Kannur – Kshethradanam

Index of Contents

Introduction
Google Map of Temple Locations and Kerala District Map
Implementation of Kerala Temples Tour Program
Wayanad District temples
Kannur District Temples

NOTE Since the Blog is lengthy, If you Click on any Title, you will be taken to the concerned paragragh by the link provided. Also you can return to the Index of Contents for which links have been provided at several places in the Blog.

1 Introduction

This blog gives the Implementation of the Program to cover Kerala temples from Thirunelli to Ambalapuzha to Palakkad with details of the temples. Since there are more than 150 temples with the tour cris-crossing 11 districts of Kerala, The blog has been organized district wise.. A large number of temples have been covered in tours undertaken in 2009 and July 2019, and Nov 2019 and details of the tour given in earlier .Blogs. For completeness sake, the reference to these temples in the various districts have been cross – referred. The blog has 5 parts. In this part, Details of the Program implemented is given with Wayanad District temples and Kannur District Temples had darshan. In Part 2, details of Malappuram District Temples and Alappuzha District temples had darshan are given. In Part 3 details of Palakkad District Temples had darshan are given. In Part 4 details of Thrissur District Temples had darshan are given. In Part 5, details of Kozhikode district, temples, Ernakulam District Temples ,Kottayam District Temples, Pathanamthitta District Temples and Idukki district temples had darshan are given

It may be kindly noted that I have given the details of temples I had darshan / planned. There are still a very large number of temples left out which I didn’t have darshan.

Since the Blog is quite lengthy, for ease of navigation across the Blog, a Table of Conteants is given in the Index with hyperlinks. By clicking on the link, one can skip to the desired Title Block. At regular intervals, one can reach back to Index as well by clicking the hyper links given to Return.

Categories of Kerala Temples : I have categorized the temples as : Parasurama Shiva Temples(PRST), Parasurama Bhagavathy Temples (PSBT), Divya Desams of Maha Vishnu, Other Shiva, Bhagavathy and Subhramanya temples. Please see my blog on Parasurama Temples which gives a map of Parasurama Kshetrams and temples in India with details of some of them.

Parasurama Kshetrams

This image has an empty alt attribute; its file name is sri-parasuram.jpg

As per the legend, Lord Parasurama created the land between Gokarna and Kanyakumari. Lord Parasurama the sixth incarnation of Lord Vishnu was the son of Sage Jamadagni and Renuka. As a mark of repentance for Kshatriya Nigraha sin, Parasurama meditated at Gokarna and invoked Lord Varuna (the Lord of the Oceans). Parasurama asked him for a boon. To absolve himself of the sins he had committed, he wanted to donate some land to the Brahmins. There was no land available because he already donated the whole land he obtained by the 21 round Kshatriya Nigraha to Sage Kashyapa. Lord Varuna told Parasurama that he would give him as much land as he wished. He told him to fling his Parasu (axe) from where he stood at Gokarna. The land from Gokarna till the point where the axe landed would be given to him was the boon that Lord Varuna promised him. The throw of the `axe’ from Gokarna to Kanyakumari created Kerala. Parasurama donated this land to the Brahmins and settled Brahmins there in 64 gramams or villages. After the creation of these gramams, Parasurama had consecrated 108 Shiva temples and 108 Durga temples for the well-being and prosperity of the people in Kerala . Please see my blog on Parashurama Kshetras for more details. Details of some more Parashurama established Shiva and Bhagavathy templ,es are given in my blogs: Details of some more of the Parashurama Shiva and Bhagavathy Temples are given in My Blogs: Kerala Temples II , Kerala Temples III – part1 of 2

2 Google Map of Temple Locations and Kerala District Map

The locations of Kerala temples are embedded in the Interactive Google Map in the post. By clicking any pointer in the map, one can see photographs , weblinks for details and you tube links for video of the temple

3 Implementation of Kerala Tour Program 16 days Tour

DAY 1 26/11/2015 Bangalore to KTDC Tamarind Thirunelli

Day 2 27/11/2015 AM Sree Thirunelli Mahavishnu Temple, Wayanad District

Gudikashiva Kshetram, Thirunelly, Wayanad District

Papanaasini, Thirunelly, Wayanad District

Panchatheertham sacred pond, Thirunelly,

Thrissilery Shiva Temple, PRST 108 , Wayanad District

Ekkare Kottiyoor Sree Mahadeva Temple, PRST23 Wayanad District

Stay @ KTDC Tamarind, Parasinikadavu

Day 2 27-11-2015 AN KTDC to Puthur Siva Temple, Kannur District PRST24
Could not visit due to paucity of time

Karivellur Sree Muchilottu Bhagavathi Kshethram,Kannur District

Karivellur Sri Maha Siva Temple, PRST26 Kannur District

Sree Subrahmanya Swami Temple, Payyanur, Kannur District

Sree Raghava Puram Temple,Cheruthazham Hanumarambalam Kannur Dist

Madayi Kavu, Pazhayangadi, Could not visit due to paucity of time Kannur

Stay @ KTDC Tamarind, Parasinikadavu

Day 3 28/11/2015 AM KTDC to Parassinikadavu Sree Muthappan Madapura,
Parassinikadavu, Kannur District

Trichambaram Temple, Kannur District, Kannur District

Sri Rajarajeswara temple, Taliparamba, PRST25 Kannur dist

Kanhirangad Sree Vaidyanatha Temple, Kannur District

Lunch @ Hotel

Vadeswaram Siva Temple, skipped Kannur District

Day 3 28/11/2015 AN Hotel to Kalarivathukkal Bhagavathi Temple,
Valapattanam, Kannur,

Kizhakke Mathilakam Sree Krishna Temple, Chirakkal, Kannur District

Chirakkal Kadalayi Sri Krishna Temple, Kannur District

Pallikunnu Mookambika Temple, skipped Kannur District

Sree Sundareswara Temple, Kannur District

Tamarind KTDC Easy Hotel Near Police Club, Kannur 670 002

Day 4 29/11/2015 AM Tamarind Kannur to Sree Thrikkapalam Shiva Temple, Kadachira, (PRST22) Kannur District

Peralassery.Subramanya swami temple, Kannur District

Thodeekalam Siva Temple, Edumbapalam, Kannur District ,

Tiruvangad Sreerama Swami Ambalakkulam, Thalassery, Kannur District

Sree Jagannath Temple,Thalassery, Kannur District

Lunch @ Thalassery

Azhiyur Paradevatha Temple, Kozhikode district

Thrikkapaleeshwaram Mahadeva Kshetram, PRST39 skipped Kozhikode dist

Sri Ponmeri Shiva Temple, Kozhikode district

Lokanarkavu Temple, Villiappally, Kozhikode district

Hotel Sreekrishna International Narayana Nagar,,Vadakara

Day 5 30/11/2015 AM Hotel to Pisharikavu Temple, Anakkulam Kozhikode dist

Shri Kanjilassery Siva temple, Pookkad, PRST38 Kozhikode district

Varakkal Sri Durga Devi Temple, PSBT99 Closed when we reached Kozhikode

Thali Sri Mahaganapthy Sri Balasubrahmanya Kshetram,Kozhikode,
Closed when we reached Kozhikode district

Thali Maha Shiva Kshetram, PRST40 Closed when we reached –
had lunch @ temple Kozhikode district

30/11/2015 AN Sree Valayanad Devi Temple, Kozhikode, Skipped

Mannur Sree Maha Shiva Kshethram, Kadalundi, PRST41 Skipped Kozhikode

Sri Kailasa Temple, Thiruvaly, Malappuram district Skipped

KTDC Tamarind Nilambur

Day 6 01/12/2015 AM KTDC Tamarind to Vettakkorumakan Temple,
Nilambur, Malappuram district

Thirumandhamkunnu Bhagavathi Temple Angadippuram, PRST44 Malappuram

Tali Sree Mahadeva Kshetram,Angadipuram, Malappuram district

Sree Kadampuzha Bhagavathi Temple, PSBT29 Malappuram district

KTDC Motel Kuttipuram

01/12/2015 ANKTDC Motel to Sri Vasudevapuram Maha Siva Temple,
Thavanoor, (Thirunavaya Shiva Temple) PRST47 Malappuram district

Thavanur Sree Brahmavu Temple Malappuram district

Mathur Siva Temple, Athalur PRST69 Malappuram district

Perumparamba Shiva Temple, PRST45 Malappuram district

Sukapuram Dakshinamurthy Temple Edappal, skipped- Had darshan
on 12-11-2019 Malappuram district

Puramundekkadu Shiva Temple, Vattamkulam PRST44 skipped.
Had darshan on 12-11-2019 Malappuram district

Thrikkavu Temple, Ponnani, PSBT91 skipped -Had darshan on 12-11-2019

KTDC Motel Aaram Kuttipuram

Day 7 2/12/2015 AM KTDC to Thirunavaya Nava Mukunda Temple, DD76

Thrikkandiyur Shiva Kshetram, PRST48 Malappuram district

Sree Triprangode Lord Shiva Kshetram,PRST42 Malappuram district

Alathiyoor Sri Hanuman Swamy Temple, Malappuram district

Thrithala Siva Temple, PRST55 Closed at 9 am. Had darshan on 11-11-2019
Palakkad District

Thiruvitthuvakodu Uyyavantha Perumal Temple,Thirumittacode,
DD77, PRST 52 skipped (Had darshan on 11-11-2019) Palakkad District

Kulasekhranelloor Siva Temple, Nedumpura, PRST99 skipped Had darshan
on 10-11-2019 THRISSUR DISTRICT

Paangaavu Shiva Kshetram, Cheruthuruthy, skipped -Had darshan on
10-11-2019 THRISSUR DISTRICT

Karthiayani Temple, Attoor, PSBT1 skipped. Visited on 10-11-2019.
Temple was closed THRISSUR DISTRICT

Venganellore MahaSiva Temple, PRST97 skipped – Had darshan on
10-11-2019 THRISSUR DISTRICT

Lunch , rest @ KTDC Motel Kuttipuram

DAY7 AN Kadavalloor Sree Rama Temple, skipped- THRISSUR DISTRICT

Kattakambal Temple, Kattakambal, PRST87 THRISSUR DISTRICT

Cheruvathur Mahadeva Temple, Kunnamkulam, PRST84 THRISSUR DIST

Chowalloor Mahadevakshetram, PRST71 THRISSUR DISTRICT

Tamarind KTDC Easy Hotel, East Nada, Guruvayoor

Day 8 3/12/2015 AM KTDC to Guruvayur Temple THRISSUR DISTRICT

Karthyani Kshesthram, Kaveed, PSBT38 skipped. THRISSUR DISTRICT

Perakam Mahadeva Temple, PRST89 Closed at 9.30am Had darshan on
21-07-2019 THRISSUR DISTRICT

Mammiyur Sri Mahadeva Temple, PRST101 THRISSUR DISTRICT

Guruvayur Sree Perumthatta Siva temple, PRST94 THRISSUR DISTRICT

Palayur Shiva Kshetram PRST98 Demolished and Church built.

Tamarind KTDC Easy Hotel, East Nada, Guruvayoor

DAY 8 PM KTDC to Parambanthally Maha Shiva Kshethram, PRST-102

Thirumangalam Temple, Pokkulangara, PRST75 THRISSUR DISTRICT

Choorakode Sree Durga Bagavathi Temple, Muttichur, THRISSUR DISTRICT

Sri Karthyayani Temple,Anthikad Center, closed at 7 pm THRISSUR DISTRICT

Kallattupuzha Siva Temple, Muttichur, PRST82 THRISSUR DISTRICT

Avanangattil Kalari, Peringottukara, . Closed at 7.30pm THRISSUR DISTRICT

Hotel Dreamland, Triprayar Junction

Day 9 04/12/2015 AM Hotel to Thriprayar Sree Rama Temple, Thrissur dist.

Payammal Sree Shathrugna Swamy Temple, THRISSUR DISTRICT

Kodungallur Sree Kurumba Bhagavathy Temple, THRISSUR DISTRICT

Nediyathali Temple, Kodungallur, Thrissur, PRST91

Raveeswarapuram Siva Temple, Kodungallur, PRST68 Closed. Thrissur Dist.

Sringapuram Mahadeva Temple, Kodungallur, PRST100 skipped Thrissur dist

Thiruvanchikulam Mahadeva Temple, PPS267 MN001 , PRST 93 Thrissur dist

Cheranalloor Bhagavathy Temple, PSBT15 Ernakulam district

Cheranalloor Sri Mahadeva Temple,Kalady PRST16 skipped Ernakulam district

Perandoor Bhagavathi Temple, PSBT71 skipped Ernakulam district

Sree Rajarajeswari Temple, Palarivattom, PSBT65 Skipped Ernakulam district

Chakkamkullangara Shiva Temple, PRST15 Skipped Ernakulam district

Tirunettur Mahadeva Temple, PRST 12 Skipped Ernakulam district

Lunch at Ernakulam

Ernakulam Shiva Temple, PRST10 Skipped Ernakulam district

Karthyayani Devi Temple, Cherthala, PSBT17 Alleppey District

Thrichattukulam Mahadevar Temple, Panavally, PRST2 Alleppey District

Nalpathaneeswaram Sree Mahadeva Temple, PRST6 Alleppey District

Vaikom Sree Mahadeva Temple, PRST13 Went in a ferry along with car- unfortunately temple closed due to festival in Subhramanya temple nearby Alleppey District

Sree Mahadeva Temple, Pattanakkad, PRST3 skipped Alleppey District

Velorvattom Sri Mahadeva Temple, PRST1 skipped Alleppey District

Varanad Devi Temple, skipped Alleppey District

KTDC Motel Aaram, Kalappura, Tel: +91-477-2244460 08675

Day 10 5/12/2015 AM KTDC to Chakkulathukavu Devi Temple, Alleppey District

Parumala Valiya Panayannarkavu Bhagavathi Temple, PRST60 Alleppey Dist

Kurattikadu Pattambalam Devi Kshethram , Alleppey District

Karazhma Devi Temple, Alleppey District

Kandiyoor Mahadeva Temple, PRST5 Alleppey District

Chettikulangara Bhagavathi Temple, Alleppey District

Chengannur Mahadeva Temple, PRST 4 & PSBT14 skipped. But had darshan on 16-12-2009 Alleppey District

Lunch and stay @ KTDC Motel Aaram, Kalappura, Kerala 688007
5/12/2015 AN marriage @ Ambalapuzha Manasameera Auditorium, Kerala

Day 11 6/12/2015 AMKTDC to Sree Krishna Swamy Temple, Ambalapuzha, Alleppey District

Marriage Hall

06-12-2015 AN Marriage hall to Thiruvatta Mahadeva Temple, PRST61 Pattanamthitta district

ThriKaviyoor Mahadeva Temple, Pattanamthitta district

Alamthuruthy Bhagavathy Temple, Reached at 7.10 pm. Temple closed at 7 pm Pattanamthitta district

Hotel Anjali Park, K.K Road, Kottayam, Kerala,

Day 12 7/12/2015 AM Hotel to Thaliyil Mahadeva Temple, Thazhathangady, PRST35 Kottayam District

Thirunakkara Mahadeva Temple,PRST37 Kottayam District

Kumaranalloor Karthyayani Devi Temple, PSBT48 Kottayam District

breakfast

Parippu Mahadeva Temple, Kottayam, PRST33 Kottayam District

Ettumanoor Sree Mahadeva Temple, PRST34 Kottayam District

Kaduthuruthy Thaliyil Temple, PRST36 Skipped Had darshan on
16-12-2009 Kottayam District

Kanjiramattom Sree Mahadeva Temple, PRST21 Skipped IDUKKI DISTRICT

Thrikkariyoor Mahadeva Temple, Skipped Ernakulam district

DAY 12 AN Kothakulangara Sree bhagavathy Temple, Angamaly, PSBT46 Ernakulam district

Chirackal Mahadevar Temple, PRST20 skipped. Ernakulam district

Mulavallikkavu Devi Temple, Koratty Ernakulam Open only on Sundays

Sitikamdapuram Mahadeva Temple, Koratty Thrissur district

Annamanada Mahadeva Temple, PRST73 Thrissur district

Mahadeva Temple, Ashtamichira, PRST95 Skipped Thrissur district

Avittathoor Mahadeva Temple, PRST 86 Skipped Thrissur district

Tamarind KTDC Easy Hotel, Chembukkav, Thrissur,

Day 13 8/12/2015 AM KTDC to Kottapuram Shiva Temple, PRST 103 skipped. Had darshan on 25-07-2019 Thrissur district

Muthuvara Mahadeva Temple, PRST104 Thrissur district

Adat Siva Temple, PRST 79 Thrissur district

Mundayur Mahadeva Temple, PRST 70 Thrissur district

Chemmanthitta Mahadeva Temple, PRST81 Thrissur district

Sri Vadakkunnathan Temple, PRST67 Thrissur district

Lunch/stay @ hotel Tamarind KTDC Easy Hotel, Chembukkav, Thrissur

8/12/2015 AN Peruvanam Mahadeva Temple, Cherpu, PRST106 Thrissur

Thayamkulangara Sree Subrahmanya Swamy Temple, Cherpu, Thrissur,

Cherpu Bhagavathy Temple, PSBT16 Thrissur district

Dinner at Hotel Bharath and stay @ hotel

Day 14 9/12/2015 AM Pananchery Mudikkode Shiva Temple, PRST72 Thrissur district

Sri Anjumoorthy Managalam Temple, PRST56 Palakkad district

Ayalur Shiva Temple, Palakkad district

Vettakarumakan Temple, Nenmara, Reached- Closed at 9.30 am Palakkad

Nenmara Sri Nellikulangara Bhagavathi Temple, Palakkad district

The Royal Residency Park Pvt. Ltd. Ottapalam Road, Thiruvilwamala

Day 14 AN Pazhayannur Siva Temple, PRST 88 THRISSUR DISTRICT

Mangottu Kavu Temple, Athipotta, PALAKKAD DISTRICT

Lord Subramanya Temple, Kazhani, Kavasseri-II, PALAKKAD DISTRICT

Thripallavoor Shiva Temple, Skipped PALAKKAD DISTRICT

Thrippalur Maha Shiva Temple, Pullode, PRST54 Skipped PALAKKAD

The Royal Residency Park Pvt. Ltd. Ottapalam Road, Thiruvilwamala

Day 15 10/12/2015 AM Hotel to Thiruvilwamala Vilwadrinatha Temple, THRISSUR DISTRICT

Someshwaram Siva Temple, Pambadi, PRST96 THRISSUR DISTRICT

KILLIKKURUSSI MAHADEVA TEMPLE, Lakkidi, PRST58 Palakkad district

Kaipayil Sree Mahadeva Kshethram, PRST50 Skipped Palakkad district

Chinakattur Bhagavathi Temple, Palappuram, Palakkad district

Cherpulassery Ayyapan Kavu, PSDT35 Skipped Palakkad district

Sree Puthanalkkal Bhagavathi Temple Cherpulassery, Skipped Palakkad

Sree Pariyanampatta Bhagavathi Temple, Skipped Palakkad district

Hotel Indraprastha,English Church Rd, Nurani, Palakkad,

Day 15 10/12/2015 AN Hotel to Thiruvalathur Randumoorthi Temple, PSBT86 Skipped –Had darshan on 05-12-2017 Palakkad district

SRI KALYANA SUBRAMANYA SWAMY TEMPLE, Palakkad, PRST57 Skipped –Had darshan on 05-12-2017 Palakkad district

Ootukulangara Bhagavathy Temple, Peruvemba, Skipped Had darshan on 05-12-2017 Palakkad district

Panaiyoor – Paloor Siva Temple PRST 51 Skipped –Had darshan on 05-12-2017 Palakkad district

Pokkunni Shiva Temple, PRST53 Skipped . Had darshan on 05-12-2017 Palakkad district

Kachamkurissi Temple, Payyallur, skipped – Had darshan on 05-12-2017 Palakkad district

Sree Emoor Bhagavathy Temple, Palakkad district

Sree Visalakshi Sametha Sree Viswanathaswamy Temple, Palakkad

Sree Kurumba Bagavathi Temple, Vadakkanthara, Palakkad

Bhagavathy Temple, Manapullikavu, Palakkad,

Vadakanthara Sree Thirupuraikkal Bhagavathi Temple, Skipped – Had darshan on 04-12-2017 Palakkad district

Hotel Indraprastha,English Church Rd, Nurani, Palakkad

Day 16 11/12/2015 AM Palakkad to Bangalore 411 kms 6hrs 30 min

IMPLEMENTED TOUR PROGRAM

To return to Index of contents, click here. Otherwise continue

4 Wayanad District temples

4.1 Sree Thirunelli Mahavishnu Temple

Sree Thirunelli Mahavishnu Temple, Thirunelly Temple post, Mananthavady, Kerala 670646 Sree Thirunelli Mahavishnu Temple is located on the side of Brahmagiri hill in Kerala, near the border with Karnataka state at a distance of 32 kms from Mananthavady, Kerala . The temple is at an altitude of about 900m in north Wayanad in a valley surrounded by mountains and beautiful forests.

It is one of the most ancient temples in Kerala. It is believed that here the prathishta of Lord Vishnu was performed by Lord Brahma. It is also known as ”Sahyamala Kshetram” and ”Kashi of the South”.

Thirunelli Temple draws pilgrims from allover, primarily for ancestral rites. The rituals are performed on the banks of the stream Papanasini which flows down from Mount Brahmagiri. It is believed that this stream has divine power to dissolve sins of all the mortals. Another major attraction of the temple is the holy rock where people pray for their forefathers.

The name Thirunelli derives from the word nelli, the Malayalam/Tamil equivalent for Indian gooseberry (Amla) tree. As per legend, once when Lord Brahma while traversing the world, saw an idol of Lord Vishnu resting on an amla tree in the valley and thus the place came to be named Thirunelli. In Padma Purana (written by Veda Vyasa) there is mention of a beautiful Vishnu temple located in the picturesque Sahya valley deep in the middle of the forest. Thirunelli temple is also referred to as Amalaka temple and Sidha temple.

Chera king Kulasekharan is the founder of this temple.He lived between A.D 767 and A.D 834. After a brief reign, he relinquished the throne and started missionary work to propagate Vaishnava order. It was he who wrote the Sanskrit work Mukundamaala in which he earnestly prays to Lord Vishnu to instill in him devotion. This is a typical Kerala temple with the inner sanctorum surrounded by a tile roofed structure. .The ldol in the temple is in the form of Chathur Bhuja And there’s an open courtyard around the sanctorum. At the east, in front of the entrance is a granite lamp-post. The flag post is absent, though one can spot a hole on the floor where it ought to be.

Along the outer wall of the temple is a cloister made of granite pillars cut in cubical style. This part of the temple architecture is slightly unusual for a Kerala temple. And it seems the cloister work was never completed. The story goes that once the King of Coorg, tried to renovate this temple. When he was half way through, the Vellattiri King who owned the temple objected to the same. Thus renovation was discontinued. Even today we can see proof of the half finished renovation work. Thirunelli was once an important town and pilgrim centre in the middle of inaccessible jungled valley surrounded on four sides by mountains.

“Unniyachi Charitham” is a poetical work written by Thevan Chirikumaran (Devan Sreekumaran) between 12th and 13th centuries. In this poem there is an elaborate description of Thirunelli, Papanasini and the four borders of Thirunelli. It is indeed a travelogue in which the poet imagines himself as a Gandharvan interested in travel and tour. Observing the customs, it is after visiting Thrissilery temple that the Gandharva comes to Thirunelli.

“Kokila Sandesham” is a book written by Udhanda Sashthrikal of Kanchipuram during the 15th century. The hero of this poem lived in his house at Chendamangallur near Kochi. He happens to be airlifted from the house by some airy spirits and gets stranded at Kancheerpuramm in Tamilnadu. Then the hero entrusts a cuckoo to intimate his wife about his peril. This cuckoo on the way reaches Thirunelli to worship the Perumal in the temple. The 40th stanza of this poem describes the visit of the Cuckoo in Thirunelli Temple. The author Udhanad Sashthrikal lived from 1405 to 1475. It is certain from the descriptions about Thirunelli that the poet had personally visited the temple there.

During early times, water for temple use was brought from Papanasini stream. During a draught period, the wife of Chirackal Raja who was a member of the famous Vaarikkara Nayanar tharavad, came with her attendants to temple to worship. She asked the Priest some water to dissolve the sandal, which he was not able to give. Being enlightened about the water scarcity in the temple she asked her attendants to solve the problem. They found out the water source called Varaham in the thick forest. From there the water was brought, using bamboo halves for immediate use. Subsequent to her return home, she sent men and materials to construct the present stone aqueduct to bring uninterrupted water supply to the temple. The granite open channels are supported by pillars with interesting murals carved on. Even till date, cold mountain stream water gush out of this aqueduct.

On the western side of the temple is the cave temple Gunnika, dedicated to Lord Shiva. Thus Thirunelli becomes blessed by the unique presence of all the members of the trinity. The beautiful Brahmagiri hills and the surrounding lush green forests have made the temple premises a valley of tranquility. So everybody feels completely relaxed after sitting in the sanctum of the temple. The temple is an embodiment of ancient temple architecture. The aquaduct that brings water to the temple is also a witness to hundreds of years of history.

The Temple timings: Morning: 5:30 am to 12:00 pm, Evening: 5:30 pm to 8:00 pm .Contact No: 8547 336201, 8547 244055, 04935 210201.

4.2 Thrissilery Shiva Temple PRST108

Thrissilery Shiva Temple, Thrissilery Rd, Kerala 670646 PRST108 Thrissilery Shiva Temple located at Thrissilery Kerala at a distance of 9 kms from Mananthavady is a Parashurama established Shiva Temple (PRST108). Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. The Siva temple of Thrissilery, is a stunning example of perfect architectural proportions.

It is believed that the performance of rituals for the ancestors at Thirunelli temple will not be complete without an offering at Thrissilery temple.

A quaint ambience and tranquility pervade the premises of the temple. Apart from the shrine of Shiva, you can also see smaller shrines of various gods in the vicinity. A small shrine of Jala Durga is situated in water which is believed to be flowing from Papanashini near Thirunelli. The water never dries up and legends say that the shrine was installed by Lord Parasurama, an incarnation of Lord Vishnu..

The icons and carvings in this sanctuary display excellent work of art. This staggering sanctuary of rather immaculate compositional extents is inseparably connected with the Vishnu sanctuary at Thirunelly. It is trusted that the execution of tribal customs at Thirunelly ramain unfinished unless took after by offerings at this sanctuary.

4.3 Ekkare Kottiyoor Sree Mahadeva Temple, PRST23

Ekkare Kottiyoor Sree Mahadeva Temple, Kottiyoor, Kerala 670674 PRST23 Kottiyoor Maha Siva Temple located at Kottiyoor, n Kannur district, Kerala. at a distance of 23 kms from manathavady is a Parashurama Siva Temple PRST23. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. Kottiyoor is believed to be the spot of the ancient Dakshayaga. The auda flowers/ odapoo is considered as the beard of Daksha.

The temple is situated on the beautiful Sahya mountain range valley and is blessed with abundant natural beauty. The Bavali river with her medicinal waters flow from the Wayanad ghats on the banks of the temple. On the northern side of the river bank, there is a small lake known as ‘Thiruvanchira’ and here in the midst of this lake is this temple sans temple.

The temple has a Shiva linga believed to be a ‘swayambhu’ – self manifested. The small heap where this Shiva linga is worshipped is known as ‘Manithara’. The abhishekam for the Shiva linga is with milk, ghee (clarified butter) and karikku (tender coconut water). In the same lake, there is another heap ‘Ammarakallu’ where Sree Parvati Devi is worshipped. This way, at Kottiyoor you get the blessings of both Shiva and Shakthi.

Kottiyoor is also known by the names Kudiyoor, Dakshina Kashi. Thricherumana, Vdakkumkaavu, Kizhakkumkaavu and Vadakeeswaram.

At Kottiyoor, there are two temples – Akkare Kottiyur and Ikkare Kottiyur, located on the opposite banks of Bavali river. Akkare Kottiyur is open during the Kottiyoor Vaisakha Maholsavam festival only.

As per calculations the, area needed for construction of a temple was so vast that it would be impossible to construct an edifice of this magnitude. Hence, even today the temple exists in the form of several small temples, almost 72 numbers. Every person connected with temple activities resides within this boundary. In the middle of the circular water pond, is a semicircular raised “Thara” – the Manithara.

The site of “Swayambhoo” has water surrounding it, called ‘Thiruvanchira’ ; A devotee standing east and facing west, while praying at the Manithara , the circular ‘thara’, seen to the left is ‘Ammarakal Thara’, the place of Sati’s suicide. It is believed, Thiruvanchira is the blood scattered during Virabhadran’s destruction of the Yaga.

The shelter created for the Yaga, has given place to the thatched hutments seen today. Priests as well as temple authorities stay in such huts. More over “Koothambalam, Kalavara, Ocher, Ullattu manushyar, Kudipathikal, Kanakkapilla, Aashari, Mooshari, Kollen, Kurichiyan”, have different sheds today.

Places in this area are named reflecting the mental and physical conditions; Sati Devi went through on her passage to the “Yagashala”. The place where she felt the pangs of separation from her beloved is “Manathana”, when tears poured out, the place became “kanneer char”, Feeling tired, she rested- at “Aayothumchal”. An ox provided for the tired Devi to ride on became “Kelakam”. Noise emanating from ‘Yagashala’ made her stretch out to have a glimpse is now “Neendunokki”. The place of taxation – “Chungakunnu”. Where she walked slowly became “Mandhemcheri”. The place where she fell down ,tired ,is “Murchilakadu”.

The sword which decapitated Dakshan, thrown on the ground is “Mutherikavu”. Stone hearths used for boiling milk came to be known as “palukachiyamala”.Anyway “Kottiyoor” remains as the place where Sati Devi, Shiva and other holy men once came together.

The temple attracts lakhs of devotees every year during the “Vaisakha Maholsavam” celebrations.Kottiyoor is totally different from any other temple. Set amidst the jungle, nourished by a flowing river in serene surroundings, you will feel the divine energy the moment you step on this mythical land.

To return to Index of contents, click here. Otherwise continue

5 Kannur District Temples

5.1 Shiva Temples

5.1.1 Sree Thrikkapalam Shiva Temple, Kadachira, PRST22

Sree Thrikkapalam Shiva Temple, Kadachira, Muzhappilangad, Kerala 670621 PRST22 Sree Thrikkapalam Shiva Temple located at Kadachira Kerala on the banks of the Anjarakandi River at a distance of 12 kms from Kannur is a Parashurama Siva Temple PRST22 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.

The temple is in a slightly lower plane from the road and has two shrines attributed to Lord Shiva close to each other both facing east. The one on the south (Thekkedam Sreekovil) has Sree Thirkkapaleswara and was consecrated by Lord Parasurama during his pilgrimage. Kapaleswara is considered as yogic form of Lord Shiva wearing the elephant skin, with brahma kapala (skull) in hand. Kapaleswara form of Lord Shiva bestows wisdom, poetic skill, yoga power and prosperity and is considered as kshipra-prasadi (one who pleases quickly).

On the north (Vadakkedam Sreekovil) is the shrine of Sri Kottiyoor Perumaal and is considered as Swayambhoo (self-maifested). The present Kannur was earlier ruled by Kolathiris who had their capital at Chirakkal (a place 7km from Kannur). Kolathiris, also known as Chirakkal Rajas are descendants of the Mushika Dynasty (a branch of Cheras) of ancient south India (Detailed history in “Mooshika Vamsham” a Sanskrit poetic text, written by Athulan in the 10th century). The Bekal Fort and Chandragiri Fort were originally under Chirakkal Kingdom. The southern branch of this family ruled over Venad and is today known as the Travancore Royal Family.

Adjacent to Kannur, the area of Thalassery and Wayanad was ruled by Purannatt Swarupam, also known as Kingdom of Kottayam (Kottayam – a small town near Thalassery). This western branch of this kingdom is famous for the erstwhile Pazhassi Raja. Another aspect to note is, the Raja of Kottayam Kingdom (1665-1725 AD) was the pioneer in evolving the art form of Kathakali from its earlier Ramanattam form.

As per legend on how Kottiyoor Perumal came to Thirkkapalam, once based on a treaty between the Chirakkal and Kottayam Kings, the Chirakkal King (Kolathiri) had to hand over the area of the Kottiyoor Siva Temple to the Kottayam King. The Mother Maharani (mother of the Kolathiri) was a staunch devotee of Lord Shiva and she could not accept this decision. Without taking food and immersed in deep sorrow Mother Maharani spent the days. One day she had a dream in which Kottiyoor Perumaal appeared to her and proclaimed “I will be found at the north side of Thirkkapalam shrine” – Next day, when Mother Maharani and her escort visited Thirkkapalam temple, they found the Swayamboolingam of Kottiyoor Perumaal as found in the dream. Kolathiri built the sanctum for Perumaal over there. Even now the worship here is synchronized to the Kottiyoor temple. Neyyamrutu is the main offering here.

The subtle architectural changes found in the temples of Malabar is reflected at Thirkkapalam as well. Laterite stone based walls are unique here with intricate carvings. Both the Sreekovils are relatively small and have namaskara mandapam. The sanctum of Perumaal has a gajapristha kind of architecture, yet the sanctum of Thirkkapaleswara looks older. There is a well in between the two shrines and though smaller in size has some similarities to the Velappaya Siva Temple in Thrissur Dist. Both shrines have flag post. Festival is in the month of Kumbham with Sivarathri as Aaraatt. One of the specialty of the Malabar region other than Theyyam is the Thidambu Nritham performed in temples, in which the priests dance carrying the idol on the head. The twin Thidambu Nritham at Thirkkapalam is famous and a spectacle to behold.

There are sub shrines of Bagavathi, Dakshinamoorthy, Sastha, Ganapathi, Krishna and Subramanya around the main sanctums. There is large pond (chira) in front of the temple. Legend says, Lord Sri Rama once visited Thirkkapalam and for performing Sandhyavandana looked for source of water. A small stream of water was found, which upon the Lord’s divine touch of feet turned into large pond. An interesting aspect of this pond is irrespective of summer or monsoon, the water level always remain same.

Tantram of the temple is with Mullappally Namboothiri (for Thirkkapaleswara) and Velloori Namboothiri (for Kottiyoor Perumaal)

5.1.2 Sri Rajarajeswara Temple, Taliparamba, PRST25

Sri Rajarajeswara Temple,Taliparamba, Kerala 670141 PRST25 Sri Rajarajeswara Temple located at Taliparamba, Kerala at a distance of 23 kms from Kannur, Payyanur is a Parashurama Siva Temple PRST25. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.Rajarajeswara is one of the names of Lord Shiva. The name means “The Lord(Iswara) of Rajaraja(Chakravarthi or the king of kings)”.

In this temple women devotees are allowed to enter only after 8 pm. It is said that at this hour, Lord Shiva is happy in the company of his consort Parvathy, and hence quick to grant women devotees their wishes. It had the tallest shikhara (spire on a Hindu temple) amongst the shrines of its era. The two-tiered sanctum sanctorum is built in a rectangular shape with copper sheets on the roof. The entire complex is a fine example of Kerala’s temple architectural style.

Taliparamba or Perumchelloor(Perinchalloor) or Chelloor(Chellur) was one among the 64 brahminical settlements(gramam) established by Parasurama in ancient Kerala. The old name of Taliparamba was ‘Lakshmipura’ as this place was considered as an abode of prosperity. All the fame and prosperity to Perinchelloor Gramam is because of the presence of Sree Raja Rajeswara temple and the blessings of Perum Thrikkovilappan. Perinchelloor Gramam has been referred in the Tamil book “Pathittupathu”,Chelloor Nadhodaym Chambu (Sanskrit), Kerala Pazhama, Kerala Mahatmyam, Jambukolpathi, Kokila Sandesam, Keralolpathi and many more. Between A.D.216 and 333 Perinchelloor was the capital of Chera Kingdom ruled by Cheraman Perumals as referred in “Pathittupath”.

This temple has a prominent place amongst the numerous Shiva temples in South India. If any problem is encountered in temples of South India, the final solution is sought in this Temple through a prasna, a traditional method of astrological decision making. The prasna is conducted on a peedha (a raised platform) situated outside the temple. Taliparamba is one among 108 Shiva Temples in Kerala(ancient Kerala from Gokarnam to Kanyakumari) created by Lord Parasurama. Among these temples 12 are considered as most important and called Dwadasa Shivalayas(12 shiva temples).

They are Gokarnam Mahabaleswara Temple(now in Karnataka), Taliparamba Rajarajeswara Temple, Kottiyoor Perumal Temple, Thrissur Vadakkunnatha Temple, Peruvanam Mahadeva Temple, Kodungalloor Thiruvanchikkulam Mahadeva Temple, Vaikom Mahadeva Temple, Ettumanoor Mahadeva Temple, Kaduthuruthy Mahadeva Temple, Chengannur Mahadeva Temple, Kandiyoor Mahadeva Temple and Suchindram Sthanumalaya Perumal Temple

Taliparamba is regarded as one of the ancient Shakti Peethams. Legend has it that the head of Sati fell here after Shiva’s tandavam following Sati’s self-immolation. So this temple is also popularly known as Rajarajeswari Temple. Siro Peetham or Sirassu(head) is the other names given for Rajarajeswari Temple in some ancient documents. Interestingly Taliparamba Rajarajeswari Temple is also included in the list of 108 Durga Temples created by Lord Parasurama. In the list Taliparamba is mentioned as “Sirassilum”.

Taliparamba temple is also one among the 18 Tali temples in Kerala. In the past, the entire Kerala was split up into temple states with village or gramam as the administrative unit and these all temple states were under 18 Tali temples. The gramam was administered by Kazhakam-an advisory Board with an officer called Taliatiri. These villages were called Talis. Among such 18 tali temples, Taliparamba was one and it was very famous at it. The presiding deity of the Tali was the head and every thing was done in his name. The territory enjoying the Lord’s administration was called Sanketam. The Talitris were carrying on many philanthropic activities including running of Vedapathasalas.

The quadrangular sanctum has a two tiered pyramidal roof. In front of the sanctum is the namaskara mandapam. The temple has no kodi maram (flagstaff) as opposed to other temples in Kerala. The balikkal has no roof but is embellished by a mysterious figure with a peculiar face. In front of the balikkal is a small rectangular building with a pyramidal roof, which is not usually found anywhere else. An inscription on the structure of the temple tank (which is a little away from the temple on the north side) indicates that the temple and the tank were renovated in 1524 A.D.

The Namaskara Mandapa (mukha mandapa) infront of the Sreekovil(sanctum sanctorum) is the place where Lord Sree Rama (on his way back to Ayodhya from Lanka after defeating Ravana) prostrated before Raja Rajeswara. As a respect to Sree Rama no one is allowed into this namaskara mandapa and offer prayers, which is permitted in other temples for Brahmins.

In the past, Kerala was divided into many small kingdoms and there were many kings/rulers. They all considered Lord Rajarajeswara as their Chakaravarthy (Rajarajeswara or King of Kings). The Taliparamba region was ruled by Zamorins(Samoothiri) of Kozhikkod(Calicut) and they were devotees of Lord Rajarajeswara. One of the Zamorins was an ardent devotee of the Lord of Taliparamba. After years of intense worship he is said to have entered the sanctum sanctorum and merged with the Lord. Even today, when the elder Zamorin dies, the information should be given to the temple authorities and the Lord is supposed to observe mourning. Even the distant Travancore kings paid obeisance to the deity by offering an elephant whenever a ruler is crowned or visited the temple.

The Taliparamba temple also was subject to attack by Tipu Sultan. One finds relics of the old gigantic gopuram at the entrance, which was demolished by Tipu’s army. When the temple was under siege, the head priest was inside the sanctum sanctorum and prayed ceaselessly day and night. it is said that a black snake bit the commander of the army and a hooded serpent appeared before every soldier thus immobilizing the army and saving the temple from total destruction.

The place is considered as most sacred for performing Koodiyattam and Chakyar Koothu. Whenever a new Koodiyattam is being directed, first it is usually performed at this temple. However only the ‘Maani’ family of Chakyars solely posses the right of performing Koodiyattam here. One of the greatest appreciation or award that an artist/scholar can get, is the ‘Veerashringhala’- Golden Bracelet, from the temple, given by the unanimous approval of the scholar body of the temple. Temple Darshan Timings: 5 AM to 12 noon; 5 PM to 8.30 PM (Ladies 7.45 PM to 8.30 PM).

5.1.3 Karivellur Sri Maha Siva Temple, PRST26

Karivellur Sri Maha Siva Temple, 55FR+53X, Karivellur, Kerala 670521 PRST26 Karivellur Sri Maha Siva Temple is located at Karivellur a picturesque village in Kerala at a distance of 11 kms from Payyanur is a Parashurama Siva Temple PRST26. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. This is one of the ancient temples in kerala

Upa devathas present in the temple are : Lord Ganesha, Shastha, Sri Krishna and Sri Bhoota Nathan .

Koothu, an art form, is performed in this temple.The koothu is based on Mathavilasaprahsanam of Pallava king Mahendra Vikraman written in the 7th century AD. Koothu is also performed in the temple for santhana labdhi – for birth of child in the family. There is Koothambalam on the left side immediately after entering in the temple. Every year, Kooth festival is conducted in the Thulam month temple.

Shivaratri is the main festival here wherein lot of devotees throng the temple. Apart from this, Pratishtha Day Mahotsavam Bhagavata Saptaham is being conducted. The temple is under Chirakkal Kovilakam Devaswam. Temple Protection Committee and Akhosha Committee.

The nearby temples are Puthur Shiva Temple, Muchilottu Bhagavathy Temple, Kuniyan Parambathara Bhagavathy Temple, Kozhummal Sree Maha Vishnu Temple, Sree Vareekara Bhagavathy Kavu, Vaniyillam Someshwari Temple, Kozhummal Makeel Mundiyakavu, Peralam Bhagavathy Temple.

5.1.4 Puthur Siva Temple

Puthur Siva Temple,Puthur, Kannur, Kerala 670521 Puthur Siva Temple located at Puthur, Kannur, Kerala at a distance of 15 kms from Payyanur, is a Parashurama Siva Temple PRST23. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala

Shiva worshipped in the temple is swayambhu (self manifested). The temple was a Mahakshetra in ancient times.The temple is located atop a mount. The deity faces east. One has to climb nearly 50 steps to reach the quiet and peaceful temple.Siva is housed in a rather big Sreekovil. Darshan is towards east. Here 3 poojas are offered and 2 Seevelis. There are steps from the eastern and western sides to reach the temple. Even though it is on top of a hill, there is no water scarcity owing to the 2 ponds and a well in the temple premises.

In ancient times there was 12 idangazhi naivedyam now 1 idangazhi naivedyam is offered. The Upa Devatas worshipped in the temple are Ganapathy and Sastha. Shivratri is the most important festival in the temple.Must have darshan.

5.1.5 Parassinikadavu Sree Muthappan Madapura

Parassinikadavu Sree Muthappan Madapura,Parassinikadavu, Kerala 670563 Parassinikadavu Sree Muthappan temple on the banks of the Valapattanam river is located at Parassinikadavu, Kerala at a distance of 10 kms from Taliparamba.and 16 km from Kannur City.

Parassini Madappura Sree Muthappan Temple is not a Kshethram but it is a madappura. Unlike other temples, the devotees can ‘interact’ with the God as they pour out their grievances in a free-wheeling ‘chat’ with the tastefully decorated “Muthappan Theyyam”, an artist who assumes ‘divinity’ by representing the God. The theyyam responds with convincing solutions, which are believed by the devotees as sacred and that of the God. Muthappan theyyam then parts with the liquor and elder male devotees take it as ‘necter’ while the other offerings are set apart for dogs, considered the Lord’s pet animal, which eagerly wait outside the temple to pick up the dishes.

Sree Muthappan is always accompanied by a dog. Here dogs are considered sacred and can be seen in large numbers around the temple. Two carved bronze dogs at the entrance of the temple symbolize the bodyguards of the God. When the Prasadam is ready, it is first served to a dog that is always ready inside the temple complex.

In normal days the Sreekovil Nada opens at 4 am in the morning. After that the procession accompanying “thalavadyas” (musical performance with traditional instruments such as Chenda, Chengila, Kombu, Kuzhal etc.) brings the “thiruroopam” (holy statue) to the Sreekovil. After bringing the thiruroopam, the usual conversation of Sree Muthappan with his Madayan begins. In such conversation Sree Muthappan will open his mind to his Madayan and the Madayan accomplishes the wishes of the Lord. Toddy, an alcoholic drink extracted from coconut palms is the main offering to the deity.

This centre of worship and faith has in store many unique practices and rituals, and the temple architecture itself stands testimony to this aspect. The temple attracts people from all sections of the society; irrespective of religion, caste and promotes the essence of “Vasudaiva Kutumbakam – The whole world is one family.”

The origin of the Muthappan temple is connected to the appearance of a child who roamed the region with a string of interesting incidents and later vanished without a trace. The incidents up to the point of his disappearance later made the denizens feel the divine presence of Muthappan (Siva) who immediately erected a place of worship, which today is popularly known as the Parassinikadavu Muthappan Temple.

The temple is also a popular destination for travellers and pilgrims to savour the charm of Theyyam, a ritual that is performed here on a daily basis. Men adorning masks and costumes with a riot of colours perform this temple art form and it represents conflict between good and evil, with good ultimately emerging victorious.

Principal deity of the temple is Sree Muthappan, whose divinity is presented as a ritualistic theyyam enactment in two versions called Thiruvappana and Vellattam. According to the local tradition the presiding deity is a manifestation of Lord Shiva.

Vellattam and Thiruvappana are the generic names for two types of ‘ Theyyam Ketti-aadal ‘ in the kavu/temples of North Malabar. Vellattom is a minor version of the ritual enactment where the ornaments, decorations and parapharnelia are minimal thanks to which all actions including vaaythari (speech) is maximum and Attam (dance) will be at its peak.

On the other hand, Thiruvappana is the full version, with royal regalia and bigger dimension of prabhamandalam. Because the decorations are more and are of binding nature, the action is minimal and sluggish and the uriyaadal (replies to prayers) will be crisp, to the point and predictions will be accurate.

Muthappan is considered as the manifestation of Lord Shiva himself in Nayattu (hunter) format. The Vellattam which comes initially is Siva himself as the said minimal version. But the Vellattom which comes along with the grand Thiruvappana of Muthappan later on, is the minimal version of Vishnu who according to mythology, comes to Siva’s assistance when he started travelling with the poykannu (blindfold) and started suffering serious difficulties to travel and hunt for food.

Rituals of the temple is unique in that it does not follow the Satvic form of worship, as in other Hindu temples of Kerala. The main mode of worship is the ritual enactment of both the versions of Muthappan, through a traditional dance known as Muthappan Theyyam. Fish, meat and toddy are the customary offerings to Muthappan

5.1.6 Kanhirangad Sree Vaidyanatha Temple

Kanhirangad Sree Vaidyanatha Temple, Taliparamba – Manakadavu – Coorg Rd, Alakode, Kerala 670571 Kanhirangad Sree Vaidyanatha Temple is located at Kanhirangad on a small hill top at a distance of 6 kms from Thaliparambu in Kannur district, Kerala Here Lord Shiva is worshipped as Vaidya Nathan (curer of diseases).There is a very famous Vaidyanatha Temple in Tamilnadu – Vaitheeswarankoil , 17kms from Mayiladuthurai.

Lord Siva as the presiding diety, faces east and Siva is Swayambu(self manifested) . Three poojas daily and ‘Eruvesi pudavar’ do the thantries. Sub deities are Ayyappa, Ganapathy and Bhagavathi. ‘Jaladhara’ (pouring water) and ‘Ksheeradhara’ (pouring milk) are the main offerings. Here people sit as Bhajan for eye and skin diseases.

As per legend, this place once served as the hiding abode of Karaskarasura, the demon child of Bhasmasura. One day when sage Parsuram was passing by the forest, he came across the demon and both had an encounter. In the skirmish, Karaskarasura got killed and the sage found a shivlingam in a fountain of the courtyard. On inquiring more about the beautiful looking shivlingam from the sage Narada, He came to know of its powerful healing abilities and how its worship had once cured the leprosy struck Aditya (Sun God) relieving Him of his illness. This prompted him to install that lingam for the betterment of the whole of mankind, in the same place that we call the Vaidyanatha temple today – the temple with magical healing powers.

A series of steps take one to the main temple resting gently on a hilltop. Passing through the structure of the main gate gives a feeling of having entered the doors of any simple house and that is where, this temple’s prime beauty lies – in its sheer simplicity and minimalist appeal. The gates open in a spacious compound where a large deepam (lamp) burns bright to the left.

In the circumambulation path, one can find murals and paintings dating back decades and centuries. The antiquity is appealing and the craftsmanship interesting yet what brings people to this temple is their immense faith in the temple’s mystical remedial abilities. Be it the Ksheeradhara (pouring of milk on the lingam), the Jaladhara (pouring of water on the lingam), the temple well or the Shivlingam itself, the temple is believed to be abundant in features that have magical healing powers. That is also how the temple deity comes to be revered as the Vaidyanatha, the Master of medicines and healing. Bhagawathy, Ayyappan and Ganapathy are the other deities in the temple.

Main festival is on Sivarathri but now Thiruvathira of month Dhanu is important. If 6th day of the Malayalam month is Sunday then the devotees will call it ‘Six Sunday’ and is considered very important. It is believed the same day was the temple installed. Brahmin ladies have prohibition in entering Taliparamba temple and hence Kolathiri Raja constructed this temple is the legend. It is also believed Sreekandan of ‘Mooshika Vamsa’ reconstructed this temple. ‘Theyyakkolam’ ( a ritual dance) during Makaram is celebrated here.

The temple annually celebrates two festivals in the Malayalam month of Dhanu (mid-December – mid-January). One is the Thiruvathira festival and the other is the Kaliyattam (Theyyam) festival.

In the local region, it constitutes one of the trinity of temples held in high regard, one being the Taliparamba Shiva temple and the other the Trichambaram Sri Krishna Temple. Sree Vaidyanatha and the deities of Taliparamba(Sree Raja Rajeswara) andTrichambaram (Lord Krishna) are inter-connected and administered by a single authority, Thaliparambu-Trichambaram-Kanhirangad Devasom.

5.1.7 Vadeswaram Maha Shiva Temple

Vadeswaram Maha Shiva Temple, Vadeswaram Siva Temple, Keecheri Kunnu, Keecheri, Kerala 670562 Vadeswaram Maha Shiva Temple is located at Keecheri, Kerala at a distance of 12 kms from Kannur.The temple is built on top of a hill which looks like a mountain and hence this temple is known as ‘Sree Kailasam’ of North Malabar. The temple is under Chirakkal Devaswom Board.

It is believed to have been built approximately a millennium and a half ago by the then great king Vatukavarma, the 43rd ruler of Mushika dynasty.

The sanctum sanctorum of the temple was constructed in a unique architectural style: Ashtadala’ (eight petalled).This style of construction is an exclusive feature of this great temple only as its like is not to be seen anywhere else. Scholars also are unanimous in their view that this ‘ashtadala’ styled sanctum sanctorum does not exist in any other Indian temple.

Vadeswarathappan, the God Almighty has ever been present in this abode graciously blessing His devotees in the company of Umamaheswara, Sastha, Dakshinamoorthy and Kirathamoorthy in the temple complex.

The great poet Athula has given an ample account of the temple and the Lord in thirteen verses in his monumental masterpiece “Mooshikavamsa Kavyam’.

5.1.8 Sree Sundareswara Temple, Kannur

Sree Sundareswara Temple, Talap, Pallikkunnu, Kannur, Kerala 670002 Sree Sundareswara Temple is located 2Km away from the Kannur Railway Station, Kerala .is one of the notable Temples ordained by Sree Narayana Guru – The spiritual leader and social reformer of Kerala.

Sree Narayana Gurudeva, the incarnate man who presented the one worldview and universal humanity as the application of the Advaita doctrine, is the sunshine of darkness in the modern age of mankind He believed that community can achieve complete spiritual, human and cultural upliftment only if the rituals of worship are reformed. The temple timings are 4am to 11.45am and 5pm to 8.30pm.

5.1.9 Thodeekalam Siva Temple

Thodeekalam Siva Temple , Edumbapalam, Kerala 670702 Thodeekalam Siva Temple is located at Kannavam, Kerala at a distance of 37 kms from Kannur and 23 kms from Perlassery.

It is an ancient temple dedicated to Lord Shiva This temple is a must-visit place, not only for devotees but also for all art lovers because of its eye catching art works. This temple is believed to be built around 2000 years ago and houses more than 150 mural paintings in about 40 panels on an area of 700 sq. ft. These paintings were made using only natural colours. They depict the famous Shaiva-Vaishnavite epic tales and are assumed to have been drawn by Tamil nomads during the 14th and 15th centuries.

The main deity of this temple is Lord Siva, known by the name of “Perumal”. It shall be amazing to watch four walls of the sreekovil (sanctum sanctorum) that is adorned with beautiful mural paintings based on the myths related to Lord Vishnu and Lord Shiva. The murals also show the village life of this region from the 16th to 18th centuries. This temple is an ideal place for people who wish to watch the unique art works of Kerala.

The two-storeyed sanctum sanctorum of the Thodikkulam Temple is rectangular in shape. The outer buildings have been almost destroyed by Tipu Sultan .There is an incomplete portico (Mukhamandapam) in front of the central shrine. The Mukhamandapam and the outer building complete the whole temple structure.

Thodeekalam temple was a major refuge of Pazhassi Raja, though the exact location of his hideout was Madathilvalappil, which is located nearby and in ruins now. When the Britishers were informed, they came to the temple and battled for two days. The kodimaram [flag post] and a few other assets of the temple were destroyed at that time. Later, Pazhassi Raja escaped to Wayanad for better battle operations. With the end of feudal rule, the temple was renovated several times until 1994, when the Archaeology Department took over the temple and its conservation. Temple Timings: 06.00 am to 12.00 pm & 05.00 pm to 08.00 pm To return to Index of contents, click here. Otherwise continue

5.2 Bhagavathy Temples

5.2.1 Karivellur Sree Muchilottu Bhagavathi Kshethram

Karivellur Sree Muchilottu Bhagavathi Kshethram,Muchilottu Bhagavathy Temple Path, Karivellur, Kerala 670521 Karivellur Sree Muchilottu Bhagavathi Kshethram is located at Karivellur, Kerala at a distance of 11 kms from Payyanur.

Muchilottu Bhagavathi Temple is a 14th century temple . Presiding deity of this temple is Muchilottu Bhagavathi or Goddess Bhagavathy. Main attraction of this temple is the 15 days festival that is celebrated in the Malayalam month of Meenam. Muchilot Bhagavathi is the chief goddess of Vaniya community. The Goddess is believed to have originated from the sweat of Lord Shiva shed at the time of his stupendous dance on the Mount Kailasa. Whereas some others believe her to be a deity incarnated on the earth with a ‘prasadam’ to purgate the world of all kinds of incurable diseases, or a goddess sent to earth in the form off lame to annihilate all the evil son earth. Adi Muchilotu is also known as the Muchilotu Bhagavathy Temple in Onakkunnu, Karivellur. Karivellur ranks first among the 113 Muchilottu Kavus from Peruthana in Kasaragod district to Vadakara Vaikalassery.

Manikkinar, which is said to have given the first vision to the wife of Muchilottu Vaniyan, is located in the Kanni Rashi of the temple. Near the temple is the shrine of Thondachan, a Muchilodan soldier who supplied oil to the Bhandarappura pile. Thondachan’s wife is called Achi. Their home is Thrikkarippur, also known as the Second Muchilode. Komaram is also known as Valiyachan only to Karivellur Muchilotu.

It is as if the Goddess is sitting on a cradle and dancing. In other three lots, the offering is in coconut oil and here in ghee. Not far from the temple, the Rayaramangalam temple is also closely associated with legend. Aratikal is the place where Bhagwati’s Aradikal Vadakkepura is imagined as Rayaramangalam.

Muchilot Bhagavathi is the tutelary deity of Vaniya Nair/Vaniyan community of North Malabar. Most scholars are of the unanimous opinion that she was a Brahmin virgin born in ‘”Rayaramangalath Mana'” in the village of Peringellur, near Taliparamba. Those were the days after the betrothal of the virgin renowned for her unfathomable Vedic knowledge. It so happened that “Peringellur Mootha Gurukkal” (a Brahmin) and his disciples challenged the “Naduvazhi”, on the request of the “Naduvazhi” the Brahmin virgin took part in the “Naduvazhi”. The mesmerizing arguments and counter arguments darted by the virgin against “Mootha Gurukal” and his disciples stunned them and so they were envious of her. Being very shrewd and deceptive, they meditated to trap her somehow.

So they asked her two questions: “Which is the most excruciating pain?” “What is the most ecstatic pleasure?”. To which she innocently answered, “Pain of a mother in labour is the most excruciating pain; and the pleasure of love-making is the most ecstatic pleasure”. They distorted her answers stating that woman having no such mundane experiences could never answer those questions and so she was not virgin. The issue ended up in her excommunication. The innocent and fragile virgin being struck by the arrows of deception from the Brahmins took asylum at the scared feet of “Payyanur Perumal”, “Karivellurappan” and “Rayaramangalath Bhagavathi”, with a heart full of woes. She adored them and offered all the despairs and throes of her heart before their divine presence and resolved to immolate herself.

As she was preparing her pyre, a “Muchilot Padanayar” happened to reach there. On her request, he poured oil from a pot into the fire with much reluctance. Thus she immolated herself and her soul departed to Lord Shiva. With a fraternal love, Lord Shiva sent her back to the earth with some boons, a golden fan, jewelry and various weapons to redeem the world. The Padanayar having seen the immolation of the virgin was full of grief and kept “Thuthika”(the empty pot) in the “Padinjattakam”(Pooja room), Padanayar’s wife had an apparition vision of Sree Muchilot Bhagavathi, as she was drawing water from the well. Meanwhile “Thuthika”(the empty pot) kept in the “Padinjattakam”(Pooja room) started tossing in the air. In an astrological speculation the Karnavar had an apocalypse that the soul of the virgin had been sent back by Lord Shiva to abide in him. The goddess whom the Padanayar places in a silver tabernacle in the “Padinjattakam”, to worship began to be known as Sree Muchilot Bhagavathi.

Some of her devotees believe that the goddess bloomed from the sweat of Lord Shiva shed at the time of his stupendous dance on the Mount Kailasa. Whereas some others believe her to be a deity incarnated on the earth with a “prasadam” to purgate the world of all kinds of incurable diseases, or a goddess sent to earth in the form of flame to annihilate all the evils on the earth.

5.2.2 Madayi Kavu, Pazhayangadi

Madayi Kavu, Madayi Para, Pazhayangadi, Kerala 670303 Madayi Kavu is located at Madayi, Payangad Kerala at a distance of 15 kms from Payyanur.Thiruvarkadu Bhagavathi Temple (a.k.a. Madayi Kavu) is the mother temple of all Bhadrakali shrines of North Kerala. The deity is the Fierce form of Bhadrakali. The Bhagavathy is addressed by tantrics in the vicinity as Tiruvarkkad Achchi due to this. The temple administration is Malabar Devaswom Board and is a revered shrine of Chirakkal Royal Family and a shrine of Chirakkal devaswom before.

During the incursion of Hyder Ali into Malabar, followers of the Islamists army had destroyed nearby temples (including Vadukunnu Shiva Temple). Madayi Kavu was desecrated with the entrails of slaughtered cattle, following which a local Nair warrior named Vengayil Chathukutty beheaded the miscreant responsible for the act, delivering the severed head to temple authorities. Thereby the Nair family of Vengayil received the title of Nayanar.

As per the legend, Bhagavathy, Madayikkavilamma was residing in the Rajarajeshwara Temple. But, as she was non-vegetarian she could not exist in the Shiva temple. She ordered the then King of that region to construct a separate shrine for her.

As per another legend, long ago Madayi was troubled by a demon Darika and Madayikavilamma killed him and requested Shiva to enshrine in a temple near him. Lord Shiva ordered his disciple Parashuram to consecrate a shrine for the Shakti. Parashurama created the Madayippara and the Holy shrine on it. The shrine is considered the last resort for the removal of Occult Sorcery(Black Magic and Witchcraft).

In front of the sreekovil dedicated for Goddess is the sub-shrine of SAPTHAMATHRUKKAL. The idols of SAPTHAMATHRUKKAL is in an order as Chamundi first and Braahmi , Maaheswari,Koumari, Vaishnavi,Vaaraahi and Indraani facing north with Veerabhadran facing west and Lord Ganapathi facing east.Other Sub investitures are Kshethrapaalan facing West ,Lord Shastha facing East and idols considering to be Sree Pathaala Bhadra,Sree Bhairavi ,and sree Bhairavan is also there.

There used to be a “strothasamuchayam” known as “panchasthavi” in Kashmir province. There were Laghustuthi, ghatasthi, charchasthuthi, Ambasthuthi, sakalajananeestuthi. These five came under “sreevidyasambrathaaya” which stipulates like Aanavopayam, Saakthopayam, saambhavopayam, anupoyam etc. These were practiced by the Bhattakaaras of kashmir. One of the Bhattakarar travelled from kashmir towards south and he has built 13 temples of saakthyaaradhana.

They are from north starting from mannampurath kavu of Neeleswaram, Thiruvarkkattu kavu or Madaayi kavum, Kalarivathulkkavu of Valapattanam, Mamanikkunnu kavu near Mattannur, Thiruvancheri kkavu near Koothuparambu, Kaliyam kavu near edacheri of Vadakara, Koyilandi kollam pisharikkavu, thiruvalayanaadu kavu of Kozhikode, Modikkunnathu kavu near Pattambi, Thirumandamkunnu kavu of Angadipurath, Kodungallurkkavu, Muthoot kavu of Thiruvalla, Panayannar kavu of Mannar near thiruvalla.

The Pradanmar or the Brahmins performed the poojas came from Kashmir and they practiced Saaktheya pujas, which is practiced here at Madaayikkavu/

The major festival of the temple is Pooram in March. There are also festivals in the Malayalam months of Thulam, Vrishchikam and Makaram in addition of the Pooram in Meenam. The Perumkaliyattam is in the Malayalam month of Idavam The temple is also associated with the Bhadrakali temple of Mannanpurathu Kavu (Nileshwaram) and Vadukunnu Shiva Temple.

The temple timings are 5.30am to 11.30 am and 5.30pm to 8.30pm. Important poojaas of the temple are usha pooja at 5am ucha pooja at 11.30 am and sandya pooja at 6.15 pm. Unique feature is that the concept of Goddess here is of Rurujith-Vidhanam .Toddy ,meat etc are offered to the deity of Maadaayi at the time of atthaazha pooja..

5.2.3 Kalarivathukkal Bhagavathi Temple

Kalarivathukkal Bhagavathi Temple, Valapattanam Post, Valapattanam, Kannur, Kerala 670010 Kalarivathukkal Bhagavathi Temple is located at Valapattanam, Kannur, Kerala at a distance of 7 kms from Kannur. It s the family shrine of Chirakkal Royal Family. The deity of the shrine is the fierce form of Bhadrakali. Kalarivathukkal Bhagavathy is considered as the mother of ancient martial art form Kalarippayattu and hence the name. Kalarivathukkal has come from the word Kalari Vaatilkal.

Kalarivathukkal Bhagavathy temple is one of the Devi temple triads of the erstwhile Chirakkal Kingdom. The other two being Cherukunnu Annapoornashwari Temple and Tiruvarkadu Bhagavathy Temple(Madayi kavu). The mythology says that Annapoornashwari came from Kasi to Chirakkal in a boat along with Kalarivatukkalamma and Madayikkavilamma who were her mates; to see the Krishna Temple and never returned. The temple was once owned by Vadakke illam and was acquired by Chirakkal Kovilakom.

The shrine of Shiva is facing East, Shrine of Sapta Mathrukkal (Maathrushaala) facing North and the Shrine of Kshetrapalaka (Bhairava) facing East. The Maathrushaala has idols of SapthaMathrukkal (Brahmani, Vaishnavi, Shankari, Kaumari, Varahi, Chamundi, Indrani), Veerabhadra and Ganapathi.

The temple is in traditional Kerala architecture style. The temple design is Rurujith Vidhanam(Kaula Shakteya Sampradaya) where in there are shrines of Shiva, Sapta Mathrukkal, Ganapathy, Veerabhadra and Kshetrapalakan(Bhairava) in 4 sanctums. The main deity is facing west. The shrine of Shiva is facing East, Shrine of Sapta Mathrukkal (Maathrushaala) facing North and the Shrine of Kshetrapalaka (Bhairava) facing East. The Maathrushaala has idols of Saptha Mathrukkal (Brahmani, Vaishnavi, Shankari, Kaumari, Varahi, Chamundi, Indrani), Veerabhadra and Ganapathi. Every morning after the rites the Sacred Sword is taken to the Mandapam adjacent to the Maathrushaala and taken back in the evening after the rites. The main idol is made of KaduSarkaraYogam so for performing rites and rituals a Archana bimbam of Devi is used for rites and ablutions

The temple is opened around the year all days from 5.00 am to 12.45pm and evening from 6.00 pm to 8.00pm. Every morning after the rites the Sacred Sword is taken to the Mandapam adjacent to the Maathrushaala and taken back in the evening after the rites. The main idol is made of KaduSarkaraYogam so for performing rites and rituals a Archana bimbam of Devi is used for rites and ablutions. The temple is opened throughout the year, in morning there will be Usha Pooja, at noon Pantheeradi Pooja and in evening Shakti Pooja.

Theyyam is a religious ritualistic art-form conducted in Temples and Kavu in North Malabar. The shrine being the family deity of Kolathiri conducts the last Theyyam commencing the Theyyam period of a year.[4] The huge Thirumudi of Kalarivathukkal Amma’s theyyam is the one of the attractions of the festival

There are two major festivals are there in the shrine. Pooram festival starts in Karthika nakshatra and ends in Uthram nakshatra of the Malayalam Calendar month of Meenam. On the 7th day th idol is taken to Shri Siveshwaram Temple on 8th day to Kadalai Shri Krishna Temple and on 9th day it is taken back along with fireworks. The festival commences by the Kalarippayattu performance.Musical and traditional art performances such as Thayambaka, Poorakkali are performed. In June another festival Kalasham concludes the Theyyam period of a year. The other festivals are Navaratri, Shivarathri, Vishuvilakku, Perum kaliyattam in 10th Idavam and Niraputhari in karkkidakam

5.2.4 Pallikunnu Mookambika Temple

Pallikunnu Mookambika Temple, Devi Rd, Pallikkunnu, Kannur, Kerala 670004 Pallikunnu Mookambika Temple is located at Pallikkunnu at a distance of 3 kms from Kannur, Kerala It is the second largest temple after the Kollur Mookambika Temple, Karnataka. It is close to the Kadalayi Sreekrishna Temple in Chirakkal.

The temple is estimated to be around 1500 years old. The main deity is Mookambika. Legend has it that the idol was established by Sri Parasurama. However it is also believed that the idol was established by Adi Shankara. This temple is of great importance as the presiding deity is considered as the manifestation of three goddesses, Mahalakshmi, Shakti and Saraswati.

The major attraction of this temple is the Navratri festival, which is celebrated in the months of October and November. Janmashtami, popular as Krishna Jayanti, is also celebrated at this religious site. The Kanathoor Maha Vishnu Temple is another prominent attraction of Pallikunnu. To return to Index of contents, click here. Otherwise continue

5.3 Vishnu Temples

5.3.1 Trichambaram Temple

Trichambaram Temple,Trichambaram Temple Road, Trichambaram, Kannur District, Taliparamba, Kerala 670141 Trichambaram Temple is located at Trichambaram, Taliparamba, Kannur district Kerala at a distance of 20 kms from Kannur. It is one of the three of the best known Krishna temples in Kerala :Guruvayur, Ambalappuzha and Trichambaram. The temple is mentioned in the 11th century CE Sanskrit kāvya Mūṣikavaṃśa.

The temple is believed to have got the name from Thiru Shambara or the holy Shambara in reverence to Maharishi Shambara who is supposed to have meditated here. The main deity of the temple is Shree Krishna after “Kamsavadham”, (after the killing of Kamsa the King and uncle of Sreekrishna) sitting in Raudra posture (ferocious posture). Lord Krishna is supposed to be very hungry and so Nivedhyam (feeding) is done soon after opening the door of shrine. There is an old saying ‘open the sanctum sanctorum with food in one hand’. In the olden days rice of previous day was offered. After feeding Abhishekam is done.

Since Trichambaram Sreekrishna sits in Raudra style (ferocious) it is believed not to worship him during dawn. The Bali bimbam in the temple is of Child Krishna and also believed Parasurama did the installation and suggested the poojas, festival styles, etc. It is believed that to reduce the seriousness of Siva of Taliparamba Raja Rajeswara temple this Krishna is placed here, facing east with three pooj as daily. Kambrathillam do the tantries.

Sub deity Vishak Senan is facing south. The famous saint Sambaran has done ‘Thapassu'(meditation) in this temple and thus the name ‘Trichambaram’ came to this temple. Festival is from 22nd of Kumbam to 6th of Meenam. No elephants are allowed for the festival. Balaraman from Mazhoor temple will come here on Kumbam 22nd. On his way he should not see any elephants. Till Meenam 2nd there will be ‘thidambu dance’ and race in Pookothu gate, 3rd is holiday, on 4th procession around the village, on 5th Arattu in the Chira (small pond), on 6th the brothers Krishna and Balarama join together and say farewell.

This scene is made touching by repeated joinings and farewells accompanied by sorrowfull musical instruments. At last by showing milk: Krishna will be attracted back.to the temple. This is a rare proceeding which do not have any other temples. It is believed Devaki and Vasudev (parents of Krishna and Balarama) come to attend this festival. The ancient sculptures and murals on the walls of the sanctum sanctorum are captivating.

In the temple complex, there is also a shrine dedicated to goddess Durga which is in middle of a tank. The temple timings are : 05.00 am to 12.00 pm; and 05.30 pm to 08.00 pm. Ph: 0460 2201022.

5.3.2 Kizhakke Mathilakam Sree Krishna Temple

Kizhakke Mathilakam Sree Krishna Temple, Chirakkal, Kerala 670011 Kizhakke Mathilakam Sree Krishna Temple is located at Chirakkal, Kerala at a distance of 6 kms from Kannur. The main sreekovil is of Lord Sree Krishna ,facing west..This is the temple where Cherusseri’s famous Krishnakadha in Malayalam was authored. The temple has typical Kerala style of architecture with 2 stories. Calm and divine temple.

5.3.3 Chirakkal Kadalayi Sri Krishna Temple

Chirakkal Kadalayi Sri Krishna Temple, W965+7RJ, Chirakkal, Kerala 670011 Chirakkal Kadalayi Sri Krishna Temple is located at Chirakkal, Kerala at a distance of 6kms from Kannur.

The temple is famous for its antiquity and holiness . As per the Legend the idol consecrated here is the very idol worshipped at Dwaraka by Sathyabhama, Lord Krishnas Consort. Centuries after, the Kolathiri King ruling over Kannur and neighbouring areas was divinely blessed with the possession of the self-same idol. He built a temple at Kadalayi and consecrated the idol. With the passage of time, the temple became dilapidated. A new temple was later built at Chirakkal and the idol re-concecrated.

A Swarna Prasnam was conducted at the temple in 2005 under the auspices of the Naveekarana Kalasa Committee constituted as per the orders of the Commissioner, H.R. & C.E. Department. The astrologers advised the performance of Naveekarana Kalasam and many other rectification/purification steps including the protection of the idol by a Panchaloha covering (Panchaloha golaka). The Panchaloha covering of the idol and Naveekarana Kalasam are scheduled to be conducted from 9th to 21st February 2008 (26th Makaram to 8th Kumbham 1183).

The temple is located on the banks of a huge pond. As per another Legend the Vallavan Kolathiri of Kola Swaroopam one day reached the seashore to perform sandhya vandanam. Here he found that the fishermen had got a Sree Krishna murti from the sea and they had placed it on shore. The Kolathiri and installed it at Kadalayikotta. Kadal in Malayalam means sea. As the temple was very close to the sea it came to be known as Kadaluvayi – one near the mouth of sea. Later the name transformed into Kadalayi.

During the attack of Tipu Sultan on temples in North Kerala, the main priest of the temple Kallampally Embranthiri took the main Vigraham to his illam in Cheruthazham and performed the pujas. The Kolathiri later took the Vigraham and installed at Chalakunnu near Chirakkal. There is also a belief that the current temple was built by Chirakkal Valiya Thampuran (1888 – 1911).

The annual festival of the temple is from 15th Makaram to 22nd Makaram. (This falls during the last week of January and the first week of February.) The hosting of the holy flag (Kotiyettam) is on Makaram 15 and holy immersion of the idol (Aratt) which marks the end of the festival is on Makaram 22nd.

Other holy celebrations of Ashtami Rohini, Guruvayoor Ekadashi, and the Mandala Pooja also celebrated in a holy manner with Bhajans, religious discourses, niramal, Chuttovilakkuetc. Main Attraction in the temple is Arattu. irakkal Kadalayi Sri Krishna Temple, W965+7RJ, Chirakkal, Kerala 670011

5.3.4 Tiruvangad Sreerama Swami Ambalakkulam

Tiruvangad Sreerama Swami Ambalakkulam, Thiruvangad, Illathaazha, Thalassery, Kerala 670103 Tiruvangad Sreerama Swami temple is located at Thiruvangad, at a distance of 2 kms from , Thalassery, Kerala.It is also known as Dakshina Ayodhya.

The temple is generally known as the Brass Pagoda from the copper sheeting of its roof. A part of the temple was damaged by Tipu Sultan’s troops in the 18th century, but the temple itself is believed to have been saved from destruction. It was one of the outposts of the Thalassery fort in the eighteenth century. In its precincts were held many conferences between the officials of the East India Company and local leaders, at which political treaties and agreements were signed. The temple contains some interesting sculptures and lithic records.

Thiruvangad Sree Ramaswami Temple is one of the four Shrines dedicated to Lord Sree Rama in Kerala. The other three are at Triprayar, Thiruvilluamala and Kadalur. Located in an elevated plot of 2.75 hectares with an adjoining temple tank known as CHIRA which extends in an area of one hectare, In between the outer wall and the Chira is a Gopuram, which was originally a seven storeyed structure which was destroyed during Tippu Sultan’s invasion.

According to Kerala Mahatmyam, this temple was consecrated by Lord Parasurama one of the incarnations of Lord Vishnu . Evidences point out that this temple is about 2000 years old.

Lord Vishnu with the mace held upside down in one hand and Abhaya mudra (sign of blessing and Moksha) in the other. It is believed that Sree Rama in ‘Poornaroopa’ is depicted in the mood immediately after the killing of Khara, Thrisiras and Dooshana along with their fourteen thousand soldiers.

It is also the belief that Seetha Devi was hidden in a nearby caveduringl the fight with Khara and others under Lakshmana’s surveilence, which cave came to be known as Pokkinassery, since the luggage (Pokkinam) of Sree Rama, Lakshmana and Seetha were safe deposited there.Sree Hanuman is consecrated in front, slightly towards the left of Sree Rama; the pilgrims give equal importance to Sree Hanuman. The idol of Ramadasa Hanuman is made of Metal.

The other deities are Sree Porkali Devi in the Namaskara Mandapam, Sree Subramanyan near Thidappally facing West, Sree Ganapathy and Sree Dakshinamoorty in the South Nada, Sree Vana Sastavu in the Pichakathara, SreeGuruvayoorappan on the north side facing East and various Thevara Moorthies (condemned idols) on the north side facing West.

Age old items of Naivedyams (offerings) for Sree Rama are Neyyamruthu, Ney Vilakku, Payasam, Pushpanjali, Garland etc. and Avil (beaten rice) sweetened with sugar, banana and coconut scrapings for Hanuman. Special offering are Kalaba Charthu and Niramala with additional illuminataion and decorations.

Vishu Mahotsavam, held in the Malayalam month of Medam (Mid April), is the main festival celebrated here. In addition to the rituals, Kathakali, Chakyarkoothu, and other artforms are performed on all days. It is said that, Chakyarkoothu, one of the classical art form of Kerala, is performed in this temple as a part of rituals and the Mani Chakyar family traditionally holds the right to perform it.

The temple also celebrates, ‘Pattathanam’, an important function celebrated on the Thiruvonam asterism in the Malayalam month of Makaram (January-February).

5.3.5 Sree Jagannath Temple,Thalassery

Sree Jagannath Temple,Near Temple Gate Railway Station ,Saidarpally-Peringathur Road, Temple Gate, Gopalpet, Thalassery, Kerala 670102 Sree Jagannath Temple, is located at 4 kms from Thalassery Railway Station, Kerala.

Consecrated by the great renaissance leader, Sree Narayana Guru in 1908 CE, the Jagannath Temple is a landmark in Thalassery’s history of social reformation and change. Resembling the Jagannatha temple in Puri, this place of worship was open to people of all castes from the 1920s. The main deity of the temple is Lord Siva. Ezhava Shiva was the name conferred to the idol of Shiva by Sree Narayan Guru, emphasizing that the Temple was open to every caste.

Some of the attractions of the temple are its unique wood carvings on the ceiling and a statue in the middle of a pond. In 1927 CE, the first statue of Sree Narayana Guru, built in Italy, was installed in the temple premises. A museum dedicated to the works of Sree Narayana Guru is also present in the temple complex.The Sreekovil has no windows, and only the priests are allowed inside. The wood carvings on the ceilings of the Temple are beautiful. The Temple depicts Kerala style architecture. A well near the Temple is used for pooja and rituals.

The Temple is a replica of the Jagannath Temple, Puri. The idol was built by Thavarali and is made up of Panchaloha- ‘five metals’. A statue of Sree Narayana Guru constructed in Italy was installed in the Temple in 1927 to appreciate his efforts for the backward classes.

The annual temple festival commences on the Punartham day in Kumbham month. The festival lasts for eight days. Rath Yatra festival is celebrated on the full moon during May-June. On the day of the Rath Yatra, the idols are brought out & placed in their chariots, which are placed near Singhadwar. The idols of Sudarshana, Balabhadra, followed by Subhadra & Jagannath are taken to chariots in a ceremony. At night, the idols return to their in the Temple in a procession & are placed in Anasarapindi. Before Rath Yatra, the Gods give ‘Darshan’ to keen devotees. This ‘Darshan’, is also known as ‘Navajouvan Darshan’. The festival is also known as Ghosha Yatra and the Gundicha Yatra by the locals. The Temple Timings are : 04.30 am to 12.30 pm and 05.00 pm to 08.00 pm . Phone number 0490-2342341.

5.3.6 Sree Raghava Puram Temple ,Cheruthazham

Sree Raghava Puram Temple (Hanumarambalam) (Saagara Brahmins), Hanumarambalam Rd, Payyanur, Kerala 670501 Sree Raghava Puram Temple (Hanumarambalam) is located at Cheruthazham village on a sloppy hill, facing west of the Seven Mountains, a distance of 11 kms from Payyanur, Kerala. It is one of the most ancient and famous Vaishnava temples of northern Kerala. It is one of the 2000 Sri Rama Temples in India.

Hanumarambalam is also sometimes called as Valliya Ambalam, may be because of other small temples around it. Sri Raghavapuram is also mentioned in the history of Panchapuranam. This temple is situated at Cheruthazham, a bustling village

It is believed that the temple was being constructed in the 8th Century A.D. by the ruler Udaya Varman Kolathiri. He brought 237 scholarly Brahmin families from Gokarnakshethra present Tulu speaking area under Karnataka. These scholars were settled in five villages including Cheruthazham, Kunnaru, Arathilpuracheeri, Kullapuram etc. In all the five places, separate temples were built in addition to one common temple namely Sree Raghavapuram temple. These were mentioned in Udayavarma Charithram. During the attack of Tipu Sulatan, many of the brahmin families migrated to south Kerala and settled around Tiruvalla.

This temple is believed to be built during the period of Mooshaka dynasty and later Sree Udayavarma Kolathiri during his rule had renovated the temple. This temple is considered to be more than 2,500 years old.

The village Cheruthazham includes places namely Sri Raghavapuram, Sri Krishnapuram, Udayapuram. . It is believed that during the Rama-Ravana yudham at Lanka, when Shree Hanuman carried the ‘Aushdha Shailam'(Mountain with Mridhasanjeevani) to Lanka for giving life to Lakshmana, a piece of the mountain broke and fell down from His hands at this place (where the temple is located) and thus the ‘Ezhimala’ was formed. From that time itself the presence or the Chaitanya of Shree Hanuman and Shree Ramaswami was felt and experienced here.

Lord Sri Rama, Lord Anjaneya, Lord Parameswara and Sri Durga Devi are the main deities worshipped in this temple. Sree Raghavapuram Temple has many special features. Lord Sri Rama with Sita Devi and Lakshmana on the same pedestal can be seen only in this temple. Shree Hanuman’s temple is located inside the ‘Naalambalam’ at the ‘Vaayu mula'(Northwest corner) of the main ‘Shree Koil’ of the temple. Lord Shiva just outside theNalambalam. Lord is facing the west, and ‘Shanta Shiva Prathshta’ is the importance of the idol. On to the western side of the Lord Siva temple there is a ‘Shree Koil’ for Shree Durga Devi.

Ezhimala a beautiful landscape lies as a separate island surrounded by almost 3/5 by river streams and 2/5 by Arabian Sea and its origin linked to the most revered Epic of Ramayana.. The hills were originally portions of the Himalayan mountain (‘Ishabhadri’) which Hanuman, after bringing them to the battlefield at Laṅkā to revive Rama’s army, accidentally dropped on his return journey with “Mrithasanjeevani”.The pieces fell in seven segmented portions one touching the other and that was how the hill was born.

The Ezhimala Fort or Ettikkulam fort lies about 2km south of Mount De-eli or Ezhimala. The fort was built by the Portuguese and subsequently held by the French and the English. It consists of three hexagonal prismatic structures, one of which has been completely damaged. The side walls of the fort are of various lengths and are almost ruined.

Ezhimala may be a variation of ‘Azhimala’, which meant “The mount near the Sea” was the seat of powerful kingdom which comprised the whole of the present districts from Wayanad to Kasargod and produced the great warrior king Nannan in the 5th century. In the later days Ezhimala was the capital of Mooshika and Kolathiri Rajas. Today Ezimala is part of indian Navy.The biggest hanuman statue is situated in Ezimala, Place called ‘Anjneyagiri’.

Cherutazham village is gifted with lot of Kathakali artists and the traditional musical items like “panchavadyam”, “taayambaka”, “chenda melam” artists. The flake offering (Avil Nivedyam) to Lord Anjaneya is a precious and popular offering of this temple. Moreover the “Thidambu Nritham” (holy dance performed by the Brahmins with the Idols of Gods on their head) with four idols at a time is performed only here. The Temple timings are : Morning: 5.30 am to 10.00 am and Evening : 5.30 pm – 7.30 pm. To return to Index of contents, click here. Otherwise continue

5.4 Subrahmanya Swami Temples

5.4.1 Sree Subrahmanya Swami Temple, Payyanur

Sree Subrahmanya Swami Temple, Payyanur, Kerala 670307 Sree Subrahmanya Swami Temple is located at Payyanur, Kerala on the banks of river Perumba. is one of the 1000 Subhramanya temples in India. The presiding deity Subramanya is also called the Payyannur Perumal. It is the village temple of the Namboothiri families settled here. Payyannur is the first of the Namboothiri villages in the northern Kerala.

The place got its name from ‘Payyante Ooru’ where Payyan is another name by which Subramanya was called. Apart from Subramanya or the Lord Muruga, many other sub deities including Ganapati, Sasthavu and Bhagavathy are also present. The temple pond is large and sidelined with laterite stone.The surrounding wall is 12 feet high. The Sreekovil is two-storied. A Sarpakkavu is also present within the premises.

The Aradhana Mahotsavam is 14 day celebration with the Thitambu Ezhunnellath or the ceremonial procession as the main ritual. During this ritual, the idol is carried in hand by the temple priest instead of using caparisoned elephants and other paraphernalia.

The major ritual held during the festival is the Thidambu Nritham, the ritual artform of Malabar. Panchavadyam, Pandi Melam and Ashtapadi are also held during the festival.

Triputhari, the harvest festival is also celebrated here, where the deities are offered the newly harvest rice. The temple is also famous for the pavitra modiram, a uniquely crafted ring. Made only against order, with gold and the holy darbha grass, it is worn after being sanctified at the temple by Brahmins while performing rituals.

Variety cultural events is another highlight. A large number of people turn up for prayer and to enjoy the melam, orchestra, kathaprasangam, dance and drama programs associated with the Aradhana Mahotsavam Festival.

The temple timings are : 0400 Hrs to 1200 Hrs and 5.30pm to 8 pm. Phone: +91 4985 205116, 9446697343

5.4.2 Peralassery.Subramanya swami temple

Peralassery.Subramanya swami temple, RFMP+5FV, Mundalur, Peralassery, Kerala 670622 Peralassery.Subramanya swami temple is located at Peralassery, Kerala at a distance of 14 kms from Kannur.

It is an ancient temple and it is popularly believed that this place of worship was built by Lord Rama himself. The presiding deity of the temple is the serpent form of Lord Subrahmanya and so when inside the temple, one can view many idols of the King Cobra. This majestic snake is considered holy and eggs are the main offering.

The temple ‘Chira’ or stepped pond/tank, positioned just outside the temple entrance, is a structure of impressive scale. Visitors/devotees to the temple make it a point to wash take a dip here before entering the temple. An important annual attraction is the eight day Kodiyettam festival that is celebrated in the month of December and the festivities have been drawing thousands of visitors here every year.

As per the folklore, Lord Subramanya had imprisoned Lord Brahma for knowing the meaning for Pranava Mantra “Om”. Later on request of Lord Siva, he left Brahma and explained the meaning of Om to Lord Siva. To get rid of the sin, Lord Subramanya took the form of a serpent and started residing in an isolated well. The well was guarded by several other serpents to protect Lord from Sun and Rain. The place where Serpent guarded Lord Subramanya is Peralassery.

Goddess Parvati requested Lord Siva to give the original form for her son. Lord Siva advised her to perform 18 Shasti Vrat to bring the original form for Subramanya. As instructed Goddess performed the Vrat and got her son in actual form.

Eggs will be offered to the main deity as part of the Pooja procedure. In Tretayuga, Lord Rama reached this place in search of Sita Devi. Devotees perform Pooja to get rid of ‘Sarpa Dosha’.

The legend of this temple has its roots in the Ramayana Epic. It is believed, Sri Rama and Lakshmana stopped by at Peralassery. On finding the presence of Lord Subramanya in the present Peralassery, Sri Rama told Hanuman to bring an idol from Himalayas to consecrate. Lord Hanuman could not reach back at the auspicious time and hence Sri Rama consecrated his bangle (Peru-Vala – Big Bangle). The place thus came to be known as Peru-Vala-ssery which later became Peralassery. When Lord Hanuman reached back with the idol, it was also consecrated by Lord Rama on top of the bangle (another version of the legend says the idol brought by Hanuman was consecrated at Makreri near Thalassery, yet another ancient temple).

The magnificent pond near the temple is an architectural wonder and is believed to be created by Lord Hanuman by hitting the ground with his tail. In the temple, Lord Subramanya’s presence is in the form of snake and hence is important temple for snake worship. Offering of eggs to the serpent deity is a main worship of the temple. Devotees visit the temple to get rid of the Sarpa Dosha. The temple opens at 4 am in the morning and closes at 12:30 pm. In the evening, temple opens at 4:15 pm and closes by 8 pm. The temple has Lord Ayyappa and Ganapathi as sub-deities along with numerous serpent idols. The temple is very well managed by Peralassery Devaswam. To return to Index of contents, click here.

Continued in Part 2 of 5

Tag: Kannur

Kerala Temples -Wayanad & Kannur District