Parasurama prathishta Shiva temples (25) around Ernakulam

50 Famous temples around Ernakulam – Shiva Temples – Part 1 of 2. Details of Parasurama prathishta Shiva temples around Ernakulam given : Ashtamichira, Chirackal , Uliyannoor , Aluva , Pazhoor, Perumthatt , Chakkamkullangara, Pattanakkad, Velorvattom , Vaikom , Ernakulam, Siva Subrahmanya Swayambhoo Temple Ernakulam, Tirunettur ,Thiruvalloor , Kunnathu Thali , Kodungallur , Cheranalloor ,Thrikkariyoor, Thazhathangady, Thirunakkara , Parippu ,Ettumanoor , Kaduthuruthy, Kundannoor and Thuravoor Mahakshethram.

Index of Contents

  1. Introduction
  2. Parasurama Shiva temples
  3. Google Map of Parasurama Kshetrams
  4. Mahadeva Temple, Ashtamichira, PRST95 
  5. Chirackal Mahadevar Temple, PRST 20  
  6. Uliyannoor Sree Mahadeva Temple, PRST 17
  7. Aluva Mahadeva Temple, Manappuram, PRST 14
  8. Pazhoor Perum Thrikovil, PRST 11
  9. Perumthatt Sree Mahadeva Temple, PRST 32
  10. Chakkamkullangara Shiva Temple, PRST15 
  11. Sree Mahadeva Temple Pattanakkad, PRST 3  
  12. Velorvattom Sri Mahadeva Temple , PRST1
  13. Vaikom Sree Mahadeva Temple, PRST 13  
  14. Ernakulam Shiva Temple, PRST10  
  15. Sri Siva Subrahmanya Swayambhoo Temple, PRST 12    
  16. Tirunettur Mahadeva Temple, PRST 12  
  17. Thiruvalloor Mahadeva Temple, PRST 19  
  18. Kunnathu Thali Mahadeva Temple,PRST 18 
  19. Kodungallur Sree Kurumbha Bhagavathy Devi Temple, PRST 92
  20. Cheranalloor Sri Mahadeva Temple, PRST16  
  21. Thrikkariyoor Mahadeva Temple, PRST9   
  22. Thaliyil Mahadeva Temple, Thazhathangady, Kottayam, PRST35
  23. Thirunakkara Mahadeva Temple, PRST 37
  24. Parippu Mahadeva Temple PRST33
  25. Ettumanoor Sree Mahadeva Temple, PRST34
  26. Kaduthuruthy Thaliyil Temple, PRST36
  27. Kundannoor Sree Mahadeva Temple
  28. Thuravoor Mahakshethram Narasimha Temple

Note : Since the Blog is lengthy, If you Click on any Title, you will be taken to the concerned paragragh by the link provided. Also you can return to the Index of Contents for which links have been provided at several places in the Blog.

1.Introduction

This blog gives details of Parasurama Shiva temples (PRST) around Ernakulam. Please also see my earlier blog some Temples in Ernakulam area were covered.: Kerala Temples IV Part 5 of 5 Kozhikode, Ernakulam, Kottayam, Pathanamthitta and Idukki district temples. Also see my Blog : 50 Famous temples around Ernakulam – Bhagavathy Temples – Part 2 of 2 and have darshan of both Parasurama Shiva and Bhagavathy temples around Ernakulam.

I stayed for 3 days in Sapphire Club Metro Hotel, Ernakulam and one day at SPOT ON 45361 Ar Square, MALA, Valiyaparambu; Still I could not have darshan of all the Parasurama Shiva Temples around Ernakulam.

2. Parasurama Shiva temples

As per the legend, Lord Parasurama created the land between Gokarna and Kanyakumari. Lord Parasurama the sixth incarnation of Lord Vishnu was the son of Sage Jamadagni and Renuka. As a mark of repentance for Kshatriya Nigraha sin, Parasurama meditated at Gokarna and invoked Lord Varuna (the Lord of the Oceans). Parasurama asked him for a boon. To absolve himself of the sins he had committed, he wanted to donate some land to the Brahmins. There was no land available because he already donated the whole land he obtained by the 21 round Kshatriya Nigraha to Sage Kashyapa. Lord Varuna told Parasurama that he would give him as much land as he wished. He told him to fling his Parasu (axe) from where he stood at Gokarna. The land from Gokarna till the point where the axe landed would be given to him was the boon that Lord Varuna promised him. The throw of the `axe’ from Gokarna to Kanyakumari created Kerala. Parasurama donated this land to the Brahmins and settled Brahmins there in 64 gramams or villages. After the creation of these gramams, Parasurama had consecrated 108 Shiva temples and 108 Durga temples for the well-being and prosperity of the people in Kerala . Please see my blog on Parashurama Kshetrams  – Unexplored Gems of Temples in India for more details. Details of some more Parashurama established Shiva and Bhagavathy temples are given in my blogs: Details of some more of the Parashurama Shiva and Bhagavathy Temples are given in My Blogs: Kerala Temples II  , Kerala Temples III – part1 of 2

3. Google Map of Parasurama Kshetrams

The locations of  Parasurama prathishta temples are embedded in the Interactive Google Map below. By clicking any pointer in the map, one can see photographs , weblinks for details and you tube links for video of the temple. You may click on the google map to expand the view and look at your temple of interest

4. Mahadeva Temple, Ashtamichira, PRST95 

Mahadeva Temple, SH51, Ashtamichira, Kerala 680731 PRST95  Mahadeva Temple located at  Ashtamichira, Kerala  at a distance of 34 kms from Thrissur and 9 kms from Chalukudy   is a Parashurama Siva Temple PRST 95 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.

A very humble temple to see, its true feel is however punctured here and there in the form of big arch and contemporary flooring. But the vast water body (chira) just behind the temple gives it a very auspicious feel.

Inside the chuttambalam there are two deities of Lord Shiva – one is swayambhu (self manifested) in the form of Mrityunjayamoorthy called Thekkum Thevar and the other is Parvathi sametha Siva called the Naduvil Thevar. The Naduvil Thevar should be the one consecrated by Lord Parasurama. Ganapathi, Sastha and Bhadrakali are also worshiped inside the chuttambalam. The structure of the temple is a little different from others. The temple has two entrances to the chuttambalam. One sacrificial stone (Ballikallu) is placed outside the chuttambalam and another one is inside – in front of the Swayambhoo Siva. Outside, there is yet another sub-shrine of Lord Shiva in the form of Kirathamoorthy, called Vadakkum Thevar. There are sub shrines for Nagas and Lord Krishna as well.

The main sanctum of Naduvil Thevar is two storied square structure – a simple design but with very old charm. The sanctum of Swayambhoo Lord Shiva is a circular structure (Vatta-sreekovil), but the railings and new paint gives it a modern impression. Lord Shiva here is facing East. The well inside has a very old feel. The modern granite floor of namaskara mandapam and tile flooring in few places is unfortunately compromising this temple’s modest appearance. This temple is managed by Cochin Devaswam Board.

The name Ashtamichira might have originated from the ‘Ashtamoorthy Chira’, Lord Shiva is known as Ashtamoorthy for he has eight forms. The temple also has eight deities which too could be the reason for this place name.

As per Achyuthan Maash (Master), about 25 years back an Astamangalya Prasna was performed in this temple and it was decided to perform Astabandhakalasa of Swayambhoo Siva. The date and time was decided and all arrangements were on. It was during summer and the water body (chira) behind the temple was completely dry at that time. It was so dry that the bottom of water body was visible till the previous day of Astabandhakalasa. On the day of Astabandhakalasa, in the morning, when people came to temple, they found this water body is brimming with water. Yes. People can view it in a scientific or mystic way, but this is something which happened here.” Contact for Darshan : Santosh Nambudri 9645850569. To return to Index of Contents, Click Here. Otherwise continue

5. Chirackal Mahadevar Temple, PRST 20  

Chirackal Mahadevar Temple, 6923+CH4, Kerala 683572 PRST 20  Chirackal Mahadevar Temple located at  Puliyanam, Ernakulam district Kerala  at a distance of 40 kms from Kochi and 7 kms from Angamaly   is a Parashurama Siva Temple PRST20 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala

The presiding deity of this temple is Lord Shiva. The temple has a well crafted tower with no dwajastambam. It also houses a Balikkal (sacrificial stone). The prayer hall (Mulambambalam) is lies to the east of the temple. The presiding deity of this temple is Lord Shiva who graces from the main Sanctum in the Linga form facing the direction east.  Sreekovil is small but beautiful. It is two storeyed. Here, also Siva is in Rowdra bhavam and  is confronted with the water, so the deity is defenseless.

When the Alangadu Dynasty split into two, Kothakulangara which was to the north of Angamali was decided as the capital. In 1762, the rule of Zamorin was overpowered by the Travancore rulers. As a result, Cochin and Alagangal were merged with the Travancore kingdom. Later when the kingdom of Travancore was dissolved, the Chirackal temple administration came under the Travancore Devaswom Board.

Devotees believe that by visiting this temple will get cure of their diseases and to get better marital relations

6. Uliyannoor Sree Mahadeva Temple, PRST 17

Uliyannoor Sree Mahadeva Temple, Temple Rd, Uliyannoor, Aluva, Kerala 683108 PRST 17 Uliyannoor Sree Mahadeva Temple is located at Uliyannoor, Aluva, Kerala on the banks of the Periyar River. at a distance of 12 kms from Cochin International Airport and 58 kms from thrissur. It is a Parashurama Siva Temple PRST17 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.

Sreekovil is very big (One of the biggest in Kerala). The Sivalingam is also very big. Darshan is towards east. On the back side, Parvathy is there giving darshan. The Vigraham is very beautiful to see. Here, Madathilappan temple & Swayamboo Ganapathy is also there.

Uliyannoor Mahadeva Temple is an architectural beauty believed to have been built by the legendary traditional architect Perunthachan. The Vatta (circular shaped) sreekovil (sanctum sanctorum) of the temple, with its 68 wooden beams that converge under a single dome above the sanctum, is truly a wonder  signifing 64 art forms and 4 Vedas.

 It is located about twenty meters from the ancient temple founded by Parashurama in 525 BC. The deity of  Shiva faces east and the Periyar River. Garbhagriha temple has a circumference of 42 m, decorated with the goodness and talent of Perunthachan architecture.  . The temple has a wide namaskaramandapa. A large statue of Nandi looks to the west. The deity of Sree Parvathy also faces the west.

Annapoorneshwary is the secondary deity here. South of this temple is the 12-foot Sri Madathillappan Temple. This temple has a deity of Swayambhu Ganapathi at its entrance to the south. All these temples make up the temple complex of Uliyannoor Mahadeva.

The Uliyannoor Temple was built in strict respect of the traditional heritage. Garbhagriha of this temple has a circumference of 42 meters adorned with the goodness of Perunthachan architecture. The main deity is Lord Shiva. But Parvathy devi is also worshiped here.

Lord Shiva and Parvathi Devi are worshipped simultaneously. ’Dampathi-Darshanam’ is considered to be more effective. Temple timings are : Morning: 5 AM to 10 AM and  5 PM to 7:30 PM  

7.Aluva Mahadeva Temple, Manappuram, PRST 14

Aluva Mahadeva Temple, Manappuram, Temple Rd, Thottakkattukara, Aluva, Kerala 683108 PRST 14 Aluva Mahadeva Temple is located at  Manappuram,  Aluva, Kerala  on the bank of the Periyar River at a distance of 10 kms from Cochin International Airport,21 Kms from Ernakulam and 56 Kms from Thrissur. It is a Parashurama Siva Temple PRST14 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.

 The Mahadeva Temple is situated at a distance of 1Km from the Marthanda Varma bridge in NH-47. Periyar river splits into two near Aluva railway bridge and after the splitting one part is called Mangalappuzha. Aluva Mahadeva Temple is located on the sand bank in between the Mangalppuzha and Periyar river. Aluva Mahadeva Temple is managed by Travancore Devaswom Board.

The unique feature of Aluva Mahadeva Temple is that the Shivalinga is not enshrined in a Sreekovil. The Swayambhoo Shivalinga installed by Lord Parasurama and worshipped by Lord Sree Rama rises out of the sand banks of the Periyar river. This place is called the Aluva Manal Puram (land with sand).

There are many legends associated with this temple. After installing the Lingam Parasurama built a temple here but was destroyed by flood. Lord Shiva told him that no temple structure will exist at that place because He does not want a temple structure for protecting the Lingam.

As per another legend, The Bhuthaganas of Lord Shiva worshipped the Lingam every night. They decided to construct a temple there. But Lord Shiva told them that they must complete the temple in a single night. Bhuthaganas agreed and started the construction. When the foundation was completed, Lord Vishnu came there, disguised as a cock and crowed to mislead the Bhuthaganas. The Bhuthaganas,  fearing that dawn had approached, left the work unfinished.

Lord Sri Rama, during his search for Seetha, performed tharpana for Jadayu here. Another legend is associated with Vilwamangalam Swamiyar. One day he visited this place and realized the presence of Lord Shiva and identified the Shiva Linga installed by Parasurama. He started worshiping the Linga and Lord Mahadeva appeared in front of him and told him to start poojas there. Pottayil Ilayathu, Thottathil Nambiar and Idamana Nampoothiri made proper arrangements for Shiva Pooja and Vilwamngalam started the pooja. But there were no vessels to offer Nivedyam. So Vilwamangalam used a Kavungin Pala (aracanut leaf) to offer Nivedyam. Even today the nivedyam is offered in Kavungin Pala and is called Palanivedyam. Later Vilwamangalam and his associates – Ilayathu, Nambiar and Nampoothiri – constructed a temple but it was destroyed by flood in AD 1343.

During the monsoon season the whole region gets flooded and the Shivalinga gets submerged in water. So the Ooranma Nampoothiris   decided to construct a small temple on the bank of the river inorder to perform poojas during monsoon season. This temple is called Bala Kshetram. It is a fact that though unfinished in nature, this temple has withstood many a flood and still stands as an enigma to the architects, regarding its foundation and structure. The Travancore Devaswom Board authorities constructed a temple structure here some years ago. but the Deva Prasna conducted later revealed that constructon of the temple structure is against Lord Shiva’s wish.

The Shiva Linga faces east. There is a Nandi prathishta in front of the temple.From Makaram 1 to Medam 1 only . Athazha pooja is performed and on other days only nivedyam is offered. Shivarathry in Kumbham, Utsavam in Meenam, Vavu Bali in Tulam and Karkkidakam are the festivals. Dhara and Rudrabhishekham are the main offerings.

The most important festival of Aluva temple is the Maha Shivarathry in Kumbham (February-March). There is no other place in Kerala where Shivarathry is celebrated on such a grand scale as in Aluva. The Shivarathry festival is a colourful celebration and devotees stay away the whole night in prayer and pay homage to their ancestors. The celebration of Shivarathry in Aluva is as famous as the festivals like Ashtami at Vaikom, Pooram at Thrissur etc.

The sand bank is extensive and the pilgrims running into several thousands congregate here. People belonging to all classes, castes and creeds assemble for this festival, some for worship, some for merchandise and some for sight-seeing. There are rows of sheds built where merchants exhibit every kind of merchandise for sale. On the night of Shivarathri pilgrims keep awake and recite the puranas. There are shows, dances etc. meant for keeping the pilgrims awake throughout the night. In addition to the observance of Shivarthri rites, most of the pilgrims offer Bali (sacrifice) to their ancestors in the morning succeeding the holy night. A dip in this river at the Brahma muhurtha after observing the rituals of Shivarathri is considered very sacred. A fair is also organised for a month from the Shivarathri day. Daily Ezhunnallippu of the deity atop a caparisoned elephant, a procession known as Dikvijayam is conducted on the third and fourth days, and pallivetta ceremony on the fifth day. The festival concludes with the Aarattu on the next day of Shivarathri.

There is an Ayyappa temple near the Temple. The Aluva Sree Krishna – Balarama temple, Aluva Adwaitha Ashramam and Aluva palace are situated on the opposite bank of Mahadeva temple. Kadungalloor Sri Narasimha Temple and Sri Thiruvaloor Mahadeva Temple Alangad also situated near Alwaye Shiva Temple. Temple timings are : 6 am to 12 pm and 5 pm to 8pm; Contact Phone:0484-2603045 

8. Pazhoor Perum Thrikovil, PRST 11

Pazhoor Perum Thrikovil,  Ernakulam, Kerala 686664 PRST 11. Parivaloor Siva Temple (Pazhoor Perum Thrikovil) is located in the town of Piravom, Kerala, alongside the Muvattupuzha River  at a distance of 28 Kms from Ernakulam. It is a Parashurama Siva Temple PRST11 .  Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. “Paarivaloor Adattum nal Parippil Chathamangalam” – from 108 Shivalaya Nama Stothra.  Paarivaloor – it is believed this place of bygone era has now transformed into the present day village of Pazhoor near Piravom.

See below my You tube video which gives a lot of information about this temple.

A unique phenomenon observed here is that the Muvattupuzha river flowing west from east changes direction on reaching the temple. It retraces its path and flows east for a certain distance before diverting again to north and west. Had the river not changed its course, the temple would have been washed away. Pazhoor Padippura, is an astrology center linked to Pazhoor Perumthrikkovil temple. 

As per the legend, once a Namboothiri came to the astrologer of Pazhoor Padipura to check his horoscope. Astrologer found the warning of immediate death in that horoscope. Instead of disclosing it, he advised the Namboothiri to come back the next day. Namboothiri unaware of his predicament went to Lord Siva temple across the lake and spent that night there. At that time the temple was in a dilapidated state. The Namboothiri while sleeping decided in his mind that the temple should be renovated.

The next day Namboothiri went back to the astrologer. The astrologer was surprised to see the Namboothiri back who he thought would have died by then. On understanding the stay of the Namboothiri in Siva temple and his subsequent decision to renovate the temple the astrologer said: “You would have died yesterday as per your horoscope. But Lord Siva has blessed you as you have embarked on a great divine activity. There is no need to check your horoscope. You will live till the temple is renovated and further on till the Sathaabhishega is done!” – Lord Siva who blessed that Namboothiri is still blessing the devotees at Pazhoor Perum Thrikovil as Perum Thrikovilappan.

As per another legend, long ago the area was home for many Brahmin families. The children belonging to these Brahmin families had a very strict teacher. The kids believed that the teacher was being too harsh on them because he had no child. So the kids made an idol out of sand and ‘payal’ (weed) and prayed to God for blessing their teacher with a kid. Pleased by their devotion, the god granted their wish. The idol made out of ‘paayal’ won the place name ‘Payaloor’, which later became ‘Pazhoor’.

The antique feel is visible all over the temple and its construction is similar to that of Vaikkom Mahadeva Temple. Though the temple is much smaller in size, the richness of mural paintings, intricate wooden and stone carvings are breathtaking. The flag mast (kodimaram) and its related structures are the only things which we felt are relatively new. The famed craftsman Raman Perumthachan is believed to have done many of the carvings in this temple. As we enter the Valiyabalikalpura, we see a wooden garuda on the top right with a broken wing. The myth says, while the Thachan was painting the eyes of garuda, it came alive due to the perfect craftsmanship and tried to fly away. Thachan promptly cut-off its wing and it still remains in that state even today. The roof of Balikalpura has intricate wooden carvings. We are told it depicts the story of Ramayana.

The sanctum is vatta-sreekovil (round in shape), thatched with copper plates, with mural paintings, carved wooden beams and intricate stone designs around. Even though this is a protected monument of Department of Archaeology, the art forms are unfortunately in a highly neglected state. The paintings have almost faded away. The wooden carvings have lost many of its features. Still the richness of these art forms leaves us in a state of awe. One specific wooden carving to be noted is that of Sage Astavakra on the left side of the sanctum. It is said to be anatomically perfect in its measures which points out to the possibility of Perumthachan being the person behind it.

Lord Siva here is facing East. It is said that this Siva Linga, consecrated by Lord Parasurama, was originally made by Parvathi Devi out of sand and weeds from the river. Because of this reason, the daily dhara (water bath) of the Lord is done using the conch. The deity is in the sankalpa as Lord doing penance after Sati viyoga (Similar form as in Sringapuram Siva Temple). The dwarapalakas of the sanctum are also noteworthy with their grand dimensions. Lord Ganapathi is consecrated on the left side of sanctum. There are 5 daily poojas and 3 seevelis in this temple. Festival is in the Malayalam month of Kumbha.

In the outer prakara (compound), there are deities of Lord Krishna, Sastha and Nagas. There is an old jack fruit tree near the Nagas. We are greeted with one more fable about this tree. One day the golden pot which is used to bring water for the Lord slipped down into the river. The person also went in search of it and reached the Patala world. There he found the demons eating jack fruit. He took one seed from it and planted it in the temple. It is said the jack fruit of this tree tastes entirely unique.

Close to Pazhoor, at a place called Veliyanad is the Melpazhur Mana, the home of holy mother (Aryamba) of Sri Adi Sankaracharya. It is believed that this is the place where Adi Sankaracharya was born. The Mana is very well maintained with all its serenity by Chinmaya International Foundation. Swami Chinmayananda has aptly renamed it as Adi Sankara Nilayam.

The temple timings are : 4.30 to 10.30 am,5.30 to 07.30 pm  Contact phone number : 0485-2242126, 2265561

9. Perumthatt Sree Mahadeva Temple, PRST 32

Perumthatt Sree Mahadeva Temple, Pothy – Irumpayam – Velloor HNL Rd, Velloor, Kerala 686605, PRST 32 Perumthatt Sree Mahadeva Temple is located in Velloor, near Thalayolaparambu, Kottayam, Kerala at a distance of 37 kms from Ernakulam. It is a Parashurama Siva Temple PRST32 .  Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala 

The deity who presides over the temple is Lord Shiva, located in separate shrines, facing east. The Shivling worshipped in the temple is unusually big. The temple is atop a small hill. It is one of the oldest Shiva temples in Kottayam District.The fire had destroyed the main temple and the inhabitants had rebuilt it afterwards. Sri Krishna is the Upadevan.

The main festival observed in the temple is Mahashivratri. Mondays are considered auspicious to offer prayers here. Pradosham is another important day in the temple.

As per local history, the temple belonged to Chalapurathu Mana. The shrine is currently management by a committee formed by local people.

The temple timings are : 5-9.30 am, 6-7.30 pm. The temple is Managed by a local committee- Contact for darshan, Pooja : Shibu Shanti Nambudri 9447116397

10. Chakkamkullangara Shiva Temple, PRST15

Chakkamkullangara Shiva Temple,  Post Office Rd, Thrippunithura, Kochi, Kerala 682301 PRST15  Chakkamkullangara Shiva Temple located at  Thrippunithura Kerala at a distance of 10 kms from Kochi is a Parashurama Siva Temple PRST15 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala

It is just near Poornathrayeesa temple, on the north gate one famous Adampillikavu Bhagavathi temple   on the southern side, this  Siva temple in Chakkamkulangara. Darshan is towards west.  Thrippunithura is one of the Brahmin settlement in the ancient Kerala and Capital of Cochin kingdom. The temple structure is made kerala-dravidian architecture style and is more than 1000 years old.

The Chakkamkulangara temple is dedicated to Lord Shiva however temple is equally famous for the Navagraha pratishta  At Chakkamkulangara, Lord Siva is “Swayamvara Murthy” (self manifested) though originally it was in the form of “Mrityunjaya” in his fierce (‘ugra’) form  facing west, featuring eight hands with various attributes.

The Lord here is facing West featuring eight hands with various attributes while Goddess Parvathi is facing East. It is said that this temple was established by the Cochin Royal Family. Now the temple is under Cochin Devaswam Board. Lord Vinayaka, Dharamasastha and Navagrahas are also worshipped in the temple compound. In the stotra of 108 siva temples, Chakkamkulangara is referred as “Atampally” (AtampaLyErampaLikkATu cErAnellAru mAniyUr).

Thrippunithura is one of the Brahmin settlement in the ancient Kerala and Capital of Cochin kingdom. The temple structure is made kerala-dravidian architecture style and is more than 1000 years old.  The Chakkamkulangara temple is situated north side of the Poornathrayeesa Temple in Thrippunithura. This is one of the prominent temples of the Kochi kingdom. The inner sanctum sanctorum is dedicated to Lord Shiva and the Goddess Parvati Devi is behind it. The sanctum sanctorum of Chakamkulangara is facing to west. There is a large pool on the west side of the temple

Temple celebrates 7 days Sivarathri festival in the Malayalam month of Kumbham (February – March) in every year. Contact for darshan, Pooja : Riari Namdudri 9400075718, 02804, 2778718,  +91 94961 79645 ; Temple Timings are : 4.30- 10.30 am,4.30- 8 pm. To return to Index of Contents, Click Here. Otherwise continue

11. Sree Mahadeva Temple Pattanakkad, PRST 3 

Sree Mahadeva Temple Pattanakkad, P8J9+786, Pattanakkad, Kerala 688531 PRST 3  Sree Mahadeva Temple located at  Pattanakkad  Alapuzha Kerala at a distance of 25 kms from Kochi    is a Parashurama Siva Temple PRST 3. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.

The Sri Mahadeva Temple is dedicated to Lord Shiva  The Swayambu (self manifested) Shiva is Kirtamurthy here. The darshan is towards the east. Temple is built in typical Kerala Style Architecture.

Other deities include Ganapathy, Subramaniyan, Ayyappan, Yakshi, Nagaraja and Nagayakshi. The temple originally belonged to the Anakottil Kartas.

The annual temple festival in the shrine is observed for 8 days in such a way that the festival ends with Arattu on the Mahashivratri day in Kumbham month.The Arattu is observed on the 4th pada or the last quarter of Amavasya day. So the festival might extend to the 9th day.

There is also a beautiful tourist beach Andhakaranazhy near the town about 4 km from Poonamveli

Temple timings are : 5.30- 11 am;5-7.45 pm. Contact for darshan, Poojas: Shaiji Nambudri 7012295658

12. Velorvattom Sri Mahadeva Temple , PRST1

Velorvattom Sri Mahadeva Temple , Chethala Rd, Velorvattom, Cherthala, Kerala 688524    PRST1 Velorvattom Sri Mahadeva Temple located at Velorvattom, Cherthala, Kerala at a distance of  34 kms from Ernakulam and 23 kms from Alapuzha   is a Parashurama Siva Temple PRST1 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. 

“Velorvattom Maha deva temple”,  was owned by “Azhvanchery Thamprakkal” and now maintained by Kerala Urazma Devasam Board (KUDB). It is believed that the temple was created by Vilwamangalam Swamiyar about 700 years ago. There are two deities of Lord Shiva in the temple, which are known as Vadakkanappan and Thekkanappan..

The Velorvattom Sri Mahadeva Temple is one of the few temples of the state where two Nalambalam and two Flagmast are dedicated. This Temple is Kudumbha kshetram or family moolasthana prathista for many famous Families in Kerala.

The Temple has two Nadas ,two Dhawjas and Sreekovils in which Lord Shiva resides in two forms which is very rare in Kerala. This temple is considered to be the MoolaKudumbam of many well known Families in Kerala.

One on the north side known as the Vadakkanappan is considered to be the original pratishta and the pratishta on the south side is a Swayambhoo Vigraham called the Tekkanappan. A Bull is also reared by the authorities in the temple premises as it is considered to be closely related to Lord Shiva. It is believed that Nirmalya Darsanam in Velorvattom Mahadeva temple can lessen our sufferings and bring prosperity to our lifes. Other subdeities are of Mahavishnu, Shasthavu, Ganpathi, Yakshiamma and Naga Pratishta.The Naga Pratishta is given equal importance in this temple. Shivaratri is being celebrated on a grand scale in this temple. An Eight days festival is celebrated in the malayalam month of Kumbham.

Velorvattom Mahadeva Temple has its annual festival celebrated in the month of feb-March.Devotees offer Purakuvilakku, Koovala Mala, Dhara, Sangabhishekam, Mritunjaya Pushpanjali for Lord shiva and PattumManjal and Talichukoda for Naga pratishta. There is also a Vazhipadu named Pitrunamaskaram which is made as an offering to the souls of the ancestors. The temple is conventionally decorated with plantain, coconut leaves, flowers, leaves, traditional lamps and lights.

Melam, the panchavadya, a traditional Kerala temple music performance with five instruments, are performed as part of the festival. Traditional performing arts, music and dance are staged during the period.The festival ends with Arattu. The utsava murti (procession deity) of the deity is taken out of the temple for ritual bathing on the final day. Caparisoned elephants and melam are part of the ritual. Contact phone numbers: +91 478 281 3466, 0478 281 3466; Temple timings are : 4.30 -11.30 am; 5- 7.30 pm

13. Vaikom Sree Mahadeva Temple, PRST 13

Vaikom Sree Mahadeva Temple ,Vazhamana Rd, Vaikom, Kerala 686141 PRST 13   Vaikom Sree Mahadeva Temple located at a distance of 3 kms from  Vaikom, Kerala and at a distance of 32 kms from Ernakulam is a Parashurama Siva Temple PRST13 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.

See below my You tube video which gives a lot of information about this temple.

Vaikkom’s Shiva is fondly called Vaikkathappan is one of the oldest temples in Kerala. The Shiva Linga here is believed to be from the ‘Treta yuga’ and considered as one of the oldest temples in Kerala where pooja has not been broken since inception.

Held in reverence by both Shaivaites and the Vaishnavaites, the temple was also the central point around which the Vaikom Satyagraha took place. The presiding deity is Lord Shiva. As per legend, Khara, an asura did severe penance; Lord Siva, who was pleased gave him three idols. Khara carried the idols – one each in either hands and one by his neck. He got tired on his way back and put the idols down and rested a while. When he woke up, he realised that he could not pluck the idols out. These three idols, it is said, are the ones that are being worshiped at Vaikom, Kaduthuruthy and Ettumanoor inKottayam district.

Khara, having attained moksha, entrusted saint Vyaghrapada with doing the pujas and rituals. The saint observed the rituals and did the pujas. Then, Parasurama arrived and he consecrated the idol at Vaikom making it popular among both Shaivaites and the Vaishnavaites.

The east facingtemple is situated in about eight acres of land and is protected by compound walls with four towers on all the four sides. Near the east tower is a protected platform known as the ‘Vyaghrapada Sthana’, which is the place where the God appeared before saint Vyaghrapada. There is a golden flag staff and once we enter the temple is the ‘Stambha Ganesha’ to the north east corner. There is a namaskara mandapa, with episodes from Ramayana sculpted in the inner roof. A huge Nandi  idol is placed just outside the main sanctum santoram.

The temple is round in shape and there are beautiful paintings and sculptures all around. There are six steps which take you inside the main shrine that houses the God. ‘Manya Sthana’ is where thesaint Vilwamangalathu Swamiyar, who could see Gods spotted the Lord while having food. The main kitchen is towards the east of the ‘Manya Sthana’.

There is a closed door to the west of thetemple. The temple, in old times, belonged to 108 families. When a dispute erupted the families got divided into two camps, one division naturally aligned with the king. The other camp vowed to block the rituals in the temple. Their leader, Njallal Namboodiri, reached the temple, chewing betel leaves. He entered the temple through the westgate and went into the temple where the offerings were made. He spat on the offering, forcing the rituals to stop. On his way back, he was bitten by a snake at the west gate. The western door mysteriously closed and a voice was heard, commanding that the door be closed. And it remains shut, to this day.

As per another legend, Long long ago, before India attainedindependence, untouchability and casteism was prevalent across all the princely states of Kerala. The roads around Vaikom temple became the venue for the agitation known as the Vaikom Satyagraha. Many national leaders including Mahatma Gandhi talked to the kings of Travancore who later signed the Temple Entry Proclamation which is considered as a milestone in the history of the land. Vaikom temple was among the first to open its doors to all.

The annual festival – the [Ashtami] is a very elaborate affair. It is believed that a visit to all these three temples – Vaikom Mahadeva Temple ,Kaduthuruthy Siva Temple and Ettumanoor temple – before ‘ucha puja’,which signifi es the puja before lunch, is very auspicious. It is said that Lord Shiva is worshiped as Dhakshinamoorthy in the morning, Kirathamoorthy at noon and Shakti panchakshari in the evening.

The temple timings are : 4am -11.30 am ; 5-8 pm; Contact phone number : +91 4829 215 812;

14. Ernakulam Shiva Temple, PRST10

Ernakulam Shiva Temple, Durbar Hall Rd, Marine Drive, Ernakulam, Kerala 682011 PRST10  Ernakulam Shiva Temple located at the heart of Ernakulam, in downtown area of the city of Kochi., Kerala is a Parashurama Siva Temple PRST10 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. See below my You tube video which gives a lot of information about this temple.

Ernakulam Shiva Temple

The temple, dedicated to Lord Shiva, is considered as the city temple, with the presiding deity as the protector of the city, as per local Hindu faiths and traditions. As per the common practice in Kerala, the deity is reverently called Eranakulathappan, which means Lord of Eranakulam. The temple is located within the Durbar Hall Ground. The temple history itself has a deep association with the history of the city and was one of the 7 royal temples of Kochi Maharajas.

Ernakulam Shiva Temple is one of the major Shiva temples in Kerala counted along with the Ettumanoor Mahadevar Temple, Kaduthruthy Mahadeva Temple, Vaikom Temple, Chengannur Mahadeva Temple and Vadakkunathan temple.

It is the one of the rarest temple the idol of the god facing in the west direction. It is decorated with a golden flagpole. The other Gods worshipped in this temple are Parvathy, Ganapathy, Sastha, Kirathamoorthy, and Nagaraja. It is one of the ancient Shiva temples in Kerala. Gate placed on the east side is called as Devi gate.

The legend of Ernakulam Shiva Temple is linked to the Mahabharatha story of Arjuna, the third Pandava. Once Arjuna got into a battle with Lord Shiva, who was testing his devotion in the guise of a Kirata or a tribal. After being defeated by the tribal, Arjuna made a Shiva Linga in mud and started praying. Pleased with his devotion, Shiva blessed Arjuna and presented him with the Pasupathastra.

However, the idol made by Arjuna remained lost in the forest till a sage named Devala found it. He had a snake’s body because of a curse by his Guru and once he worshiped the idol  sincerely, he was redeemed. . Then the god appeared before him and told to take a dip in the pond where the present pond is located inside the temple. Then he was relieved from his curse. The pond in which Devala bathed after being cured of the curse is known as Rishinagakulam. Later that place is turned as famous Ernakulam Siva temple..

The Ernakulam Shiva Temple is built in typical Kerala temple architecture in about 1.2 acres. The Sanctum complex is circular with fine sculpted walls. The roof is covered with copper tiles. The Ernakulam Shiva Temple has two gates, the western Gopuram is a two storied structure in typical Kerala architecture with gabled roofs and slanting windows. The eastern gopuram is recently renovated similar to the western side.

The presiding deity of the Ernakulam Shiva Temple is Lord Shiva in Gourisankara form, located in main sanctum sanctorum, facing west towards the Arabian sea. The idol in the sanctum sanctorum is  Swayambhoo (self manifested). On the northern side of the main sanctum sanctorum, there is the small shrine of Kirthamoorthy, which has the original Lingam worshipped by Arjuna. On the southern side, there is a small shrine for Lord Ganesha and the small area behind the main sanctum sanctorum is considered as abode of Goddess Parvati. Hence the east gate is known as the Devi Gate. Outside the Inner Ernakulam Shiva Temple circle, shrines for Lord Ayyappa and Nagaraja are situated.

The pooja methods were regularised as directed by the famous Villawamangalathu Swamiyar. The Linga Prathishta was made facing west. Devotees who dedicate themselves to the lord with utmost devotion are said to be relieved of their sufferings leading to ultimate ‘Moksha’.

On the northern side of the main Ernakulam Shiva Temple , is a temple dedicated to Lord Muruga. This temple is built in Tamil style. On the eastern side of Ernakulam Shiva Temple , a Hanuman temple is built in Kannadiga Udupi Madhwa Sampradaya style. Special poojas are conducted on all days of the annual festival, which will be led by famous priests from Chennose and Puliyannur Mana. Temple timings are :  3.30 AM Till :11AM and  4 PM to   8 PM

15. Sri Siva Subrahmanya Swayambhoo Temple, PRST 12 

Sri Siva Subrahmanya Swayambhoo Temple, Tripunithura Road Vyttila Ernakulam, Kerala 682019   PRST 12    Sri Siva Subrahmanya Swayambhoo Temple is located in  Vyttila Ernakulam, Kerala  at a distance of 5 kms from the City center. It   is a Parashurama prathishta Siva Temple PRST12 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala 

The temple has a  three  feet high Subrahmanya in standing pose  with Vel and Mayil.  Separate Shiva , Sastha and Bhadrakali sannadhis  are there in the temple.. It is situated on a busy roadside – but when one enters the temple, lots of open spaces and sannadhis are located. It is under the administration of  Cochin Devaswom Board.

The temple timings are : 5am –10 am  and  5 pm-8 pm. Contact for darshan and Poojas :Vishnu 9072779119. To return to Index of Contents, Click Here. Otherwise continue

16. Tirunettur Mahadeva Temple, PRST 12

Tirunettur Mahadeva Temple, Ambalakadavu Rd, Near Temple Road, Nettoor, Maradu, Ernakulam, Kerala 682304 PRST 12  Tirunettur Mahadeva Temple located at  Nettoor, Kerala at a distance of 8 kms from  Ernakulam, and  6 kms away from Vytilla. is a Parashurama Siva Temple PRST12. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala

Thirunettoor Mahadeva Temple is also popularly called the Nettoor temple or the Vyttila Mahadeva temple. Another belief is that this temple had the distinction of being a common temple for all the major Namboothiri families residing in the 32 Namboothiri villages of Kerala. This temple is also known as ‘Thekkan Kashi’ (Southern Kashi)

The temple has two main deities, Sri Parameswara and Maha Vishnu. Deities having separate temple complex; Lord Sri Parameswara in the form of Sri Rudra and Maha Vishnu in the form of Vaikundeswara. Both deities are facing east.

It is believed that Vilwamangalam Swamiyar visited Thiru Nettur Shiva Temple and he had suggested the construction of the temple of Vishnu idol. Apart from the temples of Lord Shiva and Lord Vishnu; there is Sri Krishna temple. Deities in the Thirunettur temple include Ganapathy, Krishnan, Subramanya, Saraswati, Yogiswaran and Pamban Devan.. Under the guidance of Puliyannoor thanthri, poojas are conducted three times a day for each deity.

The temple compound is 5.5 acres; Sri Mahadeva (Lord Shiva) and Lord Vishnu have been built in a separate temple complex. The four sides of the circumference of the Siva temple have been completed and the Nalambalam of Vishnu temple is halved. The temple complex (Nalambalam, Sanctum Santorium) and the lighthouse are built in the Kerala style of architecture. Likewise, the prayer hall and the bellikkal pura are beautiful.

The Kodiyattu festival in the temple is celebrated in Dhanu, lasting for eight days and ending with arattu (holy bath) on Thiruvathira day. Since both the temples have flag masts, the festival is common. Shivarathri and Ashtami Rohini are also celebrated with great pomp and flavour.

Devotees visit this temple to seek fulfillment of the following:- Salvation,  Wealth, Relief from diseases, Purchase of vehicles, Gain Knowledge. Offerings : Thirunettoor Mahadeva Temple is renowned for ‘balitharpan’, a ritual offered for the dead ancestors during the ‘amavasya’ or the full moon day of the month of Karkkidakam. On the day of Karkidaka vavu as well as the new moon day of Malayalam month of Kumbham large number of devotees visit the temple for paying obeisance to their dead ancestors. Vadapooja is the main offering during these days.

Temple  timings are  5 AM 10.30  AM  5.30 PM to7.30  PM ; Contact for darshan, Poojas : 9496226953 Baburaj.The annual temple festival falls on the Uthrattathi and Aswathy day of the Malayalam month of Dhanu. The temple is managed by Cochin Devaswom Board.

17.Thiruvalloor Mahadeva Temple, PRST 19  

Thiruvalloor Mahadeva Temple, 4895+FGJ, Kerala 683511 PRST 19  Thiruvalloor Mahadeva Temple is located in Thiruvalloor  Kerala  at a distance of 24 kms from Ernakulam .It is a Parashurama Siva Temple PRST19. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala

See below my You tube video which gives a lot of information about this temple.

The temple is dedicated to Shiva.Goddess Parvati is worshipped in a ferocious form in the temple. The specialty of the temple is that Shiva is worshipped with his third eye open – Agni Pratistha.

A temple pond is located on the east side of the sreekovil or sanctum sanctorum. The pond water is believed to cool down the effect of Agni emanating from the third eye of Shiva. The pond is in line with the sreekovil. There is no abhishekam or dhara in the temple as the pratishta in the temple is Agnithwa Shiva Lingam. The dhara vazhipadu of Thiruvalloor temple is performed at Iravipuram Shiva temple.

The temple has a circular sanctum sanctorum – vatta sreekovil. Ganapathi prathishta in the temple is adjacent to the sreekovil on the southside. The darshanam of Ganapathi is towards north.

The 8-day annual festival in the temple concludes on Vishu day after Vishukani. The Koodeyirikkam takes place after Vishukani

Legend has it that Sooryakalady Bhattathiripad, a famous tantric, was cursed by a Yakshi and Gandharva that he would die on the 14th day if did not have the evening puja and darshanam (deeparadhana) on the day in Thiruvallur Mahadeva temple. Sooryakalady Bhattathiripad made all arrangements to have darshanam during deeparadhana on the 14th day evening at Thiruvallur Mahadeva temple. But on the 13th day there a voice was heard from the Thiruvallur Mahadeva temple sreekovil. The voice asked the pujari to close the temple the next day after uccha puja at 10 AM and then not to open the shrine for the day.

When Sooryakalady Bhattathiripad arrived at the temple for puja, the sanctum was closed. He tried all means to open the temple but could not. In pain, he is said to have jumped and bitten the wooden roof of the temple. The teeth marks and his footsteps are still seen in the temple.

 Another legend of the temple is associated with Ramayana. It is said that tail of Jatayu fell here when he attempted to stop Ravana from carrying Sita away to Lanka.

As per history, the temple belonged to 28 Illams in Uliyannoor Gramam. The temple was destroyed by a lightning. The temple was renovated by Sree Moolam Thirunal Maharaja. Keezhanikavu is located next to Thiruvalloor Mahadeva Temple. The shrine is dedicated to Vishnu Bhagavan. Goddess Bhagavati and Naga (serpents) are worshipped here. The temple is noted for a Rudraksha tree on its premises.

 The main festival of the temple is celebrated in April and ends one day before Vishu. The Aarattu aka Divine Bath is a part of the festival and is held at Aluva in Periyar river. Temple timings : 4 AM to 11 AM and Evening: 5 PM to 7.30 PM Contact Phone for darshan, Poojas : 0484 320 1020

18. Kunnathu Thali Mahadeva Temple,PRST 18

Kunnathu Thali Mahadeva Temple, Aarankaavu, Chendamangalam, Kerala 683521 PRST 18  Kunnathu Thali Mahadeva Temple is located in Chendamangalam, Kerala at a distance of 30 kms from Ernakulam. It is a Parashurama Siva Temple PRST18. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. It is believed that Lord Siva resides here  in the form of Vaikkathappan himself

This temple was built during the 18th century and is maintained by the Paliam Trust. The shrine has a prominent place in the ancient scheme of the 108 Shiva shrines. Of the 18 and a half Talis, this is the place where a monarch took solemn decisions with the Lord as witness.  

Possibly derived from the name Chendrathrikkovu, Chendamangalam is known to many  for its handloom.  A big peepal tree on the road side with Ganesha idol underneath welcomes us. The temple is located in the center of a large compound with around 7 sub-shrines which has Brahma, Vishnu, Dakshinamoorthy, Aghoramoorthy and Bringiradi. The idol of Brahma, a bust with four faces, has its sanctum in semi-elliptical form. The main sanctum of the temple which houses the presiding deity Lord Siva in linga form, faces East. The idol of Sastha with the consorts Poorna and Pushkala, Kodungallur Bhagavathi and Sapthamathrukkal consecrated in the inner prakara states the antiquity of the temple.

The main shrine and its surroundings however has its old charm punctured by crude constructions – the iron grill around the Balikkalpura, the metallic roofing inside, partial and sub-standard paintings on the wall, cemented floors, the water-well covered with endemic plants all have virtually rubbed out its true feel. The wooden pillars of the sanctum are broken in many places and infected by termites. The entire surroundings of this temple is deeply peaceful which itself is a big blessing to the people of this village.

As per the legend, Lord appeared here for the sake of his great devotee, a Paliath Achan who due to infirmity of old age could not go to Vaikom temple for his annual worship.  Vaikath Ashtami is also celebrated here. Annual temple festival is of seven days duration counting day 1 after Kodikayattam. Kodikayattam seven days before the new moon day in the Malayalam month of Kumbham. Shivarathri falls during the annual festival of this temple.

Visited on 14-07-2022  Unfortunately, the temple was Closed by 8.30 am ! Hope with God’s grace will have darshan shortly.

19. Kodungallur Sree Kurumbha Bhagavathy Devi Temple, PRST 92

Kodungallur Sree Kurumbha Bhagavathy Devi Temple, Pettumma, Kodungallur, Kerala 680664 PRST 92 Kodungallur Sree Kurumbha Bhagavathy Devi Temple is located at Kodungallur, Kerala  at a distance of 38 kms from Thrissur.  It is a Parashurama Siva Temple PRST 92. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala 

See below my You tube video which gives a lot of information about this temple.

It is dedicated to the goddess Bhadrakali, a form of Maha Kali or Parashakthi  The goddess is known also by the names “Sri Kurumba”” (The Mother of Kodungallur).This temple is the head of 64 Bhadrakali temples in Kerala especially Malabar. This Maha Kali temple is one of the oldest functioning temples in India.   The temple has a majestic six-feet-high wooden image of Goddess Kali, the presiding deity.The goddess of the temple represents the goddess in her fierce (‘ugra’) form, facing North, featuring eight hands with various attributes. One is holding the head of the demon king Daruka, another a sickle-shaped sword, next an anklet, another a bell, among others.

During the reign of Later Cheras, Mahodayapuram (Kodungallur) was the capital of the Chera empire and one of the most important parts of the region. The temple is located in Thrissur district,Central Kerala. The Temple was built in a remote past and its worship incorporates ancient Shaktyem customs which are rarely observed in contemporary Kerala temples.

It is believed that this temple was, in the olden days, a Shiva shrine and it was Parasurama who installed the murti of Bhadrakali close to one of Shiva. The pujas are conducted, under direct instructions from the goddess herself. Five ‘Sri Chakras’, said to have been installed by Adi Shankaracharya, are believed to be the main source of the powers of this deity. The priests are Namboodiris and Adikas (Madhu Brahmins) who have a right to perform ‘Pushpanjalis’ to the Goddess.

It is in this temple, Kannaki Amman, the heroine of Ilango Adigal’s Tamil story Silappathikaram attained salvation. She came to Kodungallur, prayed to Bhadrakali of Kodungallur and became absorbed in the murti.

The first Shakteya Pooja in kodungallur temple was performed by a Thiyyar from Malabar. Even present day , The Thiyya thandans (An administrative position) of 64 tharas meet at Nilapaduthara at Kodungaloor in the presence of kodungallur raja. The kodungaloor meena bharani is conducted under these Thiyya thandans.

In Tantric terms, the divinity is installed in what is called the “Rurujit Vidhaana” pattern, a form of installation with Shiva in one end, Ganesha in the other, with the Sapta Matrika goddesses in between.

In ancient times, animal sacrifices were offered at the temple, mostly in the forms of birds and goats, by devotees seeking protection and the fulfillment of their prayers. At the intervention of many “social reformers,” the government of Cochin banned animal sacrifice in any form at this place. At present, only red-dyed dhotis are offered to the deity. Many devotees offer rich presents and gold ornaments.

The temple is situated in the middle of a plot of land about ten acres, surrounded by banyan and peepal trees. The srikovil is facing north.  The western chamber of the inner temple is the seat of Sapthamatrukas (Seven Mothers) who also face north. The idols of Ganapathi and Veerabhadra are found in the chamber, one facing east and the other facing west, respectively. The idol of bhagawati is about seven feet high and made of wood, carved from a jackfruit tree. The idol has eight arms that carry weapons and symbols.

To the left of the temple sits a small stone structure called ‘the Samadhi of Vysoori’, perhaps a medieval shrine for a deity of smallpox, chicken pox, mumps and other contagious diseases. Devotees make offerings of turmeric powder, sprinkled and rubbed on its walls. About fifty metres further is a sacred pond called (Pushkarini), where devotees bathe before entering the main shrine. It is believed that this pond was created by the goddess by striking the ground with her sword.

The temple is known for its Bharani festival, one of the major festivals in Kerala. Routine worship at the temple every day at 03:00 and ends at 21:00 local time

20. Cheranalloor Sri Mahadeva Temple, PRST16  

Cheranalloor Sri Mahadeva Temple, Kalady Cheranalloor, Cheranalloor, Kerala 683544 PRST 16 . See details of the temple in my Blog : Kerala Temples IV Part 5 of 5 Kozhikode, Ernakulam, Kottayam, Pathanamthitta and Idukki district temples

21. Thrikkariyoor Mahadeva Temple, PRST9

Thrikkariyoor Mahadeva Temple, Nellikuzhi Thrikkariyoor Road, Thrikkariyoor, Ernakulam, Kerala 682011 PRST 9 . See details of the temple in my Blog : Kerala Temples IV Part 5 of 5 Kozhikode, Ernakulam, Kottayam, Pathanamthitta and Idukki district temples To return to Index of Contents, Click Here. Otherwise continue

22. Thaliyil Mahadeva Temple, Thazhathangady, Kottayam, PRST35

Thaliyil Mahadeva Temple, Thaliyil Rd, Thazhathangady, Kottayam, Kerala 686001PRST 35. See details of the temple in my Blog : Kerala Temples IV Part 5 of 5 Kozhikode, Ernakulam, Kottayam, Pathanamthitta and Idukki district temples

23. Thirunakkara Mahadeva Temple, PRST 37

Thirunakkara Mahadeva Temple, Temple Rd, Thirunakara, Kottayam, Kerala 686001 PRST 37. See details of the temple in my Blog : Kerala Temples IV Part 5 of 5 Kozhikode, Ernakulam, Kottayam, Pathanamthitta and Idukki district temples

24. Parippu Mahadeva Temple PRST33

  Parippu Mahadeva Temple, Kottayam, Kerala 686024 PRST 33 . See details of the temple in my Blog : Kerala Temples IV Part 5 of 5 Kozhikode, Ernakulam, Kottayam, Pathanamthitta and Idukki district temples

25. Ettumanoor Sree Mahadeva Temple, PRST34

Ettumanoor Sree Mahadeva Temple, Ettumanoor Temple Road, Kottayam, Ettumanoor, Kerala 686631 PRST 34 See details of the temple in my Blog : Kerala Temples IV Part 5 of 5 Kozhikode, Ernakulam, Kottayam, Pathanamthitta and Idukki district temples

See below my You tube video which gives a lot of information about this temple.

Ettumanoor Sree Mahadeva Temple

26. Kaduthuruthy Thaliyil Temple, PRST36

Kaduthuruthy Thaliyil Temple, Temple Rd, Kaduthuruthy, Kerala 686604 PRST 36. See details of the temple in my Blog : Kerala Temples IV Part 5 of 5 Kozhikode, Ernakulam, Kottayam, Pathanamthitta and Idukki district temples

See below my You tube video which gives a lot of information about this temple.

Kaduthuruthy Thaliyil Temple

27. Kundannoor Sree Mahadeva Temple

Kundannoor Sree Mahadeva Temple, Near Chilavanoor Road Theeradesa Road Kundannoor, Nettoor, Maradu, Ernakulam, Kerala 682304 Kundannoor Sree Mahadeva Temple is located in Kundannoor, Nettoor, Ernakulam, Kerala  at a distance of 7 kms from  Ernakulam junction.

The temple is rather small, but neat. Has a dedicated Archakar. It is run by the Sree Narayana Dharma Paripalana Yogam (SNDP). SNDP is a social service organization that has been representing the Ezhava community from  Kerala since 1903. The S.N.D.P Yogam was founded by Dr.Padmanabhan Palpu and other Ezhava leaders with the blessing of Sree Narayana Guru. The organization aimed to lead the Ezhava community to the religious reform movement and to achieve economic prosperity and educational opportunities.

The Sree Narayana Trust is founded by the SNDP Yogam to start, and manage educational, social, and economical institutions with the vision of Narayana Guru.

The temple contact number is : +91 94471 90523 . Temple timings are :  5 am to 10 am; 5.30 -7.30 pm.

28. Thuravoor Mahakshethram Narasimha Temple   

Thuravoor Temple, Thuravoor Mahakshethram, Thuravoor P.O, Thuravoor, Cherthala, Kerala 688532  Thuravoor Mahakshethram is located in Thuravoor  Cherthala, Kerala  at a distance of 25 kms from Ernakulam. The Narasimha Swamy temple  is dedicated to the fourth incarnation (avatara) of Vishnu, the Narasimha. It is the largest Narasimha temple in Kerala.The temple has two main deities, the Vadakkanappan (Lord Narasimha) and the Tekkanappan (Lord Sudarshana), which is rare among the temples of Kerala. 

Two separate temples in close proximity – within the same compound – reflect the synthesis of a unique and mysterious divine power. The idol of Sree Narasimhamoorthy is said to have originated in the holy city of Kashi (Varanasi). Swami Padmapadar (8th century AD), the principal disciple of Adi Sankaracharya, had worshipped the very same idol at Kashi.

Distinctive in its architectural and artistic grandeur, Thuravoor Mahakshethram is one of the most venerated places of worship in Kerala. Twin-Sreekovils in a single Nalambalam, two gold-plated flagmasts that tower into the skies, a majestically tall Anapandhal (elephant rostrum – the largest in Kerala), a strict regimen of observances of vrathas for the priests, days after days of rituals and festivals, chanting of Vedic hymns and presentation of learned discourses on Puranas throughout the year … all these attract streams of devotees to the temple from within and outside the State.

Of the two temples here, it is believed that the one dedicated to Sudarsanamoorthy was the first to come into existence. Though there is no record of its origin, the temple is estimated to be over 1300 years old. There are scholars who hold that the circular-shaped Sreekovil belongs to the Thretha Yuga; according to others, its origin dates back to the Dwapara Yuga. Some palmleaf texts on the temple do exist; but nobody has yet been able to understand or decipher them.

As for the Narasimhamoorthy temple, records do show that it came into being sometime in the 7th century AD, during the reign of a Chera king named Keralendran. His guru was the great Muringottu Adigal, a well-known Tulu Brahmin priest and scholar.

 During his pilgrimage to Varanasi, a Namboothiri priest from Angamally had a supernatural vision. He saw a brilliant beam of light descending towards the earth and traveling in a southwesterly direction. The priest followed the beam closely. At a pre-ordained point in a village called ‘Poothanilam’ in central Kerala, the light hit the earth and disappeared into the ground. The priest dug the earth at this spot and saw an extraordinarily beautiful idol of Mahavishnu in Anjanakallu (a rare kind of black stone) buried underneath. While the idol was being salvaged, the heavens opened up and blessed the event with a shower of fireworks which lit up the sky and shook the earth with a thunderous sound. This Vishnu idol was later to become famous as Sree Narasimhamoorthy.

The priest enshrined the idol in a Sreekovil of its own near the sanctum of Sudarsanamoorthy. It is said that the idol occupies a site, which was originally the abode of Goddess Bhagavathy. The Bhagavathy idol was relocated at a place a little towards the west, as per Hindu ideology. Reinforcing this belief is the fact that the multi-tiered bronze lamp in front of the Narasimhamoorthy temple bears the image of a lion – the carrier of Goddess Bhagavathy. The place came to be also called ‘Surapuri’ – probably because of the presence of an entire galaxy of gods and goddesses.

Sree Narasimhamoorthy temple (on the northern side) is separated by a wall, the two temples are interconnected. The fairly large, square-shaped, copper-roofed Sreekovil is built of granite. The Namaskara Mandapam is ornamented with sculptures of lotus blooms. The granite pillars on the Mandapam also feature highly imaginative carvings. One stone pillar carries the image of Deepalakshmi. The sculptures and murals on the outer walls of the Sreekovil are so beautiful; they will take your breath away. Kerala’s age-old tradition in temple architecture is reflected here.

The walls of the Sreekovil are adorned with sculptures of elephant heads at regular intervals. Two of the elephants are with their trunks down, while the rest have their trunks raised. This may have been done to avoid monotony. The compound wall of the Sreekovil is also adorned with enchanting murals. The painting of Mahavishnu reposing on Anantha deserves specific mention. Since the temple was formerly in the Cochin territory, the God depicted is likely to be Sree Poornathrayeesa, the family deity of the Cochin royalty. Nataraja, Indra with his thousand eyes in the presence of Ugranarasimha, Sree krishna, and a damsel with her face turned away from a scene showing a love-lorn couple are some of the pictures that will linger in the mind of a visitor.

The Garbhagriha of the the Sreekovil has two ante-chambers. Here too, the idols of Dwarapalakas are installed in one of them. The Garbhagriha houses a beautiful, four-armed idol of Mahavishnu who is perceived as Ugranarasima. In the corridor on the southern side, there is an idol of Lord Siva. You can view and worship Him through the narrow window in the wall on the southern side.

Generally, Narasimha idols are seen in a sitting posture. But here, the idol is on its feet. One may assume that originally this idol in the standing position was originally that of Mahavishnu; and, as a result of poojas and other sacred rituals, it is being perceived as Ugranarasimha.

Connoisseurs of art within and outside Kerala agree that the sculptures, relief works and carvings on the southern side of the Sreekovil are priceless works of art. Scholars from afar often visit the temple for an in-depth study of these masterly creations. You can see here nine different perceptions of Narasimha including Ugranarasimha, Lakshmi Narasimha and Yoga Narasimha. Khadgi straddling an elaborately decorated horse, Yakshi carrying a hand-mirror and eloquent scenes from Ramayana are worth a close observation.

The Narasimha temple has its own gold-plated Garudadwaja, oriented towards the east. On the extreme eastern side, in the direct line of vision of the Narasimamoorthy shrine, is a massive temple tank measuring 100 x 80 meters. It is believed that the cool, clean, serene waters of the tank provide a calming effect on the Lord’s fierce frame of mind.

The idol of Sudarsanamoorthy features four arms, each carrying a different object: a conch shell, a chakra (discus), a gadha (mace) and a lotus bloom. The foreground of the temple is spacious and paved with rough-hewn granite slabs. The Namaskaramandapam is also fittingly large and impressive. On the ceiling of this Mandapam are exquisitely carved figures of Ashtadikpalakas (guardians of the eight directions) with Lord Brahma in the middle.

A characteristic feature of Kerala temple architecture is that many Sreekovils contain more than one chamber. The large, circular Sreekovil contains three enclosures. Two circumambulatory paths go around the Garbhagriha. On one of them are some tall, granite pillars. A casual observer may not see the Dwarapalas (entrance guards) at first. They are installed within the veranda adjoining the Sreekovil.

The outer walls of the Sreekovil are profusely adorned with intricately sculpted woodwork. One of the very interesting sculptures is that of Devi breastfeeding Ganapathy. Depictions of this nature are very rare. Sculptures of Devi astride the Nandi with a bell in her hand, Ganapathy depicted in different rows and a frozen dance-and-music extravaganza are some of the visual treats here. On either side of a narrow doorway (which looks like a window), one can see miniature figures of an entourage of servant-gods. The gold-plated flag mast (dwajasthambam) on the eastern side of the Sudarsanamoorthy temple is taller than its counterpart for the Narasima temple.

Sub-shrines: Within the Nalambalam, on the southern side of the inner courtyard is the shrine of Ganapathy. Outside the two Sreekovils – but within the same temple premises – are the idols of Sastha on the south, with the serpent gods just behind it; Bhagavathy on the west and Brahmarakshassu on the north – housed in separate, smaller sub-shrines. The roles of the Melsanthi (chief priest) and Keezhsanthi (assistant priest) at this temple are reversed every year. So long as the Melsanthi continues in his position, he has to maintain absolute celibacy; he must not leave the temple compound during his tenure, and has to follow an austere lifestyle and a observe a stringent daily regimen. The temple Offerings are : Nithyannadanam, Vedi Vazhipadu and Chuttuvillakku. The temple timings are : 4-11 am; 5.30 -7.30 pm Contact phone number : +91 478 2561470. To return to Index of Contents, Click Here.

Kerala Temples- 50 Parashurama Kshetrams, Bhagavathy and Mahavishnu Temples in Thrissur District  

Details of Parashurama Shiva Temples, Parashurama Bhagavathy Temples, Maha Vishnu Temples, Other Shiva and Bhagavathy Temples of Thrissur District -Kerala Temples IV Part 4 of 5

Index of Contents

  1.  Introduction
  2. Google Map of Temple Locations and Kerala District Map
  3. Thrissur Parashurama Shiva Temples  
    1. Kattakambal Temple, Kunnamkulam, PRST87
    2. Cheruvathur Mahadeva Temple,Kunnamkulam,PRST84  
    3. Chowalloor Mahadevakshetram, PRST71   
    4. Perakam Mahadeva Temple,PRST89  
    5. Mammiyur Sri Mahadeva Temple,Guruvayur PRST101
    6. Guruvayur Sree Perumthatta Siva temple, PRST94   
    7. Parambanthally Maha Shiva Kshethram, PRST102
    8. Thirumangalam Sree Maha Vishnu Siva Temple,PRST75  
    9. Kallattupuzha Siva Temple, Muttichur  PRST82 
    10. Kodungallur Sree Kurumba Bhagavathy Temple, PRST 92
    11. Nediyathali Temple, Kodungallur, PRST91
    12. Raveeswarapuram Siva Temple, Kodungallur, PRST68
    13. Sringapuram Mahadeva Temple, Kodungallur, PRST100
    14. Thiruvanchikulam Mahadeva Temple, PPS267  MN001,PRST93   
    15. Annamanada Mahadeva Temple, PRST73
    16. Mahadeva Temple, Ashtamichira, PRST95 
    17. Avittathoor Mahadeva Temple, PRST86 
    18. Kottapuram Shiva Temple, PRST103 
    19. Muthuvara Mahadeva Temple, PRST104 
    20. Adat Siva Temple, PRST 79 
    21. Mundayur Mahadeva Temple,PRST 70 
    22. Chemmanthitta Mahadeva Temple, PRST81 
    23. Sri Vadakkunnathan Temple,Thrissur, PRST67
    24. Peruvanam Mahadeva Temple, PRST106   
    25. Pananchery Mudikkode Shiva Temple, PRST72
    26. Pazhayannur Siva Temple, PRST 88 
    27. Someshwaram Siva Temple, Pambadi, PRST96 
    28. Kulasekhranelloor Siva Temple, Nedumpura,   PRST99 
    29. Venganellore MahaSiva Temple, PRST97
    30. Ashtamangalam Siva Temple PRST 76 
    31. Velappaya Shiva Temple PRST 105  
    32. Paangaavu Shiva Kshetram, Cheruthuruthy, PRST 7    
    33. Veeranimangalam Narasimha Murthy Temple, Enkakkad, PRST 90   
    34. Mathoor Mahadeva Temple, Chiramanangad,PRST 69 
  4. Parashurama Bhagavathy Temples 
    1. Karthyani Kshesthram, Kaveed, PSBT38  
    2. Choorakode Sree Durga Bhagavathi Temple, Muttichur,PSBT 19
    3. Sri Karthyayani Temple, Anthikad PSBT5   
    4. Cherpu Bhagavathy Temple, PSBT16 
    5. Karthiayani Temple, Attoor, PSBT1  
    6. Karamukku Bhagavathy Temple, PSBT 34 
    7. Thechikkottukavu Temple, Thrissur PSBT83  
    8. Karthyayani Temple,  Punkunnam, Thrissur PSBT 04  
    9. Karthyayani Temple,  Chembukkav, Thrissur,PSBT 11  
    10. Mullakkal Bhagavathi Temple, Nelluvai, PSBT 63   
    11. Veliyannurkkavu Temple PSBT 102  
  5. Other Bhagavathy Temples  
    1. Avanangattil Kalari, Peringottukara Bhagavathy
    2. Thalangattiri devi temple, Kaveed
    3. Choorakkottukavu Sri Durga Temple   Thrissur  
    4. Kozhimanparambu temple, Cheruthuruthy  
    5. Chirakkulangara temple, Nedumpura   
    6. Chittanda Karthiyayani Bhagavathy Temple  
    7. Sree Kathiayani Bhagavathi Temple, Arangottukara 
    8. Paramekkavu Bhagavathi Temple Thrissur  
  6. Mahavishnu Temples  
    1. Kadavalloor Sree Rama Temple
    2. Guruvayur Temple
    3. Thriprayar Sree Rama Temple
    4. Payammal Sree Shathrugna Swamy Temple
    5. Thiruvilwamala Vilwadrinatha Temple 
    6. Narasimha Moorthy Temple, Cheruthuruthy  
    7. Thiruvambady Sri Krishna Temple 
    8. Nelluvay Dhanwanthari Temple
    9. Koodalmanikyam Temple  
  7. Other temples
    1. Sitikamdapuram Mahadeva Temple
    2. Thayamkulangara Sree Subrahmanya Swamy Temple
  8. Sight seeing
    1. Athirappilly Water Falls    
    2. Punnathur Kotta 

NOTE Since the Blog is lengthy, If you Click on any Title, you will be taken to the concerned paragragh by the link provided. Also you can return to the Index of Contents for which links have been provided at several places in the Blog.

1 Introduction

This blog gives the details of Kerala temples I had darshan from Thirunelli to Ambalapuzha to Palakkad . Since there are more than 150 temples with the tour cris-crossing 11 districts  of Kerala, The blog has been organized district wise.. A large number of temples have been covered in  tours undertaken in 2009, July  2019, and Nov 2019 and details of the tour given in my earlier Blogs. For completeness sake, the reference to these temples in the various districts have been cross – referred. The blog has 5 parts. In Part 1, Details of the Program implemented is given with Wayanad District temples and   Kannur District Temples had darshan. In Part 2, details of Malappuram District Temples and Alappuzha District temples had darshan are given. In Part 3, details of Palakkad District Temples had darshan are given. In this part, details of Thrissur District Temples had darshan are given. In Part 5, details of Kozhikode district, temples, Ernakulam  District Temples ,Kottayam District Temples, Pathanamthitta District Temples and  Idukki district temples had darshan are given                   

It may be kindly noted that I have given the details of temples I had darshan / planned. There are still a very large number of temples left out which I didn’t have darshan.

Since the Blog is quite lengthy, for ease of navigation across the Blog, a Table of Conteants is given in the Index with hyperlinks. By clicking on the link, one can skip to the desired Title Block. At regular intervals, one can reach back to Index as well by clicking the hyper links given to Return.

Categories of Kerala Temples : I have categorized the temples as : Parasurama Shiva Temples(PRST), Parasurama Bhagavathy Temples (PSBT), Divya Desams of Maha Vishnu, Other Shiva, Bhagavathy and Subhramanya temples. Thrissur has the maximum Parashurama Shiva Temples and Parashurama Bhagavathy Temples in Kerala. Please see my blog  on Parasurama Temples which gives  a map of Parasurama Kshetrams and temples in India with details of some of them.

2 Google Map of Temple Locations and Kerala District Map

The locations of  Kerala temples are embedded in the Interactive Google Map in the post. By clicking any pointer in the map, one can see photographs , weblinks for details and you tube links for video of the temple. You may click on the google map to expand the view and look at your temple of interest

3 Thrissur Parashurama Shiva Temples

Parasurama Kshetrams
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As per the legend, Lord Parasurama created the land between Gokarna and Kanyakumari. Lord Parasurama the sixth incarnation of Lord Vishnu was the son of Sage Jamadagni and Renuka. As a mark of repentance for Kshatriya Nigraha sin, Parasurama meditated at Gokarna and invoked Lord Varuna (the Lord of the Oceans). Parasurama asked him for a boon. To absolve himself of the sins he had committed, he wanted to donate some land to the Brahmins. There was no land available because he already donated the whole land he obtained by the 21 round Kshatriya Nigraha to Sage Kashyapa. Lord Varuna told Parasurama that he would give him as much land as he wished. He told him to fling his Parasu (axe) from where he stood at Gokarna. The land from Gokarna till the point where the axe landed would be given to him was the boon that Lord Varuna promised him. The throw of the `axe’ from Gokarna to Kanyakumari created Kerala. Parasurama donated this land to the Brahmins and settled Brahmins there in 64 gramams or villages. After the creation of these gramams, Parasurama had consecrated 108 Shiva temples and 108 Durga temples for the well-being and prosperity of the people in Kerala . Please see my blog on Parashurama Kshetras for more details. Details of some more Parashurama established Shiva and Bhagavathy templ,es are given in my blogs: Details of some more of the Parashurama Shiva and Bhagavathy Temples are given in My Blogs: Kerala Temples II  , Kerala Temples III – part1 of 2 To Return to Index of Contents, Click Here. Otherwise Continue.

3.1 Kattakambal Temple, PRST87

Kattakambal Temple, Kattakambal, Kunnamkulam, Kerala 680544, PRST87 Kattakambal Temple is located at , Kattakambal, Kunnamkulam, Kerala in Thrissur district.at a distance of  22 kms from Kuttipuram and 8 kms from Kunnamkulam is a Parashurama Siva Temple PRST87 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala

The main deity of the temple is Shiva in the Sanctum sanctorum facing east. But temple is famous for Kattakampal Bhagavathy in the separate Sanctum sanctorum facing west. According to legends the Kattakampal temple is considered as 2000 years old. Temple is famous for the annual Pooram celebrations (Kattakampal Pooram). The ten days festival finishes on Pooram day (Pooram asterism) in the Malayalam month of Medam (April / May). The major highlight of the pooram festival is the Kali – Darika War and Darika Vadham (killing of the demon Darikasura).

The temple comprises a plot of land about two acres. The temples of Shiva are of great significance when inspecting temple architecture. The over-all temple complex faces west.

The architecture of this ancient temple finds historic significance. The temple has a front Mandappa which houses the sculptures of various forms of Lord Shiva. The Nambambalam, Mukhamandapam, Thadapalli, Balikalpura, etc carry various artistic sculptures of Lord Shiva. The Mukhamandampa is located beside the Sreekovil(sanctum) of Lord Shiva.

This temple is regarded as one of the oldest temples of Thrissur. The principal deity of this temple is Lord Shiva, while Devi Bhagwati is also seen gracing from a separate shrine in this temple. The Devi Temple is built in the south-west corner of the temple. There is a temple in the form of the Kalyan style, the Chatra Sreekovil, Thadappally and the prayer hall. Devi Bhagavathi here also had the vision of Lord Shiva in the east as well as Bhagavathi in the south mosque in the east side of the Siva temple.

The temple  is famous for the annual Pooram celebrations. The festival ends on Pooram asterism in the Malayalam month of Medam (April-May). The major highlight of the festival is the Kali Darika Samvadham, Yudham (War) and Darika Vadham (killing of the demon Darika) and the Pooram pageantry. During Mandala season (November-December), there will be Kalam pattu for 41 days. The Main Attractions are : Kattakampal Pooram, Kali Darika Samvadham, Yudham, Darika Vadham    

3.2 Cheruvathur Mahadeva Temple, PRST84

Cheruvathur Mahadeva Temple,  M35C+GRW, Kunnamkulam, Kerala 680503  PRST84   Cheruvathur Mahadeva Temple located in the town of  Kunnamkulam, Kerala  is a Parashurama Siva Temple PRST84 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.

The presiding deity of the temple is Lord Shiva, located in the main sanctuary of the sanatorium, facing east.  The Lord Mahadeva in Cheruvathur is worshipped as “Cheruvathurappan” in this temple. Lord Siva is Swayamboo (self manifested)The Sanctum sanctorum, facing east, is here in the form of a copper-roofed circular. The advantage is during rainy season the rain water won’t get into the inner part of the roof made of wooden frames and beams. The wooden work is free from seepage. The temple is spread over a vast land and houses a circular Sreekovil with a small Namaskara Mandapa in the front. A big Balikallu (sacrificial stone) and a temple pond is also found within the temple complex.

Devotees visit this temple in seek of fulfillment Salvation, Wealth, Relief from diseases, Purchase of vehicles and to Gain Knowledge.Here Lord Siva is looking at the water in the pond. Nearby one more Siva temple is there in Punnathur.      

3.3 Chowalloor Mahadevakshetram, PRST71 

Chowalloor Mahadevakshetram, Temple Road, Chowallur, Kerala 680517 PRST71  Chowalloor Mahadevakshetram  located at   Chowallur, Kerala  at a distance of 3kms from Guruvayoor  Sree Krishna Temple  Chowallur Shiva Temple  is one of the 108 Parasurama Shiva Kshetrams in Kerala (PRST 71). This temple though not too large, can definitely lay claim to be the most scenic temple in the vicinity of Guruvayur.

According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land  in  Kerala  by  reclaiming  from the ocean using his axe for to atone for the  killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples   in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.

As per the legend, Lord Siva, the deity of Thrissur Sree Vadakunnatha Temple is said to have manifested Himself on an umberella carried by one of His beloved devotees, a pious old Namboothiri from Chowalloor Mazhavannoor Mana (lllam of Namboothiri), who used to walk all the way to Thrissur to have daily darshan of the Lord.

When His devotee became too old to walk and worship Him regularly, the Lord is said to have accompanied him to his native home in Chowalloor. Later a temple was constructed at the very place where the Lord appeared to His devotee and started regular pooja (Nithya Pooja).

The  temple has   several idols – a rare phenomenon (Lord Siva, Sree Parvathy, Sree Ganesh, Sree Subrahmanian (Murukan), Sree Ayyappa and Sree Anjaneya) which is not seen else where in Kerala, (if not in too many Temples in Kerala).

In the TWO TIERED round Sreekovil or Sanctum Sanctorum, the Swayambhoo idol of Lord Siva is seen facing west and that of His consort Sree Parvathy facing east affectionately showering blessings in all directions.The Sapthamathrukkal, precious black stone idols symbolising the seven divine Mothers are also worshipped in the Temple in the form of Bimbas made of Krishnasila, yet another rare phenomenon.

PATTUM THALIYUM CHARTHAL TO SREE PARVATHY (Pattum Thaliyum will be provided by Devaswom) – The above offering is performed to grant marital bliss for the numerous anxious brides and also to enjoy long lasting married ife for wedded couples. Pattum Thaliyum Charthal offering starts on the first by after a colourful procession by TO clock in the morning and the same will be continued till 8.30 pm on the last day (12thday) after a procession with hundreds of pattum thaliyum accompanied by a bhajan of Sreeparvathy especially for those who could not participate in this offering and festival.

Niramala, chuttuvilakku (Deepalamkaram), Brahmanipattu, Pulluvanpattu. Temple art forms, classical dances, classical music, sopana sangeetham, nadaswaram, Madhala keil, Thayampaka.

Malarpara samarpanam, Thrisoola samarpanam, Vedajapam, Veli othu, Mangalya pooja (under the guidance of temple thanthrl and It Is only 12 days In a year to grant marital bliss for numerous anxious brides and to enjoy happy and long married life for wedded couples).

All the 12 days, right from the morning till the temple closes in the night, mass feeding (Annadanam) is arranged in the temple complex to one and all arrive here for Darshan..Must have darshan of this ancient temple.     

3.4 Perakam Mahadeva Temple, PRST89

Perakam Mahadeva Temple, Haridasnagar – Thamarayoor Rd, Perakam, Kerala 680505 PRST89  Perakam Mahadeva Temple located at 30 kms from Thrissur Kerala  is one of the 108 Parasurama Shiva Kshetrams. In Kerala (PRST89)

According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land  in  Kerala  by  reclaiming  from the ocean using his axe for to atone for the  killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples   in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.

The current temple is believed to have been built almost 200 years ago. Lord Shiva is also known as the patron saint of the village god of Perakam. The Perakam Mahadeva temple comprises with Nalambalam, Thidapalli, Vatta Sreekovil and Mandapam. The deity is facing towards west. There are three daily pooja regularly. Sub Deities : Ayyappan, Vettakoru makan, Ganapathy,Devi Parvathi,Naga Goddess . Must have darshan of this ancient calm and quiet temple

3.5 Mammiyur Sri Mahadeva Temple, PRST101

Mammiyur Sri Mahadeva Temple, Mammiyur Devaswom, Guruvayur P.O, Perumpilavil Rd, Kerala 680101  PRST101 The Ancient Mammiyur Temple Is Situated at a Walkable Distance Of 200 Metres North West To The Famous Guruvayoor Sree Krishna Temple  is one of the 108 Parasurama Shiva Kshetrams in Kerala (PRST101) The Main Diety Is Lord Shiva In The Form Of Uma Maheswara. Lord Vishnu Is Also Given Equal Importance In A Sanctum Sanctorum Near To That Of Lord Shiva.

According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land  in  Kerala  by  reclaiming  from the ocean using his axe for to atone for the  killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples   in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.

Mammiyur Sri Mahadeva Temple  is one among the five important Shiva temples around Guruvayoor.Everyone who visits the Guruvayur temple, makes sure that they visit Mammiyoor Mahadeva Kshetram,  known for its beautiful paintings on the walls and the exquisite sculptures. The devotees believe that their spiritual journey is incomplete if they don’t visit Mammiyoor Temple, immediately after visiting the Guruvayur temple, which is one of the most popular Shree Krishna Temple in Kerala. The Mammiyoor temple also has shrines of Lord Mahavishnu, Ganapathi, Muruga, Darma Sastha, and Brahmmarakshas, Serpent Gods, and Mother Bhagavati Amman.

As per  the Legend, after the departure of Lord Krishna concluding his avatar, his abode Dwaraka was consumed by the sea.His own idol designed by himself was floating over sea.Planet Jupiter (Guru) and  Vayu bhagavan found the idol and were searcinh for a suitable place for installation of the idol.They came to Kerala and chose the bank of Rudratheertha which was then home of Lord Shiva who was under meditation at that time. Understanding the reason for their arrival, Lord Shiva gave them the place and took his place on the opposite side, on the banks of the river. Despite his severe meditation, he helped Vayudeva and Gurudeva, hence the place where Lord Shiva opted was called as Mahimayur (Mahima meaning greatness). Later on, Mahimayur was called as Mammiyoor. Since Guru and Vayu installed the idol in that place, it came to be known as Guruvayur.

When one has darshan in Guruvayur Vishnu temple, there is  a place in which an arrow showing  the direction of ammiyur temple . Everyone prays in that direction. The temple pond on the northern side is known as Rudhratheertham. Devotees can purify themselves by taking bath here and can enter the temple preferably with wet clothes.

The temple does not have a festival procession with caparisoned elephants and other paraphernalia and the colorful fireworks as is done in most of the temples in Kerala. This temple is more concentrated in the Vedic and ritualistic functions performed by great Vedic scholars. The main festival is Maha Sivarathri in the month of Kumbha Malayalam Month which is celebrated with sudhi, Laksharchana, Ekadasa Rudrabhisheka, Chuttuvilakku, Niramala and other special poojas. The temple timings are 0400 hrs to 1230 Hrs and  5 pm to 8.30pm.Must have darshan of both temples.    To Return to Index of Contents, Click Here. Otherwise Continue.

3.6 Guruvayur Sree Perumthatta Siva temple,PRST94

Guruvayur Sree Perumthatta Siva temple,Guruvayur – Karakkad Rd, Edappully, Guruvayur, Kerala 680101 PRST94   Guruvayur Sree Perumthatta Siva temple located at a distance of 1 km from  the famous  Guruvayur Sri Krishna Temple, Keralais a Parashurama Siva Temple PRST94. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala

 This centuries old Shiva temple was under the direct rule of the Zamorin of Calicut. Bhaktasiromani Sundaramurthy Nayanar has written about this temple in the ancient Tamil script, Tirukovai. It is one of the great temples that were destroyed during the Tipu’s campaign. It is said that the devotees returned to Ambalapuzha with the idol of Guruvayoorappan just before this temple was destroyed. 

Many stone inscriptions are found in the temple complex. Recently, excavations from the temple have uncovered evidence that the Zamorin’s forces tried to defend Tipu. When excavating the temple, two large cannons were found. The history of these two cannons dates back to the 18th century. The palace of the Zamorin Raja is located near the Perundatta temple at western side.

This is one of the oldest temples of Thrissur district and centuries old in Cochin kingdom. The temple is very beautiful and built like a maha temple. The Sanctum Sanctorum is double storey with its majestic proportions it shows the Kerala temple architectural style. The Sanctum Sanctorum is tile roofed with rectangular shape. Perunthatta temple has about 2 acres of land. It has built a large edifice around it. The tranquil and serene atmosphere of the village can be seen on all four sides of temple. The Sub Deities of the temple are :Ganapathy, Vishnu,Subrahmanyan, Durga, Nagaraja ,Sastha and Rakshas.   

3.7 Parambanthally Maha Shiva Kshethram, PRST102 

Parambanthally Maha Shiva Kshethram, Parambanthaly Temple Rd, Mullassery, Kerala 680509 PRST102  Parambanthally Maha Shiva Kshethram located at  Mullassery, Kerala at a distance of 9 kms from Guruvayur is a Parashurama Siva Temple PRST102 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala

It was also one among the eighteen and a half tali temples (pathinettara thali) in Kerala. The temple was one of the prominent temples of Azhvanchery Thamprakkal. This is an ancient temple which was built before 1095 AD.A Vattezhuthu Shila Likitham of kollavarsham 270 is there in the temple.

The Parambanthally Maha Shiva temple is situated on top of a hill-top. Lord Siva graces here as Lord Madathilappan and is facing the direction west. The temple houses a Maha sivalinga which measures about 6ft high including the peedam. The Sankalpam of Shiva in the temple is that of Tapodanaya Shiva – performing Tapas. .

The wall of the sanctum sanctorum is nearly 5 feet in breadth. Anappalla mathil is another structural significance in the temple.Subrahmanya has a separate shrine in the temple. The Subhramanya shrine is equated to Pazhani of Tamilnadu. Ganapathy, Bhagavathi, Vasuki Nagam are the other upa devatas.

Once when Vilwamangalam Swamiyar visited the temple he found the jada of Shiva spread all around the place. He had to move the jada and visit the temple. The trees, shrubs, creepers and climbers around the temple symbolize the jada of Shiva and therefore they are not cut.

The main festival in the temple is Shivratri and Skanda Sashti Thulam month. The Thulam Sashti is famous for procession of people carrying kavadi and palkudams. Kavadiyattam from 20 different areas in the region visit the shrine and take blessings of Murugan on the day. People pierce their tongue and cheeks with soolam and participate in the festival.

The nearby temples – Ayyappam Kudam temple, Vasudevapuram temple and Penakam Kuttankulangara temple – are the keezhedams of this temple.

3.8 Thirumangalam Sree Maha Vishnu Siva Temple, PRST75

Thirumangalam Sree Maha Vishnu Siva Temple,Thirumangalam Temple Rd, Pokkulangara, Engandiyoor, Kerala 680615  PRST75  Thirumangalam Sree Maha Vishnu Siva Temple  located at  Engandiyoor, Kerala is a Parashurama Siva Temple PRST75 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala  

In this temple, there are two idles, one is Siva and the other is Maha Vishnu. Both a have same important. But Siva is the main Idol and is  Swayambu (self manifested). The temple facing to the eastern side and have very good Sreekovil. Upadevas are : Ganapathy, Iyeppan, Durga Devi, Naga Rajavu and Naga Yakshi

The temple by Kattumadom Mana. Many devotees rhave darshan to get relief from their mental deceases. Thanthram is frm Pazhangaparambu Mana and the main festivals are Ashatamirohini and Sivarathri in Thirumangalam Temple. Devottes believe that  by offering thirumaduram to Devan they will  get sweet life in their life.

Maha Shivaratri is a Hindu festival celebrated annually in reverence of the God Shiva. While most Hindu festivals are celebrated during the day, Shivaratri is celebrated during the night by keeping a “jaagaran” – a night-long vigil with worship. The temple timings are :Morning: 5.00 AM to 12.00 Noon and Evening: 5.00 PM to 7.30 PM. Mobile: +91 8547955479

3.9 Kallattupuzha Siva Temple, Muttichur PRST82 

Kallattupuzha Siva Temple, Muttichur Puthenpeedika Rd, Muttichur, Padiyam, Kerala 680641 PRST82  Kallattupuzha Siva Temple, Muttichur Puthe Kallattupuzha Siva Temple located on the banks of the Karuvannur River at Muttichur, Padiyam, Kerala  at a distance of 20 kms from Thrissur  is a Parashurama Siva Temple PRST82 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala  Muttichur and Siva Temple is mentioned in “Koka sandesam” poem, which is believed to have been written about 2700 years ago.

The Shivling worshipped in the temple is swayambhu (self manifested). The main deity faces west. The Nandi murti in the temple is not facing the sanctum sanctorum but is slightly towards north side. The Upa Devatas worshipped in the temple are Naga, Ganapathi, Ayyappan and Rakshas.The main festival observed in the temple is Mahashivratri. 

3.10 Kodungallur Sree Kurumba Bhagavathy Temple,PRST 92

Kodungallur Sree Kurumba Bhagavathy Temple, Thekkenada Rd, near aswathy hotel, Kodungallur, Kerala 680664 PRST 92 Kodungallur Sree Kurumbha Bhagavathy Devi Temple is located at Kodungallur, Kerala  at a distance of 38 kms from Thrissur. It is one of the Parasurama Kshetras (PRST 92)

It is dedicated to the goddess Bhadrakali, a form of Maha Kali or Parashakthi  The goddess is known also by the names “Sri Kurumba”” (The Mother of Kodungallur).This temple is the head of 64 Bhadrakali temples in Kerala especially Malabar. This Maha Kali temple is one of the oldest functioning temples in India.   The temple has a majestic six-feet-high wooden image of Goddess Kali, the presiding deity.The goddess of the temple represents the goddess in her fierce (‘ugra’) form, facing North, featuring eight hands with various attributes. One is holding the head of the demon king Daruka, another a sickle-shaped sword, next an anklet, another a bell, among others.

During the reign of Later Cheras, Mahodayapuram (Kodungallur) was the capital of the Chera empire and one of the most important parts of the region. The temple is located in Thrissur district,Central Kerala. The Temple was built in a remote past and its worship incorporates ancient Shaktyem customs which are rarely observed in contemporary Kerala temples.

It is believed that this temple was, in the olden days, a Shiva shrine and it was Parasurama who installed the murti of Bhadrakali close to one of Shiva. The pujas are conducted, under direct instructions from the goddess herself. Five ‘Sri Chakras’, said to have been installed by Adi Shankaracharya, are believed to be the main source of the powers of this deity. The priests are Namboodiris and Adikas (Madhu Brahmins) who have a right to perform ‘Pushpanjalis’ to the Goddess.

It is in this temple, Kannaki Amman, the heroine of Ilango Adigal’s Tamil story Silappathikaram attained salvation. She came to Kodungallur, prayed to Bhadrakali of Kodungallur and became absorbed in the murti.

The first Shakteya Pooja in kodungallur temple was performed by a Thiyyar from Malabar. Even present day , The Thiyya thandans (An administrative position) of 64 tharas meet at Nilapaduthara at Kodungaloor in the presence of kodungallur raja. The kodungaloor meena bharani is conducted under these Thiyya thandans.

In Tantric terms, the divinity is installed in what is called the “Rurujit Vidhaana” pattern, a form of installation with Shiva in one end, Ganesha in the other, with the Sapta Matrika goddesses in between.

In ancient times, animal sacrifices were offered at the temple, mostly in the forms of birds and goats, by devotees seeking protection and the fulfillment of their prayers. At the intervention of many “social reformers,” the government of Cochin banned animal sacrifice in any form at this place. At present, only red-dyed dhotis are offered to the deity. Many devotees offer rich presents and gold ornaments.

The temple is situated in the middle of a plot of land about ten acres, surrounded by banyan and peepal trees. The srikovil is facing north.  The western chamber of the inner temple is the seat of Sapthamatrukas (Seven Mothers) who also face north. The idols of Ganapathi and Veerabhadra are found in the chamber, one facing east and the other facing west, respectively. The idol of bhagawati is about seven feet high and made of wood, carved from a jackfruit tree. The idol has eight arms that carry weapons and symbols.

To the left of the temple sits a small stone structure called ‘the Samadhi of Vysoori’, perhaps a medieval shrine for a deity of smallpox, chicken pox, mumps and other contagious diseases. Devotees make offerings of turmeric powder, sprinkled and rubbed on its walls. About fifty metres further is a sacred pond called (Pushkarini), where devotees bathe before entering the main shrine. It is believed that this pond was created by the goddess by striking the ground with her sword.

The temple is known for its Bharani festival, one of the major festivals in Kerala. Routine worship at the temple every day at 03:00 and ends at 21:00 local time. Must have darshan To Return to Index of Contents, Click Here. Otherwise Continue.

3.11 Nediyathali Temple, Kodungallur, PRST91

Nediyathali Temple, Kodungallur, Thrissur, Lokamaleswaram, North, Kodungallur, Kerala 680664   PRST91 Nediyathali Temple located at Kodungallur, Kerala at a distance of 24 kms from Thriprayar Sri Rama Temple  is a Parashurama Siva Temple PRST91  Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala 

The main deity in the temple is Shiva and the murti faces west. The Shivling in the temple is one of the biggest in Kerala and beautiful. . Nediyathali Mahadeva Temples Sreekovil is very small.There are no Upa Devatas in the temple.

Centuries back NediaThali was one among the four Thali temples of Chera Kingdom. It was the administrative headquarters for an entire region of the Kingdom. It was  built during the period of Perumakan rulers. As per Perunna Shila Rekha, Ramavarma Kulashekara who was the king between 1090 AD to 1102 AD had taken refuge in Nediyathali Shiva Temple when his Kodungallur palace and town was attacked.Ramavarma Kulashekara raised a chaverpada (an army ready to die in battle) while staying in the temple. The temple was destroyed in Tipu Sultan’s attack. The temple has been rebuilt in a simple manner and not in the old grandoise way

3.12 Raveeswarapuram Siva Temple, PRST68

Raveeswarapuram Siva Temple, National Highway 17, Star Nagar, Kunnumpuram, Kodungallur, Kerala 680664 PRST68 Raveeswarapuram Siva Temple located at Kodungallur, Thrissur District  Kerala 500 m from the famous Kodungallur Sree Kurumba Bhagavathy Temple,   is a Parashurama Siva Temple PRST68 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala 

The presiding deity of the temple is Lord Shiva in Raviswara form, located in main Sanctum Sanctorum, facing East. The existence of temple was mentioned in Sangam Literature as one of the major temples under Chera Dynasty.

Even though located right at the heart of Kodungallur town, this temple,  remains obscure for many.  It was in ruins till few years back. Now the temple is renovated. However, unfortunately most of these renovations doesn’t seem to follow the true traditions. There is the “concretised” form of the temple – the serene and mystic feel which is the real essence of any temple gets diluted in this entire process.

Though renovated, this temple as such is very simple.  There are no big festivalscelebrated in this temple. Neither are there any promotions of any kind.  There is a nice temple pond,and the Naga tree .Everyday, two poojas are performed in Raveeswarapuram Siva Temple. Must have darshan of this ancient temple.

3.13 Sringapuram Mahadeva Temple, Kodungallur, PRST100

Sringapuram Mahadeva Temple, Sringapuram, Kodungallur, Kerala 680664 PRST100      Sringapuram Mahadeva Temple located at Kodungallur, Kerala at a distance of 1 km from the famous Kodungallur Sree Kurumba Bhagavathy Temple,   is a Parashurama Siva Temple PRST100 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala 

Sringapuram is one among the four Tali temples in Kodungallur. The other three Tali temples are Keezh Tali, Nediya Tali and Mel Tali. A Shivling is worshipped in a three-storied sanctum sanctorum which faces east. The four Upa Devatas in the temple are also Shiva. They are consecrated in the four corners of the temple.

The name Sringapuram (translated as Land of Sringa) is derived from a myth according to which Sage Rishyashringa installed the Shiva idol in this temple. What makes this temple different from other Shiva temples is that Lord Shiva is enshrined here without Goddess Parvati. The idol of Shiva depicts a sorrowful mood indicating the grief after the self-immolation of Sati. The artistic inscriptions on the walls are marvellous, dating back to 10th and 11th centuries. The temple complex comprises of a Nadapandal with tiled roof, Dhwajastambha (flag post), Prakaram (outer courtyard) and a sanctum.

 Shivarathri is the most noted annual festival of this temple which attracts a good number of devotees from different parts of Kerala. Located on the Kodungallur-Paravur road, Sringapuram Mahadeva Temple is easily accessible by road.  The 8-day annual festival in Sringapuram Mahadeva temple is observed in such a way that it ends with arattu on Shivratri Vavu.

3.14 Thiruvanchikulam Mahadeva Temple, PPS267  MN001,PRST93

Thiruvanchikulam Mahadeva Temple, Kodungallur– Ernakulam Highway, Kottappuram, Kodungallur, Sringapuram, Thrissur, Kerala 680664 PPS267  MN001 , PRST 93   Thiruvanchikulam Mahadeva Temple is located at a distance of 3 kms from  Kodungallur Kerala is the only   Thevara Padal Petra Sthalam in Kerala (Padigams by Sundaramurthy Nayanar) and Parasurama Shiva Kshetram( PRST 93). It is an ASI protected monument as well as a Muziris Heritage site. The temple dates back to over 2500 years making it one of the oldest temples in South India

Cheraman Perumal  travelled to Chidambaram to see Nataraja and reached Tiruvarur to meet Sundaramurthy Nayanar. Soon, both became close friends. On Cheraman Perumal’s invitation Sundarar went with him to Chera Kingdom and visited the wonderful temples of Shiva there.

On his second visit to Kodungaloor, at the age of 18, Sundarar had had enough of the earthly pleasures and wanted to be back in Kailash along with his Lord. So he came to theVanchaikulathappar shrine at Thiruvanjaikalam.on Aadi Swathi day, and sang a hymn on Lord Shiva, asking him to relieve him of the earthly burden and take him back to Kailash. On hearing his plea, Lord Shiva sent the white elephant Airavata, to escort Sundarar. When Cheraman Peruman saw his beloved friend depart to his heavenly abode, he did not want to be separated from him. So he got on his stately mount, chanted the Namasivaya mantra in hisears, which made the horse soar up in the air.Cheraman Perumal circumambulated Sundarar thrice in his horse and reached Kailash before him.

Vanchikulathappan is a Swayambu murthy. There is no separate shrine for the Goddess hereas in the past there was no practice of worshipping the Goddess as a separate entity from theLord. This is probably the only temple in Kerala which has a Nataraja Bronze. This is said to have been brought from Chidambaram.

There is a separate shrine for Cheraman Perumal and Sundaramurthy Nayanar. On the passage to this shrine, the hymns sung by Sundarar and Cheraman Perumal have been inscribed in Tamil.During the Aadi Swathi Guru pooja, Sundarar is taken around the temple in a white elephant along with Cheraman Perumal in his horse, signifying the journey to Kailash.

This is a huge temple with over twenty five sub shrines. A look at these shrines tell us howancient this temple is. In the evenings, the lighting of Chuttu Vilakku, all around the peripheryof the temple is a delight to watch.

The Dutch  looted the temple and later and Tipu Sultan plundered and demolished  the temple.The present temple was built after the attack . The Linga enshrined at that time was brought from Chidambaram in Tamil Nadu. The two storied sanctum sanctorium is square in shape and is facing east i.e. to the river.  In ancient period it is said that the river is so close to the temple. The aspect of Siva of this temple is believed to be ‘Sadasiva’. Sadasiva is the highest manifestation of Siva. The Arattu festivel is conducted in the Arabian Sea, which is about 6 kilometres from the temple, even today. The temple has the largest number of sub gods. Worship is done five times in a day here.

The peculair feature of this temple is ‘Palliyara’ i.e. sleeping chamber.  It is a chamber with a coat, bed and pillows.  When the worship services of the main temple is completed around 8 PM, the God and Goddess is taken in a procession to the sleeping chamber and next morning taken back to the temple sancum sanctorium . The ‘Palliyara’ feature is not seen in any other Kerala temples.

There is a Namaskara Mandapam, with 16 pillars in front of the Sreekovil  is one of the major attractions of this temple. The temple is built in Kerala style of architecture with entrance towers in all four sides. The sanctum occupies the centre portion of the temple, which is fortified.  The presiding deity is in the form of lingam. The image of Narasimha is sculpted on the vimana. The images of Sundarar and Ceramanperuman are maintained at Bhagavathi temple and brought to the temple during Svati festival during July – August. There are two temple tanks in the temple, located in the second precinct The temple timings are : 5 am to 11 am , 5 pm to 8 pm

3.15 Annamanada Mahadeva Temple, PRST73 

Annamanada Mahadeva Temple, Annamanada, Kerala 680001 PRST73  Annamanada Mahadeva Temple located in Annamanada near the bank of Chalakudi River., Thrissur district,  Kerala at a distance of 10 km from Chalakudy and 40 kms from Thrissur .   is a Parashurama Siva Temple PRST73 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. It is more than 1000 years old.

The name Annamanada came from some Brahmin families (Manas) where Brahmins used to get free food (Annam) in older days. The village where Food (Annam) serving Brahmin families (manas) situated, later known as Annamanada. Originally Annamanada was a part of Adoor gramam (one among the 64 brahmin gramams created by Parasurama and Annamanada Mahadeva Temple was the grama kshetra. Some of the neighboring villages still known as Meladoor, Keezhadoor etc. 

The presiding deity of the temple is Lord Shiva. The shivling is four feet tall and is considered as the Kiratamoorthy in a pleasing mood while giving Pashupatastra to Arjuna.The temple faces to the east and the sanctum is square shaped. There is a low Valiabalikkal in front of the Agramandapam on the eastern side and a bali peetha equal in height of the basement of the shrikovil. The sopana with carved hasti-hasta railings on either side provides access to the square Mukha Mandapam.

The doors on the south and the west lead to the shrines of Lord Ganesh and Goddess Parvati respectively. The Mukha mandapam and the shrikovil have dvi-tala structure, which is covered with copper sheet. The nalam balam of the temple has two thidappallies. On the northern side of the nalambalam lays the shrine of Lord Vishnu. In the outer prakaram (outer courtyard) there is a tank and the oottupura in the north-east corner. The other deities of the temple are Shasta, Goshala Krishnan, Mahakali, Nagaraja, Durga mounted on lion and Narasimha.

The annual festival is celebrated during Kumbham (February or March). The festival lasts for ten days and is observed with pomp and pageantry. People from surrounding villages gather here for worshipping lord Shiva and Parvathy. Laksha deepam (one lack chirags) on sixth day is very famous. The Thiruvathira arattu on the concluding day of the annual festival is done in the Annamanada River. Tantries or chief priests are from Kuttalakkatt and Avanaparambu Nampoothiri illams. Annamanata Mahadeva Temple is a Mahakshetra by all criteria, though less popular and known outside Thrissur district.  Pradosham, Shivarathri and Ardra (particularly in Dhanu) days are of special significance. With three Vishnu sannidhis, ashtami rohini also assumes importance in this temple. Now the temple is being administered by the Cochin Devaswom Board.

The main peculiarity of this temple is the sinking valiya balikkallu. The sinking of the valiabalikkal is attributed to the traditional explanation that it was ordained by the Lord for affording clear darshan from outside the naalambalam to the untouchable Pakkanar or to Perumthachan of the legendary Parayi petta Panthirukulam. The namaskaramandapa which is usually present in all the Mahakshetras is conspicuous by its absence. The mukhamandapam with wooden slat enclosure is devoid of the usual dvara-paalaka sculptures, but dvara-paalakas are supposed to be prakshiptham (concealed) as they have their share in bali oblation. The wood carvings in the Shrikovil and mukhamandapam as also those in the ceiling of the tow dvaragopurams deserve special mention.

The temple has also contributed to the promotion of Koothu and Koodiyattom. In the absence of a Koothambalam, the valiambalam was the venue for staging plays and Annamanata temple is one of the two temples in Kerala where such marathon performance of Koothu used to be held in the Valiambalam in front of the main sannidhi To Return to Index of Contents, Click Here. Otherwise Continue.

3.16 Mahadeva Temple, Ashtamichira, PRST95

Mahadeva Temple, SH51, Ashtamichira, Kerala 680731 PRST95  Mahadeva Temple located at  Ashtamichira, Kerala  at a distance of 34 kms from Thrissur and 9 kms from Chalukudy   is a Parashurama Siva Temple PRST 95 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.

A very humble temple to see, its true feel is however punctured here and there in the form of big arch and contemporary flooring. But the vast water body (chira) just behind the temple gives it a very auspicious feel.

Inside the chuttambalam there are two deities of Lord Shiva – one is swayambhu (self manifested) in the form of Mrityunjayamoorthy called Thekkum Thevar and the other is Parvathi sametha Siva called the Naduvil Thevar. The Naduvil Thevar should be the one consecrated by Lord Parasurama. Ganapathi, Sastha and Bhadrakali are also worshiped inside the chuttambalam. The structure of the temple is a little different from others. The temple has two entrances to the chuttambalam. One sacrificial stone (Ballikallu) is placed outside the chuttambalam and another one is inside – in front of the Swayambhoo Siva. Outside, there is yet another sub-shrine of Lord Shiva in the form of Kirathamoorthy, called Vadakkum Thevar. There are sub shrines for Nagas and Lord Krishna as well.

The main sanctum of Naduvil Thevar is two storied square structure – a simple design but with very old charm. The sanctum of Swayambhoo Lord Shiva is a circular structure (Vatta-sreekovil), but the railings and new paint gives it a modern impression. Lord Shiva here is facing East. The well inside has a very old feel. The modern granite floor of namaskara mandapam and tile flooring in few places is unfortunately compromising this temple’s modest appearance. This temple is managed by Cochin Devaswam Board.

The name Ashtamichira might have originated from the ‘Ashtamoorthy Chira’, Lord Shiva is known as Ashtamoorthy for he has eight forms. The temple also has eight deities which too could be the reason for this place name

3.17 Avittathoor Mahadeva Temple, PRST 86

Avittathoor Mahadeva Temple, 86MW+X53, Avittathur, Kerala 680683  PRST 86  Avittathoor Mahadeva Temple,located at Avittathur, Kerala at a distance of 13 kms from Chalukudy    is a Parashurama Siva Temple PRST86. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. The temple is preserved as a national monument by the ASI.

Avittathur temple as well as Avittathur Gramam is equally famous like Thaliparambu, Sukhapuram,Irinjalakuda and Peruvanam Gramams. Avittathur Mahadeva Temple, a Temple which is more than 2000 years old and  is unique in many respects. Here Poojas are offered like Mahakshetra. The construction of the temple is also in the ancient style. The Palazhimadhanam on Namaskaramandapa and the Kiratham story on the Sreekovil done with art is very nice.

The temple is housed in a compound wall with an extent of 3 ¼ acres of land in square shape. Rounded Sreekovil, around 50 feet ”Dwaja Peedam”(Flag mast) and “Nadappura” definitely add ethnic and exemplary stature of the temple. Kiratham, Palazhy Mathanam and Ramayanam stories are inscribed on the inner roof pillars and sculptures around the Srekovil. Stone inscriptions are still seen in the temple (Pradakshina vazhi) which the archeologists confirm that are the writings belonging to the 13th century.

Lord Siva is in the form of Kirathamoorthy in the morning, Dakshinamoorthy in the noon and Parvathi Parama Sivan in the evening abodes the sanctum sanctorum and blesses the devotees who approach the Lord for the fulfillment of their desires.  The Homakunda( fire place where Maharshi Agasthya performed pujas) is still seen near to the temple.

The writings on the entrance of the Sreekovil is well known in the name as “Avittathur Sasanam” which is said to be proclaimed by the Kulasekhara King Kotha Ravi during his 20th year of rule.The erection and consecration of the idol, it is believed that was performed by  Maharshi Agasthyar. Lord Siva in the form of Kiratha, blessing and giving boon to Arjuna is the “Prathishta Sankalpam”of the temple. Earlier the ownership of the temple was vested with 40 families and later it was confined to 10 families. The temple activities were then looked after and controlled by a person appointed by or a representative of the families. Naduvam MahanNamboodiri, Kuduppilly Krishnan Namboodiri,Neelakandan Namboodiri,Kuriyedath Narayanan Namboodiri, Sreekumaran Namboodiri etc were the prominent ones from the families.

The 28 day utsavam is confined to only 3 Temples. Kottiyur in north , Shucheendram in south and Avittathur are the 3 temples. In olden days the festival commenced with the flag hoisting on the “Thiruvathira” during the Malayalam month of “Dhanu” and culminated with the “Arattu” (holy dip) on the “Thiruvathira” day in “Makaram”.The “Arattu” was held at the “Kandozhinjaru” near Chalakudy.

In connection with the festival “Manthrankam koothu” which used to last for 41 days was also to be performed. Later, the festival was confined to 10 days and the “Arattu” shifted to the temple pond near the temple.

During the last 24 years under the “Sivakshethra Samithi” who manages the day to day affairs of the Temple and Devaswam with the active participation of the public in general used to arrange the festival with fervor and various programmes in which thousands of people in and around the area used to throng.

The Avittathur inscription (AD 1024) is in the period of Chera King of Mahodayapuram (Kodungallur) Raja Kulasekhara Kota Ravi Varman (Ravi Kota “Rajasimha” (c. 1021– c.1036 CE)). Inscription says about the conditions of Chirakkal Nilam (Chirakkal paddy fields) at Avittathur; It was handed over to Avittathur Mahadeva Temple for the day-to-day expenditure of temple. The rules (inscription) named “Kadakottu Kacham”. Avittathur inscription discovered at Avittathur Thazhekad Church near to the Avittathur Mahadeva temple. The Kadankattu kacham is similar to the Moozhikulam kacham of Thirumoozhikkulam Lakshmana Perumal Temple. In addition to that four more old inscriptions have been discovered in the temple compound. The temple timings are : Morning: 5.am to 10am  and Evening: 5:30pm  to 7:30 pm..Phone : 0480 – 2834500;  Mobile :- 9495752103, 9946342700

3.18 Kottapuram Shiva Temple,PRST 103

Kottapuram Shiva Temple,Poothole p.o, Kottappuram Rd, Kottappuram, Thrissur, Kerala 680020 PRST 103  Kottapuram Shiva Temple located at  Kottappuram, Thrissur, Kerala at a distance of 2 kms from Thrissur Railway Station  is one of the 108 Parasurama Shiva Kshetrams. in Kerala (PRST103). it is  just 1-k.m. away, from the famous  Vadakkumnatha temple of Trichur,  It is  connected with Vadakkumnathan as an Antharjanam got the Swayamboo lingam here when she praised the Lord.  Ganapathy, Rakshassu and Nandi etc are also there.

According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land  in  Kerala  by  reclaiming  from the ocean using his axe for to atone for the  killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples   in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places. Must have darshan of this ancient temple

3.19 Muthuvara Mahadeva Temple, PRST104

Muthuvara Mahadeva Temple, Muthuvara, Thrissur, Kerala 680553 PRST104  Muthuvara Mahadeva Temple located at Muthuvara at a distance of 6 kms from Thrissur, Kerala   is a Parashurama Siva Temple PRST 104.. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala .

This temple is dedicated to Lord Shiva.  The idol is in Rowdrabhavam. The temple has one Sreekovil for Shiv and another one for .Maha Vishnu (Narasimham). Darshan is towards west. Here also Sivan is in Rowdrabhavam. As Narasimha pratistha was also done, he became peaceful. Main offerings are Dhara & Mruthyunjaya homam.

3.20 Adat Siva Temple, PRST 79

Adat Siva Temple, G4VQ+PW9, Adatt, Kerala 680551 PRST 79  Adat Siva Temple located at  Adatt, Kerala at a distance of 10 kms from Thrissur   is a Parashurama Siva Temple PRST79 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.

The temple has two main deities, Sri Parameswara and Maha Vishnu. Both deities having separate temple complex. Lord Sri Parameswara facing east and Maha Vishnu is facing west.

The presiding deity of this temple is Lord Shiva who graces in his Linga form. The temple also houses the vigraha of Lord Sri Balagopala (Lord Vishnu) that was offered by the famous Kururamma herself. Kururamma was an avid devotee of Lord Guruvayoorappa. The deity is found facing the direction east. Other deities such as Lord Ganapathy, Lord Muruga also graces from this temple. The temple is also known as the Adat Siva-Vishnu Temple due to the presence of both the deities here.

There is a fascinating myth about the name of Adat and Adat Maha Vishnu Temple. This is associated with Kurur Mana House and mother (Kururamma). There was a boy who came to help Kururamma with her daily Guruvayoorappan puja. Waiting for the priest Vilwamangalam Swamiyaronce Kururamma saw that the boy who had come to help had eaten the offeringNaivedhya and she closed the boy in a pot. Later they came to the conclusion that this boy is really Guruvayurappan and from then onwards the place became known as Adat in the sense that the pot was “closed”.

The Maha Shivaatri and Ashtami rohini are the two most important festivals celebrated here To Return to Index of Contents, Click Here. Otherwise Continue.

3.21 Mundayur Mahadeva Temple, PRST 70

Mundayur Mahadeva Temple, Mundur Mahadeva Temple, Mundur – Kottekkad Rd, Anjur, Kerala 680541 PRST 70  Mundayur Mahadeva Temple located at  Anjur, Kerala  at a distance of 11 kms from Thrissur is a Parashurama Siva Temple PRST70 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.

This Temple is dedicated to Lord Shiva. The place was previously called Mundayur, now called Mandur. In the olden days, it was believed that Mundayurappan saved all from Kozhikkode Raja’s army. Kozhikode Zamorin’s army meditated on the Lord Shiva of Mundayur Temple and went out to battle. It was because such a practice was presumed that Lord Shiva of Mundayur saved them. A very nice temple, 

This is an east facing temple. Presiding Deity is called as Mundayurappan and is facing east. He is housed in the sanctum in the form of Lingam. There are shrines for Ganapathy, Sastha and Bhagavathi in the Temple premises.

The annual festival of Mundayur Mahadeva Temple is celebrates for Laksharchana in the month of March–April (Malayalam month: Meenam). Sivarathri festival is the other important one celebrated by the temple every year in the month of Feb-March (Malayalam month: Kumbhham).

3.22 Chemmanthitta Mahadeva Temple, PRST81

Chemmanthitta Mahadeva Temple, Velithiruthi – Eyyal Road, Chemmanthatta, Kerala 680501  PRST81  Chemmanthitta Mahadeva Temple located at  Chemmanthatta, Kerala at a distance of 19 kms from Thrissur   is a Parashurama Siva Temple PRST81 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.

A beautiful Kerala-Dravidian laterite temple surrounded by rich green rice fields. The area, Eeyaal, where the temple is, was once a melting pot of Buddhist and Jain cultures. These spiritual vibrations, secular, still prevail in this pleasant environment.

In front of the temple  there is a  large  pond which gives a  majestic view. The red steps of the laterite, with its green shrubs and deep green waters, make it completely captivating. The narrow corridor leads to the eastern entrance, decorated with ancient motifs (Sala-Kooda), also entirely in laterite stone. In 1982, the temple was classified as a protected historical monument by the Indian government and the renovation work was entrusted to the archaeology department. 

The surrounding interior prakara is paved with granite stones. The tapered roof is copper plated. The shrine (garbha-griha) is circular and built in Dravidian style. The base is molded in Krishnasila. The laterite exterior walls have beautiful wall paintings dating from the 17th-18th century A.D. There are murals of Sreerama Pattabhishekam, Nataraja Siva, Kirataarjuneeyam, Indra with thousands of eyes, Narasimha, Markandeya Purana, Durga in the lion, to say some. The entrance of garba-griha has dwarapalakas.

This temple was built by the Royal family of Talapilli (one of the administrative taluk under Kingdom of Cochin). This was handed over to Venmanathoor Mana family for administrative purposes. Few more Ooraaanma families later joined and at one time the temple administration was under 9 families (Manas).

Inside the inner-prakara (Nalambalam),  the ancient looking structure of Nandi (Rishabha) is present.The deity here is Swayambhoo (self manifested). The idol of Lord Siva in the sanctum is almost 6 feet tall and is facing East. The deity in the temple is consecrated in Rowdra-Bhava, a form of Siva-Taandava after Sati parityagam. To balance the fierce power of the Lord, there is presence of Lord Vishnu as well in the temple. Inside the sanctum, behind the idol are three ancient stone lamps. They are considered auspicious traditionally.

The surrounding floor of inner-prakara is paved with granite stones. The conical structure roof is copper plated. The sanctum (garbha-griha) is circular and is built in Dravidian style. The base is moulded in Krishnasila. The outer walls made of laterite have beautiful mural paintings dating back to 17th-18th century A.D.  There are murals of Sreerama Pattabhishekam, Nataraja Siva, Kirataarjuneeyam, Indra with thousand eyes, Narasimha, Markandeya Purana, Durga on the lion to say a few. The entrance to garba-griha has dwarapalakas.

 Lord Ganapathi and Lord Bagavathi are also consecrated in the inner prakara. The outer prakara of the temple has sub-shrines for Sastha and Narasimha Moorthy. Nagas, Badrakali and Vettaykorumakan are also consecrated around. During 1940s, a fire destroyed the roof of the temple and the present copper-plating was done.

Festival is in the Meena month (March-April). More than festivities, the adherence to rituals is of utmost importance here. Similarly the sanctity of the temple is extremely essential. Here only cow’s milk should be used for preparing nivedyam. Kerala urayma devasom board and kshethrakshema samidhi chemmanthatta Maintains the temple. There are three poojas in the temple.  The thantris are from Puliyanoor Mana and Keezhmundayoor Mana. Temple timings are Morning: 4:30 AM to 9:30 AM; Evening: 5:00 PM to 7:30 PM

3.23 Sri Vadakkunnathan Temple, PRST67

Sri Vadakkunnathan Temple, Swaraj Round N, Kuruppam, Thekkinkadu Maidan, Thrissur, Kerala 680001 PRST67 Vadakkunnathan Shiva Temple  located at the heart  of , Thrissur town, Kerala  is a Parasurama Shiva Kshetram (PRST 67).

This temple is a classic example of the architectural style of Kerala and has monumental towers on all four sides and also a kuttambalam. Mural paintings depicting various episodes from Mahabharata can be seen inside the temple. The shrines and the Kuttambalam display vignettes carved in wood. The temple, along with the mural paintings, has been declared as a National Monument by India under the AMASR Act.  Archaeological Survey of India (ASI) has recommended 14 sites, including Vadakkumnathan Temple and palaces, from Kerala to include in the list of UNESCO World Heritage Sites.

As per the legend, this is the first temple built by Parasurama, the sixth avatar of Vishnu. Parashurama exterminated Kshatriyas twenty one times. In order to cleanse himself and balance his karma he performed a yajna at the end of which he gave away all the land to Brahmins as dakshina. He wanted to retire to some new land to perform tapasya and so he requested the Lord of the seas and oceans Varuna to throw up a new piece of land from the sea.

According to another version, some sages approached him at the end of the yajna and requested him to give them some secluded land. Parashurama then made the request to Varuna for their sake. Varuna gave him a winnow (surpa) and asked him to hurl it into the sea, as he did a large territory of land was at once thrown up by the sea; this territory that rose out of the sea was Kerala. It was then known by the name “Surparaka”, from the word, “Surpa” meaning winnow.

Varuna asked Parashurama to hurl his axe into the sea. Parashurama now wanted to consecrate this new land. So he went to Mount Kailash to his guru, Lord Shiva and requested him to take abode in Kerala and thereby bless the region. Shri Shiva accompanied by his wife Parvati, his sons Ganesha and Subrahmanya and his parashadas went along with Parashurama, to satisfy the desire of his disciple. Shiva stopped at a spot, now Thrissur, for his seat and later he and his party disappeared and Parashurama saw a bright and radiant Shiva linga (aniconic symbol of Shiva) at the foot of a huge banyan tree. This place where Shiva first manifested his presence through the linga is in Smskrth (Sanskrit) known as the Sri Moola Sthana.

For sometime, the linga remained at Sri Mula Sthana at the foot of a huge banyan tree. The ruler of Cochin Kingdom then decided to shift the linga to a more convenient place and enclose it in a temple. Arrangements were soon made to reinstall the deity in the new place. But there was an initial difficulty. The linga could not be removed without cutting off a large part of the banyan tree. While cutting the branches of the tree, there was the danger of a piece of it falling on the idol and damaging it. When the ruler and the others did not know what to do, the Yogatirippadu came forward with a solution. He lay over the deity so as to cover it completely and asked the men to cut the tree. The cutting began and to the wonder of all not a piece of the tree fell anywhere near the deity. The deity was moved with all due rituals and installed in the new place where it has remained till now. Then a temple was built according to the rules laid down in the Shastras.

According to Malayalam historian VVK Valath, the temple was a pre-Dravidian Kavu (shrine). Later, the temple was influenced by Buddhism, Jainism and Vaishnavism. In the early days, Paramekkavu Bhagavathi was also inside the Vadakkunnathan temple. But Koodalmanikyam Temple, Kodungallur Bhagavathy Temple and Ammathiruvadi Temple, Urakam is older than Vadakkunnathan temple, according to temple documents. It also had influences from Buddhist temples and Jain temples.

Maha Shivaratri is the main festival which is celebrated in the temple. Cultural and musical programmes are held in the temple premises. Around one lakh temple lamps (hundred thousand)are lighted in the festival. The idol of Vadakkumnatha is not taken out for procession.

3.24 Peruvanam Mahadeva Temple, PRST106

Peruvanam Mahadeva Temple, C6P6+XR6, Cherpu, Thrissur, Kerala 680561 PRST106   Peruvanam Mahadeva Temple located at Peruvanam, Cherpu at a distance of 11 kms from  Thrissur, Kerala   is a Parashurama Siva Temple PRST106 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. Peruvanam is the  the birth place of Kerala’s percussion art form – the ‘Panchari Melam’.

The temple stands on a sprawling 7 acre ground surrounded by a tall and hefty compound wall. The mathilakam (the bounding enclosure) is very extensive and has two dvarasalas, at west and east, the latter in ruins. 

As one enters the western dvarasala, the make-shift Koothambalam on an old foundation is seen in front of the Naalambalam. There are two Balikkals (of 2 mt height) in front of the naalambalam coinciding with the axis of the two shrikovils, that of Eratttayappan on the north and that of Maadathilappan on the south. Of these the Erattayappan shrine is raised on a circular base (14.33 mt diameter). It is an ekatala vimana built on a granite adhishtana. 

The idol consists of two lingas, contributing to the concept of Erattayappan, the lord in the double, signifying Ardhanareeswara to some and Shankaranarayana to others. The pratishta is also considered as that of Shiva in the role of Thripuradahanan as per some early references.

 There is a spacious namaskara mandapa in front of the circular Shrikovil, built on a square plan. Its pyramidal roof, like the conical roof of the main shrine, is covered with copper sheets. Beautiful wood carvings adorn the mandapa ceiling as well as the pillars.The southern side of the shrikovil has Kiratham katha engraved in wood, starting from Parvathi’s shrine. Another woodwork which is worth mentioning is that of Garuda swallowing Jeemoothavahana and that of Dakshinamoorthy.

To the south of the Erattayappan shrine is the Maadathilappan shrine, facing west. It is a tri-tala-vimana (one of the earliest in Kerala, the others being the ruined one at Uliyannur and the one at Parambu Tali) built on a high podium and approached by long flight of steps.

The garbha-grha, which is circular inside has a domical roof. Above the first story of the shrikovil, rise in succession the dvitala and tri-tala parts of the vimana. But for the octagonal shikhara with copper roofing, all the floors are made of tiles; in the upper talas, wood has been used profusely with shukanasa projections. There is no namaskara mandapa in front of the maadathilappan shrine. A small Nandi is seen placed on the midlanding.

These two main shrines apart, there exists a flat roofed stone vault like structure, in between the shrine of Erattayappan and Maadathilappan, comparable to the Ganapathy shrine of the Vadakkunnathan temple complex; it used to serve as the treasure chest of the temple, according to local people. The temple complex is surrounded by a nalambalam which houses the shrines of Raktesvari and Manikantan in the north, Ganapathy and Pooru Maharshi both facing east on the north-west and south-west portions of the Valiambalam. There is a separate shrine of Vishnu on the northern side of the naalambalam

 In a Brahmanippattu current in the locality, Peruvanathappan (Lord of Peruvanam) is described as the annihilator of the Thripuras. In a shloka attributed to Vilvamangalathu swamiyar, the pratishta is supposed to be of Ardhanareeswara. Certain others claim that the two swayambhulingas reperesent Shankara and Narayana, a pointer to the amalgamation of Shaivism and Vaishnavism. Like in the Vadakkunnatha temple here also a certain order is followed in worshipping the deities (pradakshina krama), which is Erattayappan, Shri Parvathy, Dakshinamoorthy, Erattayappan, Maadathilappan, Pooru maharshi, Ganapathy and Erattayappan.

In Peruvanam  Pooram festival ,108 temples coming under the Peruvanam Kshetra sanketham, which extended from Bharathapuzha in the north to Periyar in the south, used to assemble at Arattupuzha Shastha temple which was the venue of the gala pooram gathering. This was known as Peruvanam pooram or Peruvanam Pallivetta. Due to the detachment of the various temple participants later for various reasons, the pooram festival faltered some five hundred years back. Later, the now famous Thrissur pooram was started by Shakthan Thampuran of Cochin, in eighteenth century overshadowing the Peruvanam pooram which is now a tame affair comprising of only 23 temples.

The temple suffered extensive damage during the invasions of Tippu Sultan.  The temple is controlled at present by the Cochin Devaswom Board.

 Five poojas constitute the daily ritual in this mahakshetra. Special poojas such as Navakom, Niraputhari, Vishukkani, Pradosha pooja etc. were being conducted in the by-gone days. Vaaram (veda parayana) and Oottu (meals) were a regularily feature. The temple had lands yielding 4 lakh paras of paddy annually and a 29 day festival used to be celebrated with its culminating Arat in Arattupuzha – the mother of all poorams, with an array of about 108 caparisoned elephants carrying Bhagavathies and Shasthas of all the temples falling within the extensive Peruvanam gramom of yore. 

 The maadathilappan shrine is one of the most outstanding temple structures of Kerala. This type of tri-tala-vimana is known as Meru Mandhara Prasaada which uses the whole bhumi of the ground floor for plinth and placing the shrine proper in the upper bhumi or second tala. The octogonal griva and the shikhara resting on it with beautiful shukanasas on all the eight sides constitutes the most ornate and unique pinnacle found in Kerala temple vimanas.

The temple is also monumental by the presence of exquisite pieces of plastic arts. The bracket figures associated with each tala of the temple are examples of fine artistic tradition. These elegantly executed pieces represent various deities in interesting iconographic forms. Scenes from Kiratarjuneeyam form the core material for the figures around the Erattayappan shrine. On the three sides of the sanctum of Maadathilappan, above the ghanadvara portion, the upper tala displays wooden images of Shiva and Parvathy on the south side, Brahma on the east and Vishnu on Anantha on the north side.

The temple had been one of the sheet anchors for the growth of performing arts. In the old days, Koothu was one of the religious offerings to God with the involvement of the presiding lord in every aspect of the pantomime; right from the lighting of the lamp in Kootharangu aniyara with the lamp provided from within the shrikovil, blessing the dress etc. and even reserving one seat for the lord or his representative (Moothathu) in the Koothambalam.

Forty one days’ Koothu from Karkitaka sankramam (mid July) was the routine. Manthrankom koothu was traditionally played at Peruvanam. 

As per the legend, the temple was created by ‘Pooru Maharshi’, the son of the Hasthinapura King Yayathy after propitiating the Load Shiva with rigorous penance and the name of the place derived from the word “POORU VANAM”. Further it is believed that while transporting a beautiful, big Shivalinga received from a lake near Badarinath to this place, it happened to stuck in the branch of a tree and the present Madathilappan Temple has been constructed at this place. Shiva in dual linga form is the main feature of the temple and Lord is called “IRATTAYAPPAN” which denote the duality. The Sricovil of Madathilappan is considered to be the tallest Sricovil in South India. Four Sastha temples at Akmala, Kuthiran, Edathiruthy and Oozath are located on the boundaries of Peruvanam Gramam and Thiruvullakkavu Sastha Temple is located at the centre of the Gramam. Irattayappan is the ‘Gramadhipathi’ and Thiruvullakkavu Sastha is considered the ‘Gramaraskhakan’.Temple Timings – 5 am to 10:30 am, 5 pm to 7:30 pm

3.25 Pananchery Mudikkode Shiva Temple, PRST72

Pananchery Mudikkode Shiva Temple, H824+9X5, Mudikkode, Pattikkad, Kerala 680652 PRST72 Pananchery Mudikkode Shiva Temple located at Mudikkode, Pattikkad, Kerala at a distance of 12 kms from Thrissur   is a Parashurama Siva Temple PRST72.Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.

The presiding deity of the temple is Lord Shiva, located in main Sanctum Sanctorum, 3 feet tall Shivlingam  facing West . Simhodhara pratistha is also there. Near one mountain named Vellani also is there. Previously, it was the capital of the Chera kings.

As per legend, Banasuran – a demon – was an  ardent Shiva devotee  and  a Shivlingam was  given by Mahavishnu to Banasura and he was doing pooja here with the Linga. – that is the shivling here  He had 1000 hands and he played Mridangam with all his hands and prayed Lord Shiva To Return to Index of Contents, Click Here. Otherwise Continue.

3.26 Pazhayannur Siva Temple, PRST 88

Pazhayannur Siva Temple, MCPC+F3F, Pazhayannur, Kerala 680587 PRST 88  Pazhayannur Siva Templelocated at Pazhayannur, Kerala  at a distance of 30 kms from Palakkad   is a Parashurama Siva Temple PRST 88. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.

Pazhayannur  is a small town located in Thrissur district & Chelakkara region of Kerala  . Earlier, a large part of this town was under the Brahmans who had come from Tanjavur (Tamilnadu).

The main deity is Lord Siva and the darshan is towards east. Upadevas are Parvathy, Ganapathy, Subhramanian and etc. Main offerings are Dhara and Koovalamala.

Pazhayannur Bhagavathi  is also housed in the ShivaTemple Pazhayannur Bhagavathy temple  known as Pallipurath Mahavishnu – was dedicated to Lord Vishnu. Worship of Divine Mother in the form of Bhagvathy started after She chose this place as Her abode. The erstwhile king of Kochi was a deep devotee of Divine Mother. Once he went to Kashi (Varanasi) to offer his prayers to Ma & receive Her blessings & asked Her to come to Kochi along with him. Ma agreed & reached Pazhayannur. They say that the unusual & unique topography, natural beauty, vegetation & dwellers of this place left a deep in Mother’s heart & she sat near the actual Vishnu temple called Pallipurath Mahavishnu.

She then moved toward a Banyan tree near the main entrance that still exists & this spot is called “Sreemoola Sthanam” and then she appeared at the Thidapally (a part of the temple where the Naivedyam — food offered to the Divine — is prepared). That day onward She was perceived as the Gaurdian Goddess of the Kingdom of Kochi. Ma entered this temple in Seventeenth Century & there are synopses to support this. The king of Kochi helped a great deal to develop this temple. And then it was named the Pazhayannur Bhagavathy Temple as it is called now. Both Divine Mother & Lord Vishnu are equally worshiped here in this temple. The premise has a Shiva temple too.

There is  a very strange ritual  — the offering of live roosters & feeding them as an act of worship. People believe that these are Divine Mother’s favorite; hence, by this act their wishes will be fulfilled. They say that when in old times the temple and the area around it was under an attack, Divine Mother appeared in forms of thousands of roosters, assaulting the enemy soldiers with their piercing beaks, knife-like claws & high-pitched sharp sounds and won a victory over them. So, the belief is that the act offering live roosters to Ma & feeding them would burn the evil and destroy the enemies. Temple timings are : 4.30 am – T9.50 am –  and 6 pm –   8 pm

3.27 Someshwaram Siva Temple, PRST96

Someshwaram Siva Temple, Bharathapuzha Bridge, Pambadi, Kerala 679301 PRST96  Someshwaram Siva Temple located at  Pambadi, Kerala at a distance of 32 kms from Palakkad and  1.5 kms from Thiruvilwamala is a Parashurama Siva Temple PRST 96 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala 

The main deity Lord Siva is consecrated in Rowdra Bhava and is facing East. Sub-shrine of Ganesha is close to the main sanctum. Sri Ayyappa and Nagas are outside the main shrine. The entry to the main shrine is a little elevated with a cute narrow passage. The sanctum in the form of vatta-shrikovil (round) is gold plated.  Murals of deities adorn the outer wall of the shrine. The temple compound is cemented below and thatched with metal roofing above. There is also a stage close to the shrine of Ayyappa. There is no flag-mast in this temple.

As per legend, the famous Pandavas stopped to celebrate the funerals of their relatives who died in the Mahabharata War and named Bharathapuzha after the name of the river. At the edge of the river, they performed some statues. They are Someshwaram, Ivor Madam and Kothakurssi. The legend of the three is the same. It is said that Bharatha is the river that Lord Parasurama brings to the Ganga River is an underground river.

There are five bathing ghats in Bharatha. They are Thituvilluamala, Thirunjikkuzhi, Thruthala, Thirunavaya and Thirumittakkode. Both shores are superior and there are Harihara temples in this shoreline. The ghats from Thiruvilluamala to Bharatha are equivalent to those of the Manikarnnika of Varanasi. Pandas are believed to have crossed the Punarjani caves in the southeastern part of the temple (indebtedness to Nalangal Krishnappilla).

 The statue of Sri Someshwara linga is here in a sanctorum round, the Upadevas Unni Ganap – restored inside the temple and Sri Ayyappa and the Snakes outside the temple.  The Sreekovil is rather big. Here also Siva is in Rowdra Bhava. Darshan is towards east.

The main deity Lord Siva is consecrated in Rowdra Bhava and is facing East. Sub-shrine of Ganesha is close to the main sanctum. Sri Ayyappa and Nagas are outside the main shrine. The entry to the main shrine is a little elevated with a cute narrow passage. The sanctum in the form of vatta-shrikovil (round) is gold plated.  Murals of deities adorn the outer wall of the shrine. The temple compound is cemented below and thatched with metal roofing above. There is also a stage close to the shrine of Ayyappa. There is no flag-mast in this temple.

The Siva lingas – Kothakurussi Appan, Kirathamoorthy and Vetekarappan, are more than 5-feet tall and are facing West. The legend says the Pandavas visited Tiruvilwamala to perform the last rites of their ancestors on the shores of Nila.  It is believed they consecrated the Krishna Idol at Ivar Madam, Lord Siva at Someswaram and these three Siva Idols

3.28 Kulasekhranelloor Siva Temple, PRST99 

Kulasekhranelloor Siva Temple, Nedumpura, Kerala 679531 PRST99  Details of the temple given in my Blog : Must Visit Kerala Temples III – Temples around Shoranur and Pattambi – Part 1 of 2

3.29 Venganellore MahaSiva Temple, PRST97

Venganellore MahaSiva Temple, Venganellur, Chelakkara, Kerala 680586  PRST97. Details of the temple given in my Blog : Must Visit Kerala Temples III – Temples around Shoranur and Pattambi – Part 1 of 2

3.30 Ashtamangalam Siva Temple, PRST 76

Ashtamangalam Siva Temple, Kariattukara, Elthuruth, Thrissur, Kerala 680611 PRST 76  Details of the temple given in in my Blog : Must Visit Kerala Temples II  –  Temples around Guruvayur and Thrissur To Return to Index of Contents, Click Here. Otherwise Continue.

3.31 Velappaya Shiva Temple,  PRST105

Velappaya Shiva Temple,  Medical College Approach Rd, Velappaya, Thangaloor, Kerala 680541 PRST105  Details of the temple given in in my Blog : Must Visit Kerala Temples II  –  Temples around Guruvayur and Thrissur

3.32 Paangaavu Shiva Kshetram, Cheruthuruthy, PRST 7 

Paangaavu Shiva Kshetram, Cheruthuruthy, Kerala 67912 PRST 7  Details of the temple given in my Blog Must Visit Kerala Temples III – Temples around Shoranur and Pattambi – Part 1 of 2

3.33 Veeranimangalam Narasimha Murthy Temple, Enkakkad, PRST 90

Sri Veeranimangalam Narasimha Murthy Temple, Enkakkad, Kerala 680589 ; PRST 90    Details of the temple given in my Blog Must Visit Kerala Temples III – Temples around Shoranur and Pattambi – Part 1 of 2

3.34 Mathoor Mahadeva Temple, Chiramanangad, PRST 69 

Mathoor Mahadeva Temple, Chiramanangad, Kerala 680604 – PRST 69   Mathoor Mahadeva Temple located at Chiramanangad, Kerala at a distance of 22 kms from Thrissur is a Parashurama Siva Temple PRST69 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala 

There are two temples in the same names:. One temple is situated in Thrissur district near Pannithadam in the Kunnamkulam – Vadakkenchery bus route.The other temple is situated in Athalur, Malappuram district. Here, the Siva Linga is very big. Sri Maha Vishnu is also present there.

The Siva Linga here is unique and is in the form of Rudrakshasila, red in color and is a swayambu (self manifested) . The Sreekovil in this temple is built circular in shape which shows that the shrine is quite ancient. Lord Siva graces from the Sreekovil facing the west, while Goddess Parvathy Devi faces the east. Other deities like Dakshinamoorthy, Sastha, Ganapathy & Nagayakshi are seen facing the South. Shivrathri is celebrated in this temple To Return to Index of Contents, Click Here. Otherwise Continue.

4 Parashurama Bhagavathy Temples

4.1 Karthyani Kshesthram, Kaveed, PSBT38

Karthyani Kshesthram, Kaveed, Kerala 680505 PSBT38  Karthyani Kshesthram located at  Kaveed, Kerala at a distance of 6 kms from Guruvayur, near to Punnathur Kotta.  is a Parashurama Bhagavathy Temple PSBT38. . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala

Goddess Karthyayani is the main deity worshipped in the temple and is  swayambhu (self manifested). Kaveed Karthyayani temple is a small temple and the darshan sreekovil is towards east. The Upa Devatas worshipped in the temple are Ganapathy, Sri Krishna and Ayyappan.

Ayyappan has a separate shrine. The murti of Ayyappa is unique as both hands are in the form of clenched fist.The huge temple pond is located on the eastern side of the temple.The main festival in the temple is held on Pooram nakshatra in Meenam month. Japa and special pushpanjali are held from Karkidakam 1 to Karkidakam 12.

The temple belonged to Nenmeni Bhatteri and is currently managed by Guruvayur Devaswom. Prathishta Dinam is celebrated here. Karkkidaka Pooja is another important event which is celebrated for 12 days

4.2 Choorakode Sree Durga Bhagavathi Temple,PSBT 19

Choorakode Sree Durga Bhagavathi Temple,Francis Lane-Padiyam Road, Muttichur, Kandassankadavu, Kerala 680641 PSBT 19 Choorakode Sree Durga Bhagavathi Temple located at Muttichur, Kerala   at a distance of 21 kms from Guruvayur and 18 kms from Thrissur   is a Parashurama Bhagavathy Temple PSBT19 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala

The temple is of typical Kerala type architecture located in a calm and serene surroundings with nice vegitation around, Not much details are available about this ancient  temple with regards to history / legend etc.Must have darshan.   

4.3 Sri Karthyayani Temple, Anthikad PSBT5

Sri Karthyayani Temple, Anthikad Center, Kanjany Peringottukara Rd, Anthikad Centre,  Kerala 680641 PSBT5   Sri Karthyayani Temple located at  Anthikad , Kerala  at a distance of 17 kms from Thrissur   is a Parashurama Bhagavathy  Temple PSBT5 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala

The murti of Bhagavathi Karthyayani is swayambhu (self manifested). It is also stated that the murti in the temple was brought by Pulinthara Ilayathu from Mookambika temple. The temple takes part in the Arattupuzha Pooram.

The Upa Devatas worshipped in the temple are Ayyappa, Ganapathi and Shiva. A murti of Shoolini Devi is also worshipped in the temple. The murti was of Navadara Illam, who are the poojaris of the temple.

The temple was the family temple of Puliyanthara Ilayathu, Karipalli Nambiar, Kuruppamedu Kuruppu and Nallathu Kurup. The temple existed before 734 Kolla Varsham as there is writing on the stone on Mukha Mandapam about a Kalasham ritual in kollavarsham 734.

4.4 Cherpu Bhagavathy Temple, PSBT16

Cherpu Bhagavathy Temple, C6J2+W2P, Cherpu, Thrissur, Kerala 680561 PSBT16  Cherpu Bhagavathy Temple located at  Cherpu at a distance of 12 kms from  Thrissur, Kerala   is a Parashurama Bhagavathy Temple PSBT16 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala

It acts as the host of the 2000 year old Peruvanam Pooram and is also a leading deity of the 1400 plus year old Deva Mela – the Arattupuzha Pooram. The temple had been one of the main centres of Yajurveda for hundreds of years – the Othuttu at the temple considered second only to the Murajapam at the Sree Padmanabhaswamy temple in Thiruvananthapuram.

Kerala which stretched from Gokarna to Kanyakumari was in the ancient times divided into 64 Gramas or settlements out of which 32 were in Malanadu which is in the present day Kerala. Of this Peruvanam was one of the biggest and greatest. Erattayappan, the main deity of the Peruvanam Temple, the Grama Kshetram presided over the Grama while Thiruvullakkavu Sastha the Grama Paradevatha was the protector of the Grama and Cherpil Bhagavathy blessed her children with Her Maternal Love.

This temple is set around a beautiful backdrop of Cherpu Padinjattumuri. Goddess Bhagavathi who is the presiding deity of this temple, has been showering immense blessings on her devotee for over a thousands years now. The chief deity of this temple is Devi Bhagavathi, or Bhoomi Devi. Lord Ganesha and Lord Krishna are the other deities present in this temple.

Cherpu Bhagavathy is regarded as the holy mother who is determined to make her devotees prosper and excel in all spheres of life. She stands as an embodiment of Love and affection. Devi Bhagavathi performs the duty of all the three trinity goddesses. Like Goddess Saraswathy, She blesses her devotees with knowledge and wisdom, just like a how a loving mother teaches her children. Like Goddess Lakshmy, Goddess Bhagavathi too gives them prosperity. Any mother would long to feed her children with food and clothing. Like Goddess Parvathy, she also gives them the Shakti (power), a mother is always the best support a child could get. Bhagavathi Devi is so generous in granting any wish to her devotees, be it regarding their health, wealth, fame, happiness or knowledge just like how a mother serves as everything for a child, be it a teacher, a caretaker or even a provider.

A special manifestation that the people often invoke here is that of Shanti Durga. The famous Thantra text Sharada Thilakam describes her as: An ocean of Milk and a golden island growing all kinds of fruit-bearing trees and flowers. Mother Durga sits on a jewel-encrusted throne in the middle of this island. She is like a golden glow. She wears a golden dress and jewel studded ornaments. A crescent moon adorns her head. Her twelve hands hold weapons representing the different qualities that h er devotees seek. They are the conch, wheel, sword, shield, bow, arrow, mace, trident, nectar-crock and jewel pot. Two hands show the sign of refuge and benediction.

Kerala houses a number of famous and historical temples. Yet the Bhagavathi Devi temple of Padinjattumuri stands unique. Lord Bhagavathy is a proud Mother who takes utmost pride in her children’s devotion towards her. She doesn’t expect Her devotees to undergo hard austerities and expensive rituals in order to please her and earn her blessings. She blesses her devotees unconditionally, which can be compared to the unconditional love that a mother renders to her little baby.

The temple over the years was governed by five Ooralans, the families of Kirangat Mana, Chittoor Mana, Padinjaredathu Mana, Ambalappilly Mana and Pazhedath Mana. The temple was the centre of Yajurveda and month long Othoottus, Veda chanting followed by mass feasts were conducted every year.

Cherpu Bhagavathy temple has been setting standards in the making of elephant decorations, choice of elephants and in the quality of its Melam. It is said that the most musical of the Melams, called Panchari, was developed by the poet Mazhamangalam and first performed by the Peruvanam Marar for Cherpu Bhagavathy..

Connected temples are : 1) The Kadaampuzha Vishnu Temple situated on the northern side of the Bhagavathy temple is ancient, at least 2000 years old.It used to be a very prosperous temple  The passage of time destroyed the beautiful outbuildings, so that the sanctum alone remains now, yet the Lord is as benevolent as ever. 2) Thaliyilappan temple adjoining the Bhagavathy temple to the south. Here the presiding deity is Lord Vishnu, This temple is also small but has wonderful Chaithanya 3) The Kizhattully Lakshmi Narasimha Temple opposite the Thaliyilappan temple

4.5 Karthiayani Temple, Attoor,PSBT 1

Karthiayani Temple, Attoor, Kerala 680583  PSBT1 Please see the Details of the temple given in my Blog : Must Visit Kerala Temples III – Temples around Shoranur and Pattambi – Part 1 of 2

4.6 Karamukku Bhagavathy Temple, Chiyyaram PSBT 34 

.Karamukku Bhagavathy Temple, Chiyyaram Rd, Chiyyaram, Thrissur, Kerala 680027  PSBT 34  Please see the Details of the temple given in my Blog Must Visit Kerala Temples II  –  Temples around Guruvayur and Thrissur

4.7 Thechikkottukavu Temple, PSBT83

Thechikkottukavu Temple, Thrissur, Kerala 680545  PSBT83  Please see the Details of the temple given in my Blog Must Visit Kerala Temples II  –  Temples around Guruvayur and Thrissur

4.8 Karthyayani TemplePunkunnam, PSBT 04

 Karthyayani Temple, Ayyanthole Rd, Punkunnam, Thrissur, Kerala 680003  PSBT 04 Please see the Details of the temple given in my Blog Must Visit Kerala Temples II  –  Temples around Guruvayur and Thrissur

4.9 Karthyayani TempleChembukkav, PSBT11

Karthyayani Temple, Udaya Nagar, Chembukkav, Thrissur, Kerala 680005 PSBT11  Please see the Details of the temple given in my Blog Must Visit Kerala Temples II  –  Temples around Guruvayur and Thrissur

4.10 Sree Mullakkal Bhagavathi Temple, Nelluvai, PSBT 63

Sree Mullakkal Bhagavathi Temple, Nelluvai, Nelluwaya, Kerala 680584  PSBT 63  Please see the Details of the temple given in my Blog : Must Visit Kerala Temples III – Temples around Shoranur and Pattambi – Part 1 of 2

4.11 Veliyannurkkavu Temple,PSBT102

Veliyannurkkavu Temple,SH22, Veliyannur, Thrissur, Kerala 680021  PSBT102 Please see the Details of the temple given in my Blog Must Visit Kerala Temples II  –  Temples around Guruvayur and Thrissur To Return to Index of Contents, Click Here. Otherwise Continue.

5 Other Bhagavathy Temples

5.1 Avanangattil Kalari, Peringottukara

Avanangattil Kalari, Peringottukara, Kizhakkummuri, Kerala 680571  Avanangattil Kalari is located at  Peringottukara, Kizhakkummuri, Thrissur District Kerala at a distance of 20 kms from Thrissur. The temple has reference to Epics & Puranas as well as the famous “AITHIHYAMALA” written by Kottarathil Sankunni.The history dates back to centuries where the temple has got repeated mention from the time of undated Puranas & ancient Hindu literature

 Presiding deity is Sree Vishnu Maya. Vishnu maya is referred as combination of “Vishnu” and “Maya”. Vishnu is stands for “shithi” (well-being) and Maya is related with Shakthi (She who plays). This is considered as one of the very famous temple for Vishnu Maya and it is only because of this temple this small village received reputation of its own. Huge crowd of devotees come here for worshipping this almighty power.

This deity is some times referred as for doing abhicharam and black magics. The word ‘Vishnu Maya’ carries two different meanings, the Maya (play of illusion) of Lord Vishnu or Lord Vishnu encircled by ‘Maya’. But both definitions are incomplete. ‘Vishnu Maya’ is more precisely an amalgam of ‘Saiva’, a wild prowess enunciated by Goddess Devi, and ‘Vaishnava’, a state of self-restraint and divine calmness. ‘Maya’ represents that omnipotent spirit of Goddess Parvathi, the consort of Lord Siva. In fine ‘Vishnu Maya’ epitomizes the destructive force of Lord Siva and the noble-calmness of Lord Vishnu. In the language of Hindu scriptures, ‘Vishnu Maya’ combines ‘Sakthi and ‘Sthithi’ or more concretely ‘Maya’ and ‘Vishnu’.

‘Vishnu Maya Swami’ is a divine spirit considered being another incarnation of Lord Dharmasastha. A traditional Dravidian deity attached to the Hindu–families, it is mostly addressed as ‘Chathan’. ‘Chathan’ is in fact the primordial name for ‘Sastha’. ‘Sastha’ is one who is competent to dictate and warn those involved in vices. ‘Chathans’ correct the wrongdoers and show them the right path. The fold-lore and the old palm-leaf manuscripts refer ‘Chathans’ as the aides of Lord ‘Vishnu Maya’.

The traditional Hindu families in Kerala have mainly three deities for worship. (1) Sastha(Chathan) (2) Devi(Bhadrakali) and (3) Serpent(Snake-God). Of these , serpent- worship is embedded to Earth. It is said the serpents are the true owners of the Earth. The Serpent King, Vasuki , is believed to be lying around the earth. The serpent Gods bring to a family wealth and offspring.

 ‘Chathan’ is not a single deity. There are 390 genres of ‘Chathans’ who form the aides of Lord ‘Vishnu Maya’. They are ‘Sivabhootas’. The activity of each genre is different from the other. Some among them get into humorous actions. There are noble and fierce characters in these genres. Like thunder and lightning split of a second is enough for some to do wonders. Kind-hearted Chathans extend helps to the deprived. There are also detached beings among them. In times of crisis some of them would come to our rescue. There are many temples where Lord ‘Vishnu Maya’ is worshipped as ‘Chathan’ and offerings made. But the concept of ‘Vishnu Maya’ as ‘Dharmasastha’ is unique to Avanangattil. The deity here is powerful and always ready to fulfil the desires of his devotees. There is a wrong notion that the ‘deity’ inflicts tortures on others without sufficient reason. This is not true. He does no harm to anybody. To the downtrodden, the Lord is lasting shelter. He takes arms only against acts of dishonesty and injustice.

One week long festival is conducted here which is called “Thiravellattu Mahotsavam”. Large number of devotees gathered here for procession of Lord Vishnumaya and worshipped here. The place becomes in festival mood in all sense, conducting melam, procession, ottam thullal etc.

5.2 Thalangattiri devi temple, Kaveed

Thalangattiri devi temple, Kaveed, Kerala 680520  Veliyannurkkavu Temple,SH22, Veliyannur, Thrissur, Kerala 680021  PSBT102 Please see the Details of the temple given in my Blog Must Visit Kerala Temples II  –  Temples around Guruvayur and Thrissur

5.3 Choorakkottukavu Sri Durga Temple

Choorakkottukavu Sri Durga Temple   Thrissur, Kerala 680555   Nambisan 7994391209 Veliyannurkkavu Temple,SH22, Veliyannur, Thrissur, Kerala 680021  PSBT102 Please see the Details of the temple given in my Blog Must Visit Kerala Temples II  –  Temples around Guruvayur and Thrissur

5.4 Kozhimanparambu temple, Cheruthuruthy

Kozhimanparambu temple, Cheruthuruthy, Kerala 679531  Please see the Details of the temple given in my Blog Must Visit Kerala Temples III – Temples around Shoranur and Pattambi – Part 2 of 2

5.5 chirakkulangara temple, Nedumpura

chirakkulangara temple, Nedumpura, Kerala 679531   Please see the Details of the temple given in my Blog Must Visit Kerala Temples III – Temples around Shoranur and Pattambi – Part 2 of 2

5.6 Chittanda Karthiyayani Bhagavathy Temple

Chittanda Karthiyayani Bhagavathy Temple, Chittanda Padinjattumuri, Chittanda, Kerala 680585   Please see the Details of the temple given in my Blog Must Visit Kerala Temples III – Temples around Shoranur and Pattambi – Part 2 of 2

5.7 Sree Kathiayani Bhagavathi Temple, Arangottukara

 Sree Kathiayani Bhagavathi Temple, Cheruthuruthi – Perumpilavu Rd, Arangottukara, Kerala 67953  Please see the Details of the temple given in my Blog Must Visit Kerala Temples III – Temples around Shoranur and Pattambi – Part 2 of 2

5.8 Paramekkavu Bhagavathi Temple Thrissur

Paramekkavu Bhagavathi Temple Thrissur, Paramekkavu Devaswom Building, Round East, Keerankulangara, Thrissur, Kerala 680001 Please see the details of the temple in my Blog: Must Visit Kerala Temples I -part 2 of 2  Shiva and Bhagavathy Temples of Kerala created by Sri  Parashuram To Return to Index of Contents, Click Here. Otherwise Continue.

6 Mahavishnu Temples

6.1 Kadavalloor Sree Rama Temple

Kadavalloor Sree Rama Temple, Kadavallur, Kerala 680543  Kadavalloor Sree Rama Temple is located at Kadavallur, Kerala  at a distance of 21 kms from Kuttipuram.The Sree Rama temple at  Kadavallur is a simple looking beautiful Hindu temple dedicated to God Vishnu. 

The Kadavallur Shri Rama temple also known as Matte Kadavallur The idol in the Srikovil – sanctum is self-manifested – Swayambhoo’. The main deity of this temple is a four-armed Vishnu who is worshipped here as Lord Rama, an incarnation of Lord Vishnu. It is  in  Ugra form Fiery-looking) of Sree  Rama together with his consort Seetha Devi, after killing  demon “Kharasura”. It is believed this idol was installed by Khadothkhajan,  warrior son of   Bhima of the Pandava brothers of the Mahabharata and  Vibheshnan  (brother of king of Lanka, Ravana). The latter, being a person of calm disposition,   worshiped the God when the war with Ravana of Lanka was on.

Inside the Nalambala  are installed the idols of  Lord Shiva, Shri Ganapathi and Shri Ayyappa facing East.  Inside Valiyambala is depicted giving  blessings to Vidhyarthis (students), etc .,  and poor people. This kind of depiction of blessing the poor is rare in the temples. Normally, the almighty would bless the people irrespective of their financial status – be they poor or rich.

Yet another strange belief is here  Dasaratha Maharajah,  father of Sree Rama and  the ruler of Ayodhya  worshipped the idol of Lord Vishnu.   Sree Rama himself gave the idol of Rama  with blessing to  Vibheeshana, a dedicated devotee of Rama for his daily worship.  The legend further states down the years when Yudhishtira, the Pandava king conducted Rajasooya Yagna  ( ritual to establish supremacy among the rulers), he  deputed  Khadodkacha, son of Bhima,  to Lanka’ ruler  to accept the supremacy of Yudhishtira.  Vibheeshana. not only agreed  to the proposal but also  gave the idol to Khadodkacha  so that he could  consecrate  the divine idol at the right place.

 While on his way back, Khadodkacha found a serene place what is now called   Kadavallur and decided to have the idol consecrated there.   Hence the Sree Rama temple is popular. The deity is worshiped in different bhava like, sad in the morning because of missing Seetha Devi, angry in the noon because of the negative approach of Varuna in the time of Sethu Bhandan and in the evening as a Royal look as after the Pattabhishekam.

The Sree Rama temple is typical of Kerala tradition with rare wooden sculptures of different forms of God figures and a few associate images. There are 29 wooden bracket figures fixed in the outer walls of the Vishnu temple, besides few other art works in the shrine, which are given historical importance and considered for protection as monuments by the Archaeological Survey of India.

A unique tradition that is being followed even today with great interest is that of the famous Anyonyam – an annual  competition to prove  a persons depth of knowledge or excellence in the Vedas. The competition is between the students of Thrissur Brahmaswa Madam and Thirunavaya Brahmaswa Madam. It means sound knowledge of Sanskrit and also Malayalam. In the old days  64  participants were allowed to prove their competency held over a period of 16 days. 

This temple is popular for a temple feast  held ever Malayalam month – Punartham. Magaram. The temple a declared  monument by the ASI is famous for 29  elegantly carved wooden bracket  figures on the outer wall of the temple. The work is very impressive and is a main attraction in this antiquated temple that is dated back to the 10th-11th century as attested by a Vattezhuthu record inscribed on a stone on the base of the enclosure.

The annual ten-day arattu festival of this will be held on Pooyam asterism in the Malayalam month of Medam. Another festival celebrated here is the Kadavallur Ekadeshi in the Malayalam month of Makaram (January-February). Sree Rama Jayanthi is also observed here. During Shivaratri, the Koothambalam (traditional theatre) of this temple witness various performances of classical art forms like Kathakali, Chakyarkoothu and so on     

6.2 Guruvayur Temple

Guruvayur Temple, Guruvayur Devaswom, East Nada, Guruvayur, Kerala 680101   Guruvayur Temple is located at  Guruvayur, Kerala  at a distance of 25 kms from Thrissur.  Guruvayur Temple is dedicated to the Lord Guruvayurappan (four-armed form of the Lord Vishnu and the idol is more than 5000 years old..

Guruvayur temple was  plundered by Dutch and Haider Ali. Tipu Sultan, Haider Ali’s son and successor descended on the scene to defeat the Zamorin and to convert Hindus to Islam. Fearing destruction of the image, the Mulavigraha (Main deity) was hidden underground and the Utsavavigraha (processional deity) was taken to Ambalapuzha. Tipu set fire to and plundered the temple. After the English drove out Tipu, both the vigrahas (deities) were reinstalled.

Guruvayoor temple is a typical example for Kerala’s temple Vastuvidya (ancient treatises on architecture). It is faced towards the East with two Gopurams, one at East (Kizhakkenada) and other at West Padinjarenada).

The entire area between these Gopurams is roofed with tiles and known as Anapanthal. At the centre of this is a square shaped pillared hall called Nalambalam, the outer wall of which is fixed with a gallery of oil lamps. At the south side of the Nalambalam, there is a sub shrine of Sasta or Lord Ayyappan.

The Sreekovil (Sanctum Sanctorum) is designed in 2 layers with copper sheet roofing plated with gold. The deity is in the traditionally orthodox form of Mahavishnu, with all the compliments – four arms each carrying sankh (conch), chakra(wheel), gadha (club) and padmam (lotus). The Moolavigraha (main idol) is made of Pathalanjana Shila and is considered extremely sacred.

As per another  legend, Janamejaya conducted a sacrifice to destroy all the snakes of the world including Takshaka, who was the cause of his father Parikshit’s death. Hundreds of thousands of snakes fell into the sacrificial fire and were killed, but the sacrifice was stopped by a Brahmin called Astika, before Takshaka was killed.

Since Janamejaya was responsible for the death of millions of snakes, he was afflicted with leprosy. He lost all hope of a cure. One day Sage Atreya (son of Atri) came before Janamejaya and told him to take refuge under the feet of Krishna at Guruvayur. Atreya told him that in the temple at Guruvayur the effulgence of Shri Hari is at its best and Vishnu showers his blessings on all devotees. He immediately rushed there and spent the next ten months worshipping the god of Guruvayur.The king then decided to build a full-fledged temple at Guruvayur.

Narayaniyam is a medieval Sanskrit text, comprising a summary study in poetic form of the Bhagavata Purana, consisting of about 18,000 verses, mainly devoted to the worship of Krishna. It was composed by Melpathur Narayana Bhattathirippadu, (1560–1666 AD) one of the celebrated Sanskrit poets in Kerala.. As per local legends, Bhattathiri had a Guru by the name of Achyuta pisharadi, who fell victim to a severe attack of paralysis, and suffered unbearable pain.

Bhattathiri desired to find a cure for his master and fervently prayed for the disease to be transferred to himself, freeing his Guru from suffering. According to the legend, Lord Krishna granted Bhattathiri his wish, and he soon became crippled.  he started composing the Narayaniyam. It is said that he would recite one dasakam, consisting of ten verses, every day. The local legend says that on the hundredth day he had a vision of the Lord, and rendered a graphic description of this form, after which he was immediately cured of his disease. The Temple Timings are : Open 03:00 – 12:30 hrs & 16:30 – 21:15 hrs Must have darshan. 

6.3 Thriprayar Sree Rama Temple

Thriprayar Sree Rama Temple, Temple Road, Valapad PO, Thrissur District, Thriprayar, Kerala 680567  Thriprayar Sree Rama Temple is located at  Thriprayar, Kerala on the bank of river Theevra at a distance of 25 kms from Guruvayur

The diety Lord Rama in the Triprayar Temple is popularly known as Triprayarappan or Triprayar Thevar. The idol of Lord Rama was initially worshipped by Lord Krishna at Dwaraka. After the swargarohana of Lord Krishna the idol was immnesed in the sea. Later some fisher men got the idol from the sea near Chettuva region of Kerala and the local ruler Vakkayil Kaimal constructed a temple at Triprayar and installed the idol. The image of Rama (Triprayar Thevar) resembles the Chaturbhuja Vishnu form with four arms, bearing a conch(Panchajanya), a disc (Sudarsana), a bow (Kodanda) and a garland respectively.

It is believed that the deity worshipped here possesses some of the aspects of Shiva too. It was after killing the asura, Khara that Sri Rama got both the Shaiva and Vaishnava aspects. Thus Triprayar Thevar is also called Khara Samhara Moorthy. It is also believed that the portrayal of Rama with a garland held in the image’s hand is also suggestive of aspects of Bhrahma and hence the deity is said to be a manifestation of the Trimoorthis. The image is adorned with necklaces and other fine jewelry. Images of Sreedevi and Bhudevi are on either side. There is an image of Dakshinamoorthy, in the sanctum facing the south.

Dakshinamoorthy is commonly found in Shiva temples. There is also a lamp behind the image which is kept burning all the time. Because of these and also because of the fact that people got relief when troubled by evil spirits chathan-the deity is believed to have a Shiva aspect also. The temple deity is the presiding deity of Arattupuzha Pooram

It is the first among the four temples housing the four sons of King Dasharatha, popularly known as Nalambalams, the others being Koodalmanikyam Temple in Irinjalakuda housing Bharata, Thirumuzhikoolam temple housing Lakshmana and Payammal housing Shatrughna in that order. It is believed that worshipping these temples on a single day in the Malayalam month of Karkadakam is very auspicious, and thus many devotees visit these temples.

An unseen manifestation of Hanuman is worshipped in a mandapam across the hall from the sanctum. There is also a shrine to Ganapathi in this temple.In the outer courtyard of the temple is a shrine to Saasta or Ayyappan. It is believed that the Saasta shrine was located originally at the site corresponding to the temples sanctum.

This temple is rich in wood carvings. The namaskara mandapam which faces the circular sanctum (srikovil) has 24 panels of wood carvings and several ancient murals.  The circular sanctum has several sculptural representations of scenes from the Ramayana.

The day preceding Ekadashi witnesses a procession of Saasta, while the Ekadasi festival is marked by a procession of Rama flanked by 21 elephants and royal paraphernalia. Angya Koottu is a local theater form (pantomime) which is offered as a worship service in this temple, inside the temple premises. In the 12 day performance season in the month of Scorpio, episodes from the Ramayana involving Hanuman’s bringing back a ring from Sita to Rama are enacted.

As per a  legend when the image of Rama was discovered and was about to be consecrated, it was divinely ordained that a peacock would appear and mark the exact spot on which it was to be installed. Apparently the devotees installed the image in a spot where a devotee bearing peacock feathers appeared. It is said that they regretted their decision later when a peacock actually appeared at another spot. To make up for this deficiency the sacrificial altar or the balikkallu was installed at the spot marked by the peacock.

Thus, the fact that the image was not installed at the divinely ordained site, caused a dosham or a blemish. To make up for the blemish, images of Sridevi and Bhudevi were installed on either side of the deity and shut the Western doors of the temple. The western doors of the temple remain shut even today.

6.4 Payammal Sree Shathrugna Swamy Temple

Payammal Sree Shathrugna Swamy Temple, Sathrughna Nagar, Payammal Road, P.O, Aripalam, Poomangalam, Kerala 680688  Payammal Sree Shathrugna Swamy Temple is located at  Aripalam, Poomangalam, Kerala  at a distance of  20 kms from  the famous Thriprayar Sree Rama Temple and 7 kms from Iringalakuda Koodalmanikya temple,  This is one of the few temples in India that is dedicated to Lord Shatrughna, youngest brother of Lord Rama.

As per the legends, a nearby ruler, Vakkay Kaimal, had a fantasy one night in which some baffling individual showed up before him and revealed to him that the four symbols have been washed shorewards and that these icons are to be blessed at such and such places. Following day, Kaimal rushed to the ocean shore and he saw four icons laying there as demonstrated in the fantasy. According to the directions in the fantasy,

the four symbols were properly introduced in four temples. Ruler Rama at Thriprayar (22 Km North West of Irinjalakuda), Bharata at Irinjalakuda, Lakshmana at Moozhikulam (30 KM south west of Irinjalakuda) and Shathrugna at Payammal (5 KM south of Irinjalakuda). It is trusted that venerating these four temples (Nalambala) around the same time is particularly praiseworthy. It is trusted that Lord Krishna adored these symbols

Sathrughna is considered to be the reincarnation of the Sudarsana Chakra(disc) in the hands of Mahavishnu. This is the smallest temple among Nalambalams. Of the four idols retrieved from the sea by the fishermen this idol is the smallest. All the other three temples have circular sreekovils but here sreekovil is in rectangular shape.

The idol of Lord Sathrughna is housed in a squarish granite sanctum sanctorum in the Sathrughna temple. The original Panchaloha (Five Metals – Brass, Bronze, Copper, Gold and Silver) has been untraceable though efforts have been made to retrieve it from the temple pond situated in the back yard of the temple complex. The existing idol made of granite exudes a rare kind of divinity. The temple is a heaven of peace and sanctity and a devotee experiences an unique sense of satisfaction after praying in this abode.

There are three main poojas – Usha pooja, Utcha pooja and Athazha pooja – in a day. This temple which opens for darshan at 5.30am in the morning closes the door by 10.30 am after Utcha pooja. The second session starts in the evening at 5.30pm and remains open for darshan for Deeparadhana and Athazha pooja and closes at 7.30 pm. A lamp is lighted behind the Sathrughna idol inside the Sreekovil. It is believed that this lamp or Pinvilakku is for Sruthakeerthi, the wife of Lord Sathrughna. Ganapathy is in the sub deity here. Ganapathi homam is a special offering conducted by the devotees.

A lamp is lit behind the Sathrughna idol inside the Sreekovil. It is believed that this lamp or Pinvilakku is for Sruthakeerthi, the wife of Lord Shathrugna. Ganapathy is in the sub deity here. Ganapathi homam is a special offering conducted by the devotees. Sudarsana Pushpajali and submission of Sudarsana chakram offered at this Payammal Shathrugna Swamy Temple are considered to boost the prosperity of the family members.

Sudarsana Pushpajali and submission of Sudarsana chakram offered at this temple are considered to boost the prosperity of the family members. The five day long temple festival starts at Pooyam star of the month of Kumbha. The Ramayana month is celebrated with gaiety in the month of Karkkidaka.

During the period of Tippu Sultan this temple suffered severe damages. In order to protect the idol of Lord Sathrughna from Tipu’s army, the temple priests took the panchaloha idol from the sreekovil and hided it in the temple pond. This pond is  in the western side of the temple. Later this temple was rebuilt by the joint efforts of the local people around the temple. By their initiative the temple festivals poojas and all other rituals restarted. Now it is working as a full fledged temple in all respects. Temple timings are : 5:00 AM to 10:30 AM and evening 5:30 PM to 7:30 PM

6.5 Thiruvilwamala Vilwadrinatha Temple

Thiruvilwamala Vilwadrinatha Temple, Temple road, Thiruvilwamala, Kerala 680588  Thiruvilwamala Vilwadrinatha Temple is located at  Thiruvilwamala, Kerala at a distance of 33 kms from Palakkad.

Lord Rama, the seventh avatar of Lord Vishnu facing west , and his brother Lord Lakshmana   facing east in the chathurbahau prathima.are the main deities of this temple. This is one of the four major temples in Kerala dedicated to Lord Rama, the other three being Thriprayar, Kadavallur and Thiruvangad temples, and also one of the rarest temples in India itself which houses Lord Lakshmana.

The temple is situated on the middle of Thiruvilwamala village, on the top of a hill 100 ft above the sea level. Bharathappuzha, the second largest river in Kerala, flows through the northern side around 3 km away from the temple, and as the temple is situated on the top of a hill, the river can be clearly seen from the temple.

It is also believed that worshipping eastern sreekovil first results in salvation, and worshipping western sreekovil first results in material pleasure. There is no ‘namaskara mandapam’ (prostration hall) in front of both sreekovils. This is the only temple in Kerala where Lord Rama has a swayambhu image. It is around 5 ft tall, and made up of a rare kind of stone, called ‘Pathalanjana Sila’. On the top of the idol, Ananta lies as an umbrella. As there is a slight presence of Lord Shiva also in this idol, a lamp is always burnt on the back, thus called ‘Pinvilakku’. Sri Devi, Bhoo Devi, Goddess Parvathi, Lord Ganapathi, Lord Muruga and Lord Hanuman are also worshiped here.

As per legend,Lord Parasurama, could not elope fully from the sin of killing Kshatriyas even after giving dana, the Kerala bhoomi and consecrating several temples, as the ghosts of the Kshatriyas assassinated by Parasurama appeared before him and asked him to give salvation. Thus he began to pray Lord Vishnu and heard a message, which stated that Lord Shiva has reached Vilwadri with his full family and guards and he should reach there immediately.  Lord Shiva presented him with an idol of Lord Vishnu that he worshipped  in Kailasa and asked to consecrate in a suitable place  in a manner of getting darshan for the ghosts. The famous Punarjini Cave is here, in the “Bhoothanmala”.

Around the same time, a sage named Amalaka, the son of sage Kashyapa, conducted huge penance praising Lord Vishnu on the same spot. It is believed that Sage Amalaka got this name by eating only amla (gooseburry) fruit. When he was doing penance, the the demons tried attacking him and the power from Amalaka’s eyes turned them to a huge rock, called ‘Rakshasappara’. Sage Amalaka continued his penance and Lord Vishnu appeared before him with his consorts Sri Devi and Bhumi Devi, and Lord Ananta. As per the request of sage Amalaka, for the well-being of the people, the Lord turned himself into a swayambhu idol, with his consorts and Ananta.

The attack of demons still continued and they wanted to destroy the idols. One demon, as a Brahmin creeped into the temple premise. During the daytime, he remained like a normal Brahmin, but during night time, he changed his form. After that, he began to eat the cows donated to the temple and threw their bones northwards. Thus, the place came to be known as ‘moorikkunnu’ (moori means cattle and kunnu means hill in Malayalam). He also ate some sleeping Brahmins. People thought believed the place was haunted and finally, the 11th day (Ekadasi) in the dark fortnight of the month of Kumbham (February–March) arrived. In the midnight, after all poojas were completed and everybody slept, the asura entered the sreekovil by destroying the pillars.

 At that time, Lord Vishnu appeared from one of the pillar in the form of Narasimha, and killed the asura. Hearing the thundering sound made by the asura, all people woke up and seeing the ferocious form, many fainted, some prostrated on the ground and chanted the names of the Lord. At that time, sage Amalaka came there and pleased lord with his devotion and the Lord came back to his original form, and blessed his devotees. To prevent from further attacks, some power of Lord Shiva was also disposed in the idol, thus a concept of Lord Shankaranarayana also appeared. Even on special days associated with Lord Shiva, like Mahashivaratri, Pradosha vrata and Mondays, many people visit Thiruvilwamala Temple.

Saraswathikund, is the place where sage Amalaka is believed to have did his penance, is to the south of the fleet of steps on the west nada. The place got this name because there is a pit here with presence of Goddess Saraswati. Ramanchira, a small pond, is situated near the entrance to the west nada.

Outside the nalambalam, on the south-eastern side, is the shrine of Lord Hanuman. It is believed that after killing the asura who tried to destroy the temple, the remaining asuras came to Vilwadri, and began to attack the temple far away from it, as they could not approach the temple. Lord Rama sent Lord Hanuman to Vilwadri, and after preventing attacks, he resided there permanently for preventing further attacks. The idol is around 5 ft tall, and is in sitting posture.

On the southern side, there is a shrine of Lord Ayyappa, called ‘Kundil Ayyappan’, as the shrine is situated on a pit (called ‘kundu’ in Malayalam) 50 ft below the main temple. Here, Lord Ayyappa resides with his father Lord Shiva and his consort, Goddess Parvati, all facing east. It is from this temple that Lord Vilwadrinatha gets his rice for ‘Thripputhari’ in the month of Karkkadakam (July–August). There are shrines dedicated to serpent Gods and Brahmarakshass near Lord Ayyappa shrine.

Another fleet of steps starts from here, and by going there, we can reach ‘Rakshasappara’. Below it is the Parakkottukavu Temple, a famous temple dedicated to Goddess Bhadrakali. The ‘thalappoli’ in the month of Medam (April–May) is the main festival there. It is believed that Goddess Sita lived there after getting away from Ayodhya, and once she heard that Lord Rama has reached there, she jumped into the nearby pond, which had kept its ‘mouth’ open. That pond is now called as ‘Vaikattichira’ (meaning ‘the pond which showed its mouth’).

6.6 Narasimha Moorthy Temple, Cheruthuruthy

Narasimha Moorthy Temple, Cheruthuruthy, Kerala 679531   Please see the Details of the temple given in my Blog Must Visit Kerala Temples III – Temples around Shoranur and Pattambi – Part 2 of 2

6.7 Thiruvambady Sri Krishna Temple

Thiruvambady Sri Krishna Temple, Shoranur Rd, Patturaikkal, Thrissur, Kerala 680020 Please see the details of the temple in my Blog : Must Visit Kerala Temples I – part 1 of 2 Kerala Divya Desams and MahaVishnu Temples

6.8 Nelluvay Dhanwanthari Temple

Nelluvay Dhanwanthari Temple, Nelluvai Pattambi Road, Nelluwaya, Kerala 80584  Please see the details of the temple in my Blog : Must Visit Kerala Temples I – part 1 of 2 Kerala Divya Desams and MahaVishnu Temples

6.9 Koodalmanikyam Temple

Koodalmanikyam Temple, The Administrator, Koodalmanikyam Devasom, Trissur District, Irinjalakuda, Kerala 680121 (Sree bharathar Swamy Temple) Please see the details of the temple in my Blog : Must Visit Kerala Temples I – part 1 of 2 Kerala Divya Desams and MahaVishnu Temples To Return to Index of Contents, Click Here. Otherwise Continue.

7 Other temples

7.1 Sitikamdapuram Mahadeva Temple

Sitikamdapuram Mahadeva Temple, W Koratty – Pongam Rd, Kizhakkummuri, Kerala 680308 Sitikamdapuram Mahadeva Temple is located at  Shithikandapuram, which is the heart of Koratty. Kerala at a distance of 8 kms from Angamalay.The Sivalinga here is estimated to be more than 2000 years old.

The Shithikandapuram temple is one of the rarest of the Mahadeva temples wherein the all giving Sri Mahadeva and the pleasant looking Sree Parvathi Devi who brings in auspiciousness into our life are the main Deities giving Darsan jointly in the ‘Sreekovil’, just as in Kailasa, this is the only place where God Siva with his entire family are staying together 

The village is surrounded by many temples especially of Devi temples: Mulavallikavu Durga Temple Chirangara Devi Temple, Pongam Devi Temple, Vazhichal Devi Temple, Chettarikkal Devi Temple,  Mullakkal Devi Temple, Paingavu Devi Temple , Pulikkakadavu Vanpuzhakavu Devi Temple and Koottala Devi Temple. Apart from these, these are the Chettarikkal Veera Bhadra Temple , Thirunarayanapuram Sreekrishna Temple, Mambra Mahadeva Temple, besides a host of other similar temples. 

For around 200 to 250 years before the inhabitants of Irazhi Kovilakam of Malabar worshipped Neelakanta Mahadeva and the Goddess as their family Deity. But when Tippu Sultan invaded  Malabar it crippled the life  of the people of Malabar, the inhabitants of Malabar Kovilakam left   Malabar and came and stayed in the house of the wife of the head of the family of the Kovilakam at Poolani near Koratty. At the time of leaving Malabar he had propitiated and brought these family deities Paramasiva and the goddess (Bhagavathi) along with him. The Goddess was later consecrated at the bank of the river Pulikkakadavu and Mahadeva at place called Meloor Paramel. Mahadeva was later become famous as Paramel Thevar as he was consecrated on a rock.

The governing people there was later known as ‘Koratty Swaroop’. Later the Koratty Swaroop became relations of Malayattoor Kovilakam and Thripoonithura Kovilakam. As the ladies of Koratty Swaroop found it difficult to go to their Deity at Vanpuzhakkavu Devi Temple, a new temple was constructed there and consecrated their Paramel Thevar. This place was later became famous by the name ‘Shithikandapuram’. For conducting Pooja and other routine daily activities, poojaries were brought from other places after making suitable arrangements for them to settle down there.

The main offerings to Shithikandapurathappan are Dhara, Nivedya, Koovalamala, Nilavilakku, Annadan etc. just as in Kailasa,There are other Poojas such as Ginger oil, Pinvilakku, Dhara, Koovalamala, Annadan, mixed porridge, Niramala, Silk , Kumkum and Thali to Sree Parvathi, Otta appam to Ganapathi, Panchamruthu, Palabhishekam to Muruka and Special porridge to Sastha Ellunivedya etc… Besides Mahamruthyunjaya Homa, Umamaheswara Pooja, Navagraha Pooja as also applying chandan to Siva, Parvathi , Ganapathi and Muruga are considered to be important Pooja here. Thiruvathira pooja which is considered to be very special to Parvathi, Sivarathri for Mahadeva , Shashti for Muraga , Ayyappan Vilakku for Ayyppa and the yearly Sarpa Pooja… all these are being celebrated here.

The Ashtamivilakku in the month of Kumbham is one of the most important festivals here. Similar in the case of with Sivarathri. The Ashtami here is related to Vaikkathashtami. The oldest member of Koratty swaroopa used to go to Vaikkathashtami. This was continuing for a long time. But one day he could not go to Vaikkathashtami due to various deseases and therefore could not go for the festival of Vaikkathashtami and propitiate Bhagavan. This caused much pain in his mind and in that painful and meditative mood he prayed God from there with much intense mental pain.

With sharpened and painful mind he called uot Vaikkathappan while still as Koratty Kovilakam and cried and cried uttering about his pain and agony for his inability to go there and have the Darsan of Vaikkathappan.  But in that very night Mahadeva appeared himself before Thampuran and told him that from that day onwards nobody need go to the utsava at Vaikkam and that he will be there with him. When Thampuran opened his eyes he felt that he was seeing a bright light moving to the Shithikandapuram Temple. The happiness of Thampuran knew no bounds then.

Thus the Ashtami was celebrated with much pomp and fare on that day itself. From that day onwards the Shithikandapurathashtami was being celebrated every year with much pomp and fare.

7.2 Thayamkulangara Sree Subrahmanya Swamy Temple

Thayamkulangara Sree Subrahmanya Swamy Temple, Thayamkulamgara, Cherpu, Thrissur, Kerala 680561 Thayamkulangara Sree Subrahmanya Swamy Temple is located at  Thayamkulamgara, Cherpu at a distance of 11 kms from  Thrissur, Kerala This temple is near the .Peruvanam Mahadeva temple.

 A very old, historically important and one among the greatest temples in Kerala, known in the name ‘Kerala Pazhani’, facing east. East of the main road, at the eastern end from the temple, facing Subramanya Swamy resides Hidumban Swamy, the great devotee of Subramanya Swamy. Sub deity Ganapathy’s idol also is there behind the Subramanya shrine,facing east. Chittoor Mana who was the chief land lord family of old Kochi State owns this temple.

As per the legend  when sage Pooro and others visited Pazhany and they had the vision .of Subramanya Swamy and He told them that all the Banyan trees near Peruvanam temple are Gods who became banyan trees due to some curse (sapa). To give them Sapa Moksha (curse release) Muruka (Subramanya) will be coming to Peruvanam. After some days an unknown child with a spear was seen in the northwestern side of Peruvanam temple. With the spear he dug and water began to flow from that place. He sprayed that water in all the banyan trees. The diggen place later became the temple pond and Subramanya Swamy was installed in the place where the boy was seen. On a divination by astrologers to find the will of God (Devaprasnam) started from 30th September 1988 it was found this temple is as old as Peruvanam Mahadeva temple.

The Astrologers also advised we have to pray child Subramanya and he will provide us prosperity and all welfare. Also as he is believed to be the God of astrology (Jyothisham) by praying him all astrological problems also can be solved. Those who serve him will be enriched with artistic talents also. 1 QIh May 1989 onwards there was a total renovating offering (Sambooma Naveekarana Kalasam) was done and many developmental actions were planned and executed by the owner and the Managing Trustee Adv.C.K.Narayanan Namboothiripad and the Head priest (melsanthi) Keezhillam Krishnan Namboothiri. In 1994 they constructed two decorative gate towers. In 2003 January the installation of Serpant (Sarpa-prathishta) and 42 Gods were done. During May 2003 they installed Nava Graham (Nine planets) and constructed a hall for food feeding. In 4th February 2004 they installed Ayyappan and reinstalled Hidumban Swamy. Thaipooyam in Makaram month of Malayalam calender is the main festival. Besides the full day poojas processions, Kavadiyattam etc.are included. Five days Lakshadeepam (lakh lights) also is made before Thaipooyam. Free food and special coronation (Abhishekam) are also done during Velutha (white) shasty.

Other Prathishtas are : Navagraha Prathishta, Sarpakkavu, Ganapathi, Ayyappan Swamy and  42 Eeswarnamar. Major festivals are : Navarathri, Shashti, Thaipooyam

Main offerings – Kalabhabhishekam ,Shadabhishekam , Udayasthamana pooja, Appam for Ganapathy and Shashty Oottu (Anna Danam)  Contact  Phone number: 0091 487234858 To Return to Index of Contents, Click Here. Otherwise Continue.

8 Sight seeing

8.1 Athirappilly Water Falls

Athirappilly Water Falls, Pariyaram, Kerala 680724 Please see the details of the temple in my Blog : Must Visit Kerala Temples I – part 1 of 2 Kerala Divya Desams and MahaVishnu Temples 

8.2 Punnathur Kotta

Punnathur Kotta, Kottapadi Road, Trishul, Iringaprom, Kerala 680505 Please see the details of the temple in my Blog : Must Visit Kerala Temples I – part 1 of 2 Kerala Divya Desams and MahaVishnu Temples To Return to Index of Contents, Click Here.

Continued in Part 5 of 5