together – is what this pleasant looking place is being called.Lord Siva is worshiped in the form of Vaidyanatha (Healer of Diseases) is at Cheranallur.
The deity here is Swayambhu (self manifested) and the deity here faces Eas The temple is dedicated to Shiva in the main Sanctum Sanctorum facing east. The main shrine, which has been built in circular shape, is a beautiful in Kerala-Dravidian architecture style. In the eastern porch, the namaskara mandapom has been built in a square shaped structure. The size of the nalambalam is remarkable and the adjacent thidappalli have been rebuilt. The temple of Cheranelloor is constructed of great craftsmanship in architecture and we can see a rare collection of architecture as well
The Lord is in his ascetic form here, hence worship with fragrant flowers, incense sticks is forbidden. The temple had extensive land holdings and was in receipt of approximately 24 tons of paddy a year. Consequent to agrarian reforms the temple lost all the land except a couple of acres in which the temple is situated. The temple had fallen from its golden days and is struggling for survival. The temple is quite ancient and was tile roofed about 100 years ago.
There are few Gurukkal families around the temple that shows the temple was in existence before the advent “Ambalavasis” like Nambiars, Sharodys, Marars etc.,in temple administration.The Gurukkals held a prominent position in the temple administrations and they used to attend to all jobs which the “Ambalavasi” categories are doing now.The temple should be protected as a heritage monument.
There are five poojas here on a regular basis. (Usha pooja, Ethrtha pooja, Pantheerati pooja, Noon pooja and Athazha pooja). The annual festival of the temple is usually celebrated in the month of Malayalam Kumbha (February – March). It believed that Shiva in Cheranellor is situated together with Devi Sati. So it is believed that the temple main deity is in the form of rina mochaka that bearing the idea of resolving all debts of the devotees. The rina mochaka pooja is performed daily in the temple.The deity is also known as RINA(Debt) Mochaka, liberator of debts.
The annual temple festival (Thiruvutsavam) is usually celebrated in the month of February (Kumbham). The festival, celebrated with pomp and gaiety, accompanied by elephants, lasts for a week with various special poojas, stage programmes, fireworks, entertainments etc. The Ghee Worship (Khritha Dhara) especially in the Malayalam month of Tulam, Thiruvathira Day (October-November) is the main offering of this temple. Temple timings are 4.30 am to 10.30 am and 5.30 pm to 7.30 pm
4.1.3 Perandoor Bhagavathi Temple, PSBT71
Perandoor Bhagavathi Temple, Chambady Rd, Punnakkal, Elamakkara, Kochi, Kerala 682026 PSBT71 Perandoor Bhagavathi Temple located at perandoor, Kerala at a distance of 12 kms from Kochi is a Parashurama Bhagavathy Temple PSBT71 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
A distinctive feature of this temple is about it’s deity where goddess “Durga”, first of the five forms of “Adiparasakthi” in the form of an eight year old girl. Durga in the “Karthyayani Bhava” is worshipped here.
As per legend, Cheraman Perumal, the last emperor of the great Chera dynasty who ruled Kerala during the 10th century AD, renounced his empire and all material possessions in order to lead an ascetic life. The empire was divided and given among the regional chiefs and lords under him. At the last minute he remembered that the royal priests “Elangallur namboothiris” who were not given anything. He made amends for this by taking back some portions of land from other lords and gave it to the Royal priest family. Thus began a new dynasty called the “Elangallur swaroopam” (The kingdom of Elangallur family) in Edappally, which is one of the only two brahmin royalties in Kerala. The kingdom included Edappally, parts of Karthikapally, Haripad, Cherthala and places in and around Mavelikkara.
Kings of Elangallur Swaroopam (known as “Edappally Thampuran” meaning of Lord of Edappally) were known to be great patrons of temples and there were several prominent temples under them including the famous Ganapathy temple at Edappally and Sastha Temple at Thrikkunnapuzha (near Cherthala in Alleppey district).
It was their practice to personally oversee the running of the festivals under them. One one such occasion the Thampuran was staying at Thrikkunnapuzha during the festival at the Sastha Temple there. At night he had a dream in which the Goddess Durga appeared to him and expressed her wish to stay at Edappally near Ganapathy.(The idol of Ganapathy who is the Chief deity of the royal family was always carried by the king along with him). Accordingly next morning, the king started towards Edappally carrying an idol of Durga together with the idol of Ganesa. He travelled up to the west end of Edappally by boat and got down there and started towards the Palace.
On the way the idol of Durga fell down from his hand. King was very much upset at this incident and called his astrologers for advice. The astrologers found that at the place where the idol had fallen there had been a Durga Temple built by Parasurama and that the Goddess Durga liked to be there at the same place. Accordingly a temple was duly constructed which became a prominent one among the 108 Durga temples of Kerala. Since the idol had “Perandu Veenu” (Malayalam phrase for falling down unexpectedly) the place became known as Perandoor and the temple became known as Perandoor Bhagavathy Temple.
Being the main deity of the people under the “Elangallur swaroopam” the Perandoor Bhagavathy is the family goddess of a great many families (who are called the “moola kutumbams”) in southern and middle Kerala.
Important Festivals are : Thrikkarthika ,Thiruvutsavam , Makam Thozhal, Navarathri / Durgapooja . Maiin offerings: A distinctive feature of this temple is about it’s “Prathishta” (Deity) which is goddess “Durga”, first of the five forms of “Adiparasakthi”. Durga in the “Karthyayani Bhavam” is worshipped here as an eight year old child. Temple timings are 5am to 10.30am and 5.30pm to 7.45 pmTemple timings are 5am to 10.30am and 5.30pm to 7.45 pm. Temple timings are 5am to 10.30am and 5.30pm to 7.45 pm
4.1.4 Sree Rajarajeswari Temple, Palarivattom, PSBT65
Sree Rajarajeswari Temple, Palarivattom, Kochi, Kerala 682025 PSBT65 Sree Rajarajeswari Temple located at Palarivattom, Kerala at a distance of 12 kms from Kochi is a Parashurama Bhagavathy Temple PSBT65 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
Sri Raja Rajeswari temple is situated at Palarivattom, one of the major commercial destinations in the heart of Cochin. It is considered to be one of the oldest temples in this region. Goddess Sri Raja Rajeswari, (considered to be ‘Jala Durga’) is the main deity of this centuries old temple. As the Godess was installed under a Pala tree, she came to be known as Palachuvattil Devi and the placed acquired the name Palarivattom.
Earlier this temple was under the control of Swarnathu mana for a long period, and it is believed that Jagadguru Sri Sankaracharya had visited this temple during that time. Later the control of the temple was transferred to Edapally Elangur Swarupam. Situated within the state boundary of the old Kochi Raja and near to the erstwhile Travancore State, this temple had an international acclaim during that time.
There are four other main temples viz. Pokkalam Siva Temple in the east, Pavakulam Siva Temple in the west, Devankulangara Krishna Temple in the north, and Ananthapuram Krishna Temple in the south.
In 1968, the ‘Palarivattom Sri Raja Rajeswari N.S.S Karayogam’ came into existence, and took over the charge of the dilapidated old temple. ‘Ashtamangalya Prasna ‘ was conducted and, thus in 1984, under the auspices of the Karayogam and under the overall charge of Pukalakkatu Advocate P. Gopalakrishnan Menon, a temple reconstruction / rehabitation committee was constituted.
This Committee reconstructed and improved the old building to the present beautiful and impressive temple. The new copper flag mast and the spacious ‘ Aana pandal ‘ were built in 1991 and 1996 respectively. Artistically decorated Srikovil, Thidappalli, Namaskara Mandapam, Naalambalam, Balikkalpura, Koothambalam, Sadhyaalayam and the temple pond, are the main attractions of this temple, where hundreds of devotees visit daily to offer their prayers.
Apart from Goddess Sri Raja Rajeswari other deities in the temple complex are: Lord Ganesha, Lord Ayyappa, Lord Vishnu, Lord Shiva and Goddess Naga Yakshi. The rituals and the poojas of the temple are done by the priests from the Puliyannur Illam.
Navaratri is one of the greatest Hindu festivals. It symbolizes the triumph of good over evil. Navaratri takes place at the beginning of October around harvest time. During this period, Durga, Lakshmi and Saraswati are worshipped as three different manifestations of Shakti, or cosmic energy. Hinduism is the only religion in the world which has emphasised to such an extent the motherhood of God.Nava-ratri” literally means nine nights. During Navaratri, we invoke the energy aspect of God in the form of the universal mother, commonly referred to as Durga, which literally means the remover of miseries of life. Contact Phone : +91 484 2349492 Must have darshan.
4.1.5 Chakkamkullangara Shiva Temple, Thrippunithura, PRST15
Chakkamkullangara Shiva Temple, Post Office Rd, Thrippunithura, Kochi, Kerala 682301 PRST15 Chakkamkullangara Shiva Temple located at Thrippunithura Kerala at a distance of 10 kms from Kochi is a Parashurama Siva Temple PRST15 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
The Chakkamkulangara temple is dedicated to Lord Shiva however temple is equally famous for the Navagraha pratishta At Chakkamkulangara, Lord Siva is “Swayamvara Murthy” (self manifested) though originally it was in the form of “Mrityunjaya” in his fierce (‘ugra’) form The Lord here is facing West featuring eight hands with various attributes while Goddess Parvathi is facing East. It is said that this temple was established by the Cochin Royal Family. Now the temple is under Cochin Devaswam Board. Lord Vinayaka, Dharamasastha and Navagrahas are also worshipped in the temple compound. In the stotra of 108 siva temples, Chakkamkulangara is referred as “Atampally” (AtampaLyErampaLikkATu cErAnellAru mAniyUr).
Thrippunithura is one of the Brahmin settlement in the ancient Kerala and Capital of Cochin kingdom. The temple structure is made kerala-dravidian architecture style and is more than 1000 years old. The Chakkamkulangara temple is situated north side of the Poornathrayeesa Temple in Thrippunithura. This is one of the prominent temples of the Kochi kingdom. The inner sanctum sanctorum is dedicated to Lord Shiva and the Goddess Parvati Devi is behind it. The sanctum sanctorum of Chakamkulangara is facing to west. There is a large pool on the west side of the temple
Temple celebrates 7 days Sivarathri festival in the Malayalam month of Kumbham (February – March) in every year. Must have darshan.
4.1.6 Tirunettur Mahadeva Temple, PRST 12
Tirunettur Mahadeva Temple, Ambalakadavu Rd, Near Temple Road, Nettoor, Maradu, Ernakulam, Kerala 682304 PRST 12 Tirunettur Mahadeva Temple located at Nettoor, Kerala at a distance of 8 kms from Ernakulam, and 6 kms away from Vytilla. is a Parashurama Siva Temple PRST12. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
Thirunettoor Mahadeva Temple is also popularly called the Nettoor temple or the Vyttila Mahadeva temple. Another belief is that this temple had the distinction of being a common temple for all the major Namboothiri families residing in the 32 Namboothiri villages of Kerala. This temple is also known as ‘Thekkan Kashi’ (Southern Kashi)
The temple has two main deities, Sri Parameswara and Maha Vishnu. Deities having separate temple complex; Lord Sri Parameswara in the form of Sri Rudra and Maha Vishnu in the form of Vaikundeswara. Both deities are facing east.
It is believed that Vilwamangalam Swamiyar visited Thiru Nettur Shiva Temple and he had suggested the construction of the temple of Vishnu idol. Apart from the temples of Lord Shiva and Lord Vishnu; there is Sri Krishna temple. Deities in the Thirunettur temple include Ganapathy, Krishnan, Subramanya, Saraswati, Yogiswaran and Pamban Devan.. Under the guidance of Puliyannoor thanthri, poojas are conducted three times a day for each deity.
The temple compound is 5.5 acres; Sri Mahadeva (Lord Shiva) and Lord Vishnu have been built in a separate temple complex. The four sides of the circumference of the Siva temple have been completed and the Nalambalam of Vishnu temple is halved. The temple complex (Nalambalam, Sanctum Santorium) and the lighthouse are built in the Kerala style of architecture. Likewise, the prayer hall and the bellikkal pura are beautiful.
The Kodiyattu festival in the temple is celebrated in Dhanu, lasting for eight days and ending with arattu (holy bath) on Thiruvathira day. Since both the temples have flag masts, the festival is common. Shivarathri and Ashtami Rohini are also celebrated with great pomp and flavour.
Devotees visit this temple to seek fulfillment of the following:- Salvation, Wealth, Relief from diseases, Purchase of vehicles, Gain Knowledge.
Offerings : Thirunettoor Mahadeva Temple is renowned for ‘balitharpan’, a ritual offered for the dead ancestors during the ‘amavasya’ or the full moon day of the month of Karkkidakam. On the day of Karkidaka vavu as well as the new moon day of Malayalam month of Kumbham large number of devotees visit the temple for paying obeisance to their dead ancestors. Vadapooja is the main offering during these days.
Temple timings are at 4am to 11am and evening at 4am to 8pm.. The annual temple festival falls on the Uthrattathi and Aswathy day of the Malayalam month of Dhanu.
4.1.7 Ernakulam Shiva Temple, PRST10
Ernakulam Shiva Temple, Durbar Hall Rd, Marine Drive, Ernakulam, Kerala 682011 PRST10 Ernakulam Shiva Temple located at the heart of Ernakulam, in downtown area of the city of Kochi., Kerala is a Parashurama Siva Temple PRST10 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. As per the common practice in Kerala, the deity is reverently called Eranakulathappan, which means Lord of Eranakulam.
See below my You tube video which gives a lot of information about this temple.
Ernakulam Shiva Temple is one of the major Shiva temples in Kerala counted along with the Ettumanoor Mahadevar Temple, Kaduthruthy Mahadeva Temple, Vaikom Temple, Chengannur Mahadeva Temple and Vadakkunathan temple.
The temple history itself has a deep association with the history of the city and was one of the 7 royal temples of Kochi Maharajas.Initially, it was constructed under the Maharaja rule. Later it was reconstructed in 1846 by Diwan Sri Edakkunni Sankara Warrier. After the remodeling of this temple, the power of the temple spread all over the Kochi and more devotees started to visit this temple often. It covers an area of about 1 acre. In 1949 it went under the control of Cochin Devasom board. It is the one of the rarest temple the idol of the god facing in the west direction. It is decorated with a golden flagpole. The other Gods worshipped in this temple are Parvathy, Ganapathy, Sastha, Kirathamoorthy, and Nagaraja. It is one of the ancient Shiva temples in Kerala. Gate placed on the east side is called as Devi gate.
The legend of Ernakulam Shiva Temple is linked to the Mahabharatha story of Arjuna, the third Pandava. Once Arjuna got into a battle with Lord Shiva, who was testing his devotion in the guise of a Kirata or a tribal. After being defeated by the tribal, Arjuna made a Shiva Linga in mud and started praying. Pleased with his devotion, Shiva blessed Arjuna and presented him with the Pasupathastra.
However, the idol made by Arjuna remained lost in the forest till a sage named Devala found it. He had a snake’s body because of a curse by his Guru and once he worshiped the idol sincerely, he was redeemed. . Then the god appeared before him and told to take a dip in the pond where the present pond is located inside the temple. Then he was relieved from his curse. The pond in which Devala bathed after being cured of the curse is known as Rishinagakulam.Later that place is turned as famous Ernakulam Siva temple..
The Ernakulam Shiva Temple is built in typical Kerala temple architecture in about 1.2 acres. The Sanctum complex is circular with fine sculpted walls. The roof is covered with copper tiles. The Ernakulam Shiva Temple has two gates, the western Gopuram is a two storied structure in typical Kerala architecture with gabled roofs and slanting windows. The eastern gopuram is recently renovated similar to the western side.
The presiding deity of the Ernakulam Shiva Temple is Lord Shiva in Gourisankara form, located in main sanctum sanctorum, facing west towards the Arabian sea. The idol in the sanctum sanctorum is Swayambhoo (self manifested). On the northern side of the main sanctum sanctorum, there is the small shrine of Kirthamoorthy, which has the original Lingam worshipped by Arjuna. On the southern side, there is a small shrine for Lord Ganesha and the small area behind the main sanctum sanctorum is considered as abode of Goddess Parvati. Hence the east gate is known as the Devi Gate. Outside the Inner Ernakulam Shiva Temple circle, shrines for Lord Ayyappa and Nagaraja are situated.
The pooja methods were regularised as directed by the famous Villawamangalathu Swamiyar. The Linga Prathishta was made facing west. Devotees who dedicate themselves to the lord with utmost devotion are said to be relieved of their sufferings leading to ultimate ‘Moksha’.
On the northern side of the main Ernakulam Shiva Temple , is a temple dedicated to Lord Muruga. This temple is built in Tamil style. On the eastern side of Ernakulam Shiva Temple , a Hanuman temple is built in Kannadiga Udupi Madhwa Sampradaya style. Special poojas are conducted on all days of the annual festival, which will be led by famous priests from Chennose and Puliyannur Mana. Temple timings are : 3.30 AM Till :11AM and 4 PM to 8 PM
4.1.8 Thrikkariyoor Mahadeva Temple, PRST9
Thrikkariyoor Mahadeva Temple, Nellikuzhi Thrikkariyoor Road, Thrikkariyoor, Ernakulam, Kerala 682011 PRST9 Thrikkariyoor Mahadeva Temple located at Thrikkariyoor, Ernakulam district, Kerala at a distance of 54 kms from Ernakulam and 4 km from Kothamangalam. is a Parashurama Siva Temple PRST 9. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.Here, the deity is Sankaranarayana as Vishnu’s presence is also there. At the beginning of Sanghakkali offered by Chathira’s , first they will pray to Thrikkariyoorappan.
This temple deserves a special mention because it is supposed to have thedivinity of Sri Krishna and Lord Shiva. Rites and rituals are based on those of the Arya Dravida traditions. It is also believed to be the capital of the Chera Dynasty.
It is believed that the Aryan Brahmans settled here in Kothamnagalam, even in the 1st century AD. Trade between the Pandyan kingdom and Muzris was considerable in antiquity and was by the royal road of Madura.
The Thrikkakiyoor Mahadeva Temple is situated on a large temple complex of about 4 Acres. The temple is facing east; there are two towers in the east and west of the temple. When one goes inside the eastern tower, can see the great Anakottil. The flag mast is made by teak with copper covered and is very old. Bilikkal mandapom is beyond that; ceiling roof of balikal pura have beautiful wooden carvings of Ashtadikpaka and Brahma. There is a large pond in front of the eastern temple tower. The entire temple structure has been constructed in order to face to this pond. The pond having entrance house it known as ‘Eswara Seva Palace’
The main Sanctum sanctorum was constructed of two floors in the rectangular shape. This is one of the large rectangular Sanctum sanctorum (Sreekovil) in Kerala. The two floors of the Sanctum sanctorum (sreekovil; ml: are copper. The sreekovil (Sanctum sanctorum) is adorned with beautiful frescoes and wooden sculptures. Though mural paintings were created earlier, for movies only painted in 2013. The backyard of the nalambalam is decorated with light house. Inside, there are huge doors on both sides. These devotees use the pamphlet and rest. There is a door on the southern doorway and a patrol on the northern doorway. The south west coast of Nalambalam have Thadapalli for the naivedyam preparations.
As per the legend, after the construction of the Thrikkarior temple the villagers managed to grow lot of grains which envied the evil spirits. The evil spirits (monsters) had planned to submerge the Trikkariyoor Temple, whose Presiding deity is Lord Shiva, by damming the Periyar River and flooding the area.
When this happens, the village and temple will be destroyed. One night, the monsters (bhoothathan – in Malayalam language) arrived near the Periyar River and started dashing. Suspicious of deception, Lord Shiva, omnipotent, devised a plan to dissuade them. He simulated the approaching dawn with the sound of a rooster.
Demons who feared the arrival of light fled the scene. Thus, the village of Thrikkariyur escaped unscathed. The dam that was later thought to be built by the demons was later known as ‘Bhootathankettu’. The Periyar river crosses the narrow space that the demons could not repress. There is a new dam here today. But there are ruins of the old dam. Ganapathy, Vanadurga, Saptamatrukkal, Ayyappan, Yakshi etc are Upadevas. Land phone: 0485 282 8746
4.1.9 Kothakulangara Sree Bhagavathy Temple,PSBT46
Kothakulangara Sree Bhagavathy Temple,Kothakulangara, Angamaly, Kerala 683572 PSBT46 Kothakulangara Sree Bhagavathy Temple located at Kothakulangara, Angamaly, Kerala at a distance of 40 kms from Kochi and 1 km from Angamaly is a Parashurama Bhagavathy Temple PSBT46 Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
Kothakulangara is famous for the Bhagavathi Temple which comes under Travencore Devaswaom Board. The wealth it possessed caused Devaswam Board upgraded this temple to a Major Temple. Bhagavathy in this temple is very powerful. The festival in this temple is in January or February.
As per the legend, In ancient days one Nampoothiri was carrying a Bhagavathy statue on the way to his home. Upon seeing a pond he placed the statue on the banks and began to bath in the pond. After some time he heard a sound of somebody jumping into water. The statue was missing. He realized that the Bhagavathy wanted to stay at that Place. He named the place Kotha kulam kara. Kotha is the other name of Bhagavathy, kulam is the Malayalam word for “pond” and kara is the Malayalam word for “place”.
The temple also has an ancient bodhi tree, consisting of seven trees growing as one. The temple timings are : 4:00 am-10:30 am , 5:00 pm-8:00 pm
4.1.10 Chirackal Mahadevar Temple, PRST20
Chirackal Mahadevar Temple, 6923+CH4, Puliyanam, Kerala 683572 PRST20 Chirackal Mahadevar Temple located at Puliyanam, Ernakulam district Kerala at a distance of 40 kms from Kochi and 7 kms from Angamaly is a Parashurama Siva Temple PRST20 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
The presiding deity of this temple is Lord Shiva. The temple has a well crafted tower with no dwajastambam. It also houses a Balikkal (sacrificial stone). The prayer hall (Mulambambalam) is lies to the east of the temple. The presiding deity of this temple is Lord Shiva who graces from the main Sanctum in the Linga form facing the direction east. Sreekovil is small but beautiful. It is two storeyed. Here, also Siva is in Rowdra bhavam and is confronted with the water, so the deity is defenseless.
When the Alangadu Dynasty split into two, Kothakulangara which was to the north of Angamali was decided as the capital. In 1762, the rule of Zamorin was overpowered by the Travancore rulers. As a result, Cochin and Alagangal were merged with the Travancore kingdom. Later when the kingdom of Travancore was dissolved, the Chirackal temple administration came under the Travancore Devaswom Board. To return to Index of Contents, Click Here. Otherwise Continue
4.2 Other Temples
4.2.1 Mulavallikkavu Devi Temple, Koratty
Mulavallikkavu Devi Temple, W Koratty – Pongam Rd, Kallur Thekkummuri, Kerala 680308 Koratty Mulavallikkavu Devi Temple located at Koratty , Kallur Thekkummuri, Kerala at a distance of 6 kms from Angamaly. The Temple is situated at Koratty West which is the actual heart of Koratty , near famous Koratty Shithikandapuram Mahadeva Temple and Sree Thirunarayanapuram Vishnu Temple. Mulavallikav Devi Temple also known as “Kerala Mookambika Shetram” (Kerala mukambika Temple) because of whatever mulavallikav devi pooja vidhi all are same in kolloor mookambika devi temple.
The presiding deity is bhagavathy and is worshipped in Three different forms Durga, Saraswathi and Lakshmi Goddess Durga is the main deity of this centuries this temple. The devi is here in her with sankha, chakra, gadha and padmam. Mulavallikav devi is believed to be “Sarvabeeshtapradhayini” (one who grants all wishes). Pilgrims who prays with sincerely and with utmost devotion will be blessed with health, wealth and all.
Mulavallikav Devi is unique among the Hindu gods and goddesses as she embodies the powers of Mahalaxmi, Saraswathi and Mahakali merged into one as Adiparashakthi. Soyambu Linga (self manifested phallus) of Mulavallikav Temple represents both Purusha (male) and Sakthi (female). Mulavallikav Devi Temple is one of the most hallowed shrines for hindus in kerala. It is one of the holiest Siddhi Temple (abode of mystic powers) of the kerala today. Mulavallikav devi is an embodiment of all divine powers. So she can be worshiped in any form.
When Sri Parashurama reached Koratty on the way of his yatra, he found that the Aathiparashakthi (Sri Raja Rajeswari) appearing as Swayambu at the middle of the bamboo trees, and also a ‘Theerthakulam’ near there.Then Lord Sri Parasuram asked the king to build a temple there and its called Mulavallikav Devi Kshethra .King gave the urazhma (Eligbility to do Pooja) to the famous Brahmin family of Koratty, actually they Kannadigas… King appointed Sri.Tharamel Panikkar (Tharamel Kalari) as a security of the whole temple.
The brahmanas performed daily poojas according to sastra to Devi Aathiparasakthi. In this temple Devi appearing with Sankha, Chakra, Gadha, and Padma on her hands, and so devi named as “Abhishta Varadayini” means concern for grant all wishes to the devotees. People who pray the Devi with pure heart, will be blessed with health and wealth.No elephants allowed in side the temple for devi’s daily procession, so the king made a “Palli Radham” instead of Elephant, and according to the aged persons of Koratty, this is the first Palli Radham in Kerala.
A speciality in this temple is that, daily a Ayurveda Kashayam given to the devotees as prasadam. There was a big war between Tippu Sultan and Raja and this temple had been destroyed by king Tipu Sultan, and all the properties taken away by him. Also the Brahmans forced to move out of the place… And after no one care about this temple for a long period.After a long time, again the King given the rights to taking care the temple management to ‘Pappat Ellam’. Slowly people of Koratty and surrounding, starts to come to this temple, and performing poojas. Now this temple renovation is going on and temple is being managed by “Sri Mulavallikav Devi Temple Trust “ under Kerela Kshetra Samrakshana Samithi.
4.2.2 Thirumoozhikkulam Sree Lakshmana Perumal Temple DD79
Thirumoozhikkulam Sree Lakshmana Perumal Temple, Kurumassery, Kurumaseri, Kerala 683579 DD79 . Please see the Details of the temple given in my Blog : Must Visit Kerala Temples I – part 1 of 2 Kerala Divya Desams and MahaVishnu Temples
4.2.3 Thrikkakkara Vamana Moorthy Temple DD78
Thrikkakkara Vamana Moorthy Temple, Edappally – Pukkattupady Rd, Vidya Nagar Colony, Thrikkakara, Edappally, Kochi, Kerala 682021 DD78 Please see the Details of the temple given in my Blog : Must Visit Kerala Temples I – part 1 of 2 Kerala Divya Desams and MahaVishnu Temples
4.2.4 Sree Poornathrayeesa Temple, Thrippunithura
Sree Poornathrayeesa Temple, Kottakakom, Thrippunithura, Kochi, Kerala 682301 Please see the Details of the temple given in my Blog : Must Visit Kerala Temples I – part 1 of 2 Kerala Divya Desams and MahaVishnu Temples
4.2.5 Adhi Sankara Janmasthalam ,Kalady
Adhi Sankara Janmasthalam Kalady, Muthalakadavu Rd, Thalayattumpilli, Kalady, Kerala 683574 Please see the Details of the temple given in my Blog: Must Visit Kerala Temples I -part 2 of 2 Shiva and Bhagavathy Temples of Kerala created by Sri Parashuram
4.2.6 Adisankara Keerthi Sthambha Mandapam, Kalady
Adisankara Keerthi Sthambha Mandapam, SH 1, Mattoor, Kalady, Kerala 683574 Please see the Details of the temple given in my Blog: Must Visit Kerala Temples I -part 2 of 2 Shiva and Bhagavathy Temples of Kerala created by Sri Parashuram
4.2.7 Chottanikkara Devi Temple
Chottanikkara Devi Temple, Chottanikkara, Ernakulam, Kerala 682312 Please see the Details of the temple given in my Blog: Must Visit Kerala Temples I -part 2 of 2 Shiva and Bhagavathy Temples of Kerala created by Sri Parashuram
See below my You tube video which gives a lot of information about this temple.
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5 Kottayam District Temples
5.1 Parashurama Shiva and Bhagavathy Temples
5.1.1 Thaliyil Mahadeva Temple, Thazhathangady, PRST35
Thaliyil Mahadeva Temple, Thaliyil Rd, Thazhathangady, Kottayam, Kerala 686001 PRST35 Thaliyil Mahadeva Temple located at Thazhathangady, Kottayam, Kerala is a Parashurama Siva Temple PRST 35 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
This temple is one among the major three shiva temples in Kottayam district Vaikom Mahadeva Temple, Kaduthuruty Mahadeva Temple and Ettumanoor Mahadeva Temple. The Thali temple at Kottayam is one among the ’18-and-a-half’ thali shrines in Kerala….
This temple is dedicated to Lord Shiva, there is a fort surrounding the temple called Thalikotta. In the local language, kotta means fort and this is how the temple got its name. The round-shaped sanctuary is oriented to the west and has a great idol of Mahadeva. (vatta sreekovil). The annual ten-day temple festival is celebrated in Medam, Malayalam month.
The architecture of the temple is striking and it has many mural paintings, too, in the ‘Vembanadu’ .style. It is believed that this style of art originated in the temple..There is also place where the Koothu art form was performed and a musical drum (mizhavu) kept here has an inscription saying that it was donated by a king named Kotha Varma in AD 1661. It is believed that the great poet Kunjan Nambiar too had played on this ‘mizhavu.’…
A pond just outside the temple once had a secret tunnel which led to all four directions of the hill. The pond is in a dilapidated condition now and the entrance to the tunnel was sealed four decades ago..Another shrine on the temple premises has Cheruvallykkavu Bhagavathy, the family goddess of the Thekkumkoor dynasty, as the deity.
Five poojas daily and Thazhamon Madom do the Tantries. 10 days festival from 1’1 of Medam. This temple was the capital temple of Thekkumkoor Raja. There was a fort around the temple and became famous in that name ‘Thaliakotta’. There was a history that there was a cave from the pond of the temple. It is also a history that Syrian Christian family’Uppoottil’ were brought and settled here to clean the oil brought to this temple by touching it. Thiruvathamkoor Devaswom board owns this temple now.
Sub Deities in Thaliyil Mahadeva Kshethram :Lord Ganesha, Lord Subramanya, Lord Sastha, Nagaraja and Rakshas
5.1.2 Thirunakkara Mahadeva Temple, PRST37
Thirunakkara Mahadeva Temple, Temple Rd, Thirunakara, Kottayam, Kerala 686001 PRST37 Thirunakkara Mahadeva Temple located at in the heart of Kottayam city Kerala is a Parashurama Siva Temple PRST37 Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala The Thekkukkoor royal family considered the idol as their paradevatha (tutelary deity) in the form of “Thirunakkara thevar”
As per the legends, once upon a time Kottayam was ruled by Thekkumkoor kings. One of the King from the Thekkumkoor dynasty was a great devotee of Lord Shiva and used to visit the Vadakkunathan temple at Trichur every month. Many years passed, and the king could not undertake the journey due to old age. The king was very sad that he cannot see the Lord. Later, the King had a dream of Lord Shiva, telling him to not worry and the Lord would accompany the King to Kottayam.
The King happened to meet a Brahmin priest in Vaikom belonging to the Pereparambu family. The Brahmin accompanied the king to Kottayam. The Brahmin was able to recover a Shiva Linga in a place called Samiyar Madam. According to the advice of the Brahmin, the king built a temple for this Linga.
The two storeyed sreekovil of temple is very attractive and it is adorned by a golden Finial. The sreekovil includes three separate rooms, one in the west is Garbhagriha which has the Shiva linga idol installed. An idol of Parvathi devi made up of Panchaloha is also installed next to it. This complex has a number of murals depicting the stories of Shiva and Dashavathara. A complete rotation of the temple is not allowed because it is a Shiva shrine.
The traditional Kerala architecture of the temple attracts a lot of visitors. The koothambalam, the traditional theatre of the temple, where performances of various traditional art and dance forms are held is famed for its architecture. The whole temple complex occupies about 4 acres of land which is rich in many trees and plants. One of the largest Koothambalams in Kerala is in this temple situated in the southeast corner. The Kodimaram built in 1960 is only 42 feet long. To the side of Kodimaram lies the Balikkalpuras. Like that in Guruvayoor temple, one could clearly see the idol of chief deity from the main entrance itself.
Besides Lord Siva (Mahadevar), a number of sub-shrines for sub-deities are there. On the southern side of the sanctum sanctorum, is the sub-shrine for Lord Mahaganapathy, and to the west of it is the sub-shrine for Shasthavu (Lord Ayyappa). Further, towards the south-west corner is situated the platform (thara) where a number of Nagas are positioned. On the north-west corner of sanctum sanctorum the sub-shrine for Lord Subramanya is situated and in front of it – towards the northern side of sanctum sanctorum – is the sub-shrine for Lord Siva, who is worshipped as Lord Vadakkumnathan of Thrissur. In front of the sub-shrine for Vadakkumnathan is the sub-shrine for Bhagavathy, who is worshipped as Lakshmi as well as Saraswathi, and towards east of it (north-east corner to the main shrine) is the sub-shrine for Brhmarakshas.
There is an interesting story behind the Brahma Rakshas. One person called Moose was a great friend of the king. The king was not known for his beauty but his friend Moose was very handsome. The queen fell in love with this friend knowing which the king ordered his servants to kill Moose. Instead of killing him, the King’s servants killed the junior priest of the temple (keezh santhi). The wife of the priest became a Brahma Rakshas and started seeking revenge. So the king built a temple for her. For a long time afterwards, women do not prefer to enter this temple.
The temple opens 4.00 am. every day for the morning session of poojas and darshan and closes at 11.00 am., and at 5.00 pm for the evening session of poojas and darshan and closes at 8.00 pm. The main poojas performed daily are: Ushapooja, Ethruthupooja, Pantheeradi (Navakom), Uchapooja and Athazhapooja.
The Pakal Pooram here, which was started in 2008, is modelled on Thrissur Pooram. The Pooram celebrated during the main festival (Painkuni) with great fanfare is as much as spectacular and dazzling as the Thrissur Pooram itself and it has become the most attractive cultural event performed in the Temple. The parading of caparisoned elephants (eleven each on either side), displaying of colourful parasols (muthukkuda) on top of the elephants by each side in a competitive spirit and the drum beating (chendamelam) are the main components of the Pooram
5.1.3 Kumaranalloor Karthyayani Devi Temple, PSBT48
Kumaranalloor Karthyayani Devi Temple, Kumaranalloor, Kottayam, Kerala 686016 PSBT48 Kumaranalloor Karthyayani Devi Temple located at Kumaranalloor, Kerala at a distance of 5 kms from Kottayam is a Parasurama Kshetram of Bhagavathy (PSBT 48) – one of 108 Bhagavathy Temples in Kerala established by Sri Parasurama.Jagadguru Adi Shankaracharya has described Kumaranalloor Devi temple as one among the Pancha mahakshetrams(five main temples) in India and he has given the first position to this temple.The temple is more than 2400 years old,
Goddess Kathyayani is the presiding deity in this temple. This deity is worshipped in five different forms – as Saraswati ,Lakshmi,Parvathi,Durga and Vana Durga.Kumaranalloor is an ancient cultural center and is one among the 32 Brahmin gramams made by Lord Parasurama.This place was known as ‘Thingalkkadu’, before the temple came into existence. Later the name ‘Thingalkkadu’ changed and later came to be known as ‘Indu kananam’. Local traditions indicate that this was a Siva temple, later converted to Durga temple.That is the reason for visiting the Shiva Shrine before visiting Kumaranalloor Amma.
As per legend, Cheraman perumal was the ruling emperor of Kerala when the construction of a temple at Udayanapuram to install the idol of goddess durga began; while he commenced the construction of another temple at Thingalkkadu (which is later known as kumaranalloor) to install the idol of lord Kumara or Subramanya. Mean while a disturbing incident took place at Meenakshi temple, Madurai in Tamilnadu. The gem-studded nose ring of devi was stolen or was missing. The King ordered an enquiry. At the same time, he ordered to kill the priest of the temple unless he could solve this problem with in 41 days. Because, the nose ring would not be misplaced without his knowledge.
However, the priest was innocent. He was confused and perplexed in this dilemma. He took refuge at the feet of devi. As days and weeks progressed, the grief-stricken priest spent his days and nights crying and praying. On the night of the 40th day, he slept at the doorsteps of temple, meditating and contemplating his fate that his life would reach an end on the next day. However, he had a dream that night. Devi appeared before him and ordered him to quit the place at once. The perplexed and bewildered priest winked his eyes. He had seen a thejas (divine light) moving forward. He followed it without being aware of where he was going. The thejas(divine light) led him a long distance and finally reached the place which latter became known as Kumaranalloor. At Kumaranalloor, the temple was under construction to install the idol of lord Subramanyan or Kumaran.
The thejas entered into the sreekovil(sanctum sanctorum) of the temple. Moreover, it was at the prathista time (suitable time of installation) that the thejas entered the sreekovil. Then there was an asareeri (an inerporeal and divine voice), ‘kumaranalla ooril’, meaning, ‘this place is not for kumara’. This is, kumari’s or devi’s place. Hence got the name Kumaranalloor. Perumal was disappointed and frustrated. He travelled to Udayanapuram to install the idol of Kumara, at the temple, which was under construction. On the way, Perumal encountered some obstacles but finally managed to reach Udayanapuram and install the idol of Subramanian at the sreekovil of the temple.
Later, Perumal returned to Kumaranalloor with the devi’s idol and began the preparation for installing it there. Perumal brought the idol from vedagiri. Maharshi Parasurama had supposedly made and worshipped the idol in past. At the time of installation, a brahmin sage with matted hair, came and entered the sreekovil and installed the idol in a second. As soon as the installation of idol was done he vanished. To this date people believe that the brahmin sage was Maharshi Parasurama. The brahmin priest, who followed the thejas from madurai, became the priest of the temple. His residence is known as Madurai illam. His successors worship the devi even today.
5.1.4 Parippu Mahadeva Temple, PRST33
Parippu Mahadeva Temple, Kottayam, Kerala 686024 PRST33 Parippu Mahadeva Temple located at Parippu at a distance of 10 kms from Kottayam, is a Parashurama Siva Temple PRST33. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
This temple mentioned as Nalparappil in the renowned Shivalaya stotra is closely related to Thekkumkur raja Currently it is administered by Travancore Devaswom Board. Bhadrakali Mattappally Nambudiri holds the tantric rights of the temple
Parippu Sri Mahadevar Temple is situated in the heart of Parippu (used to be Bharippu) which is a small village in the district of Kottayam (Kerala, India). The main deity is Shiva, facing east. The Prathista (idol installation) here was believed to be done by Lord Parasurama and this temple is one of the 108 Shiva Temples in Kerala.
There were two kings in Parippu; Madathil Raja and Edathil Raja. This Shiva Kshethra was built by Madathil Raja. Idathil Raja was not on good terms with him and both rajas devoted to Lord Shiva did not wish to meet at the Mahadeva temple that they visited regularly. As a solution, two ‘Balikkalpuras’ (traditional frontage) were constructed in the temple, unlike the other temples in Kerala has only a single Balikkalpura.
In the past, almost 141 Nair families settled in Parippu. Ancient art forms like ‘Ezhamathukali’ and ‘Kavanayeru’ attained great progress there. Parippu, which is close to the water bodies gained political prominence by the presence of raja’s military unit and trade relations Having two Balikkal Puras (Thidappalli or Traditional Frontage) is one of the unique features of this Shiva Temple. Uthsavam (temple festival) is performed in the malayala month of Meenam (April) and is celebrated for 8 days.
Bhadrakali Mattappalli Nampoothiri is the Thanthri. Poojas are conducted every day. Kalasham, Dhara, Pinvilakku, Pushpaanjali, Payasam and Koovala Mala are the main offerings. The annual festival (Thiruvutsavam) is hosted in the Malayalam month of ‘Meenam’ (March/April). Maha Shivaratri and Thiruvathira are other noted festive occasions. Other Deities are Sri Kirshna, Shastha, Ganapathi and Bhagavathy.
5.1.5 Ettumanoor Sree Mahadeva Temple, PRST34
Ettumanoor Sree Mahadeva Temple, Ettumanoor Temple Road, Kottayam, Ettumanoor, Kerala 686631 PRST34 Ettumanoor Mahadeva Temple located at Ettumanoor, Kerala at a distance of 10 kms from Kottayam is a Parasurama Shiva Shetram (PRST 34) – one of the 108 Shiva Temples in Kerala.It is one of the shrines of the Vaippu Sthalams sung by Tamil Saivite Nayanar Sundarar.
Pandavas and the sage Vyasa had worshipped at this temple. The name of the place has its origin from the word ‘manoor’, which means the land of deer.
See below my You tube video which gives a lot of information about this temple.
The present temple building, with its gopuram and the fortress around it, was reconstructed in 1542 AD. There are Dravidian mural paintings on the walls inside and outside of the main entrance. The fresco of Pradosha Nritham (Dance of Shiva) is one of the finest Wall painting in India. There is a golden flag staff inside the temple. On the top of it is the idol of a bull surrounded by small bells and metal leaves of the banyan tree and in terms of architecture this temples stands out to be an ultimate testimant for the vishwakarma Sthapathis, for their engineering skills. The temple roofs are covered with copper sheets and it has 14 ornamental tops. Bhagavati, Sastha, Ganapathy and Yakshi are installed here as subordinate deities. It is believed that the great philosopher, Adi Sankaracharya wrote ‘Soundarya Lahari’ while staying in the temple.
Ettumanoor Mahadeva Temple hosts the arattu festival celebrated on a grand scale on the Thiruvathira day in February–March every year. Lot of people come to this temple on the 8th and 10th day of the festival when seven and half elephants (in Malayalam: ezharaponnaana) made of gold (nearly 13 Kgms) will be held in public view. This statue was donated to the temple by a travancore maharaja. The temple, one of the wealthiest Devaswoms in Kerala, has many valuable possessions.
The Thulabharam is one of the important rituals of this temple. People make offerings to God for favours received. On balance, the child or man for whom offerings were promised to God, is weighed against offerings ranging from gold to fruits. Ezhara Ponnana refers to the seven-and-a-half golden elephants which are kept in the temple vault and taken out once in an year for darshan by the devotees. The eight statuettes, seven having a height of two ft. each and the eighth one, half the size, (hence the name Ezhara (seven-and- a- half) Ponnana (Golden elephant) has a rich legacy behind it.
As per legend, it was presented to the temple by Anizham Thirunal Marthanda Varma, the founder of the Travancore kingdom. According to another story, while Marthanda Varma had made the pledge to present the ‘ponnana’ the offering was made during the reign of his successor, Maharaja Karthika Thirunal. There are also differing stories about the reason for the offering: some believe it was offered as a penalty for the damages suffered by the temple during the annexation of Thekkumcore with Travancore; some others believe it was the offering made when the marauding army of Tipu Sultan was hammering on the gates of Travancore. The statuettes are made of jackfruit tree and covered with nearly 13 kg of gold plates.
As per legend, an Asura called Khara got three Shivalingas from Lord Shiva himself. He took them with him to Kerala, holding one by his teeth and one each in his right and left hand. While the Lingam held by his teeth was consecrated in Kaduthuruthi, the one held in his right hand was consecrated in Vaikom ( Vaikom Mahadeva Temple) and the one held in his left hand was consecrated in Ettumanoor. After consecrating all these 3 divine places in the same day, Khara is believed to have become a deer and started worshiping the Gods. It is believed that the God in Ettumanoor took the deer in his hand and held it there. Because of that, this place was called Udhruthaina Puram, which means Ettumanoor in Malayalam (The place where the deer was lifted). The temple timings are : 4 AM to 12 PM and from 5 PM to 8.30 PM.
5.1.6 Kaduthuruthy Thaliyil Temple, PRST36
Kaduthuruthy Thaliyil Temple, Temple Rd, Kaduthuruthy, Kerala 686604 PRST36 Kaduthuruthy Thaliyil Temple located at Kaduthuruthy, Kerala at a distance of 18 kms from Vaikom and 40 kms from Kochi is a Parusurama Shiva Kshetram( PRST 36). It is a temple for Lord Shiva and along with Ettumanoor Siva Temple, Vaikom Mahadeva Temple are considered as three very sacred and powerful Siva temples.
It astonishes one with its exceptionally intricate architecture and cultural opulence. Thalikotta (kotta means ‘fort’) was the fort that used to surround the temple. The temple is situated around 3 kms from Kottayam town. It was one of the most important places of worship for the erstwhile Thekkumkoor Rajas. Thekkumkoor was an independent kingdom in the southern part of Kerala during 1750 CE
See below my You tube video which gives a lot of information about this temple.
As per the legends an asuran called Khara, a great devotee of Lord Shiva, on receiving the Saiva Vidya Upadesam from Malyavan (great grand father of Ravana), went to Chidambaram and did severe penance for the attainment of moksha. Pleased with his penance Lord Shiva not only granted all the boons he asked for and also and presented him with three great Shiva Lingas. When Khara was returning south from Kailash with the three Lingas carryinng them one in his right hand, one in left hand and other over neck, he felt tired and placed the lingas to rest for awhile. When he tried to pick up the lingas, they wouldn’t move. Khara having attained Moksha then entrusted the Lingas to Maharshi Vyaghrapada who was following him and asked the sage to protect and worship them.
It is beleived that the Shiva Linga placed by Khara Asura by his right hand is the one at Vaikom, the one that was in his left hand at Ettumannoor and the one by neck at Kaduthuruthy even today. Getting a darshan of all these three Lingas on a same day is considered as good as the Shiva darshan at Kailash.
The temple is built in a typical Kerala architectural design.The mandapam in front of the shrine has on display a beautiful collection of wood carvings.The moolavar (presiding deity) of the temple is Lord Shiva. The Sivalinga at the temple is small and only three inches tall facing east. On the southern side in the praharam there is a sannidhi for Ganapathy. Sannidhis of Ayyappan,Goddess Durga are also there.
About 300 years ago there was a major fire the mandapam that has plendid carvings was fortunately not damaged. During the raging fire ,the chief priest clasped the idol close to his body to save the idol, but sadly he perished in the fire. An idol of this chief priest at the northern part of the temple in his remeberance.
Apart from the regular pooja,Shivrathri is an important festival of this temple. Temple Timings are from 4:00 AM till 12:00 noon am and from 5:00 pm till 8:00 pm. Must have dartshan.
5.1.7 Vaikom Sree Mahadeva Temple
Vaikom Sree Mahadeva Temple, Vazhamana Rd, Vaikom, Kerala 686141 PRST 13 Please see the Details of the temple given in my Blog: Must Visit Kerala Temples I -part 2 of 2 Shiva and Bhagavathy Temples of Kerala created by Sri Parashuram
See below my You tube video which gives a lot of information about this temple.
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5.2 Other Temples
5.2.1 Thrickodithanam Temple, DD81
Thrickodithanam Temple, Ayarkkattuvayal Kailathupady, Kodunnattukunnu Road, Changanassery, Kerala 686105 DD81 Please see the Details of the temple given in my Blog : Must Visit Kerala Temples I – part 1 of 2 Kerala Divya Desams and MahaVishnu Temples
5.2.2 Thiruvarppu Sree Krishna Temple
Thiruvarppu Sree Krishna Temple, Thiruvarpu, Kerala 686020. Please see the Details of the temple given in my Blog : Must Visit Kerala Temples I – part 1 of 2 Kerala Divya Desams and MahaVishnu Temples
5.2.3 Udayanapuram Subhramanya Temple, Vaikom
Udayanapuram Temple, Vaikom, Kottayam, Kerala 686141 (Subhramanya temple) Please see the Details of the temple given in my Blog: Must Visit Kerala Temples I -part 2 of 2 Shiva and Bhagavathy Temples of Kerala created by Sri Parashuram To return to Index of Contents, Click Here. Otherwise Continue
5.3 Sight seeing
5.3.1 Kumarakom
Kumarakom, District Tourism Office , Motel Aarram Building, North, PO, Kavanattinkara, Kumarakom, Kerala 686563 Please see the Details of the temple given in my Blog : Must Visit Kerala Temples I – part 1 of 2 Kerala Divya Desams and MahaVishnu Temples
6 Pathanamthitta District Temples
6.1 Thiruvatta Mahadeva Temple, PRST61
Thiruvatta Mahadeva Temple, Kavumbhagam Idinjillam Rd, Mathilbhagom, Thiruvalla, Kerala 689101 PRST61 Thiruvatta Mahadeva Temple located at Mathilbhagom, on the banks of the Manimalayar (river) in Thiruvalla of Pathanamthitta District Kerala at a distance of 25 kms from Ambalapuzha is a Parashurama Siva Temple PRST 61. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
References to this temple is found in Vazhappally inscription relates to the rule of Kodungallur Chera (previously Kulasekhara) king Rama Rajasekhara and temple at Vazhappally. It is the earliest available epigraphical record mentioning a Kodungallur Chera king and written in Malayalam language. According to folklore, sage Parashurama has installed the idol of Lord Shiva in the Treta Yuga.
The temple is one of the earliest temples in Kerala. It is believed that the temple was built during the reign of the Second Chera dynasty by Kulasekhara Perumals who ruled over the city of Mahodayapuram. The oldest inscription found at the Kerala, the Vazhappally copper plate, mention about this Siva temple. The Thiruvata Temple and the Vazhappally Maha Siva Temple have been associated with since the days of the Chera kingdom
The Swayambhu (self manifested) Shiva Lingam is dedicated to the inside of a square Sanctum Sanctorum. The presiding deity of the temple is Lord Shiva as Thiruvatta Thevar, facing East. The Shiva lingam is placed a little lower inside the sanctum. Because of the low statue of the temple, the sacred statues of the valiya balikallu (great sacrifice stone) and the Nirmalayadhari are depicted. The Ganapati is located in the south east corner of the main shrine. The walls of the main shrine in rectangular shape is made of granite and the top is covered with copper plate.
Nalambalam of the temple is very wide quadrangle. The walls of nalambalam is made of limestone. There are two shrines inside the Nalambalam. The main shrine has a self-contained Shiva lingam and a very tall rectangular shrine to the south of it. There are two shrines inside the nalamabalam. The main shrine has a swayambhu Shiva linga and second shrine has a big shiva linga installed separately.[9] During the year, the main sanctum sanctorum sinks with rain water and the Arattu abhishekam is performed on the day of Lord Shiva (Thiruvata Thevar.) When the main Shiva Linga sinks, the routine pooja of temple is placed in the south shrine of Shiva linga.
On the east side is a main shrine a namaskara mandapom built with a rectangular shape. In the sanctum and the mandapam also covered with copper plate. The nambalam and its adjoining balikkal mandapam are built to reflect kerala / dravidian architecture. Similarly, stone walls are placed on the nalambalam walls of the temple.
It is said that Munchira Swamiar came to this temple at the end of his pilgrimage and was blessed by Lord Shiva. Munchira Swamiar worshipped Lord Shiva here till the end of his life.
6.2 ThriKaviyoor Mahadeva Temple
ThriKaviyoor Mahadeva Temple, Changanassery Kaviyoor Road, Kaviyoor, Pathanamthitta, Kerala 689582 ThriKaviyoor Mahadeva Temple is located at , Kaviyoor, Pathanamthitta, Kerala at a distance of 32 kms from Ambalapuzha.
Kaviyoor Mahadevar Temple is a very famous Shiva Temples located at the hillock and has 21 steps leads to Gopuram It is popular as Thrikkaviyoor Mahadeva Temple as the main deity is worshipped as Thrikkaviyoorappan. The temple has an idol of Lord Mahadeva and Goddess Parvathi The temple is well known for the Hanuman temple situated inside the temple complex.
Kaviyoor Mahadeva Temple is preserved as a monument by the Archaeological Department. On the banks of the river Manimala is the Kaviyoor region, famous for its temples, where this iconic shrine is situated. Historians date this temple to a period as early as the eighth century AD due to its resemblance to the Pallava style of architecture.
Lord Shiva, represented in the ‘Shivalinga’ which is about three feet high and carved out of rock, enshrined in a square cave. Erected on a small hillock, it is built in the gable style architecture unique to Kerala.
The fortified area is of 2 acres. Outside the temple complex, in the western side is the Keezhthrikkovil Maha Vishnu Temple. There is large lake in the west, which is named Polachira. The Polachira lake was once belonged to the Kaviyoor Temple, but it is now under the control of Fisheries department, and an inland fish-seed farm functions here.
As per the legend the main Idol of Lord Shiva was installed by Lord Sri Rama in the presence of Sita, Hanuman, Sugreeva and Vibheeshana on his return to Ayodhya after defeating Ravana. Lord Sri Rama initiated Hanuman to bring a divine Sivalimga from Himalayas. Hanuman went to Himalayas and searched everywhere for a unique Sivalinga, and took some time for that purpose. As the auspicious time for prathishta neared, Lord Rama decided to do the Prathishta at once and using the earth form that place, he molded a Sivalinga and consecrated it.
When he returned Hanuman became very sad seeing the prathishta was already done. So Lord Rama told Hanuman to remove the prathishta and install the Divyalinga he brought in its place. Hanuman tried his maximum, but the newly molded earthen Linga remained as such. Instead, the land surrounding it moved up to form a small hillock. So Hanuman prayed pardon, and sought Lord Rama for permission to stay near the Divya Prathishta done by him for ever. Thus Kaviyoor become Hanuman’s place. It is traditionally known as the most prominent Hanuman temple in South India.
As per another legend Sage Vilwamangalam once visited this temple and on entering the compound he had a vision of Lord Hanuman sitting on the branch of the huge Ilanji (Mimusops elengi) tree in the north- eastern side of the outer courtyard. He prayed to the Lord to alight from the tree top and sit in a comfortable position in the inner courtyard, near to LordShiva. Hanuman sanctioned his wish and sat on the sage’s Japa-Kindi in the north western corner of the inner courtyard. Later, as a result of a dream appeared to Maharaja Chithira Thirunal Balarama Varma a separate sanctum was built for Lord Hanuman in M.E. 1108( AD 1934).
The Main deity is known as Thrikkaviyoorappan. The Shivalinga is believed to be made of sand and darbha grass. According to the dhyanasloka (concept) Lord Shiva of Kaviyoor Temple is in a pleasant form and is sitting in lotus position (padmasana) embracing Goddess Parvati with his left hand, and also surrounded by Ganapathi and Subrahmanya. The idols of Shiva as Dakshinamurthi and Ganapathi are installed together in the southern side of the main sanctum. Lord Ayyappan is installed at the south-west, facing east In the west Goddess Parvati is worshiped as Sreemoolarajeswari. This idol was consecrated in ME 1068 (AD 1893) as per the orders of Maharaja Sri Moolam Thirunal Rama Varma of Travancore. Outside the main sanctum in the north-west corner of the inner courtyard is the position of the Hanuman temple. The idol is small and faces east. This deity has more popularity than Lord Shiva..
Outside the nalambalam (cloister) on the north- east side of the outer courtyard idols Serpent gods (Naga Raja and Naga Yakshi) are installed. The Deity of the Keezhthrikkovil Temple, situated beneath the main temple complex in the north- west side is Mahavishnu. Idol of this temple is made of stone, and is in standing position with four hands. The temple timings are 4am to 11.30am and 5pm to 8pm.
6.3 Alamthuruthy Bhagavathy Temple
Alamthuruthy Bhagavathy Temple, CG6W+3CW, Kavumbhagom, Kerala 689107 Alamthuruthy Bhagavathy Temple is located at Kavumbhagom, Kerala at a distance of 28 kms from Ambalapuzha and 5 kms from Thiruvalla.
Here, the mother Goddess Durga is worshiped as ‘Nanda Nandini’ (The daughter of Nandagopa – Bhagavan Krishna’s sister) in the Alamthuruthy temple.
According to Srimad Bhagavata, the Goddess took birth in Nanda Gopa’s house to protect Sri Krishna from Kamsa Goddess is considered as the protecting Goddess of Thiruvalla region. This temple is closely associated with three other temples: Thiruvalla Srivallabha temple, Padappad Devi temple and Karunattu Kavil Bhagavati. Thiruvalla Srivallabha temple is one of the main Vishnu temples of India. It is also common that the name Thiruvalla is a colloquial form of Sreevallabhapuram, named after the chief deity Sree Vallabha. The temple is considered as one among the 108 Divya desams of Sri Vaishnavas.
Lord of Thiruvalla and Goddess of Alamthuruthi are identical in their forms. Both are holding Chakra and Shankh (Conch) in the back right and left hand – lotus in the right hand, and the left hand is resting on his waist (Kati hasta). Srivallabha is Vishnu. Bhagavathy-Yogamaya is Lord’s power for creation, protection,and destruction.
In Puranic view, Bhagavati is considered as the sister of lord Vishnu, Since She took an incarnation as Lord Krishna’s sister. The other two temples Padappad Devi temple and Karunattu Kavil Bhagavati are also dedicated to Goddess Durga. They are also considered as the sisters of Srivallabha.
However as per the tradition,these Goddesses are also identified with Bhudevi and Sridevi respectively. Vaishnava tantras consider the entire universe as the manifestation of one supreme reality, Para Vasudevan. From the action of Shakti who is nondual to Him, the universe manifests from Him.
Kriya shakti of that Paravasudeva is Sudarshana. Different manifestations of the Shakti are known as Sridevi, Bhudevi and Neela Devi .
Utsava or the annual festival in Alamthuruthi begins with the ritualistic kodiyettam (flag hosting with tantric rituals) on mrigashirshastar in Malayalam month Meenam. Festivals in Padappad Karunattu Kavu temples will also begin the same day at the same precise time.
From the second day onwards Devi will start her Ezhunnallathu (ceremonial procession) to various villages of Thiruvalla region. While visiting these nearby village lands, the Devi takes a dip in different water bodies and this is known as “Arattu” (holy bath).
While most of the temple festivals in Kerala have elephants and fireworks since the Goddess of this temple is considered as a little child who incarnated in Nandagopa’s house, Elephants and fireworks are not allowed in Alamthuruthy temple. Instead of elephant a palanquin called Śibika is use to carry the Goddess’s Murthy for her procession.
Two priests carry the Śibika on their shoulders. Traditional Kerala orchestra includes; drums (Valanthala – Veekkuchenda), Ilathalam, Shankh and Nagaswaram, Panivilakku (Oil lamp which lit with the flame from the garbhagriha), and Thalappoli all of which will accompany the procession. Similar Ezhunnalathu will take place in the other two Devi temples also.
Usually in Kerala temples, the annual festival(utsavam) starts with kodiyettam(flag hosting) and concludes with Arattu – the ceremonial bath after the utsavam but here, these three Goddesses takes 7 Arattus in different places in the region. The villagers receive Her with offerings including Para and Anpoli.( Para = offering of paddy, rice, bananas, rice flakes or other agriculture crops in a ‘Para’-the traditional paddy measuring vessel, Anpoli = 5 Paras).
In a pond of the village Goddess will take her Arattu. After the Arattu, Goddess will proceed to the village temple and the priests who carries the Śibika, perform Śibika Nritha (Chivita kali) with their rhythmic steps according to the orchestra. It represents the Goddess’s bliss, joy and happiness towards to devotees. It also represents the cosmic dance of the supreme Goddess – Adi Parasakti.
After the dance Goddess will worshiped with Pantanazhi nivedyam. After this rituals Bhagavati will bless other parts of the village and come back to the Her abode.The local people worship Goddesses with Thirupantham. She will bless the devotees with Her divine dance.
Since this Arattu mostly falls on Poorva Phalguni star, it is known as Puram Kuli (Puram = Poorva Phalguni star and Kuli = bath). After Pooram Kuli, Devi will worshiped with special offerings in the temple. After pujas, the priest will take the Utsava Murthy of Bhagavati in his hand and She proceeds back to Her abode without Her palanquin.
On eighth day in Uttra Sribali function,. Srivallabha, Sudarshana Murthy, Padappadu Bhagavati and Karunattu Kavu Bhagavathi stand together and Alamthuruthy Bhagavati stand in front facing them. The three Bhagavatis jointly dance and moves around Srivallabha and Sudarshana Murthy. As per the belief all the Gods and Goddesses assemble in the sky to see this auspicious moment. This event is also known as Ancheeswara Sangamam (confluence of five Gods).
Then, Utsava Murthi of Lord Sudarshana will be taken back to his place. Srivallabha and Alamthuruthy Bhagavati will enter into the main Garbhagriha and Bhagavati will sit facing Sri Vallabha. Usually in Kerala temples, other deities from other temples will never be taken to another temple’s garbhagriha.Devotees are allowed to take Darshana of this precious moment. On behalf of Srivallabha the temple authorities will present Onappudava and Vishukkaineettam,
This sreebali is known as UchaSreebali since it would take place in the noon (ucha) time. Karunattukavu Bhagavathi and Padappadu Bhagavathis will be taken back to their garbhagrihas. By performing the pending pujas and rituals, the Yatra and utsava remain concluded.
6.4 Sree Vallabha Temple,Thiruvalla, DD80
Sree Vallabha Temple,Temple Road, Kizhakummuri,Sree Vallabhapuram, Thiruvalla, Kerala 689102 DD80 Please see the Details of the temple given in my Blog : Must Visit Kerala Temples I – part 1 of 2 Kerala Divya Desams and MahaVishnu Temples
6.5 Thiru Aranmula Parthasarathy Temple,DD 84
Thiru Aranmula Parthasarathy Temple , Mavelikkara – Chengannur – Kozhenchery Rd, Mallapuzhassery, Kerala 689533,(Tiruvaaranvilai) DD 84 Please see the Details of the temple given in my Blog : Must Visit Kerala Temples I – part 1 of 2 Kerala Divya Desams and MahaVishnu Temples To return to Index of Contents, Click Here. Otherwise Continue
7 Idukki District temples
7.1 Kanjiramattom Sree Mahadeva Temple,PRST2
Kanjiramattom Sree Mahadeva Temple, Kanjiramattom Rd, Thodupuzha, Kerala 685585 PRST21 Kanjiramattom Sree Mahadeva Temple located at Thodupuzha, Kerala at a distance of 56 kms from Kottayam is a Parashurama Siva Temple PRST 21. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
As per the legend, that Lord Mahadeva in camouflage in the journey with Parvathy came near the riverside. Siva and Parvathy sat nearby the hilltop (sailam) after his bath in the river awaiting Parvathy. Parvathy after bath joined Mahadeva in the sailam. The idol of NANDI donated by a devotee is now placed recently in the Mahadeva temple at Kanjiramattam. But a beautiful century-old NANDI seen at Karikode Devi Temple confirms the above truth in it. It can be noted that a Nandi can nowhere be seen in any of the Devi Temples in Kerala except at Karikode.
As per another legend, nearly 1600 years ago, the Vadakkumkoor dynasty with its headquarters at Karikode ruled this area. The Vadakkumkoor dynasty decided to construct a Devi shrine on the shore of Thodupuzha River and a Mahadeva Temple nearby their Palace at Karikode. The construction went in progress and at Karikode, a round Sreekovil was completed, and also Nandikesanwas placed within the compound of that Temple. But Devi, the family Goddess of the Vadakkumkoor dynasty housed herself in that temple at Karikode near the palace. In this circumstance, Shivalinga (Umamaheswarawa) was consecrated in the Kanjiramattom temple near the Thodupuzha river.
“Lord Shiva”(in the form of ‘Shiva Lingam’) faces West. Ideally the deity here, is in the form Of “God Shiva And Goddess Parvathy”, holding goddess Parvathy with one of his four hands, keeping the wooden axe in another hand, and the sacred axe Thrishoolam & Udukku in another hand, and blessing the whole world(Devoties) with the forth hand, is such a stunning and divine representation.
Sub-deities in the temple are Lord Ganapathy, Goddess Devi on the north-west, Goddess Vanadurga on the north-east corner, and Naaga Pratishta including Nagaraja, Nagayakshi and Rakshas can be seen here in the temple too. On the south-east of the temple, a beautiful sreekovil for Lord Amrita Kalasha Sasthavu is present.
In the Kanjiramattom Sree Mahadeva Temple daily Abhishekham is offered with tender coconuts, Paneer, oil, Milk, and Honey. Sankhabhishekham and Special Sree Rudra Dhara are also performed on devotees request.
Maha Shivratri is celebrated annually on the 13th night/14th day in the Krishna Paksha of the month of Maagha or Phalguna in the Hindu Calendar. The festival is celebrated with great enthusiasm in the Kanjiramattam Sree Mahadeva Temple. To return to Index of Contents, Click Here.
Kshethradanam 