Planning for temple tours, Google maps of Subhramanya, Narasimha temple, Sri Rama Temples, Vaipu Sthalams,Parashurama Kshetrams, Kerala temples, Coastal Karnataka temples and Executed Plan for Darshan
NOTE Since the Blog is lengthy, If you Click on any Title, you will be taken to the concerned paragragh by the link provided. Also you can return to the Index of Contents for which links have been provided at several places in the Blog.
I stayed for 3 days in Sapphire Club Metro Hotel, Ernakulam and one day at SPOT ON 45361 Ar Square, MALA, Valiyaparambu; Still I could not have darshan of all the Parasurama Bhagavathy Temples around Ernakulam.
2. Parasurama Bhagavathy Temples(PSBT)
As per the legend, Lord Parasurama created the land between Gokarna and Kanyakumari. Lord Parasurama the sixth incarnation of Lord Vishnu was the son of Sage Jamadagni and Renuka. As a mark of repentance for Kshatriya Nigraha sin, Parasurama meditated at Gokarna and invoked Lord Varuna (the Lord of the Oceans). Parasurama asked him for a boon. To absolve himself of the sins he had committed, he wanted to donate some land to the Brahmins. There was no land available because he already donated the whole land he obtained by the 21 round Kshatriya Nigraha to Sage Kashyapa. Lord Varuna told Parasurama that he would give him as much land as he wished. He told him to fling his Parasu (axe) from where he stood at Gokarna. The land from Gokarna till the point where the axe landed would be given to him was the boon that Lord Varuna promised him. The throw of the `axe’ from Gokarna to Kanyakumari created Kerala. Parasurama donated this land to the Brahmins and settled Brahmins there in 64 gramams or villages. After the creation of these gramams, Parasurama had consecrated 108 Shiva temples and 108 Durga temples for the well-being and prosperity of the people in Kerala . Please see my blog on Parashurama Kshetrams – Unexplored Gems of Temples in India for more details. Details of some more Parashurama established Shiva and Bhagavathy temples are given in my blogs: Details of some more of the Parashurama Shiva and Bhagavathy Temples are given in My Blogs: Kerala Temples II , Kerala Temples III – part1 of 2
3.Google Map of Parasurama Kshetrams
The locations of Parasurama prathishta temples are embedded in the Interactive Google Map below. By clicking any pointer in the map, one can see photographs , weblinks for details and you tube links for video of the temple. You may click on the google map to expand the view and look at your temple of interest
4.Perurkavu Durga Temple, PSBT 70
Perurkavu Durga Temple, Perurkavu Temple Rd, Kerala 680731 PSBT 70 Perurkavu Durga Temple, Kerala is located at a distance of 40 kms from Thrissur and 8kms from Chalakudy. It is a Parashurama Bhagavathy Temple PSBT 70 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
Thekkekaavillamma in the form of Bhadrakali is presiding here as main sub deity. Earlier this temple were owned by Kodassery Kartas and later handed over to Kerala Kshethra Samrakshna Samithy.It is quite a big temple, well maintained. There is a small temple tank for taking bath.
Main festival in this temple is KARTHIKA in the Meenom month of malayalam calendar and Prathishtadinam is on Chithira in Midhunam month. “Karthika Oottu” in Vrischikom month also famous here. Desaguruthi is celebrated in grand manner on every 10th day of Medom month in Malayalam calendar at guruthippala thus this place received the name “GURUTIPPALA”
Main offerings are : Choroonu, Thulabharam, Pattum Thaaliyum (specially for marriage), Pudukkala nivedyam,Ganapathi homam, Divasa pooja, Thrikaala pooja, Samooha araadhana on every friday evening, Vidya Sooktam, Bhaagya Sooktam, Aikamathya Sooktam, Swayamvara Pushpaanjaly, Chuttuvilkkum Niramalayum, Bhagavatiseva, Sree Lalitha Sahasra namaarchana and parayanam are some of the main offerings.
Every 16th of Karkodakam month in malayalam calendar Oushadha seva is offered, Pudukkalanivedyam on Makara chovva in Thekkekavu, Vishu kaineetom on vishu and Vidyaarambhom on Vijayadasami are also important at this temple Perurkkavu durga temples is situated in Mukundapuram taluk, Annallur village, Mala Panjayath, Pazhukkara desom, thrissur district, which is also known as Gurutippala which is one amongst 108 durga temples. The presiding deity here is goddess durga. Thekkekaavillamma in the form of Bhadrakali is presiding here as main sub deity.
Contact for Darshan and Poojas : Narayanan Nambudri 9744515518 Trustee ; Ph:7034878677 PUNARUDHARANA SAMITHI. To return to Index of Contents, Click Here. Otherwise Continue
Pisharikkal Bhagavathy Temple, Ashtamichira Chalakudi Rd, Chalakudy, Kerala 680722 PSBT 72 Pisharikkal Bhagavathy Temple is located at Chalakudy, Kerala at a distance of 30 kms from Thrissur and 23 kms from Cochin International Airport. It is a Parashurama Bhagavathy Temple PSBT 72 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.The temple is mentioned as Pishari in Durga kshetra stotra namavali.
Chalakudy is a municipal town situated on the banks of Chalakudy River in Thrissur District of the Kerala State in India.The name ‘Chalakudy’ might have come from two words, ‘yagashala’ (which means temporary settlement for conducting sacrifice) and ‘kody’ (which means flag). Once Chalakudy was famous all over India as a place for conducting sacrifice. Many rishis used to come over here as it was considered as a sacred land. In order to identity these settlements; they hoisted flags next to it. Thus those entire area got its name‘’yagashalakody”, this however evolved in to “shalakody” and finally in to today’s Chalakudy. Chalakudy was the head quarters of Kodassery nadu.Sakthan Thampuran the ruler of kingdom of Cochin formed Kodassery (Chalakudy) taluk in the 1790 by adding Kuzhurnadu, Ayyanezhinadu, Korattynadu, Malayattur, and Kanjur-chowara (now in Aluva taluk) to Kodassery nadu.
The vigraham or bhimbham in the temple is Kannadi Shila Prathishta. The deity faces east. The Upa Devatas worshipped in the temple are Ganapathy, Shiva, and Bhadrakali.Bhadrakali has prominence in the temple and it is said that this prathishta was of later origin.. Pisharikkal Bhagavathy temple participates in the Arattupuzha pooram.
KEEZHADOOR SREE DURGA TEMPLE , Meladoor, Alathur, Kerala 680732 PSBT 43 KEEZHADOOR SREE DURGA TEMPLE is located at Meladoor, Alathur, Kerala at a distance of 40 kms from Thrissur and 20 kms from Cochin International Airport. It is a Parashurama Bhagavathy Temple PSBT 43 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
The main deity worshipped in the temple is Goddess Durga. She is consecrated in a circular (vatta sreekovil) sanctum which faces east. The murti worshipped in the temple is 5 feet tall.
The murti in the shrine is of a unique sankalpam. She has had her mangalsutra daranam but her marriage had not taken place. Thus the deity is a virgin.
As the deity is a virgin there are no Upa Devatas inside the main temple compound. All Upa Devatas including Shiva, Ganapathy, Ayyappan and Rakshas are worshipped outside the main temple compound with seperate sannadhis..
The temple is maintained by Cochin Dewaswom Board .The main offering in the temple is Brahmani Pattu for early and good marriage. The 8-day annual temple festival at Keezhadoor Sree Durga temple ends with Arattu on the Karthika nakshatra day in Medam month.
The Contact phone for the temple : 9497857578 The temple Darshan timings are : 6-9.30 am, 5.30-7 pm.
7. Poovathussery Durga Temple, PSBT 77
Poovathussery Durga Temple, Poovathussery, Kerala 680741 PSBT 77 Poovathussery Durga Temple is located at Poovathussery, Kerala at a distance of 40 kms from Thrissur and 15 kms from Cochin International Airport. It is a Parashurama Bhagavathy Temple PSBT 77 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
The temple is also known as Poovathussery Karthyayani temple – as the sankalpam of Mother Goddess worshipped in the temple is that of Goddess Karthiyayini.The murti of Goddess in the temple is nearly 6 feet tall. The darshanam of Poovathussery Durga temple is towards east.
The murti of Goddess is chaturbahu with four hands. She holds Shankh and Chakra. The Upa Devatas worshipped in the temple are Ganapathy, Shiva, Yakshi and Nagas.
As per history, the temple was the grama kshetram of Adoor village, which was a Namboothiri village of ancient times. This is an ancient Durga Devi temple.This is under the patronage of one famous(malliyoor) Namboothiri Family.
8. Sree Durga Temple, Ayroor, PSBT 2
Sree Durga Temple, Aluva – Mala Rd, Ayroor, Kerala 683579 PSBT 2 Sree Durga Temple is located in Aluva – Mala Rd, Ayroor, Kerala at a distance of 13 kms from Cochin International Airport and 50 kms from Thrissur. It is a Parashurama Bhagavathy Temple PSBT 2. . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. There is another Ayroor in Pathanamthitta, Kerala (Puthiyakavu Devi Temple).
The presiding deity of this temple is bhadrakali. The Upa Devata worshipped in the temple is Sri Krishna. There is a seperate sannidhi for Mahavishnu. The main festival in the temple is observed on the Thrikarthika nakshatra day in Vrischikam month. The temple belonged to Paravoor Thampuran and Maramattom Mana.
The contact phone number for darshan / Pooja : 9495322579 Sandeep Nambudri.
9. Vengoor Durga Temple, PSBT 105
Vengoor Durga Temple, Vengoor, Angamaly, Kerala 683546 PSBT 105 Vengoor Durga Temple is located at Vengoor, Angamaly, Kerala at a distance of 8 kms from Cochin International Airport and 45 kms from Thrissur. It is a Parashurama Bhagavathy Temple PSBT105. . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
It is said and believed that Lord Parasurama did the “Prathishta’ of this temple and that this is the first among the 108 prime and puranic Durga Devi Temples he made in Kerala.
As per history, Tipu destroyed the temple and cut off the hands of Bhagavathi “Durga devi’s ” VIGRAHA , whcih was said to have been with six hands . After the destruction he went on to attack the Kingdom of ” THIRUVITAMCORE” . But he failed to cross Aluva River.. He stayed on Alwaye sand beach for the famous battle at fort “NEDUNKOTTA” . Because of the unexpected water rise in Alwaye river ( which was said to have been created to stop the invasion of Sulthan over Travancore by opening the Dam shutters , named as MULLA PERIYAR. ) . Sulthan’s army suffered heavy losses, Tippu was also injured and another attack over “SREE RANGA PATTANA” his capital made Tipu return home . It is said that, the first huge destruction of His army in NEDUNKOTTA WAR was the cause for his vengence and the destruction of temples all over kerala.
The Temple was partially ravaged & destroyed by Tipu Sultan’s Military .The destroyed vengoor devi vigraha remained in the temple for a long time, as nobody could take care .In 1960’s “ASHTAMANGALYA PRASHNA” it showed that it is not good to keep the broken devi vigraha and in the presence of whole vengoor , the old “VIGRAHA ” was removed and by following the whole “Aacharam’s ” for the dead, the vigraham was released in “KALADY RIVER” . It is said that the present murti was retrieved from underground. It was under the earth at Mylakodath Mana, near the temple. The murti is not completely finished. The present Vigraha of Devi takes the place . It is rumouerd that when the old VIGRAHA was taken to the River ants surrounded it like in corpses. It takes around 8 days for transfeering “CHAITHANYA” from old one to new one.
A full size idol and ‘Vattasreekovil’ the sanctum santorum in a round as in Vengoor are rare scenes. The murti of Goddess Durga is nearly 5.5 feet tall including the peedom. The darshanam of Vengoor Durga Devi temple is towards east. The temple used to participate in the Arattupuzha pooram.
It is said that one should visit the Sri Krishna Temple at ‘Kizhakke Mana’ after Sri Durga Temple to derive ‘maximum’ blessings! This could be true in view of the historical link between ‘Kizhakke Mana’ and ‘Durga Devi’. The shrine has a vatta sreekovil – round sanctum sanctorum.
The nine-day annual festival in the temple begins ends on Uthram nakshatra in Meenam month with arattu. The contact for darshan and pooja : 9072887778 Anil Warrier. Temple timings are : 6-9,30 am, 5.30-7 pm. To return to Index of Contents, Click Here. Otherwise Continue
Sree Rajarajeswari Temple, Palarivattom, Kochi, Kerala 682025 PSBT65 Sree Rajarajeswari Temple located at Palarivattom, Kerala at a distance of 12 kms from Kochi is a Parashurama Bhagavathy Temple PSBT65 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
Sri Raja Rajeswari temple is situated at Palarivattom, one of the major commercial destinations in the heart of Cochin. It is considered to be one of the oldest temples in this region. Goddess Sri Raja Rajeswari, (considered to be ‘Jala Durga’) is the main deity of this centuries old temple. As the Godess was installed under a Pala tree, she came to be known as Palachuvattil Devi and the placed acquired the name Palarivattom.
Earlier this temple was under the control of Swarnathu mana for a long period, and it is believed that Jagadguru Sri Sankaracharya had visited this temple during that time. Later the control of the temple was transferred to Edapally Elangur Swarupam. Situated within the state boundary of the old Kochi Raja and near to the erstwhile Travancore State, this temple had an international acclaim during that time.
There are four other main temples viz. Pokkalam Siva Temple in the east, Pavakulam Siva Temple in the west, Devankulangara Krishna Temple in the north, and Ananthapuram Krishna Temple in the south.
In 1968, the ‘Palarivattom Sri Raja Rajeswari N.S.S Karayogam’ came into existence, and took over the charge of the dilapidated old temple. ‘Ashtamangalya Prasna ‘ was conducted and, thus in 1984, under the auspices of the Karayogam and under the overall charge of Pukalakkatu Advocate P. Gopalakrishnan Menon, a temple reconstruction / rehabitation committee was constituted.
This Committee reconstructed and improved the old building to the present beautiful and impressive temple. The new copper flag mast and the spacious ‘ Aana pandal ‘ were built in 1991 and 1996 respectively. Artistically decorated Srikovil, Thidappalli, Namaskara Mandapam, Naalambalam, Balikkalpura, Koothambalam, Sadhyaalayam and the temple pond, are the main attractions of this temple, where hundreds of devotees visit daily to offer their prayers.
Apart from Goddess Sri Raja Rajeswari other deities in the temple complex are: Lord Ganesha, Lord Ayyappa, Lord Vishnu, Lord Shiva and Goddess Naga Yakshi. The rituals and the poojas of the temple are done by the priests from the Puliyannur Illam.
Navaratri is one of the greatest Hindu festivals. It symbolizes the triumph of good over evil. Navaratri takes place at the beginning of October around harvest time. During this period, Durga, Lakshmi and Saraswati are worshipped as three different manifestations of Shakti, or cosmic energy. Hinduism is the only religion in the world which has emphasised to such an extent the motherhood of God.Nava-ratri” literally means nine nights. During Navaratri, we invoke the energy aspect of God in the form of the universal mother, commonly referred to as Durga, which literally means the remover of miseries of life.
Contact Phone : +91 484 2349492 Temple timings : 5.30am to 10.30 am 5-8 pm
11. Perandoor Bhagavathi Temple, PSBT 71
Perandoor Bhagavathi Temple, Chambady Rd, Punnakkal, Elamakkara, Kochi, Kerala 682026 PSBT 71 Perandoor Bhagavathi Temple located at perandoor, Kerala at a distance of 12 kms from Kochi is a Parashurama Bhagavathy Temple PSBT71 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
A distinctive feature of this temple is about it’s deity where goddess “Durga”, first of the five forms of “Adiparasakthi” in the form of an eight year old girl. Durga in the “Karthyayani Bhava” is worshipped here.
As per legend, Cheraman Perumal, the last emperor of the great Chera dynasty who ruled Kerala during the 10th century AD, renounced his empire and all material possessions in order to lead an ascetic life. The empire was divided and given among the regional chiefs and lords under him. At the last minute he remembered that the royal priests “Elangallur namboothiris” who were not given anything. He made amends for this by taking back some portions of land from other lords and gave it to the Royal priest family. Thus began a new dynasty called the “Elangallur swaroopam” (The kingdom of Elangallur family) in Edappally, which is one of the only two brahmin royalties in Kerala. The kingdom included Edappally, parts of Karthikapally, Haripad, Cherthala and places in and around Mavelikkara.
Kings of Elangallur Swaroopam (known as “Edappally Thampuran” meaning of Lord of Edappally) were known to be great patrons of temples and there were several prominent temples under them including the famous Ganapathy temple at Edappally and Sastha Temple at Thrikkunnapuzha (near Cherthala in Alleppey district).
It was their practice to personally oversee the running of the festivals under them. One one such occasion the Thampuran was staying at Thrikkunnapuzha during the festival at the Sastha Temple there. At night he had a dream in which the Goddess Durga appeared to him and expressed her wish to stay at Edappally near Ganapathy.(The idol of Ganapathy who is the Chief deity of the royal family was always carried by the king along with him). Accordingly next morning, the king started towards Edappally carrying an idol of Durga together with the idol of Ganesa. He travelled up to the west end of Edappally by boat and got down there and started towards the Palace.
On the way the idol of Durga fell down from his hand. King was very much upset at this incident and called his astrologers for advice. The astrologers found that at the place where the idol had fallen there had been a Durga Temple built by Parasurama and that the Goddess Durga liked to be there at the same place. Accordingly a temple was duly constructed which became a prominent one among the 108 Durga temples of Kerala. Since the idol had “Perandu Veenu” (Malayalam phrase for falling down unexpectedly) the place became known as Perandoor and the temple became known as Perandoor Bhagavathy Temple.
Being the main deity of the people under the “Elangallur swaroopam” the Perandoor Bhagavathy is the family goddess of a great many families (who are called the “moola kutumbams”) in southern and middle Kerala.
Important Festivals are : Thrikkarthika ,Thiruvutsavam , Makam Thozhal, Navarathri / Durgapooja . Maiin offerings: A distinctive feature of this temple is about it’s “Prathishta” (Deity) which is goddess “Durga”, first of the five forms of “Adiparasakthi”. Durga in the “Karthyayani Bhavam” is worshipped here as an eight year old child.
Temple timings are 5am to 10.30am and 5.30pm to 7.45 pm. Contact for darshan and poojas : Damodaran Nambudri 7558940352
Nediyakulangara Durgamatha Temple , 482V+MPP, Uliyannoor, Aluva, Kerala 683108 PSBT 93 Nediyakulangara Durgamatha Temple is located at Uliyannoor, Aluva, Kerala at a distance of 12 kms from Cochin International Airport and 58 kms from Thrissur. It Kochi is a Parashurama Bhagavathy Temple PSBT 93 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
It is a very small temple and not much details are available for the temple. It was closed when we reached in the evening at 6.50 pm itself. Hopefully will have darshan in future. Uliyannoor Sree Mahadeva Temple – Parasurama Shiva Kshetram PRST 17 – One of the biggest in Kerala is nearby.
Vettikkavu Bhagavathi Temple. Seaport – Airport Road, X9G3+FQV, Ambalamugal, Irimpanam, Kakkanad, Kerala 682309 PSBT 49 Vettikkavu Bhagavathi Templeis located in Irimpanam, Kakkanad, Kerala at a distance of 10 kms from Ernakulam. It is a Parashurama Bhagavathy Temple PSBT 49 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
Thripunithura Irumpanam Vettikavu Bhagavathy Temple is one of the few Bhadrakali temples in Kerala, that is dedicated to Vedic tradition, with a regular recital of Vedic Mantras and Murajapas. Popular across the Nation and even beyond national borders visit Vettikavu Bhagwati Temple to experience the power and glory of the Goddess and to get rid of the evils of life. It is widely believed that worshipping the Goddess Vettikkavilamma, the deity of eternal mercy will help anyone to realize even the seemingly impossible desires in life.
The temple faces west on the Thripunithura Seaport-Airport Road. Chottanikkara Devi Temple is another iconic temple located close to Vettikavu Bhagavathy Temple. Mahishasuramardini is the goddess who incarnated to save the world from the great calamity and havoc created by Mahishasura. The idol of Bhadrakali Bhagwati is worshiped in this emotion and context. Vettikavu Temple is not famous for its rare rituals and ceremonies, but for the cosmic atmosphere of worship and peace created by the power of Vedic mantras. Upon entering the holy turf, the sound of Rigvedic mantras and Murajapatas rejuvenates the body and mind with eternal bliss.
There is always a rush of devotees here to overcome obstacles in life and to achieve prosperity. Guruthi and the 12-bowl valiya Guruthi (grand Guruthi) are the auspicious rituals observed here.. All Guruthi are spiritual. Guruthi is an offering for liberation from the miseries of everyday life. The “Prasadam” or holy offering of this is provided to the devotees. The Theertham of Kaivattaka Guruthi will be given to everyone. Many devotees expect to be healed from diseases offering Guruthi. Twelve vessels of Guruthi are especially famous in rituals.
It places great emphasis on good fortune and relief. This is a special offering of twelve “Uruli” (A Bronze Vessel) filled with Guruthi and placed on a pole. There is also the Guruthi which is offered on the respective days. The ritual Great Guruthi is the mystic process that bonds all the evil spirits, negativity, and demon-like spirits in tune with the rhythm of the Goddess Chilamb. There is no evil or bad that can escape this bondage. Devotees are healed and rescued from illness and other grief.
Vettikavu Bhagwati Temple is one of the few temples that has performed more than a thousand rituals. Only a few temples as famous as the Chottanikkara Temple have crossed this landmark. The temple is small, compact, neat and well maintained. The goddess is very beautiful and powerful.
Temple timings are : 5-11 am, 5.30 – 8 pm; Contact for darshan, Pooja : 8547178755; Famous Chottanikkara Bhagavathi Temple is nearby. One must have darshan of both the temples and get blessed by Goddess Bhagavathy.
14. Karthyayani Devi Temple, Cherthala, PSBT17
Karthyayani Devi Temple, Cherthala Road, Kodathikavala, Cherthala, Kerala 688524 PSBT17 Karthyayani Devi Templelocated at the center of Cherthala town,Alapuzha, Kerala at a distance of 30 kms from Kochi is a Parashurama Bhagavathy Temple PSBT17 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala The deity Cherthala Karthyayani Devi is famous as Mangalya Dayini in the sense she provides welfare and prosperity for her devotees and removes obstacles for the marriage of young girls.
As per the legend, Vilwamangalam Sawmiyar was returning to Guruvayur after consecrating the Ananthapadmanabha temple in Thiruvananthapuram . He reached the present Cherthala and was taking rest below a Thambaka tree. He noticed several swans swimming in the several ponds in that place. Suddenly he saw a divine lady swinging in a swing, tied to the Thambaka tree. He recognized her as goddess Karthyayani and approached her whereupon she jumped into a nearby pond. Though Vilwamangalathu swamiyar searched for her in the pond, he could not locate her. The next day also he saw her in the same place and this time she jumped into a second pond. This continued for six days. On the seventh day, the swamiyar managed to catch hold of the hair of the Goddess and pulled her up before she could submerge. He could only pull up her head (thala) exposing her neck. Also, several hairs which he was holding got uprooted. The seventh tank was full of slushy mud called ‘Cher’ in Malayalam. Because of this incident the place was called Cherthala. (This being a great centre for coir manufacture was also called Shertala by the British).
The present idol has only the head visible. One can see these holes from which hairs have been pulled out. So after Abhisheka, this part of the idol forming the head is mopped by using a cloth. Also while doing flower offerings to the Goddess, these parts are covered with a cloth. It seems the swamiyar got angry with her because he was not able to catch her. So, commemorating the event, in the month of Edavam (May-June), the people playfully abuse the goddess during a pooram festival.
The Goddess in the sanctum sanctorum is consecrated below the floor level. Outside the temple, there are separate temples for Lord Vishnu and Lord Shiva. The devotees hand over cocks as an offering to the goddess Karthyayani.So you can find several cocks at this temple. Near the sanctum sanctorum of the goddess, there are separate temples for Ganapathy and Lord Dharma Sastha also. Just outside the temple is the place where Vilwamangalam Swamiyar is said to have found her in a swing.
It seems once a gandharva was giving a lot of trouble to the people around this temple. So the goddess requested Shastha to teach the gandharva a lesson. Lord Sastha went out side and killed the Gandharva. When he was returning to the temple, the Goddess asked him to stay outside itself so that he can protect the people. A separate temple was built there. The Sastha in this temple is called Kavu udayon(he who has the job of security or He who has a Kavu). He holds a mace in his hand. People who are in fear or are attacked by evil spirits make a mace of wood, colour it and give it as an offering to Kavu udayon.
Cherthala pooram is the second famous pooram in Kerala.Kalabham, in familywise, can be held on there, kalabham is a famous vazhipadu The arattu (bathing in a tank) festival is celebrated in the month of Edavam (May-June) for eight days. Each day Goddess is dipped in a different pond and on the eighth day she is brought back to the temple along with Lord Vishnu and Lord Shiva.There are two very special and peculiar prasadam offerings at this temple. They are called Iratti and Thadi. Iratti is nothing but the Ghee Payasam with double the quantity of jaggery used in its preparation.Thadi is made by the following method:
Iratti and Thadi are the famous vazhipadu, Cherthala pooram is the second famous pooram in Kerala Kalabham, in familywise, can be held on there, kalabham is a famous vazhipadu. Temple timings :0530-1100 Hrs 5-8 pm; Contact for darshan, Poojas : 9947849168 Anil Nambudri +91 94474 73092 To return to Index of Contents, Click Here. Otherwise Continue
15. Thathappilly Sri Durga Temple, PSBT 82
Thathappilly Sri Durga Temple, Mannam Karingamthuruth Rd, Kerala 683520 PSBT 82 Thathappilly Sri Durga Temple is located near Vadakkan Paravoor at Kottuvally village, Kerala at a distance of 24 kms from Ernakulam. It is a Parashurama Bhagavathy Temple PSBT 82 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala .
The Prathishta in the temple is only the feet (kalpadam) of Goddess Durga. The deity is swayambhu or of divinely appeared and not made by human beings. The belief is that head of goddess is worshipped in Cherthala, body in Cheranalloor and leg in Thathappilly. The Upa Devatas worshipped in the temple are Shiva, Ganapathy and Sastha.
As per the legend of the temple, once Namboothiri of Vezhaparam and Namboothiri of Mavelipuram went to take a bath in the pond near where the temple is today to get clean on the way. While taking a bath, they felt a special divine presence there. So after bathing, on their way back, they saw a foot of the girl. Vezhaparampil Namboothiri recognized that it was the feet of Goddess Yoga Maya (Durga Devi) and gave the grains he had to Mavelipuram Namboothiri and instructed him to make an offering as soon as possible. It is believed that then Namboothiri performed puja rituals at Vezhaparam and enshrined the goddess and at Mavelipuram Namboothiri grains were ground and offered as offerings.
This experience happened on Pooram day in the month of Pisces. Since then, Puramhotsavam started on Pooram day in the month of Pisces where the girl goddess was enshrined. Just like Mavelipuram Namboothiri used to grind grains and offer it as a nivedya, even today the nivedya is offered here. This is known as Poorapodi.
It is believed that Bhadrakali here loves sage flower the most. It is believed that it is enough to offer sage flower to the goddess for the purpose and prayers, and common believers offer sage the goddess on a banana leaf. Believers here say that if you offer chembarathimala to the goddess for ten days, any impossible thing will happen. It is also believed that if you pray in front of the goddess by lighting oil and ghee lamps, you will get prosperity. It is believed that offering Para offering will bring healing. Katumpayasam and Koutupayasam offerings are favorite of the Goddess. There is a belief that burning Shastava and burning it will get rid of danger, and if you pray to Nagayakshithara, it is believed that the desired things will happen quickly
Since Goddess Durga here is a girl, the goddess sleeps outside the temple. Usually after the night puja, the virgin goddess is moved to the outer palliira. That is, after the night dinner pooja, the body of the goddess is taken to the patupura of the temple accompanied by a lamp, and later in the morning, the goddess is carried to the sanctum sanctorum. The goddess resides inside the shrine accompanied by two gatekeepers. On the south side there is a deity of Lord Shiva and Lord Ganesha. Outside the temple reside Brahmarakshas, Naga deities and Shasta. Bhadrakali is invoked on the wooden plaque on the pillar in front of the shrine.
Although the Purotsavam on the day of Pooram in the month of Pisces is famous, there is no elephant procession and fireworks like in normal Purams. This is because it is a girl deity. Many rituals cannot be seen there like in normal temples. But here is Nitya Puja. It is believed that once an elephant was raised here, the goddess got angry and stoned the elephant. It is also said that the office of the present temple is built on top of that stone.
The sacrificial stone in front of the temple was destroyed during Tipu’s campaign .The temple was also badly damaged that day. Later the Devaswom Board took over the temple and took it over and built the temple we see today and enshrined the deity in that temple. In earlier times, the goddess was enshrined on a stone floor. Later, when the Pooram takes place, special rituals and pujas are performed to bring the Goddess from the temple to this stone floor.
The temple pond, which is the main part of the temple, is now half overgrown. Adhering to beliefs, the temple pool has a very important place in the legend. Three temples Usually those who come for darshan at Tattapilly temple also visit two other temples. First visiting the Devi temple, then entering the Krishna temple, Ghandakarnan and Muttappan visit the stables by going to the stables. Temple timings are 5.30 am to 9.00 am and 5:30 PM to 7 PM.Contact for darshan, Poojas : Prakash 9495526703
Some of the Bhagavathy temples though are not in the category of PSBT, are quite popular : Keezhoor Bhagavathy Temple, Kaduthuruthy, Chottanikkara Devi Temple , Ernakulam and Dakshina Mookambika Temple North Paravur. Details of these temples are given below:
19.1 Keezhoor Bhagavathy Temple, Kaduthuruthy
Keezhoor Bhagavathy Temple, Kalavedhi street Kezhoor, QFVJ+22P, Appanchira Bridge, Kaduthuruthy, Kerala 686604 Keezhoor Bhagavathy Temple is located at Kezhoor, Kaduthuruthy, Kerala at a distance of 37 kms from Ernakulam.
The temple has three main deities – Shiva, Vishnu and Bhadrakali. The deities face east. Festival in the temple is only dedicated to Goddess Bhadrakali.
There is a belief that the original murti in this temple was a Yakshi. Another belief is that Shiva and Vishnu were the original murtis. The local ruler Keezhur Naduvazhi once went on a hunting expedition and found the Bhadrakali murti in Mangatu Kulam. He consecrated the Bhadrakali murti in the temple and the temple gained importance in the region as a Bhagavathy temple.
The Upa Devatas in the temple are Ganapathy, Yakshi, Sastha and Nagam. Yakshi, Sastha and Nagam are worshipped in the same sreekovil.
The annual festival at Keezhoor Bhagavathy temple is observed from Medam 15 to Medam 20. The festival begins with kodiyettam and ends with arattu. Pana ritual is held from Pathamudayam (April 23 to April 26). Thalappoli and Kumbha Kudam too are held during the period.
Parasuramar prathishta Sri Dharma Shastha Temple in Keezhoor is nearby and one should visit both temples..
19.2 Chottanikkara Devi Temple , Ernakulam
Chottanikkara Devi Temple , Chottanikkara, Ernakulam, Kerala 682312 Chottanikkara Devi Temple is located at Chottanikkara, at a distance of 15 kms from Ernakulam, Kerala.The ‘Devi’ in the temple is known for the healing powers, particularly relating to mental illness and disorders.
The Divine Mother known as Rajarajeswari (Adiparasakthi) is worshipped here in three forms Saraswathy in the morning, Lakshmi at noon and Durga in the evening. The golden hued idol of Bhagavathy 4 to 5 ft. high, is bedecked with flowers, garlands, jewels and bathed in myriad of lights splendidly. The idol has four arms. The upper right holds the disc, the upper left bears the conch, the lower right hand is held in a boon-conferring pose and the lower left indicates the abhaya (fearlessness) pose. The idol of the deity in the temple is not fixed to the ground. Hence the area around the pedestal is full of loose sand. Water offered during ablution ceremonies percolates underground. It is believed that the water flows underground and joins the tirtha of the Onakkur Bhagawati temple, one and half furlongs away.
There is an Idol of Mahavishnu on the same pedestal and so the Deity is called Ammenarayana, Devinarayana, Lakshminarayana and Bhadrenarayana also. Along with Lakshmi & Narayana there are idols of Brahma, Siva, Ganapathi (Ganesh), Subramanya and Sastha on the same pedestal.
Apart from the main deity, the temple complex consists of Kizhukkavu Bhagavathy temple, temples for Sastha, Siva, Ganapathi, Nagas and other Upa-Devas. Dharma Sastha shrine is on the north-east side of the main temple. Here he is depicted standing with his consorts, Purna and Pushkala. The vigraha of Sastha is of granite, about half a foot high with golden covering. As per Legend the Sastha accompanied Devi in her The golden flagstaff and altar (balipeedam) are in the front of the Sastha shrine.A platform known as ‘Pavazhamallithara’, where the deity is believed to have made her first appearance, is on the south of the main temple. Siva shrine is on the south-west. Nearby is the images of Nagas and yakshi can be seen.
As per another Legend the presence of Divinity here was worshipped by BHOGACHARYA. The deity which is swayambhoo in latrite called Rudraksha Sila was worshipped by divine souls like Adisankaracharya, Vilwamangalam Swamiyar, Kakkasseri Bhattathiri and Chemmangattu Bhattathiri. The temple is situated in hilly region surrounded on all sides by undulating beauty, rich with its green turf, golden farms and provides deep spritiual solace to the entire devotees. Sree Mookambika Saraswathy is also believed as present in the temple in the morning. That is why Mookambika Temple at kollur opens only after the Goddess Saraswathy returns to there late in the morning.
On the eastern side of the temple pond stands the Kizhukkavu temple. The one-foot granite idol of Bhadrakali facing westward is said to have discovered by Vilvamangalam Swamigal, a saint associated with this shrine. It is said that Vilvamangalam had retrieved the idol from the tank which is in front of the shrine. It is believed that worshipping bhadrakali here will exorcise evil influences, psychological ailments, evil spirits etc from devotees.
There is a paala tree on the northeastern side of the kizhukkavu shrine, which is covered with long iron nails hammered on by haunted victims with their foreheads. The practice of driving an iron nail into this paala indicates that the spirit is permanently made immobile. The famous pooja Valiya Guruthy, which means great sacrifice, is performed in kizhukkavu on every night at about 8.45 p.m by the chief priest. Guruthy is a solution prepared out of turmeric and limewater which looks like blood.. It is believed that being present here during this pooja on Fridays permanently cures women suffering from mental abnormalities like schizophrenia.
“MAKOM Thozhal” (worship on the Makom day) is the most important festival of the temple which is celebrated in the month of Kumbham. (Feb / March). The temple timings are : 4 am to 12 noon and 4pm to 8.45 pm. Contact phone number : 0484 271 1032. To return to Index of Contents, Click Here. Otherwise Continue
19.3 Dakshina Mookambika Temple North Paravur
Dakshina Mookambika Temple North Paravur, Main, Post Office Road, Kacheripady, Kerala 683513 Dakshina Mookambika Temple is a famous Goddess Saraswati
temple, located in NorthParavur, Kerala at a distance of 28 kms from Ernakulam. The temple is famous for ezhuthiniruthu – initiating children into the world of letters – on Vijayadasami day.
The temple is revered the same importance as the Mookambika Temple in Kollur, Karnataka. The sanctum sanctorum of the temple is in the midst of a beautiful lotus pool. The presiding deity is worshiped as Goddess Bala Parameswari, the daughter of Lalitha Parameswari. Dakshina Mookambika Temple was constructed by Paravur Thampuran, a great devotee of Mookambika Devi, around 500 years ago.
As per the legend, Thampuran (ruler) of Paravur was a great devotee of Goddess Mookambika. He used to visit the Kollur temple in Mangalore every year to pay homage to the goddess. When he became old, his health worsened and he could no longer undertake the long journey to Kollur. The goddess appeared to the sad devotee in a dream and ordered him to build her idol near his palace so that he can have daily darshan of her. Thampuran followed her instructions, built a temple at Paravur and installed the Goddess.
The presiding deity in this temple is Saraswati and the temple has separate shrines for Lord Ganeshs,Subhramanya, Maha Vishnu, Hanuman and Veerabhadra. A shrine dedicated to Yakshi can be seen on the southwest corner. The sanctum sanctorum is in the midst of a lotus pool. The temple earlier belonged to Paravur Swaroopam.
One of the uniqueness of the temple is the daily Kashaya Nivedyam during the Atthazha Pooja (at 7.30 pm). Kashayam in Ayurveda is water decoction or water extract of a single herb or group of herbs. Sixteen different types of herbs are used to prepare the Kashayam Naivedyam in Dakshina Mookambika Temple. This is offered to the deity during Athazha Puja (evening puja).
The nivedya (also known as Mookambika Kashayam) is prepared with herbs in the traditional manner and is considered as a sacred medicine to enhance wisdom. It is believed that having this Kashayam will improve memory and intelligence of children. Daily poojas are performed by thanthris of Puliyanoor mana in Tripunithura
The famous Navaratri festival is celebrated here with great fervor. Thousands of people participate in the Navaratri music festival. On Durgashtami, books are arranged before the image of Goddess Saraswathy and on Vijayadashami morning, Ezhuthinirithu or Vidyāraṃbhaṃ ceremony takes place at a special mandapam which goes from 4 am to 11 am. Thousands of little children are initiated into the world of letters by making them write the word harisree on rice, their tongues or sand with a golden ring.
Apart from the Navratri festival, the “ten-day annual festival” is celebrated in the month of Makaram (January–February). The music festival and Vidyāraṃbhaṃ ceremony are the main features of this festival. FthathThe temple timings are : from 5 AM to 11 AM. Evening poojas are from 5 PM to 7.30 PM. Contact for darshan, Poojas : +91 9387045353.
20. Dharma Sastha temples
Details of Parashurama pradishta Dharma Sastha temples near Ernakulam : Sri Dharma Shastha Temple,Keezhoor, PSDT 105 and Kodamkulangara Sree Dharma Shastha Temple, PSDT 45 and also Thamaramkulangara Sree Dharmasastha Temple
20.1 Sri Dharma Shastha Temple,Keezhoor, PSDT 105
Sri Dharma Shastha Temple, Thalayolaparambu Puthuveli Road, Keezhoor, Kerala 686605 PSDT 105 Sri Dharma Shastha Temple is located at Keezhoor, Kerala at a distance of 35 kms from Ernakulam. It is a Parashurama Dharma Shastha Temple PSDT 105. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala .
Keezhoor Dharma Shastha Temple is compact and small in size.Not much history is available regarding the temple.The temple timings are : 5.30-10.30am, 5.30 -7.30 pm . Contact for darshan and pooja: Sajith Nambudri 9562170950
Keezhoor Bhagavathy Temple,is famous and is located nearby. One must have darshan of both temples.
20.2 Thamaramkulangara Sree Dharmasastha Temple
Thamaramkulangara Sree Dharmasastha Temple, Thamaramkulangara Road, Vadakkekotta, Kottakakom, Thrippunithura, Kochi, Kerala 682301 Thamaramkulangara Sree Dharmasastha Temple is located in Thamaramkulangara, Thrippunithura, Kochi, Kerala at a distance of 8 kms from Ernakulam.
Devotees consider this temple as an extension of the famous Sastha Temple at Chamravattom (Malappuram District). According to anecdotes Lord Sastha of Chamravattom followed one of his Priests from Morakkala Mana who had shifted to Tripunithura. Lord Sastha assumed the form of a lizard and came with the priest comfortably by sitting on his traditional umbrella made up of palm leaves.
Thamaramkulangara Sree Dharmasastha is considered as the incarnation of Lord Danwanthari and this is the only one temple in Tripunithura with Dharmasastha as main deity. Besides Dharmasastha devotees also worship Lord Ganesha and Bhadrakali along with Nagaraja and Brahmasrakshas.
There is a huge banyan tree in front of the temple which receives you with a pleasing breeze created by its shivering silvery leaves. There is a clean well maintained fresh water pond which spread over more than one third of the total area of the temple precinct. A Nadappura with a traditional flag post adds the beauty of the temple structure.
Though the temple is owned by Uranma Devaswom Board, day to day affairs are managed by THAMARAMKULANGARA AYYAPPA SEVA SAMITHY (TASS), a voluntary organization led by people living nearby the temple. Ayyappa Seva Samithy is trying their level best to popularise a temple culture by organising frequent cultural eves like Dance, Bhajan Sandhya, Chakkyar Koothu, Music Concerts, Temple Art Forms etc within the holy temple precincts.
Makaravilakku, the annual festival of this temple, bears a unique status. It occurs in January. As per the Malayalam era, the first day of the Makaram Month is celebrated as the Makaravilakku in the temple.
Festivals : Dwaja Prathishta Dinam is the anniversary of the erection of the Holy Flag Post (Kodimaram) in the temple. It is celebrated every year on Meenam 14th as per Malayalam calendar. Painguni Uthram is the birthday of Lord Sree Dharmasastha. Uthram star in the month of Meenam, as per Malayalam era is celebrated as Painguni Uthram.Vishu is celebrated on the first day of Medam as per Malayalam Calendar.
At present Brahmasri. Sreejith Narayanan performs the rituals (Melsanthi). Chief Priest (Thanthri) of the temple is Brahmasri Puliyannur Rahul Narayanan Nambuthirippad. Contact for Poojas : Krishna Nathan:+91 99955 44495 ; Temple timings are : 5am to 10 am; 5-8 pm;
Near By Temples 1) Sree Poornathrayeesa Temple :The town Tripunithura got its name derived from the name of Lord Sree Poornathrayeesa. The beautiful architecture of the temple itself is its identity. It is here that we can see the longest Holy Flag Post (Kodimaram) among the temples. 2) Chakkamkulangara Siva Temple -The uniqueness of this temple is that its here the two temples, Siva Temple and the Navagraha temple, is situated in the same compound. Its the belief that worshipping Siva and Saneeswara on saturday will put an end to all worries of the devotees and lots of people are coming to the temple on saturday for the same. 3) Aadampillikkaavu Bhagavathi Temple Its the nearest temple to Thamaramkulangara. 4) Thevarakkaavu Bhagavathi Temple -The two day long annual festival of this temple is celebrated in the month of Makaram as per Malayalam era with cultural programmes. 5) Pallipparambukkaavu Bhagavathi Temple-The annual festival of this temple is celebrated as “Thaalapoli” on 31st of December every year. The main attraction in the festival is the “Koottavedi” (Fireworks) which will be consisted of about 5000 Kathinas. On all Fridays Bhajana is Performed in the temple. 6) Chottanikkara Bhagavathi Temple -about 5km away from Thamaramkulangara. The diety known as Rajarajeswari (Adiparasakthi) is worshipped here in three forms, viz Saraswathy in the morning, Lakshmi at noon and Durga in the evening. There is an Idol of Mahavishnu on the same pedestal,
Kodamkulangara Sree Dharma Shastha Temple,X85V+F4W, Eroor Rd, Kodamkulangara, Thrippunithura, Kochi, Kerala 682306 PSDT 45 Kodamkulangara Sree Dharma Shastha Temple, is located in, Kodamkulangara, Thrippunithura, Kochi, Kerala at a distance of 8 kms from Ernakulam. It is a Parashurama prathishta Dharma Shastha Temple PSDT 45. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
The small but beautiful Kerala style traditional temple observes all the important rituals and festivals associated with Sastha temple. Thrikarthika is another important festival here.Other deities in the temple include Sree Ganapthy and Sree Yogeeswaran.
The annual festival in the temple is held in Dhanu Masam end and coincides with the Makaravilakku festival. The annual festival is noted for various unique rituals and pujas. Procession, arrival of kolams, temple art forms and temple music are part of the 5-day annual festival.
Contact for darshan, Poojas : Kishore 6282151159 ; +91 94954 25518. To return to Index of Contents, Click Here.
Note :Since the Blog is lengthy, If you Click on any Title, you will be taken to the concerned paragragh by the link provided. Also you can return to the Index of Contents for which links have been provided at several places in the Blog.
I stayed for 3 days in Sapphire Club Metro Hotel, Ernakulam and one day at SPOT ON 45361 Ar Square, MALA, Valiyaparambu; Still I could not have darshan of all the Parasurama Shiva Temples around Ernakulam.
2. Parasurama Shiva temples
As per the legend, Lord Parasurama created the land between Gokarna and Kanyakumari. Lord Parasurama the sixth incarnation of Lord Vishnu was the son of Sage Jamadagni and Renuka. As a mark of repentance for Kshatriya Nigraha sin, Parasurama meditated at Gokarna and invoked Lord Varuna (the Lord of the Oceans). Parasurama asked him for a boon. To absolve himself of the sins he had committed, he wanted to donate some land to the Brahmins. There was no land available because he already donated the whole land he obtained by the 21 round Kshatriya Nigraha to Sage Kashyapa. Lord Varuna told Parasurama that he would give him as much land as he wished. He told him to fling his Parasu (axe) from where he stood at Gokarna. The land from Gokarna till the point where the axe landed would be given to him was the boon that Lord Varuna promised him. The throw of the `axe’ from Gokarna to Kanyakumari created Kerala. Parasurama donated this land to the Brahmins and settled Brahmins there in 64 gramams or villages. After the creation of these gramams, Parasurama had consecrated 108 Shiva temples and 108 Durga temples for the well-being and prosperity of the people in Kerala . Please see my blog on Parashurama Kshetrams – Unexplored Gems of Temples in India for more details. Details of some more Parashurama established Shiva and Bhagavathy temples are given in my blogs: Details of some more of the Parashurama Shiva and Bhagavathy Temples are given in My Blogs: Kerala Temples II , Kerala Temples III – part1 of 2
3. Google Map of Parasurama Kshetrams
The locations of Parasurama prathishta temples are embedded in the Interactive Google Map below. By clicking any pointer in the map, one can see photographs , weblinks for details and you tube links for video of the temple. You may click on the google map to expand the view and look at your temple of interest
4. Mahadeva Temple, Ashtamichira, PRST95
Mahadeva Temple, SH51, Ashtamichira, Kerala 680731 PRST95 Mahadeva Temple located at Ashtamichira, Kerala at a distance of 34 kms from Thrissur and 9 kms from Chalukudy is a Parashurama Siva Temple PRST 95 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
A very humble temple to see, its true feel is however punctured here and there in the form of big arch and contemporary flooring. But the vast water body (chira) just behind the temple gives it a very auspicious feel.
Inside the chuttambalam there are two deities of Lord Shiva – one is swayambhu (self manifested) in the form of Mrityunjayamoorthy called Thekkum Thevar and the other is Parvathi sametha Siva called the Naduvil Thevar. The Naduvil Thevar should be the one consecrated by Lord Parasurama. Ganapathi, Sastha and Bhadrakali are also worshiped inside the chuttambalam. The structure of the temple is a little different from others. The temple has two entrances to the chuttambalam. One sacrificial stone (Ballikallu) is placed outside the chuttambalam and another one is inside – in front of the Swayambhoo Siva. Outside, there is yet another sub-shrine of Lord Shiva in the form of Kirathamoorthy, called Vadakkum Thevar. There are sub shrines for Nagas and Lord Krishna as well.
The main sanctum of Naduvil Thevar is two storied square structure – a simple design but with very old charm. The sanctum of Swayambhoo Lord Shiva is a circular structure (Vatta-sreekovil), but the railings and new paint gives it a modern impression. Lord Shiva here is facing East. The well inside has a very old feel. The modern granite floor of namaskara mandapam and tile flooring in few places is unfortunately compromising this temple’s modest appearance. This temple is managed by Cochin Devaswam Board.
The name Ashtamichira might have originated from the ‘Ashtamoorthy Chira’, Lord Shiva is known as Ashtamoorthy for he has eight forms. The temple also has eight deities which too could be the reason for this place name.
As per Achyuthan Maash (Master), about 25 years back an Astamangalya Prasna was performed in this temple and it was decided to perform Astabandhakalasa of Swayambhoo Siva. The date and time was decided and all arrangements were on. It was during summer and the water body (chira) behind the temple was completely dry at that time. It was so dry that the bottom of water body was visible till the previous day of Astabandhakalasa. On the day of Astabandhakalasa, in the morning, when people came to temple, they found this water body is brimming with water. Yes. People can view it in a scientific or mystic way, but this is something which happened here.” Contact for Darshan : Santosh Nambudri 9645850569. To return to Index of Contents, Click Here. Otherwise continue
5. Chirackal Mahadevar Temple, PRST 20
Chirackal Mahadevar Temple, 6923+CH4, Kerala 683572 PRST 20 Chirackal Mahadevar Temple located at Puliyanam, Ernakulam district Kerala at a distance of 40 kms from Kochi and 7 kms from Angamaly is a Parashurama Siva Temple PRST20 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
The presiding deity of this temple is Lord Shiva. The temple has a well crafted tower with no dwajastambam. It also houses a Balikkal (sacrificial stone). The prayer hall (Mulambambalam) is lies to the east of the temple. The presiding deity of this temple is Lord Shiva who graces from the main Sanctum in the Linga form facing the direction east. Sreekovil is small but beautiful. It is two storeyed. Here, also Siva is in Rowdra bhavam and is confronted with the water, so the deity is defenseless.
When the Alangadu Dynasty split into two, Kothakulangara which was to the north of Angamali was decided as the capital. In 1762, the rule of Zamorin was overpowered by the Travancore rulers. As a result, Cochin and Alagangal were merged with the Travancore kingdom. Later when the kingdom of Travancore was dissolved, the Chirackal temple administration came under the Travancore Devaswom Board.
Devotees believe that by visiting this temple will get cure of their diseases and to get better marital relations
6. Uliyannoor Sree Mahadeva Temple, PRST 17
Uliyannoor Sree Mahadeva Temple, Temple Rd, Uliyannoor, Aluva, Kerala 683108 PRST 17 Uliyannoor Sree Mahadeva Temple is located at Uliyannoor, Aluva, Kerala on the banks of the Periyar River. at a distance of 12 kms from Cochin International Airport and 58 kms from thrissur. It is a Parashurama Siva Temple PRST17 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
Sreekovil is very big (One of the biggest in Kerala). The Sivalingam is also very big. Darshan is towards east. On the back side, Parvathy is there giving darshan. The Vigraham is very beautiful to see. Here, Madathilappan temple & Swayamboo Ganapathy is also there.
Uliyannoor Mahadeva Temple is an architectural beauty believed to have been built by the legendary traditional architect Perunthachan. The Vatta (circular shaped) sreekovil (sanctum sanctorum) of the temple, with its 68 wooden beams that converge under a single dome above the sanctum, is truly a wonder signifing 64 art forms and 4 Vedas.
It is located about twenty meters from the ancient temple founded by Parashurama in 525 BC. The deity of Shiva faces east and the Periyar River. Garbhagriha temple has a circumference of 42 m, decorated with the goodness and talent of Perunthachan architecture. . The temple has a wide namaskaramandapa. A large statue of Nandi looks to the west. The deity of Sree Parvathy also faces the west.
Annapoorneshwary is the secondary deity here. South of this temple is the 12-foot Sri Madathillappan Temple. This temple has a deity of Swayambhu Ganapathi at its entrance to the south. All these temples make up the temple complex of Uliyannoor Mahadeva.
The Uliyannoor Temple was built in strict respect of the traditional heritage. Garbhagriha of this temple has a circumference of 42 meters adorned with the goodness of Perunthachan architecture. The main deity is Lord Shiva. But Parvathy devi is also worshiped here.
Lord Shiva and Parvathi Devi are worshipped simultaneously. ’Dampathi-Darshanam’ is considered to be more effective. Temple timings are : Morning: 5 AM to 10 AM and 5 PM to 7:30 PM
7.Aluva Mahadeva Temple, Manappuram, PRST 14
Aluva Mahadeva Temple, Manappuram, Temple Rd, Thottakkattukara, Aluva, Kerala 683108 PRST 14 Aluva Mahadeva Temple is located at Manappuram, Aluva, Kerala on the bank of the Periyar River at a distance of 10 kms from Cochin International Airport,21 Kms from Ernakulam and 56 Kms from Thrissur. It is a Parashurama Siva Temple PRST14 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
The Mahadeva Temple is situated at a distance of 1Km from the Marthanda Varma bridge in NH-47. Periyar river splits into two near Aluva railway bridge and after the splitting one part is called Mangalappuzha. Aluva Mahadeva Temple is located on the sand bank in between the Mangalppuzha and Periyar river. Aluva Mahadeva Temple is managed by Travancore Devaswom Board.
The unique feature of Aluva Mahadeva Temple is that the Shivalinga is not enshrined in a Sreekovil. The Swayambhoo Shivalinga installed by Lord Parasurama and worshipped by Lord Sree Rama rises out of the sand banks of the Periyar river. This place is called the Aluva Manal Puram (land with sand).
There are many legends associated with this temple. After installing the Lingam Parasurama built a temple here but was destroyed by flood. Lord Shiva told him that no temple structure will exist at that place because He does not want a temple structure for protecting the Lingam.
As per another legend, The Bhuthaganas of Lord Shiva worshipped the Lingam every night. They decided to construct a temple there. But Lord Shiva told them that they must complete the temple in a single night. Bhuthaganas agreed and started the construction. When the foundation was completed, Lord Vishnu came there, disguised as a cock and crowed to mislead the Bhuthaganas. The Bhuthaganas, fearing that dawn had approached, left the work unfinished.
Lord Sri Rama, during his search for Seetha, performed tharpana for Jadayu here. Another legend is associated with Vilwamangalam Swamiyar. One day he visited this place and realized the presence of Lord Shiva and identified the Shiva Linga installed by Parasurama. He started worshiping the Linga and Lord Mahadeva appeared in front of him and told him to start poojas there. Pottayil Ilayathu, Thottathil Nambiar and Idamana Nampoothiri made proper arrangements for Shiva Pooja and Vilwamngalam started the pooja. But there were no vessels to offer Nivedyam. So Vilwamangalam used a Kavungin Pala (aracanut leaf) to offer Nivedyam. Even today the nivedyam is offered in Kavungin Pala and is called Palanivedyam. Later Vilwamangalam and his associates – Ilayathu, Nambiar and Nampoothiri – constructed a temple but it was destroyed by flood in AD 1343.
During the monsoon season the whole region gets flooded and the Shivalinga gets submerged in water. So the Ooranma Nampoothiris decided to construct a small temple on the bank of the river inorder to perform poojas during monsoon season. This temple is called Bala Kshetram. It is a fact that though unfinished in nature, this temple has withstood many a flood and still stands as an enigma to the architects, regarding its foundation and structure. The Travancore Devaswom Board authorities constructed a temple structure here some years ago. but the Deva Prasna conducted later revealed that constructon of the temple structure is against Lord Shiva’s wish.
The Shiva Linga faces east. There is a Nandi prathishta in front of the temple.From Makaram 1 to Medam 1 only . Athazha pooja is performed and on other days only nivedyam is offered. Shivarathry in Kumbham, Utsavam in Meenam, Vavu Bali in Tulam and Karkkidakam are the festivals. Dhara and Rudrabhishekham are the main offerings.
The most important festival of Aluva temple is the Maha Shivarathry in Kumbham (February-March). There is no other place in Kerala where Shivarathry is celebrated on such a grand scale as in Aluva. The Shivarathry festival is a colourful celebration and devotees stay away the whole night in prayer and pay homage to their ancestors. The celebration of Shivarathry in Aluva is as famous as the festivals like Ashtami at Vaikom, Pooram at Thrissur etc.
The sand bank is extensive and the pilgrims running into several thousands congregate here. People belonging to all classes, castes and creeds assemble for this festival, some for worship, some for merchandise and some for sight-seeing. There are rows of sheds built where merchants exhibit every kind of merchandise for sale. On the night of Shivarathri pilgrims keep awake and recite the puranas. There are shows, dances etc. meant for keeping the pilgrims awake throughout the night. In addition to the observance of Shivarthri rites, most of the pilgrims offer Bali (sacrifice) to their ancestors in the morning succeeding the holy night. A dip in this river at the Brahma muhurtha after observing the rituals of Shivarathri is considered very sacred. A fair is also organised for a month from the Shivarathri day. Daily Ezhunnallippu of the deity atop a caparisoned elephant, a procession known as Dikvijayam is conducted on the third and fourth days, and pallivetta ceremony on the fifth day. The festival concludes with the Aarattu on the next day of Shivarathri.
There is an Ayyappa temple near the Temple. The Aluva Sree Krishna – Balarama temple, Aluva Adwaitha Ashramam and Aluva palace are situated on the opposite bank of Mahadeva temple. Kadungalloor Sri Narasimha Temple and Sri Thiruvaloor Mahadeva Temple Alangad also situated near Alwaye Shiva Temple. Temple timings are : 6 am to 12 pm and 5 pm to 8pm; Contact Phone:0484-2603045
8. Pazhoor Perum Thrikovil, PRST 11
Pazhoor Perum Thrikovil, Ernakulam, Kerala 686664 PRST 11. Parivaloor Siva Temple (Pazhoor Perum Thrikovil) is located in the town of Piravom, Kerala, alongside the Muvattupuzha River at a distance of 28 Kms from Ernakulam. It is a Parashurama Siva Temple PRST11 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. “Paarivaloor Adattum nal Parippil Chathamangalam” – from 108 Shivalaya Nama Stothra. Paarivaloor – it is believed this place of bygone era has now transformed into the present day village of Pazhoor near Piravom.
See below my You tube video which gives a lot of information about this temple.
A unique phenomenon observed here is that the Muvattupuzha river flowing west from east changes direction on reaching the temple. It retraces its path and flows east for a certain distance before diverting again to north and west. Had the river not changed its course, the temple would have been washed away. Pazhoor Padippura, is an astrology center linked to Pazhoor Perumthrikkovil temple.
As per the legend, once a Namboothiri came to the astrologer of Pazhoor Padipura to check his horoscope. Astrologer found the warning of immediate death in that horoscope. Instead of disclosing it, he advised the Namboothiri to come back the next day. Namboothiri unaware of his predicament went to Lord Siva temple across the lake and spent that night there. At that time the temple was in a dilapidated state. The Namboothiri while sleeping decided in his mind that the temple should be renovated.
The next day Namboothiri went back to the astrologer. The astrologer was surprised to see the Namboothiri back who he thought would have died by then. On understanding the stay of the Namboothiri in Siva temple and his subsequent decision to renovate the temple the astrologer said: “You would have died yesterday as per your horoscope. But Lord Siva has blessed you as you have embarked on a great divine activity. There is no need to check your horoscope. You will live till the temple is renovated and further on till the Sathaabhishega is done!” – Lord Siva who blessed that Namboothiri is still blessing the devotees at Pazhoor Perum Thrikovil as Perum Thrikovilappan.
As per another legend, long ago the area was home for many Brahmin families. The children belonging to these Brahmin families had a very strict teacher. The kids believed that the teacher was being too harsh on them because he had no child. So the kids made an idol out of sand and ‘payal’ (weed) and prayed to God for blessing their teacher with a kid. Pleased by their devotion, the god granted their wish. The idol made out of ‘paayal’ won the place name ‘Payaloor’, which later became ‘Pazhoor’.
The antique feel is visible all over the temple and its construction is similar to that of Vaikkom Mahadeva Temple. Though the temple is much smaller in size, the richness of mural paintings, intricate wooden and stone carvings are breathtaking. The flag mast (kodimaram) and its related structures are the only things which we felt are relatively new. The famed craftsman Raman Perumthachan is believed to have done many of the carvings in this temple. As we enter the Valiyabalikalpura, we see a wooden garuda on the top right with a broken wing. The myth says, while the Thachan was painting the eyes of garuda, it came alive due to the perfect craftsmanship and tried to fly away. Thachan promptly cut-off its wing and it still remains in that state even today. The roof of Balikalpura has intricate wooden carvings. We are told it depicts the story of Ramayana.
The sanctum is vatta-sreekovil (round in shape), thatched with copper plates, with mural paintings, carved wooden beams and intricate stone designs around. Even though this is a protected monument of Department of Archaeology, the art forms are unfortunately in a highly neglected state. The paintings have almost faded away. The wooden carvings have lost many of its features. Still the richness of these art forms leaves us in a state of awe. One specific wooden carving to be noted is that of Sage Astavakra on the left side of the sanctum. It is said to be anatomically perfect in its measures which points out to the possibility of Perumthachan being the person behind it.
Lord Siva here is facing East. It is said that this Siva Linga, consecrated by Lord Parasurama, was originally made by Parvathi Devi out of sand and weeds from the river. Because of this reason, the daily dhara (water bath) of the Lord is done using the conch. The deity is in the sankalpa as Lord doing penance after Sati viyoga (Similar form as in Sringapuram Siva Temple). The dwarapalakas of the sanctum are also noteworthy with their grand dimensions. Lord Ganapathi is consecrated on the left side of sanctum. There are 5 daily poojas and 3 seevelis in this temple. Festival is in the Malayalam month of Kumbha.
In the outer prakara (compound), there are deities of Lord Krishna, Sastha and Nagas. There is an old jack fruit tree near the Nagas. We are greeted with one more fable about this tree. One day the golden pot which is used to bring water for the Lord slipped down into the river. The person also went in search of it and reached the Patala world. There he found the demons eating jack fruit. He took one seed from it and planted it in the temple. It is said the jack fruit of this tree tastes entirely unique.
Close to Pazhoor, at a place called Veliyanad is the Melpazhur Mana, the home of holy mother (Aryamba) of Sri Adi Sankaracharya. It is believed that this is the place where Adi Sankaracharya was born. The Mana is very well maintained with all its serenity by Chinmaya International Foundation. Swami Chinmayananda has aptly renamed it as Adi Sankara Nilayam.
The temple timings are : 4.30 to 10.30 am,5.30 to 07.30 pm Contact phone number : 0485-2242126, 2265561
9. Perumthatt Sree Mahadeva Temple, PRST 32
Perumthatt Sree Mahadeva Temple, Pothy – Irumpayam – Velloor HNL Rd, Velloor, Kerala 686605, PRST 32 Perumthatt Sree Mahadeva Temple is located in Velloor, near Thalayolaparambu, Kottayam, Kerala at a distance of 37 kms from Ernakulam. It is a Parashurama Siva Temple PRST32 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
The deity who presides over the temple is Lord Shiva, located in separate shrines, facing east. The Shivling worshipped in the temple is unusually big. The temple is atop a small hill. It is one of the oldest Shiva temples in Kottayam District.The fire had destroyed the main temple and the inhabitants had rebuilt it afterwards. Sri Krishna is the Upadevan.
The main festival observed in the temple is Mahashivratri. Mondays are considered auspicious to offer prayers here. Pradosham is another important day in the temple.
As per local history, the temple belonged to Chalapurathu Mana. The shrine is currently management by a committee formed by local people.
The temple timings are : 5-9.30 am, 6-7.30 pm. The temple is Managed by a local committee- Contact for darshan, Pooja : Shibu Shanti Nambudri 9447116397
10. Chakkamkullangara Shiva Temple, PRST15
Chakkamkullangara Shiva Temple, Post Office Rd, Thrippunithura, Kochi, Kerala 682301 PRST15 Chakkamkullangara Shiva Temple located at Thrippunithura Kerala at a distance of 10 kms from Kochi is a Parashurama Siva Temple PRST15 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
It is just near Poornathrayeesa temple, on the north gate one famous Adampillikavu Bhagavathi temple on the southern side, this Siva temple in Chakkamkulangara. Darshan is towards west. Thrippunithura is one of the Brahmin settlement in the ancient Kerala and Capital of Cochin kingdom. The temple structure is made kerala-dravidian architecture style and is more than 1000 years old.
The Chakkamkulangara temple is dedicated to Lord Shiva however temple is equally famous for the Navagraha pratishta At Chakkamkulangara, Lord Siva is “Swayamvara Murthy” (self manifested) though originally it was in the form of “Mrityunjaya” in his fierce (‘ugra’) form facing west, featuring eight hands with various attributes.
The Lord here is facing West featuring eight hands with various attributes while Goddess Parvathi is facing East. It is said that this temple was established by the Cochin Royal Family. Now the temple is under Cochin Devaswam Board. Lord Vinayaka, Dharamasastha and Navagrahas are also worshipped in the temple compound. In the stotra of 108 siva temples, Chakkamkulangara is referred as “Atampally” (AtampaLyErampaLikkATu cErAnellAru mAniyUr).
Thrippunithura is one of the Brahmin settlement in the ancient Kerala and Capital of Cochin kingdom. The temple structure is made kerala-dravidian architecture style and is more than 1000 years old. The Chakkamkulangara temple is situated north side of the Poornathrayeesa Temple in Thrippunithura. This is one of the prominent temples of the Kochi kingdom. The inner sanctum sanctorum is dedicated to Lord Shiva and the Goddess Parvati Devi is behind it. The sanctum sanctorum of Chakamkulangara is facing to west. There is a large pool on the west side of the temple
Temple celebrates 7 days Sivarathri festival in the Malayalam month of Kumbham (February – March) in every year. Contact for darshan, Pooja : Riari Namdudri 9400075718, 02804, 2778718, +91 94961 79645 ; Temple Timings are : 4.30- 10.30 am,4.30- 8 pm. To return to Index of Contents, Click Here. Otherwise continue
11. Sree Mahadeva Temple Pattanakkad, PRST 3
Sree Mahadeva Temple Pattanakkad, P8J9+786, Pattanakkad, Kerala 688531 PRST 3 Sree Mahadeva Temple located at Pattanakkad Alapuzha Kerala at a distance of 25 kms from Kochi is a Parashurama Siva Temple PRST 3. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
The Sri Mahadeva Temple is dedicated to Lord Shiva The Swayambu (self manifested) Shiva is Kirtamurthy here. The darshan is towards the east. Temple is built in typical Kerala Style Architecture.
Other deities include Ganapathy, Subramaniyan, Ayyappan, Yakshi, Nagaraja and Nagayakshi. The temple originally belonged to the Anakottil Kartas.
The annual temple festival in the shrine is observed for 8 days in such a way that the festival ends with Arattu on the Mahashivratri day in Kumbham month.The Arattu is observed on the 4th pada or the last quarter of Amavasya day. So the festival might extend to the 9th day.
There is also a beautiful tourist beach Andhakaranazhy near the town about 4 km from Poonamveli
Temple timings are : 5.30- 11 am;5-7.45 pm. Contact for darshan, Poojas: Shaiji Nambudri 7012295658
12. Velorvattom Sri Mahadeva Temple , PRST1
Velorvattom Sri Mahadeva Temple , Chethala Rd, Velorvattom, Cherthala, Kerala 688524 PRST1 Velorvattom Sri Mahadeva Temple located at Velorvattom, Cherthala, Kerala at a distance of 34 kms from Ernakulam and 23 kms from Alapuzha is a Parashurama Siva Temple PRST1 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
“Velorvattom Maha deva temple”, was owned by “Azhvanchery Thamprakkal” and now maintained by Kerala Urazma Devasam Board (KUDB). It is believed that the temple was created by Vilwamangalam Swamiyar about 700 years ago. There are two deities of Lord Shiva in the temple, which are known as Vadakkanappan and Thekkanappan..
The Velorvattom Sri Mahadeva Temple is one of the few temples of the state where two Nalambalam and two Flagmast are dedicated. This Temple is Kudumbha kshetram or family moolasthana prathista for many famous Families in Kerala.
The Temple has two Nadas ,two Dhawjas and Sreekovils in which Lord Shiva resides in two forms which is very rare in Kerala. This temple is considered to be the MoolaKudumbam of many well known Families in Kerala.
One on the north side known as the Vadakkanappan is considered to be the original pratishta and the pratishta on the south side is a Swayambhoo Vigraham called the Tekkanappan. A Bull is also reared by the authorities in the temple premises as it is considered to be closely related to Lord Shiva. It is believed that Nirmalya Darsanam in Velorvattom Mahadeva temple can lessen our sufferings and bring prosperity to our lifes. Other subdeities are of Mahavishnu, Shasthavu, Ganpathi, Yakshiamma and Naga Pratishta.The Naga Pratishta is given equal importance in this temple. Shivaratri is being celebrated on a grand scale in this temple. An Eight days festival is celebrated in the malayalam month of Kumbham.
Velorvattom Mahadeva Temple has its annual festival celebrated in the month of feb-March.Devotees offer Purakuvilakku, Koovala Mala, Dhara, Sangabhishekam, Mritunjaya Pushpanjali for Lord shiva and PattumManjal and Talichukoda for Naga pratishta. There is also a Vazhipadu named Pitrunamaskaram which is made as an offering to the souls of the ancestors. The temple is conventionally decorated with plantain, coconut leaves, flowers, leaves, traditional lamps and lights.
Melam, the panchavadya, a traditional Kerala temple music performance with five instruments, are performed as part of the festival. Traditional performing arts, music and dance are staged during the period.The festival ends with Arattu. The utsava murti (procession deity) of the deity is taken out of the temple for ritual bathing on the final day. Caparisoned elephants and melam are part of the ritual. Contact phone numbers: +91 478 281 3466, 0478 281 3466; Temple timings are : 4.30 -11.30 am; 5- 7.30 pm
13. Vaikom Sree Mahadeva Temple, PRST 13
Vaikom Sree Mahadeva Temple ,Vazhamana Rd, Vaikom, Kerala 686141 PRST 13 Vaikom Sree Mahadeva Temple located at a distance of 3 kms from Vaikom, Kerala and at a distance of 32 kms from Ernakulam is a Parashurama Siva Temple PRST13 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
See below my You tube video which gives a lot of information about this temple.
Vaikkom’s Shiva is fondly called Vaikkathappan is one of the oldest temples in Kerala. The Shiva Linga here is believed to be from the ‘Treta yuga’ and considered as one of the oldest temples in Kerala where pooja has not been broken since inception.
Held in reverence by both Shaivaites and the Vaishnavaites, the temple was also the central point around which the Vaikom Satyagraha took place. The presiding deity is Lord Shiva. As per legend, Khara, an asura did severe penance; Lord Siva, who was pleased gave him three idols. Khara carried the idols – one each in either hands and one by his neck. He got tired on his way back and put the idols down and rested a while. When he woke up, he realised that he could not pluck the idols out. These three idols, it is said, are the ones that are being worshiped at Vaikom, Kaduthuruthy and Ettumanoor inKottayam district.
Khara, having attained moksha, entrusted saint Vyaghrapada with doing the pujas and rituals. The saint observed the rituals and did the pujas. Then, Parasurama arrived and he consecrated the idol at Vaikom making it popular among both Shaivaites and the Vaishnavaites.
The east facingtemple is situated in about eight acres of land and is protected by compound walls with four towers on all the four sides. Near the east tower is a protected platform known as the ‘Vyaghrapada Sthana’, which is the place where the God appeared before saint Vyaghrapada. There is a golden flag staff and once we enter the temple is the ‘Stambha Ganesha’ to the north east corner. There is a namaskara mandapa, with episodes from Ramayana sculpted in the inner roof. A huge Nandi idol is placed just outside the main sanctum santoram.
The temple is round in shape and there are beautiful paintings and sculptures all around. There are six steps which take you inside the main shrine that houses the God. ‘Manya Sthana’ is where thesaint Vilwamangalathu Swamiyar, who could see Gods spotted the Lord while having food. The main kitchen is towards the east of the ‘Manya Sthana’.
There is a closed door to the west of thetemple. The temple, in old times, belonged to 108 families. When a dispute erupted the families got divided into two camps, one division naturally aligned with the king. The other camp vowed to block the rituals in the temple. Their leader, Njallal Namboodiri, reached the temple, chewing betel leaves. He entered the temple through the westgate and went into the temple where the offerings were made. He spat on the offering, forcing the rituals to stop. On his way back, he was bitten by a snake at the west gate. The western door mysteriously closed and a voice was heard, commanding that the door be closed. And it remains shut, to this day.
As per another legend, Long long ago, before India attainedindependence, untouchability and casteism was prevalent across all the princely states of Kerala. The roads around Vaikom temple became the venue for the agitation known as the Vaikom Satyagraha. Many national leaders including Mahatma Gandhi talked to the kings of Travancore who later signed the Temple Entry Proclamation which is considered as a milestone in the history of the land. Vaikom temple was among the first to open its doors to all.
The annual festival – the [Ashtami] is a very elaborate affair. It is believed that a visit to all these three temples – Vaikom Mahadeva Temple ,Kaduthuruthy Siva Temple and Ettumanoor temple – before ‘ucha puja’,which signifi es the puja before lunch, is very auspicious. It is said that Lord Shiva is worshiped as Dhakshinamoorthy in the morning, Kirathamoorthy at noon and Shakti panchakshari in the evening.
The temple timings are : 4am -11.30 am ; 5-8 pm; Contact phone number : +91 4829 215 812;
14. Ernakulam Shiva Temple, PRST10
Ernakulam Shiva Temple, Durbar Hall Rd, Marine Drive, Ernakulam, Kerala 682011PRST10 Ernakulam Shiva Temple located at the heart of Ernakulam, in downtown area of the city of Kochi., Kerala is a Parashurama Siva Temple PRST10 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. See below my You tube video which gives a lot of information about this temple.
Ernakulam Shiva Temple
The temple, dedicated to Lord Shiva, is considered as the city temple, with the presiding deity as the protector of the city, as per local Hindu faiths and traditions. As per the common practice in Kerala, the deity is reverently called Eranakulathappan, which means Lord of Eranakulam. The temple is located within the Durbar Hall Ground. The temple history itself has a deep association with the history of the city and was one of the 7 royal temples of Kochi Maharajas.
Ernakulam Shiva Temple is one of the major Shiva temples in Kerala counted along with the Ettumanoor Mahadevar Temple, Kaduthruthy Mahadeva Temple, Vaikom Temple, Chengannur Mahadeva Temple and Vadakkunathan temple.
It is the one of the rarest temple the idol of the god facing in the west direction. It is decorated with a golden flagpole. The other Gods worshipped in this temple are Parvathy, Ganapathy, Sastha, Kirathamoorthy, and Nagaraja. It is one of the ancient Shiva temples in Kerala. Gate placed on the east side is called as Devi gate.
The legend of Ernakulam Shiva Temple is linked to the Mahabharatha story of Arjuna, the third Pandava. Once Arjuna got into a battle with Lord Shiva, who was testing his devotion in the guise of a Kirata or a tribal. After being defeated by the tribal, Arjuna made a Shiva Linga in mud and started praying. Pleased with his devotion, Shiva blessed Arjuna and presented him with the Pasupathastra.
However, the idol made by Arjuna remained lost in the forest till a sage named Devala found it. He had a snake’s body because of a curse by his Guru and once he worshiped the idol sincerely, he was redeemed. . Then the god appeared before him and told to take a dip in the pond where the present pond is located inside the temple. Then he was relieved from his curse. The pond in which Devala bathed after being cured of the curse is known as Rishinagakulam. Later that place is turned as famous Ernakulam Siva temple..
The Ernakulam Shiva Temple is built in typical Kerala temple architecture in about 1.2 acres. The Sanctum complex is circular with fine sculpted walls. The roof is covered with copper tiles. The Ernakulam Shiva Temple has two gates, the western Gopuram is a two storied structure in typical Kerala architecture with gabled roofs and slanting windows. The eastern gopuram is recently renovated similar to the western side.
The presiding deity of the Ernakulam Shiva Temple is Lord Shiva in Gourisankara form, located in main sanctum sanctorum, facing west towards the Arabian sea. The idol in the sanctum sanctorum is Swayambhoo (self manifested). On the northern side of the main sanctum sanctorum, there is the small shrine of Kirthamoorthy, which has the original Lingam worshipped by Arjuna. On the southern side, there is a small shrine for Lord Ganesha and the small area behind the main sanctum sanctorum is considered as abode of Goddess Parvati. Hence the east gate is known as the Devi Gate. Outside the Inner Ernakulam Shiva Temple circle, shrines for Lord Ayyappa and Nagaraja are situated.
The pooja methods were regularised as directed by the famous Villawamangalathu Swamiyar. The Linga Prathishta was made facing west. Devotees who dedicate themselves to the lord with utmost devotion are said to be relieved of their sufferings leading to ultimate ‘Moksha’.
On the northern side of the main Ernakulam Shiva Temple , is a temple dedicated to Lord Muruga. This temple is built in Tamil style. On the eastern side of Ernakulam Shiva Temple , a Hanuman temple is built in Kannadiga Udupi Madhwa Sampradaya style. Special poojas are conducted on all days of the annual festival, which will be led by famous priests from Chennose and Puliyannur Mana. Temple timings are : 3.30 AM Till :11AM and 4 PM to 8 PM
15. Sri Siva Subrahmanya Swayambhoo Temple, PRST 12
Sri Siva Subrahmanya Swayambhoo Temple, Tripunithura Road Vyttila Ernakulam, Kerala 682019 PRST 12 Sri Siva Subrahmanya Swayambhoo Temple is located in Vyttila Ernakulam, Kerala at a distance of 5 kms from the City center. It is a Parashurama prathishta Siva Temple PRST12 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
The temple has a three feet high Subrahmanya in standing pose with Vel and Mayil. Separate Shiva , Sastha and Bhadrakali sannadhis are there in the temple.. It is situated on a busy roadside – but when one enters the temple, lots of open spaces and sannadhis are located. It is under the administration of Cochin Devaswom Board.
The temple timings are : 5am –10 am and 5 pm-8 pm. Contact for darshan and Poojas :Vishnu 9072779119. To return to Index of Contents, Click Here. Otherwise continue
16. Tirunettur Mahadeva Temple, PRST 12
Tirunettur Mahadeva Temple, Ambalakadavu Rd, Near Temple Road, Nettoor, Maradu, Ernakulam, Kerala 682304 PRST 12 Tirunettur Mahadeva Temple located at Nettoor, Kerala at a distance of 8 kms from Ernakulam, and 6 kms away from Vytilla. is a Parashurama Siva Temple PRST12. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
Thirunettoor Mahadeva Temple is also popularly called the Nettoor temple or the Vyttila Mahadeva temple. Another belief is that this temple had the distinction of being a common temple for all the major Namboothiri families residing in the 32 Namboothiri villages of Kerala. This temple is also known as ‘Thekkan Kashi’ (Southern Kashi)
The temple has two main deities, Sri Parameswara and Maha Vishnu. Deities having separate temple complex; Lord Sri Parameswara in the form of Sri Rudra and Maha Vishnu in the form of Vaikundeswara. Both deities are facing east.
It is believed that Vilwamangalam Swamiyar visited Thiru Nettur Shiva Temple and he had suggested the construction of the temple of Vishnu idol. Apart from the temples of Lord Shiva and Lord Vishnu; there is Sri Krishna temple. Deities in the Thirunettur temple include Ganapathy, Krishnan, Subramanya, Saraswati, Yogiswaran and Pamban Devan.. Under the guidance of Puliyannoor thanthri, poojas are conducted three times a day for each deity.
The temple compound is 5.5 acres; Sri Mahadeva (Lord Shiva) and Lord Vishnu have been built in a separate temple complex. The four sides of the circumference of the Siva temple have been completed and the Nalambalam of Vishnu temple is halved. The temple complex (Nalambalam, Sanctum Santorium) and the lighthouse are built in the Kerala style of architecture. Likewise, the prayer hall and the bellikkal pura are beautiful.
The Kodiyattu festival in the temple is celebrated in Dhanu, lasting for eight days and ending with arattu (holy bath) on Thiruvathira day. Since both the temples have flag masts, the festival is common. Shivarathri and Ashtami Rohini are also celebrated with great pomp and flavour.
Devotees visit this temple to seek fulfillment of the following:- Salvation, Wealth, Relief from diseases, Purchase of vehicles, Gain Knowledge. Offerings : Thirunettoor Mahadeva Temple is renowned for ‘balitharpan’, a ritual offered for the dead ancestors during the ‘amavasya’ or the full moon day of the month of Karkkidakam. On the day of Karkidaka vavu as well as the new moon day of Malayalam month of Kumbham large number of devotees visit the temple for paying obeisance to their dead ancestors. Vadapooja is the main offering during these days.
Temple timings are 5 AM 10.30 AM 5.30 PM to7.30 PM ; Contact for darshan, Poojas : 9496226953 Baburaj.The annual temple festival falls on the Uthrattathi and Aswathy day of the Malayalam month of Dhanu. The temple is managed by Cochin Devaswom Board.
17.Thiruvalloor Mahadeva Temple, PRST 19
Thiruvalloor Mahadeva Temple, 4895+FGJ, Kerala 683511 PRST 19 Thiruvalloor Mahadeva Temple is located in Thiruvalloor Kerala at a distance of 24 kms from Ernakulam .It is a Parashurama Siva Temple PRST19. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
See below my You tube video which gives a lot of information about this temple.
The temple is dedicated to Shiva.Goddess Parvati is worshipped in a ferocious form in the temple. The specialty of the temple is that Shiva is worshipped with his third eye open – Agni Pratistha.
A temple pond is located on the east side of the sreekovil or sanctum sanctorum. The pond water is believed to cool down the effect of Agni emanating from the third eye of Shiva. The pond is in line with the sreekovil. There is no abhishekam or dhara in the temple as the pratishta in the temple is Agnithwa Shiva Lingam. The dhara vazhipadu of Thiruvalloor temple is performed at Iravipuram Shiva temple.
The temple has a circular sanctum sanctorum – vatta sreekovil. Ganapathi prathishta in the temple is adjacent to the sreekovil on the southside. The darshanam of Ganapathi is towards north.
The 8-day annual festival in the temple concludes on Vishu day after Vishukani. The Koodeyirikkam takes place after Vishukani
Legend has it that Sooryakalady Bhattathiripad, a famous tantric, was cursed by a Yakshi and Gandharva that he would die on the 14th day if did not have the evening puja and darshanam (deeparadhana) on the day in Thiruvallur Mahadeva temple. Sooryakalady Bhattathiripad made all arrangements to have darshanam during deeparadhana on the 14th day evening at Thiruvallur Mahadeva temple. But on the 13th day there a voice was heard from the Thiruvallur Mahadeva temple sreekovil. The voice asked the pujari to close the temple the next day after uccha puja at 10 AM and then not to open the shrine for the day.
When Sooryakalady Bhattathiripad arrived at the temple for puja, the sanctum was closed. He tried all means to open the temple but could not. In pain, he is said to have jumped and bitten the wooden roof of the temple. The teeth marks and his footsteps are still seen in the temple.
Another legend of the temple is associated with Ramayana. It is said that tail of Jatayu fell here when he attempted to stop Ravana from carrying Sita away to Lanka.
As per history, the temple belonged to 28 Illams in Uliyannoor Gramam. The temple was destroyed by a lightning. The temple was renovated by Sree Moolam Thirunal Maharaja. Keezhanikavu is located next to Thiruvalloor Mahadeva Temple. The shrine is dedicated to Vishnu Bhagavan. Goddess Bhagavati and Naga (serpents) are worshipped here. The temple is noted for a Rudraksha tree on its premises.
The main festival of the temple is celebrated in April and ends one day before Vishu. The Aarattu aka Divine Bath is a part of the festival and is held at Aluva in Periyar river. Temple timings : 4 AM to 11 AM and Evening: 5 PM to 7.30 PM Contact Phone for darshan, Poojas : 0484 320 1020
18. Kunnathu Thali Mahadeva Temple,PRST 18
Kunnathu Thali Mahadeva Temple, Aarankaavu, Chendamangalam, Kerala 683521 PRST 18 Kunnathu Thali Mahadeva Temple is located in Chendamangalam, Kerala at a distance of 30 kms from Ernakulam. It is a Parashurama Siva Temple PRST18. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. It is believed that Lord Siva resides here in the form of Vaikkathappan himself
This temple was built during the 18th century and is maintained by the Paliam Trust. The shrine has a prominent place in the ancient scheme of the 108 Shiva shrines. Of the 18 and a half Talis, this is the place where a monarch took solemn decisions with the Lord as witness.
Possibly derived from the name Chendrathrikkovu, Chendamangalam is known to many for its handloom. A big peepal tree on the road side with Ganesha idol underneath welcomes us. The temple is located in the center of a large compound with around 7 sub-shrines which has Brahma, Vishnu, Dakshinamoorthy, Aghoramoorthy and Bringiradi. The idol of Brahma, a bust with four faces, has its sanctum in semi-elliptical form. The main sanctum of the temple which houses the presiding deity Lord Siva in linga form, faces East. The idol of Sastha with the consorts Poorna and Pushkala, Kodungallur Bhagavathi and Sapthamathrukkal consecrated in the inner prakara states the antiquity of the temple.
The main shrine and its surroundings however has its old charm punctured by crude constructions – the iron grill around the Balikkalpura, the metallic roofing inside, partial and sub-standard paintings on the wall, cemented floors, the water-well covered with endemic plants all have virtually rubbed out its true feel. The wooden pillars of the sanctum are broken in many places and infected by termites. The entire surroundings of this temple is deeply peaceful which itself is a big blessing to the people of this village.
As per the legend, Lord appeared here for the sake of his great devotee, a Paliath Achan who due to infirmity of old age could not go to Vaikom temple for his annual worship. Vaikath Ashtami is also celebrated here. Annual temple festival is of seven days duration counting day 1 after Kodikayattam. Kodikayattam seven days before the new moon day in the Malayalam month of Kumbham. Shivarathri falls during the annual festival of this temple.
Visited on 14-07-2022 Unfortunately, the temple was Closed by 8.30 am ! Hope with God’s grace will have darshan shortly.
Kodungallur Sree Kurumbha Bhagavathy Devi Temple, Pettumma, Kodungallur, Kerala 680664 PRST 92 Kodungallur Sree Kurumbha Bhagavathy Devi Temple is located at Kodungallur, Kerala at a distance of 38 kms from Thrissur. It is a Parashurama Siva Temple PRST 92. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
See below my You tube video which gives a lot of information about this temple.
It is dedicated to the goddess Bhadrakali, a form of Maha Kali or Parashakthi The goddess is known also by the names “Sri Kurumba”” (The Mother of Kodungallur).This temple is the head of 64 Bhadrakali temples in Kerala especially Malabar. This Maha Kali temple is one of the oldest functioning temples in India. The temple has a majestic six-feet-high wooden image of Goddess Kali, the presiding deity.The goddess of the temple represents the goddess in her fierce (‘ugra’) form, facing North, featuring eight hands with various attributes. One is holding the head of the demon king Daruka, another a sickle-shaped sword, next an anklet, another a bell, among others.
During the reign of Later Cheras, Mahodayapuram (Kodungallur) was the capital of the Chera empire and one of the most important parts of the region. The temple is located in Thrissur district,Central Kerala. The Temple was built in a remote past and its worship incorporates ancient Shaktyem customs which are rarely observed in contemporary Kerala temples.
It is believed that this temple was, in the olden days, a Shiva shrine and it was Parasurama who installed the murti of Bhadrakali close to one of Shiva. The pujas are conducted, under direct instructions from the goddess herself. Five ‘Sri Chakras’, said to have been installed by Adi Shankaracharya, are believed to be the main source of the powers of this deity. The priests are Namboodiris and Adikas (Madhu Brahmins) who have a right to perform ‘Pushpanjalis’ to the Goddess.
It is in this temple, Kannaki Amman, the heroine of Ilango Adigal’s Tamil story Silappathikaram attained salvation. She came to Kodungallur, prayed to Bhadrakali of Kodungallur and became absorbed in the murti.
The first Shakteya Pooja in kodungallur temple was performed by a Thiyyar from Malabar. Even present day , The Thiyya thandans (An administrative position) of 64 tharas meet at Nilapaduthara at Kodungaloor in the presence of kodungallur raja. The kodungaloor meena bharani is conducted under these Thiyya thandans.
In Tantric terms, the divinity is installed in what is called the “Rurujit Vidhaana” pattern, a form of installation with Shiva in one end, Ganesha in the other, with the Sapta Matrika goddesses in between.
In ancient times, animal sacrifices were offered at the temple, mostly in the forms of birds and goats, by devotees seeking protection and the fulfillment of their prayers. At the intervention of many “social reformers,” the government of Cochin banned animal sacrifice in any form at this place. At present, only red-dyed dhotis are offered to the deity. Many devotees offer rich presents and gold ornaments.
The temple is situated in the middle of a plot of land about ten acres, surrounded by banyan and peepal trees. The srikovil is facing north. The western chamber of the inner temple is the seat of Sapthamatrukas (Seven Mothers) who also face north. The idols of Ganapathi and Veerabhadra are found in the chamber, one facing east and the other facing west, respectively. The idol of bhagawati is about seven feet high and made of wood, carved from a jackfruit tree. The idol has eight arms that carry weapons and symbols.
To the left of the temple sits a small stone structure called ‘the Samadhi of Vysoori’, perhaps a medieval shrine for a deity of smallpox, chicken pox, mumps and other contagious diseases. Devotees make offerings of turmeric powder, sprinkled and rubbed on its walls. About fifty metres further is a sacred pond called (Pushkarini), where devotees bathe before entering the main shrine. It is believed that this pond was created by the goddess by striking the ground with her sword.
The temple is known for its Bharani festival, one of the major festivals in Kerala. Routine worship at the temple every day at 03:00 and ends at 21:00 local time
See below my You tube video which gives a lot of information about this temple.
Kaduthuruthy Thaliyil Temple
27. Kundannoor Sree Mahadeva Temple
Kundannoor Sree Mahadeva Temple, Near Chilavanoor Road Theeradesa Road Kundannoor, Nettoor, Maradu, Ernakulam, Kerala 682304 Kundannoor Sree Mahadeva Temple is located in Kundannoor, Nettoor, Ernakulam, Kerala at a distance of 7 kms from Ernakulam junction.
The temple is rather small, but neat. Has a dedicated Archakar. It is run by the Sree Narayana Dharma Paripalana Yogam (SNDP). SNDP is a social service organization that has been representing the Ezhava community from Kerala since 1903. The S.N.D.P Yogam was founded by Dr.Padmanabhan Palpu and other Ezhava leaders with the blessing of Sree Narayana Guru. The organization aimed to lead the Ezhava community to the religious reform movement and to achieve economic prosperity and educational opportunities.
The Sree Narayana Trust is founded by the SNDP Yogam to start, and manage educational, social, and economical institutions with the vision of Narayana Guru.
The temple contact number is : +91 94471 90523 . Temple timings are : 5 am to 10 am; 5.30 -7.30 pm.
28. Thuravoor MahakshethramNarasimha Temple
Thuravoor Temple, Thuravoor Mahakshethram, Thuravoor P.O, Thuravoor, Cherthala, Kerala 688532 Thuravoor Mahakshethram is located in Thuravoor Cherthala, Kerala at a distance of 25 kms from Ernakulam. The Narasimha Swamy temple is dedicated to the fourth incarnation (avatara) of Vishnu, the Narasimha. It is the largest Narasimha temple in Kerala.The temple has two main deities, the Vadakkanappan (Lord Narasimha) and the Tekkanappan (Lord Sudarshana), which is rare among the temples of Kerala.
Two separate temples in close proximity – within the same compound – reflect the synthesis of a unique and mysterious divine power. The idol of Sree Narasimhamoorthy is said to have originated in the holy city of Kashi (Varanasi). Swami Padmapadar (8th century AD), the principal disciple of Adi Sankaracharya, had worshipped the very same idol at Kashi.
Distinctive in its architectural and artistic grandeur, Thuravoor Mahakshethram is one of the most venerated places of worship in Kerala. Twin-Sreekovils in a single Nalambalam, two gold-plated flagmasts that tower into the skies, a majestically tall Anapandhal (elephant rostrum – the largest in Kerala), a strict regimen of observances of vrathas for the priests, days after days of rituals and festivals, chanting of Vedic hymns and presentation of learned discourses on Puranas throughout the year … all these attract streams of devotees to the temple from within and outside the State.
Of the two temples here, it is believed that the one dedicated to Sudarsanamoorthy was the first to come into existence. Though there is no record of its origin, the temple is estimated to be over 1300 years old. There are scholars who hold that the circular-shaped Sreekovil belongs to the Thretha Yuga; according to others, its origin dates back to the Dwapara Yuga. Some palmleaf texts on the temple do exist; but nobody has yet been able to understand or decipher them.
As for the Narasimhamoorthy temple, records do show that it came into being sometime in the 7th century AD, during the reign of a Chera king named Keralendran. His guru was the great Muringottu Adigal, a well-known Tulu Brahmin priest and scholar.
During his pilgrimage to Varanasi, a Namboothiri priest from Angamally had a supernatural vision. He saw a brilliant beam of light descending towards the earth and traveling in a southwesterly direction. The priest followed the beam closely. At a pre-ordained point in a village called ‘Poothanilam’ in central Kerala, the light hit the earth and disappeared into the ground. The priest dug the earth at this spot and saw an extraordinarily beautiful idol of Mahavishnu in Anjanakallu (a rare kind of black stone) buried underneath. While the idol was being salvaged, the heavens opened up and blessed the event with a shower of fireworks which lit up the sky and shook the earth with a thunderous sound. This Vishnu idol was later to become famous as Sree Narasimhamoorthy.
The priest enshrined the idol in a Sreekovil of its own near the sanctum of Sudarsanamoorthy. It is said that the idol occupies a site, which was originally the abode of Goddess Bhagavathy. The Bhagavathy idol was relocated at a place a little towards the west, as per Hindu ideology. Reinforcing this belief is the fact that the multi-tiered bronze lamp in front of the Narasimhamoorthy temple bears the image of a lion – the carrier of Goddess Bhagavathy. The place came to be also called ‘Surapuri’ – probably because of the presence of an entire galaxy of gods and goddesses.
Sree Narasimhamoorthy temple (on the northern side) is separated by a wall, the two temples are interconnected. The fairly large, square-shaped, copper-roofed Sreekovil is built of granite. The Namaskara Mandapam is ornamented with sculptures of lotus blooms. The granite pillars on the Mandapam also feature highly imaginative carvings. One stone pillar carries the image of Deepalakshmi. The sculptures and murals on the outer walls of the Sreekovil are so beautiful; they will take your breath away. Kerala’s age-old tradition in temple architecture is reflected here.
The walls of the Sreekovil are adorned with sculptures of elephant heads at regular intervals. Two of the elephants are with their trunks down, while the rest have their trunks raised. This may have been done to avoid monotony. The compound wall of the Sreekovil is also adorned with enchanting murals. The painting of Mahavishnu reposing on Anantha deserves specific mention. Since the temple was formerly in the Cochin territory, the God depicted is likely to be Sree Poornathrayeesa, the family deity of the Cochin royalty. Nataraja, Indra with his thousand eyes in the presence of Ugranarasimha, Sree krishna, and a damsel with her face turned away from a scene showing a love-lorn couple are some of the pictures that will linger in the mind of a visitor.
The Garbhagriha of the the Sreekovil has two ante-chambers. Here too, the idols of Dwarapalakas are installed in one of them. The Garbhagriha houses a beautiful, four-armed idol of Mahavishnu who is perceived as Ugranarasima. In the corridor on the southern side, there is an idol of Lord Siva. You can view and worship Him through the narrow window in the wall on the southern side.
Generally, Narasimha idols are seen in a sitting posture. But here, the idol is on its feet. One may assume that originally this idol in the standing position was originally that of Mahavishnu; and, as a result of poojas and other sacred rituals, it is being perceived as Ugranarasimha.
Connoisseurs of art within and outside Kerala agree that the sculptures, relief works and carvings on the southern side of the Sreekovil are priceless works of art. Scholars from afar often visit the temple for an in-depth study of these masterly creations. You can see here nine different perceptions of Narasimha including Ugranarasimha, Lakshmi Narasimha and Yoga Narasimha. Khadgi straddling an elaborately decorated horse, Yakshi carrying a hand-mirror and eloquent scenes from Ramayana are worth a close observation.
The Narasimha temple has its own gold-plated Garudadwaja, oriented towards the east. On the extreme eastern side, in the direct line of vision of the Narasimamoorthy shrine, is a massive temple tank measuring 100 x 80 meters. It is believed that the cool, clean, serene waters of the tank provide a calming effect on the Lord’s fierce frame of mind.
The idol of Sudarsanamoorthy features four arms, each carrying a different object: a conch shell, a chakra (discus), a gadha (mace) and a lotus bloom. The foreground of the temple is spacious and paved with rough-hewn granite slabs. The Namaskaramandapam is also fittingly large and impressive. On the ceiling of this Mandapam are exquisitely carved figures of Ashtadikpalakas (guardians of the eight directions) with Lord Brahma in the middle.
A characteristic feature of Kerala temple architecture is that many Sreekovils contain more than one chamber. The large, circular Sreekovil contains three enclosures. Two circumambulatory paths go around the Garbhagriha. On one of them are some tall, granite pillars. A casual observer may not see the Dwarapalas (entrance guards) at first. They are installed within the veranda adjoining the Sreekovil.
The outer walls of the Sreekovil are profusely adorned with intricately sculpted woodwork. One of the very interesting sculptures is that of Devi breastfeeding Ganapathy. Depictions of this nature are very rare. Sculptures of Devi astride the Nandi with a bell in her hand, Ganapathy depicted in different rows and a frozen dance-and-music extravaganza are some of the visual treats here. On either side of a narrow doorway (which looks like a window), one can see miniature figures of an entourage of servant-gods. The gold-plated flag mast (dwajasthambam) on the eastern side of the Sudarsanamoorthy temple is taller than its counterpart for the Narasima temple.
Sub-shrines: Within the Nalambalam, on the southern side of the inner courtyard is the shrine of Ganapathy. Outside the two Sreekovils – but within the same temple premises – are the idols of Sastha on the south, with the serpent gods just behind it; Bhagavathy on the west and Brahmarakshassu on the north – housed in separate, smaller sub-shrines. The roles of the Melsanthi (chief priest) and Keezhsanthi (assistant priest) at this temple are reversed every year. So long as the Melsanthi continues in his position, he has to maintain absolute celibacy; he must not leave the temple compound during his tenure, and has to follow an austere lifestyle and a observe a stringent daily regimen. The temple Offerings are : Nithyannadanam, Vedi Vazhipadu and Chuttuvillakku. The temple timings are : 4-11 am; 5.30 -7.30 pm Contact phone number : +91 478 2561470. To return to Index of Contents, Click Here.
Details of Parashurama Shiva and Bhagavathy Temples, Maha Vishnu Templ,es, Other Shiva, Bhagavathy Temples of Kozhikode, Ernakulam, Kottayam, Pathanamthitta and Idukki District . Kerala Temples IV Part 5 of 5
NOTE Since the Blog is lengthy, If you Click on any Title, you will be taken to the concerned paragragh by the link provided. Also you can return to the Index of Contents for which links have been provided at several places in the Blog.
1 Introduction
This blog gives the details of Kerala temples I had darshan from Thirunelli to Ambalapuzha to Palakkad . Since there are more than 150 temples with the tour cris-crossing 11 districts of Kerala, The blog has been organized district wise.. A large number of temples have been covered in tours undertaken in 2009, July 2019, and Nov 2019 and details of the tour given in my earlier Blogs. For completeness sake, the reference to these temples in the various districts have been cross – referred. The blog has 5 parts. In Part 1, Details of the Program implemented is given with Wayanad District temples and Kannur District Temples had darshan. InPart 2, details of Malappuram District Temples and Alappuzha District temples had darshan are given. In Part 3 details of Palakkad District Temples had darshan are given. In Part 4 details of Thrissur District Temples had darshan are given. In this part, details of Kozhikode district, temples, Ernakulam District Temples ,Kottayam District Temples, Pathanamthitta District Temples and Idukki district temples had darshan are given
It may be kindly noted that I have given the details of temples I had darshan / planned. There are still a very large number of temples left out which I didn’t have darshan.
Since the Blog is quite lengthy, for ease of navigation across the Blog, a Table of Conteants is given in the Index with hyperlinks. By clicking on the link, one can skip to the desired Title Block. At regular intervals, one can reach back to Index as well by clicking the hyper links given to Return.
Categories of Kerala Temples : I have categorized the temples as : Parasurama Shiva Temples(PRST), Parasurama Bhagavathy Temples (PSBT), Divya Desams of Maha Vishnu, Other Shiva, Bhagavathy and Subhramanya temples. Please see my blog on Parasurama Temples which gives a map of Parasurama Kshetrams and temples in India with details of some of them.
2 Google Map of Temple Locations and Kerala District Map
The locations of Kerala temples are embedded in the Interactive Google Map in the post. By clicking any pointer in the map, one can see photographs , weblinks for details and you tube links for video of the temple. You may click on the google map to expand the view and look at your temple of interest
3 Kozhikode district temples
3.1 Parashurama Shiva and Bhagavathy Temples
Parasurama Kshetrams
As per the legend, Lord Parasurama created the land between Gokarna and Kanyakumari. Lord Parasurama the sixth incarnation of Lord Vishnu was the son of Sage Jamadagni and Renuka. As a mark of repentance for Kshatriya Nigraha sin, Parasurama meditated at Gokarna and invoked Lord Varuna (the Lord of the Oceans). Parasurama asked him for a boon. To absolve himself of the sins he had committed, he wanted to donate some land to the Brahmins. There was no land available because he already donated the whole land he obtained by the 21 round Kshatriya Nigraha to Sage Kashyapa. Lord Varuna told Parasurama that he would give him as much land as he wished. He told him to fling his Parasu (axe) from where he stood at Gokarna. The land from Gokarna till the point where the axe landed would be given to him was the boon that Lord Varuna promised him. The throw of the `axe’ from Gokarna to Kanyakumari created Kerala. Parasurama donated this land to the Brahmins and settled Brahmins there in 64 gramams or villages. After the creation of these gramams, Parasurama had consecrated 108 Shiva temples and 108 Durga temples for the well-being and prosperity of the people in Kerala . Please see my blog on Parashurama Kshetras for more details. Details of some more Parashurama established Shiva and Bhagavathy templ,es are given in my blogs: Details of some more of the Parashurama Shiva and Bhagavathy Temples are given in My Blogs: Kerala Temples II , Kerala Temples III – part1 of 2
3.1.1 Azhiyur Paradevatha Temple, MahéPSBT8
Azhiyur Paradevatha Temple, Mahé, Puducherry 673309PSBT8 Azhiyur Paradevatha Temple is located at Mahé, Puducherry Kerala at a distance of 10 kms from Thalassery. Azhiyur Bhagavathy temple is one of the 108 Bhagavathy temples established by Sri Parashurama PSBT8. There are 3 Bhjagavathy temples in Azhiyur (Azhiyur Paradevatha temple, Manamkara Bhagavathy Temple,Azhiyur Sree Krothnath Bhagavathy Temple) .It could not be ascertained as to which is the right one. No details are available for Azhiyur Paradevatha temple.
Thrikkapaleeshwaram Mahadeva Kshetram, MJRX+8WM, Nadapuram, Kerala 673504 PRST39 Thrikkapaleeshwaram Mahadeva Kshetram is located aty Nadapuram, Kerala at a distance of 15 kms from Vatakara is a Parashurama Siva Temple PRST39. . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
This is one of the three Thrikkapaleeswaram temples mentioned in 108 Shiva temples sothram and other two temples situated in Niranam (Niranam Thrikkapaleeswaram Dakshinamurthy Temple) in Pathanamthitta district and Kadachira (Kadachira Sri Thrikkapalam Siva Temple) in Kannur district.
Previously it was a forest area. Pidaras destroyed the forest and constructed this temple. This is one of the oldest temple of Kozhikode district and is centuries old in Malabar region. The temple is very beautiful and is built like the Maha temples. The Sanctum Sanctorum with its majestic proportions it shows the Kerala temple architectural style. The two-tiered Sanctum Sanctorum is rectangular with tile roofed. The sanctum sanctorum has four doors, one on each side. The doors on the east side only opened. The eastern doors opens to the presence of lord Dhakshinamurthy, represented by shiva lingom.
The temple is facing to the east. There was a big temple tower in the east. It also believe that the temple deity (Lord Shiva) is in the form of Sada Shiva, besides the seity (Shiva Lingom) n the temple having only two eyes. It is said that village name (Iringannur) derived from temple deity; Iru(two) +Kannu(Eyes) +Oor(Place) . The Temple is the one of major heritage structure in the Kozhikode district of Vadakara. The Iringannur Shiva temple structure and pond were renovated recently.
The temple deity of Iringannur Siva temple is Dakshinamurthy and are located in separate sanctum sanctorums facing east. Maha Shivratri is the famous festival celebrated here. Contact No:- 09400217065, 0496-2550778, 0496-2556353
Shri Kanjilassery Siva temple , Pookkad, Kerala 673304 PRST 38 Shri Kanjilassery Siva temple located at Pookkad, Kerala at a distance of 19kms from Kozhikode is a Parashurama Siva Temple PRST38 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
The presiding deity of the temple is Lord Shiva, located in main Sanctum Sanctorum, facing west. According to folklore, sage Kashyapa has installed the idol here The Rudraa is a form of rhyming Shiva in the time of the sacrifice. Kasi, Kanchipuram, Kanjirangad and Kanjilassery are said to have been built simultaneously with Kanjilassery Siva Temple.
The Sivalinga is one man high. Here also Siva is in Rowdra bhava, hence the linga is in water and the dristhi also falls on the pond. Dakshinamoorthy, Unniganapathy, Mahaganapathy, are the pratisthas.
The major festival celebrated here is the Sivaratri in the Malayalam month of Kumbham (February – March) which last for eight days. The Sayanapradakshina done by the elderly and children alike on the evening of Sivaratri is something unique to this temple. Navarathri, Thirvathira and Pratishta are the other festivals celebrated here.Temple timings are 5.30am to 10.30 am and 5.30pm to 8pm.
3.1.4 Varakkal Sri Durga Devi Temple, PSBT99
Varakkal Sri Durga Devi Temple, Varakkal Temple Road, West Hill, Kozhikode, Kerala 673005 PSBT99 Varakkal Sri Durga Devi Temple located at Kozhikode, Kerala is a Parashurama BhagavathyTemple PBST99 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
During the ancient times the art and cultural activities of Malabar was spearheaded by this Durga Devi temple. The temple is situated on a hill top with 28 steps which lead to the temple near West hill railway station in the city of Calicut. In the Sanctum Sanctorum Durga Bhagavati is seen in full splendour. Dakshinamoorthy and Ganapathy are the Sub-deities. The temple dedicated to Sree Ayyappa located on the outer premises.
Due to the deep meditation and penance of the holy Parasurama in Threthayuga Durga Devi manifested herself to the holy sage, saying “in the day of Chothi and Vavu I will be present in the Theertharoopa to bless my devotees”. Parasurama, thus, created the temple for Goddess Durga Devi and the creation of this temple gave Him great satisfaction. In Tretayuga, Lord Parasurama’s Tapas, remitted in the presence of Dugadevi here. Devi spoke that on the day of ‘Chothi & Vavu’ she will bless her bakthas.
The deity is Durga Devi (Bhagawathy).This temple was once a promotion centre of art and cultural activities of Malabar in the long past.
In the initial period of the temple there were proper daily rituals. Afterwards the rituals were given holiday for lack of funds or some other reasons. The people of the region started experiencing impact of negligence to the shrine. Hearing this, the rulers at the time, Perumallors, came on the scene and arranged for daily rituals. Soon the shrine leaped into the position of Mahakshetra (big temple). Later, Zamorins took charge of the temple, renovated and modified the structure to the present state. Even today the temple is managed by Zamorin family.
Mahanivedyam is the most important ritual. Pushpanjali, Padivilakku, Naivilakku, Thrikalapooja, Swayamvara Pushpanjali, Santhana Gopala Pooja, Ganapathy Homam, Thila Homam are the other offerings.
The festival is Navarathri which is celebrated with great fanfare. Vavu Bali (a ritual for the departed souls) is conducatd on the full moon day in the month of Thulam (October/November). Thousands of people who have undergone fast the previous day assemble on Varakkal beach and the priests of the temple administer the ceremonies for each individual who performs the Vavu Bali for his dear and near departed souls. The perception is that the Vavu Bali satisfies the departed souls and they stand guard to the living dear and near ones. Temple Timings: 0500 – 1200 hrs and 1730 – 2000 hrs; Ph: 0495 2383134.
3.1.5 Thali Maha Shiva Kshetram, Kozhikode, PRST40
Thali Maha Shiva Kshetram, Tali Rd, Markazudaawa, Palayam, Kozhikode, Kerala 673002 PRST40 Thali Maha Shiva Kshetram an ancient temple located in the heart of Kozhikode City Kerala is a Parashurama Siva Temple PRST40 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala The main prathishta is Sivan and Krishnan. Narasimhamoorthy also there.
This was the family temple of the Zamorins who had ruled Kozhikode. Although the temple is now under Malabar Devaswom, the Zamorin is the managing trustee.The temple is built in traditional Kerala architectural style. The two-storied sanctum-sanctorum is in the shape of a chariot. It is adorned with murals and granite sculptures of Lord Shiva’s retinue.
Inside Sree Kovil deities of Tali Ganapathy, Thevarathil Ganapathy and Thrumandhakunnu Bhagavathy are installed. Sree Krishna, Thevarathil Bhagavathy, Lord Ayyappa, Sri Vishnu and Nagam are installed outside Shiva Temple. Sree Valayanad Bhagavati idol is installed inside Sree Krishna Temple. There is a small Narasimha Moorthy temple on the southern side of the Sri Vishnu Temple.
It is believed that the lingam in the sanctum of the Temple was installed by Sage Parasurama at the end of Dwaparayuga. The posture in the sanctum is that of Umamaheswara. Though this divine power existed from time immemorial, the attention of the citizens of Kozhikode was (bestowed on the temple) only by about 1500 years ago. Later on, the temple reached its zenith during the rule of the Zamorin of Calicut, who had the prestigious title Sailabdheswara. The present temple was built in the 14th century.
The temple was damaged when Tipu Sultan invaded Kozhikode in the 18th century. Again the shrine was renovated in 1964. Revathi Pattathanam function started at this temple. Eminent people and philosophers came to this function. Bharatha Meemamsa, Prabhakara Meemamsa, Vedanta Meemamsa and Vyakarana were discussed at the functions. During the 15th and 16th centuries, eighteen poets came to this function. This function also takes place at present. Some historians believe the temple was made even before the city was built.
Tali Shiva Temple is an outstanding example of the Kerala style of architecture, that features a great woodwork, combined with laterite, to form amazing wall paintings and wooden roof carvings. This remarkable feature of Tali Temple makes it one of the popular tourist attractions of Kozhikode.
Temples near Tali Maha Kshetram: Tali Ganapathy & Bala Subramania Temple , Varakkal Devi Temple and Valayanad Devi Temple Thali Maha Kshetram Timings: Morning: 4:30 AM to 11:00 AM; Evening: and 5:00 PM to 8:30 PM
3.1.6 Mannur Sree Maha Shiva Kshethram, PRST41
Mannur Sree Maha Shiva Kshethram, Mannur Rail Chaliyam Rd, Kadalundi, Kerala 673328 PRST41 Mannur Sree Maha Shiva Kshethram located at Kadalundi at a distance of 17 kms from Kozhikode Kerala is a Parashurama Siva Temple PRST41 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
The main deity worshipped in the temple is Shivling, which faces east, inside a gaja prishta sreekovil – sanctum sanctorum in the shape of backside of an elephant. In southeast corner of the large temple area there is a separate shrine for Goddess Parvati. Based on the location of Goddess Parvati temple, there is a Vishnu temple on the north side.
The brilliantly carved and rare Gajaprathista(designed like the back of an elephant) design is more than two centuries old. The temple premises consist of Mahavishnu temple, Chuttambalam, Sastha temple and Karinkali Kavu. The west-facing sanctum sanctorum consists of two levels that are accurately and intricately calculated. The foundation is embellished with granite and the carved walls are made of red Laterite.
The sanctum sanctorum facing west is constructed at two levels with intricate architectural calculations. The foundation is made of granite and the red laterite stone walls are beautifully carved. Here Lord Shiva is depicted as Aghoramurthy, i.e the angry form of Shiva after the Dakshayaga. Sreeparvathi, Dakshinamurthy and Vigneswara are the upadevathas (other deities) in the temple. The temple complex also consists of Mahavishnu temple, Chuttambalam, Sastha temple and Karinkali Kavu.
Sri Parsurama is said to begin his Shiva Linga Prathishtha at Tiruvannur and completes it here every noon. The Puja at noon is considered to be very special.
The Upa Devatas for the main temple of Shiva are Goddess Parvati, Ganapathy and Dakshinamurti.The Upa Devatas in the Vishnu temple are Ganapathy and Ayyappan.The roof of the Mandapam has beautiful and intricate wood carvings and wooden sculptures. The 16 pillars and base of the Mandapam are made out of granite.
Special ezhunellippu is held during Shivratri.The most important festivals here include Shivratri and Thiruvathira. Varam and Pattathanam were held in the temple during ancient times. Perumparambil and Manezhi Illoms were two Hindu families who administered the temple, which was later handed over to the Hindu Religious Endowment Department. The Temple Timings are :6.00 AM to 9.00 PMPhone: 0495 247 1160. To return to Index of Contents, Click Here. Otherwise Continue
3.2 Other temples
3.2.1 Sri Ponmeri Shiva Temple
Sri Ponmeri Shiva Temple, Vatakara – Villiappally Rd, Opp Sub Registrar Office, Kozhikode, Kerala 673106 Sri Ponmeri Shiva Temple, is located at a distance of 6kms from Vadakara,Kozhikode, Kerala . It is a famous Hindu temple dedicated to Lord Shiva. The temple is believed to have been built between the 8th and 11th centuries. The deity is also known as Theeyannoorappan
The temple is famous as it has a unique sub-temple dedicated to Lord Brahma, who is rarely worshipped at temples.In the Eleventh Century AD, the Kadathanad Kings commissioned this great, grand and splendid Mahadeva Temple constructed by the famed architect Perumthachan. The sanctum-sanctorum of the temple is unique and unrivalled with a grandiose shivalinga with gold plated kappu (covering).
The temples dedicated to Aditya and Sankaranarayana add to the grandeur of the place. Apart from this, there are special temples dedicated to Sastav, Subramanian, Bhagwati and Ganapati. The idols of Nagaraja is located on the eastern side of the temple. The Theertha pool, which is always full of fresh water, has an area of one and a half acres.
Ponmeri Shiva Temple, one of the largest temples in Uttara Malabar, is very diverse from other temples. Legend has it that Sri Parameswaran, who descended from the Dakshayagabhoomi after his demise, reached Ponmeri. The Archaeological Survey of India has made the inscriptions a subject of study and has expressed its willingness to acquire them.
Vadakkan Pattukal or the Ballads of Malabar says that a Namboodiri, an ardent Siva devotee, once felt the divine presence at the place and installed a small shrine for Lord Siva in linga form. Over the years, Ponmeri Shiva Temple became much famous, inviting the attention of the Kadathanatt Raja. Jealous of the popularity of the temple, the King decided to take over the administration of the same. The Namboodiri family knew that their reluctance to part with the idol could only lead to the punishment of beheading on charges of opposing the Royal move. So they dumped all the wealth in an unmarked well and the entire family committed suicide. The temple later came under the control of Kolathiri kingdom when Kadathanad was annexed to it. The temple was renovated when the control came back to Kadathanad many decades later.
The temple also braved the campaign of Tipu Sultan. As per the legend, Tipu Sultan’s invading army destroyed the sub-shrines and was about to attack the sreekovil when the sweeper of the temple, who was at the akathe-balivatom, prayed loudly to the Lord. Then, it is said, a fireball came out from inside the sanctum sanctorum and chased the invaders away. This incident earned the deity the name ‘Thee-oothi-appan’, which later evolved to ‘Theeyanoorappan’.
The sreekovil of Ponmeri Shiva Temple is squarish and the sopanam has got six direct steps. The base is made of granite and the entire sreekovil features exquisite wood carvings. The roof is covered with copper sheets. Sub-shrine of Lord Ganapati is attached to the Sreekovil. The chuttambalam was renovated 200 years ago. There are seven sub-shrines outside the chuttambalam. The namaskara mandapam is similar to the one at Sree Krishna Temple, Guruvayoor. Besides Navagruhas, dwaadasa motifs and bhoothas, the wooden carvings depict the stories from Kiraatham, Kaama-dahanam and Parvathy Parinayam.
Sivarathri and annual festival for eight days in the month of Makaram (January-February) are the main festivals. Temple timings are : 5:00 AM to 11:00 AM and 5:30 PM to 8:00 PM . Contact Phone Nos :8111953277,9048346130
3.2.2 Lokanarkavu Temple, Villiappally
Lokanarkavu Temple, Kavil Rd, Villiappally, Kerala 673104 Lokanarkavu Temple is located at Villiappally, Kerala at a distance of 4 kms from Vatakara. Lokanarkavu is the short form of the word ‘Lokamalayarkavu’ which has 4 words: lokam =world, mala =mountain, aaru =river and kavu =grove. This temple is the only holy place where a unique folk dance known as Poorakkali is offered during festivals. This dance form is similar to the martial art called Kalarippayattu. Till today, the Kalaripayattu artists seek the deity’s blessings prior to their debut because of the relationship of this temple with the celebrated idol, Thacholi Othenan.
The temple is very unique as three principal deities are housed in separate temples in a compound. All the three temples are of principal deities, with separate sanctum sanctorum, outer sanctorum, rituals, festivals etc. The deities are of Vishnu, Parasakthi, and Siva in sequential order of their age. Vishnu temple in its present form may be 2000 years old, while the Bhagawathi temple is approximately 1300 to 1500 years old. Siva temple is relatively newer,. approx. 400 years old.
In the Vishnu temple, the oldest of the three the Vishnu idol is very unique and rare, as the idol stands with the right foot placed forward . It is believed that the idol was sanctified and enshrined by Lord Parasurama. The temple (then the lone temple of the area) was administered by Kamukara Bhramins(Tulu/north Canara origin). The temple was very prosperous with its own pond, oottupura, koothambalam etc.
When time passed, Goddess Bhagavathi temple was constructed adjacent to the Vishnu temple and as a result, the importance of Vishnu temple got diminished. It is a known saying that if a Parasakthi temple is erected next to a temple of another deity, the importance of such temple dwindles. When the Kamukara Brahmins (the administrators of Vishnu temple) realized that the founders of Bhagavathi temple are affluent and loyal to their mother Goddess, sincere in their approach to temple rituals, they handed over the administration with movable and immovable properties of the Vishnu temple to the ‘migrant Nagariks’ to run the Vishnu temple. Eventually, the Kamukara Brahmins left the place. The place then had only two temples and the”Nagariks” ran the temples delightfully.
The Puduppanam Vazhunnavar (Puduppanam village Chief) had Initiated the establishment of Siva temple around 300 – 400 years ago, with the concurrence of the Nagariks and Kadathanad Raja, in between the space available between Vishnu & Bhagavathy temple. The Shivalinga enshrined at the temple was retrieved from a ruined Siva temple elsewhere.
The Bhagawathi or Lokambika as is universally known is one of the four Ambikas, the other three, being. the famous Kollur Mookambika, the famous Hemambika (from where late Mrs Indira Gandhi choose her party’s symbol, the palm) near Palakkad, and Hemambika, again, at Kanyakumari, It is also heard Kodungallur Bhagavathi and Chottanikkara Bhagawati are Lokambikas. At Lokanarkavu, Bhagavathi is worshipped in three different forms, in the morning as Saraswathi,the Vidya Devatha, at noon as Lakshmi Devi, devatha of wealth, and in the evening as Bhadrakali,siva’s daughter, the destructor.
Legends like famous martial arts warrior Thacholi Othenan, Carnatic Music maestro Chembai Vaidyanatha Bhagavathar etc were ardent devotees of Amma Bhagavathi. Othenan’s birth place was ‘Meppayil’ 2 kilometer away from Lokanarkavu. Othenan days start with Devi darshan at Lokanarkavu and it is often said that wherever Othenan went, for good or bad, Amma always stood with him. Chembai Vaidyanatha Bhagavathar was born in Lokanarkavu area and spent his childhood at the courtyards of the temple He learned his first music lessons at Ammas’ thirumuttam(temple courtyard) witnessed by Omnipresent Shree Lokambika. Must have darshan.
3.2.3 Pisharikavu Temple,Anakkulam,Koyilandy
Pisharikavu Temple, Pishaarikavu Rd, Anakkulam, Kerala 673305 Pisharikavu Temple is situated at Koyilandy, Kerala at a distance of 20 kms from Vatakara and 27 kms from Kozhikode
As per the legend, In the past, a few Vaishnava families came from other areas and settled in South Kollam. They were wealthy jewelers. One of them, a devotee, went to Sri Porkali and performed penance for Bhagwati. Goddess Bhagwati was pleased with hisr devotion and She told him that If he worships Her regularly She will fulfil all his desires. When the devotee looked up in shock, he saw an eerie glow fading and a sigh sitting on his head.
The devotee firmly believed that this experience was the word of Bhagwati and went home with the sword given by Bhagwati. When he reached South Kollam, he built a Bhagavathi temple there, installed Bhagavathi and started worshiping Nandakam on the pedestal. The temple he founded was named ‘Vishaharikavu’. Gradually, it became known as ‘Pisharikavu’. The care takers of Bhagwati often prospered and became very rich. They owned ships and tens of thousands and traded abroad. The merchants, who had become immensely wealthy, had problems with the king of the south over taxes.
The king, who was the main source of income from foreign trade, naturally demanded more taxes from the wealthy Vaishyas through foreign trade. Eight Vaishya families, including the family who worshiped Nandakam, sailed north with all their possessions. They did not forget to invoke Bhagwati, the cause of all their prosperity. The rest of the Vaishya families moved south. Those who traveled north saw an unusual sight on a beach during the journey. It was a sight of cows and tigers drinking water together without caste animosity. Realizing the peaceful nature of the area from this unusual sight, they landed there. Realizing that the area was suitable for the worship of Bhagwati and for them to live and trade freely, they bought the land and built the temple and the houses they needed from the rulers of the Kurumpranad king, Komath.
They named the temple Kollam Pisharikavu to preserve its pre-memory. Nandakam, who brought Bhagwati from Kollam, was worshiped at the temple shrine. The temple was dedicated by the famous Tantri Kattumadam Namboothiri. The early priests were Vaishyas. Eight Vaishya families settled in eight houses near their goddess. These are the owners of the temple or the villagers – the descendants of Keezhayil, Vazhayil, Ilayidath, Eecharattil, Punathil, Nanoth, Mundakal and Eroth.
After the arrival of the Vaishyas, Lord Shiva and Goddess Bhagwati were enshrined in this place. Upadevatas are Ganapati and Sastha. Temple timings are 5 am to 1 pm; 2pm to 4.30 pm and 5pm to 8pm.
3.2.4 Thali Sri Mahaganapthy Sri Balasubrahmanya Kshetram, Kozhikode
Thali Sri Mahaganapthy Sri Balasubrahmanya Kshetram, near Tali tank, Ganapathi Temple Rd, Palayam, Kozhikode, Kerala 673002 Thali Sri Mahaganapthy Sri Balasubrahmanya Kshetram is located at the heart of Kozhikode city, Kerala near the famous Tali Mahadeva Temple. The temple is a magnificent monument representing the glory of the erstwhile royal dynasty of Zamorins.
The major temple celebrated here is the Vinayaka Chathurthi which last for a week. The festival witnesses various programmes like procession and panchavadyam on the final day. Must have darshan of Tali Mahadeva temple and Thali Ganapathy Temple
3.2.5 Sree Valayanad Devi Temple
Sree Valayanad Devi Temple, Valayanad Temple Rd, Govindapuram, Kozhikode, Kerala 673007 Sree Valayanad Devi Temple is located in the heart of Kozhikode city Kerala The temple, which faces north, has four gopurams
Sree Valayanad Bagavathy is the family diety of Zamorin Swaroopam As per the lrgend, despite the great army and financial strength of the Zamorin Raja he could not subjucate Valluvakkonathiri who as his political foe in their struggle for power. The Zamorin who could not win his battle against Valluvakkonathiri understood that the reason for his failure in the battle was due to Valluvakkonathiris high spiritual strength. Valluvakkonathiri acquired this power because of his intense worship of Devi.
Therefore the Zamorin Raja also started worshipping Devi intensely. Devi was immensely pleased with the Zamorin and appeared before him. The Zamorin pleaded with the Devi to come over his place and settle there Devi who agreed to do so was ceremoniously led to his place and consecreated at Valayanad in Kozhikode. After this he worshipped Devi permanently from Valayanad. This is the traditional belief relating to this temple.
The Devi temple at Valayanad had its own distinct identity and is different in several respects from other Devi temples in this country. The Valayanad Devi Temple in Kozhikode one of the rare “Saktheya Temples” where pooja is performed in accordence with practice of “Rurujit” worship. The presiding diety of this temple is the goddess from Kashmir, known as “Chandika” which is also called “Mahartham” and ‘Kalasarppini’. The priests of this temple who perform pooja according to “Saktheya” injunctions in this temple are Moosads who follow Kashimiri way of worshipping.
Another peculiar aspect of this temple is that the “Sreechakra” designed by the great Sivayogi Thayyavur Sivasankar remains in the sanctum. Those who worship this powerful goddess are sure to realise their desires and the extermination of their foes is also certain. Another particular feature obtaining in this temple is that there is Saptha School of architure. Idols of Siva, Bhagavathi, Lord Ayyappa, Vigneswara also remain consecreated in this temple. An important ritual conducted from this temple is the “Guruthy Tharpanam” done from the path way of “Kshethrapalan”.
Annual festival of this temple will commence every year on the day of Karthika of Makaram and continues for seven days. There will be “Kalamezhuthupattu” from 1st Vrichikam for forty one days during the Mandala season. The festival ends with arattu (holy bath) ceremony. There will be forty days Kalamezhuthum Pattum from the 1st of Vrischikam (November). The temple opens at 5am. Contact phone number 0495 2741083. To return to Index of Contents, Click Here. Otherwise Continue
4 Ernakulam District Temples
4.1 Parashurama Shiva and Bhagavathy Temples
4.1.1 Cheranalloor Bhagavathy Temple, PSBT15
Cheranalloor Bhagavathy Temple, National Highway 47C, Cheranalloor, Ernakulam, Kerala 682034 PSBT15 Cheranalloor Bhagavathy Temple, located at Cheranalloor, Kerala at a distance of 20 kms from Ernakulam is a Parashurama Bhagavathy Temple PSBT15 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala . This temple is more than 1000 years old.”Cheraan Nalla Oru Ooru” – Cheranallur – A nice place for get together – is what this pleasant looking place is being called.
The presiding deity of the temple is ‘Karthyaayani Devi’. She is Aadiparaashakthi in all glory. Worshipping this Devi bestows upon the devotees blessing for a life time and removes all agony and sins. A mother to every devotee, she generously showers her blessings in the form of knowledge, peace and prosperity.
The temple is a fine example of traditional Kerala temple architecture. There are three ‘Gopurams’ (gates), one each on the East, West and South. There is a ‘Chuttambalam’, ‘Sreekovil’ (sanctum sanctorum) with its gold plated Thaazhika Kudam, Balikkal pura, the considerably large pathinaaru kaal (16 pillared) Mandapam in front of the Sreekovil, Vilakkumaadam, Deepastambham and Kodimaram. The copper plate roofing of the sanctum is noted for its style. The two tired eastern (or main) Gopuram, the exquisite wooden carvings on the ceilings of the mandapam, balikal pura and gopuram, the murals on the walls of the sreekovil are all marvelous pieces of art and architecture that talk loud of a proud past of this temple. The ‘vilakkumaadam’ with its intricate array of metal lamps (chuttu vilakku) lit on special occasions is a brilliant sight to behold. The acoustically and aesthetically well designed Nadapura of this temple requires a special mention.
The temple has two large ponds, the kshethra kulam (temple pond) that lies adjacent to the temple towards the southern side and the second, Kannam Kulam that is situated a few meters away from the temple premises, towards the east. During the utsavam, the ‘aaraatu’ of the Devi is conducted in the Kshethra kulam adjacent to the temple.
As per the Legend once a namboothiri of the ‘Kavyapilli mana’ at Cheranellore, who was a great devotee of ‘Kumaaranellore Bhagavthy’ had a divine experience. As old age had caught up with him, he could not regularly visit the Kumaranellore temple. In a vision the Devi promised him that She would come and reside at Cheranellore so that he could worship Her daily. A few days later he was blessed with the ‘darshan’ of a very beautiful celestial damsel (the bhagavthy) who approached him and held his hand. Convinced she was none other than ‘Devi Kaarthyaayani’, he led Her to Cheranellore. A temple was constructed and an idol of the Devi as seen in his vision in standing posture and with Shankhu (conch), Chakram (discus), Thathaa (parrot) and Kathir (paddy stalk) each in the four arms was installed. The “Devi” is worshiped as Kaarthyaayani in ‘kanyaka’ (virgin) form in this temple.
It is believed that the Devi sent Ganapathy to find a suitable location for Her to settle. In this search, Ganapathy came across this piece of land which He thought was the ideal location. However He stayed on and did not return. The Devi accompanied by ‘Yakshi’ her escort, came in search of Him and found that He had occupied the position that was destined for Her. As a punishment, Ganapathy was pushed out of the premises and was allowed to remain outside the ‘Mathilkkakam’ (temple compound). However ‘Yakshi’ was permitted to reside within the temple compound.
The other deities worshiped here are Maha Vishnu, Ganapathy and Yakshi. A small sreekovil, circular in shape with a conical roof situated towards the south of the main structure in the temple premises is devoted to Mahavishnu. Here the Ganapathy shrine is situated outside the Nalambalam itself, at the south-western corner. ‘Yakshi’ resides in a small ‘srikovil’ to the north of the Main temple.
Temple Highlights: The Devi is worshipped as a ‘Kanyaka’ – ‘Kumkumam’, fragrant flowers and agarbathis are not offered here.- Devotees are not permiited to wear jasmine flowers while taking the darshan inside the ‘Naalambalam’.- Tuskers are not allowed inside the temple premises. –‘Thaneer Amruthethu’ is a special offering very dear to the goddess. -Devi is worshiped as Sree Parvathy for 7 days along with ‘Brahmini Paatu’ during ‘Thiruvaathira’ period .No ‘Upadevadas’ are worshipped in this temple. Vedi vazhipaadu is not performed in this temple.
4.1.2 Cheranalloor Sri Mahadeva Temple, PRST16
Cheranalloor Sri Mahadeva Temple, Kalady Cheranalloor, Cheranalloor, Kerala 683544 PRST16 Cheranalloor Sri Mahadeva Temple located on the banks of the Periyar river at Kalady Cheranalloor, Kerala at a distance of 46 kms from Ernakulam is a Parashurama Siva Temple PRST16 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala “Cheraan Nalla Oru Ooru” – Cheranallur – A nice place for get together – is what this pleasant looking place is being called.Lord Siva is worshiped in the form of Vaidyanatha (Healer of Diseases) is at Cheranallur.
The deity here is Swayambhu (self manifested) and the deity here faces Eas The temple is dedicated to Shiva in the main Sanctum Sanctorum facing east. The main shrine, which has been built in circular shape, is a beautiful in Kerala-Dravidian architecture style. In the eastern porch, the namaskara mandapom has been built in a square shaped structure. The size of the nalambalam is remarkable and the adjacent thidappalli have been rebuilt. The temple of Cheranelloor is constructed of great craftsmanship in architecture and we can see a rare collection of architecture as well
The Lord is in his ascetic form here, hence worship with fragrant flowers, incense sticks is forbidden. The temple had extensive land holdings and was in receipt of approximately 24 tons of paddy a year. Consequent to agrarian reforms the temple lost all the land except a couple of acres in which the temple is situated. The temple had fallen from its golden days and is struggling for survival. The temple is quite ancient and was tile roofed about 100 years ago.
There are few Gurukkal families around the temple that shows the temple was in existence before the advent “Ambalavasis” like Nambiars, Sharodys, Marars etc.,in temple administration.The Gurukkals held a prominent position in the temple administrations and they used to attend to all jobs which the “Ambalavasi” categories are doing now.The temple should be protected as a heritage monument.
There are five poojas here on a regular basis. (Usha pooja, Ethrtha pooja, Pantheerati pooja, Noon pooja and Athazha pooja). The annual festival of the temple is usually celebrated in the month of Malayalam Kumbha (February – March). It believed that Shiva in Cheranellor is situated together with Devi Sati. So it is believed that the temple main deity is in the form of rina mochaka that bearing the idea of resolving all debts of the devotees. The rina mochaka pooja is performed daily in the temple.The deity is also known as RINA(Debt) Mochaka, liberator of debts.
The annual temple festival (Thiruvutsavam) is usually celebrated in the month of February (Kumbham). The festival, celebrated with pomp and gaiety, accompanied by elephants, lasts for a week with various special poojas, stage programmes, fireworks, entertainments etc. The Ghee Worship (Khritha Dhara) especially in the Malayalam month of Tulam, Thiruvathira Day (October-November) is the main offering of this temple. Temple timings are 4.30 am to 10.30 am and 5.30 pm to 7.30 pm
4.1.3 Perandoor Bhagavathi Temple, PSBT71
Perandoor Bhagavathi Temple, Chambady Rd, Punnakkal, Elamakkara, Kochi, Kerala 682026 PSBT71 Perandoor Bhagavathi Temple located at perandoor, Kerala at a distance of 12 kms from Kochi is a Parashurama Bhagavathy Temple PSBT71 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
A distinctive feature of this temple is about it’s deity where goddess “Durga”, first of the five forms of “Adiparasakthi” in the form of an eight year old girl. Durga in the “Karthyayani Bhava” is worshipped here.
As per legend, Cheraman Perumal, the last emperor of the great Chera dynasty who ruled Kerala during the 10th century AD, renounced his empire and all material possessions in order to lead an ascetic life. The empire was divided and given among the regional chiefs and lords under him. At the last minute he remembered that the royal priests “Elangallur namboothiris” who were not given anything. He made amends for this by taking back some portions of land from other lords and gave it to the Royal priest family. Thus began a new dynasty called the “Elangallur swaroopam” (The kingdom of Elangallur family) in Edappally, which is one of the only two brahmin royalties in Kerala. The kingdom included Edappally, parts of Karthikapally, Haripad, Cherthala and places in and around Mavelikkara.
Kings of Elangallur Swaroopam (known as “Edappally Thampuran” meaning of Lord of Edappally) were known to be great patrons of temples and there were several prominent temples under them including the famous Ganapathy temple at Edappally and Sastha Temple at Thrikkunnapuzha (near Cherthala in Alleppey district).
It was their practice to personally oversee the running of the festivals under them. One one such occasion the Thampuran was staying at Thrikkunnapuzha during the festival at the Sastha Temple there. At night he had a dream in which the Goddess Durga appeared to him and expressed her wish to stay at Edappally near Ganapathy.(The idol of Ganapathy who is the Chief deity of the royal family was always carried by the king along with him). Accordingly next morning, the king started towards Edappally carrying an idol of Durga together with the idol of Ganesa. He travelled up to the west end of Edappally by boat and got down there and started towards the Palace.
On the way the idol of Durga fell down from his hand. King was very much upset at this incident and called his astrologers for advice. The astrologers found that at the place where the idol had fallen there had been a Durga Temple built by Parasurama and that the Goddess Durga liked to be there at the same place. Accordingly a temple was duly constructed which became a prominent one among the 108 Durga temples of Kerala. Since the idol had “Perandu Veenu” (Malayalam phrase for falling down unexpectedly) the place became known as Perandoor and the temple became known as Perandoor Bhagavathy Temple.
Being the main deity of the people under the “Elangallur swaroopam” the Perandoor Bhagavathy is the family goddess of a great many families (who are called the “moola kutumbams”) in southern and middle Kerala.
Important Festivals are : Thrikkarthika ,Thiruvutsavam , Makam Thozhal, Navarathri / Durgapooja . Maiin offerings: A distinctive feature of this temple is about it’s “Prathishta” (Deity) which is goddess “Durga”, first of the five forms of “Adiparasakthi”. Durga in the “Karthyayani Bhavam” is worshipped here as an eight year old child.Temple timings are 5am to 10.30am and 5.30pm to 7.45 pmTemple timings are 5am to 10.30am and 5.30pm to 7.45 pm. Temple timings are 5am to 10.30am and 5.30pm to 7.45 pm
Sree Rajarajeswari Temple, Palarivattom, Kochi, Kerala 682025 PSBT65 Sree Rajarajeswari Temple located at Palarivattom, Kerala at a distance of 12 kms from Kochi is a Parashurama Bhagavathy Temple PSBT65 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
Sri Raja Rajeswari temple is situated at Palarivattom, one of the major commercial destinations in the heart of Cochin. It is considered to be one of the oldest temples in this region. Goddess Sri Raja Rajeswari, (considered to be ‘Jala Durga’) is the main deity of this centuries old temple. As the Godess was installed under a Pala tree, she came to be known as Palachuvattil Devi and the placed acquired the name Palarivattom.
Earlier this temple was under the control of Swarnathu mana for a long period, and it is believed that Jagadguru Sri Sankaracharya had visited this temple during that time. Later the control of the temple was transferred to Edapally Elangur Swarupam. Situated within the state boundary of the old Kochi Raja and near to the erstwhile Travancore State, this temple had an international acclaim during that time.
There are four other main temples viz. Pokkalam Siva Temple in the east, Pavakulam Siva Temple in the west, Devankulangara Krishna Temple in the north, and Ananthapuram Krishna Temple in the south.
In 1968, the ‘Palarivattom Sri Raja Rajeswari N.S.S Karayogam’ came into existence, and took over the charge of the dilapidated old temple. ‘Ashtamangalya Prasna ‘ was conducted and, thus in 1984, under the auspices of the Karayogam and under the overall charge of Pukalakkatu Advocate P. Gopalakrishnan Menon, a temple reconstruction / rehabitation committee was constituted.
This Committee reconstructed and improved the old building to the present beautiful and impressive temple. The new copper flag mast and the spacious ‘ Aana pandal ‘ were built in 1991 and 1996 respectively. Artistically decorated Srikovil, Thidappalli, Namaskara Mandapam, Naalambalam, Balikkalpura, Koothambalam, Sadhyaalayam and the temple pond, are the main attractions of this temple, where hundreds of devotees visit daily to offer their prayers.
Apart from Goddess Sri Raja Rajeswari other deities in the temple complex are: Lord Ganesha, Lord Ayyappa, Lord Vishnu, Lord Shiva and Goddess Naga Yakshi. The rituals and the poojas of the temple are done by the priests from the Puliyannur Illam.
Navaratri is one of the greatest Hindu festivals. It symbolizes the triumph of good over evil. Navaratri takes place at the beginning of October around harvest time. During this period, Durga, Lakshmi and Saraswati are worshipped as three different manifestations of Shakti, or cosmic energy. Hinduism is the only religion in the world which has emphasised to such an extent the motherhood of God.Nava-ratri” literally means nine nights. During Navaratri, we invoke the energy aspect of God in the form of the universal mother, commonly referred to as Durga, which literally means the remover of miseries of life. Contact Phone : +91 484 2349492 Must have darshan.
Chakkamkullangara Shiva Temple, Post Office Rd, Thrippunithura, Kochi, Kerala 682301 PRST15 Chakkamkullangara Shiva Temple located at Thrippunithura Kerala at a distance of 10 kms from Kochi is a Parashurama Siva Temple PRST15 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
The Chakkamkulangara temple is dedicated to Lord Shiva however temple is equally famous for the Navagraha pratishta At Chakkamkulangara, Lord Siva is “Swayamvara Murthy” (self manifested) though originally it was in the form of “Mrityunjaya” in his fierce (‘ugra’) form The Lord here is facing West featuring eight hands with various attributes while Goddess Parvathi is facing East. It is said that this temple was established by the Cochin Royal Family. Now the temple is under Cochin Devaswam Board. Lord Vinayaka, Dharamasastha and Navagrahas are also worshipped in the temple compound. In the stotra of 108 siva temples, Chakkamkulangara is referred as “Atampally” (AtampaLyErampaLikkATu cErAnellAru mAniyUr).
Thrippunithura is one of the Brahmin settlement in the ancient Kerala and Capital of Cochin kingdom. The temple structure is made kerala-dravidian architecture style and is more than 1000 years old. The Chakkamkulangara temple is situated north side of the Poornathrayeesa Temple in Thrippunithura. This is one of the prominent temples of the Kochi kingdom. The inner sanctum sanctorum is dedicated to Lord Shiva and the Goddess Parvati Devi is behind it. The sanctum sanctorum of Chakamkulangara is facing to west. There is a large pool on the west side of the temple
Temple celebrates 7 days Sivarathri festival in the Malayalam month of Kumbham (February – March) in every year. Must have darshan.
4.1.6 Tirunettur Mahadeva Temple, PRST 12
Tirunettur Mahadeva Temple, Ambalakadavu Rd, Near Temple Road, Nettoor, Maradu, Ernakulam, Kerala 682304 PRST 12 Tirunettur Mahadeva Temple located at Nettoor, Kerala at a distance of 8 kms from Ernakulam, and 6 kms away from Vytilla. is a Parashurama Siva Temple PRST12. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
Thirunettoor Mahadeva Temple is also popularly called the Nettoor temple or the Vyttila Mahadeva temple. Another belief is that this temple had the distinction of being a common temple for all the major Namboothiri families residing in the 32 Namboothiri villages of Kerala. This temple is also known as ‘Thekkan Kashi’ (Southern Kashi)
The temple has two main deities, Sri Parameswara and Maha Vishnu. Deities having separate temple complex; Lord Sri Parameswara in the form of Sri Rudra and Maha Vishnu in the form of Vaikundeswara. Both deities are facing east.
It is believed that Vilwamangalam Swamiyar visited Thiru Nettur Shiva Temple and he had suggested the construction of the temple of Vishnu idol. Apart from the temples of Lord Shiva and Lord Vishnu; there is Sri Krishna temple. Deities in the Thirunettur temple include Ganapathy, Krishnan, Subramanya, Saraswati, Yogiswaran and Pamban Devan.. Under the guidance of Puliyannoor thanthri, poojas are conducted three times a day for each deity.
The temple compound is 5.5 acres; Sri Mahadeva (Lord Shiva) and Lord Vishnu have been built in a separate temple complex. The four sides of the circumference of the Siva temple have been completed and the Nalambalam of Vishnu temple is halved. The temple complex (Nalambalam, Sanctum Santorium) and the lighthouse are built in the Kerala style of architecture. Likewise, the prayer hall and the bellikkal pura are beautiful.
The Kodiyattu festival in the temple is celebrated in Dhanu, lasting for eight days and ending with arattu (holy bath) on Thiruvathira day. Since both the temples have flag masts, the festival is common. Shivarathri and Ashtami Rohini are also celebrated with great pomp and flavour.
Devotees visit this temple to seek fulfillment of the following:- Salvation, Wealth, Relief from diseases, Purchase of vehicles, Gain Knowledge.
Offerings : Thirunettoor Mahadeva Temple is renowned for ‘balitharpan’, a ritual offered for the dead ancestors during the ‘amavasya’ or the full moon day of the month of Karkkidakam. On the day of Karkidaka vavu as well as the new moon day of Malayalam month of Kumbham large number of devotees visit the temple for paying obeisance to their dead ancestors. Vadapooja is the main offering during these days.
Temple timings are at 4am to 11am and evening at 4am to 8pm.. The annual temple festival falls on the Uthrattathi and Aswathy day of the Malayalam month of Dhanu.
4.1.7 Ernakulam Shiva Temple, PRST10
Ernakulam Shiva Temple, Durbar Hall Rd, Marine Drive, Ernakulam, Kerala 682011 PRST10 Ernakulam Shiva Temple located at the heart of Ernakulam, in downtown area of the city of Kochi., Kerala is a Parashurama Siva Temple PRST10 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. As per the common practice in Kerala, the deity is reverently called Eranakulathappan, which means Lord of Eranakulam.
See below my You tube video which gives a lot of information about this temple.
Ernakulam Shiva Temple
Ernakulam Shiva Temple is one of the major Shiva temples in Kerala counted along with the Ettumanoor Mahadevar Temple, Kaduthruthy Mahadeva Temple, Vaikom Temple, Chengannur Mahadeva Temple and Vadakkunathan temple.
The temple history itself has a deep association with the history of the city and was one of the 7 royal temples of Kochi Maharajas.Initially, it was constructed under the Maharaja rule. Later it was reconstructed in 1846 by Diwan Sri Edakkunni Sankara Warrier. After the remodeling of this temple, the power of the temple spread all over the Kochi and more devotees started to visit this temple often. It covers an area of about 1 acre. In 1949 it went under the control of Cochin Devasom board. It is the one of the rarest temple the idol of the god facing in the west direction. It is decorated with a golden flagpole. The other Gods worshipped in this temple are Parvathy, Ganapathy, Sastha, Kirathamoorthy, and Nagaraja. It is one of the ancient Shiva temples in Kerala. Gate placed on the east side is called as Devi gate.
The legend of Ernakulam Shiva Temple is linked to the Mahabharatha story of Arjuna, the third Pandava. Once Arjuna got into a battle with Lord Shiva, who was testing his devotion in the guise of a Kirata or a tribal. After being defeated by the tribal, Arjuna made a Shiva Linga in mud and started praying. Pleased with his devotion, Shiva blessed Arjuna and presented him with the Pasupathastra.
However, the idol made by Arjuna remained lost in the forest till a sage named Devala found it. He had a snake’s body because of a curse by his Guru and once he worshiped the idol sincerely, he was redeemed. . Then the god appeared before him and told to take a dip in the pond where the present pond is located inside the temple. Then he was relieved from his curse. The pond in which Devala bathed after being cured of the curse is known as Rishinagakulam.Later that place is turned as famous Ernakulam Siva temple..
The Ernakulam Shiva Temple is built in typical Kerala temple architecture in about 1.2 acres. The Sanctum complex is circular with fine sculpted walls. The roof is covered with copper tiles. The Ernakulam Shiva Temple has two gates, the western Gopuram is a two storied structure in typical Kerala architecture with gabled roofs and slanting windows. The eastern gopuram is recently renovated similar to the western side.
The presiding deity of the Ernakulam Shiva Temple is Lord Shiva in Gourisankara form, located in main sanctum sanctorum, facing west towards the Arabian sea. The idol in the sanctum sanctorum is Swayambhoo (self manifested). On the northern side of the main sanctum sanctorum, there is the small shrine of Kirthamoorthy, which has the original Lingam worshipped by Arjuna. On the southern side, there is a small shrine for Lord Ganesha and the small area behind the main sanctum sanctorum is considered as abode of Goddess Parvati. Hence the east gate is known as the Devi Gate. Outside the Inner Ernakulam Shiva Temple circle, shrines for Lord Ayyappa and Nagaraja are situated.
The pooja methods were regularised as directed by the famous Villawamangalathu Swamiyar. The Linga Prathishta was made facing west. Devotees who dedicate themselves to the lord with utmost devotion are said to be relieved of their sufferings leading to ultimate ‘Moksha’.
On the northern side of the main Ernakulam Shiva Temple , is a temple dedicated to Lord Muruga. This temple is built in Tamil style. On the eastern side of Ernakulam Shiva Temple , a Hanuman temple is built in Kannadiga Udupi Madhwa Sampradaya style. Special poojas are conducted on all days of the annual festival, which will be led by famous priests from Chennose and Puliyannur Mana. Temple timings are : 3.30 AM Till :11AM and 4 PM to 8 PM
4.1.8 Thrikkariyoor Mahadeva Temple, PRST9
Thrikkariyoor Mahadeva Temple, Nellikuzhi Thrikkariyoor Road, Thrikkariyoor, Ernakulam, Kerala 682011 PRST9 Thrikkariyoor Mahadeva Temple located at Thrikkariyoor, Ernakulam district, Kerala at a distance of 54 kms from Ernakulam and 4 km from Kothamangalam. is a Parashurama Siva Temple PRST 9. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.Here, the deity is Sankaranarayana as Vishnu’s presence is also there. At the beginning of Sanghakkali offered by Chathira’s , first they will pray to Thrikkariyoorappan.
This temple deserves a special mention because it is supposed to have thedivinity of Sri Krishna and Lord Shiva. Rites and rituals are based on those of the Arya Dravida traditions. It is also believed to be the capital of the Chera Dynasty.
It is believed that the Aryan Brahmans settled here in Kothamnagalam, even in the 1st century AD. Trade between the Pandyan kingdom and Muzris was considerable in antiquity and was by the royal road of Madura.
The Thrikkakiyoor Mahadeva Temple is situated on a large temple complex of about 4 Acres. The temple is facing east; there are two towers in the east and west of the temple. When one goes inside the eastern tower, can see the great Anakottil. The flag mast is made by teak with copper covered and is very old. Bilikkal mandapom is beyond that; ceiling roof of balikal pura have beautiful wooden carvings of Ashtadikpaka and Brahma. There is a large pond in front of the eastern temple tower. The entire temple structure has been constructed in order to face to this pond. The pond having entrance house it known as ‘Eswara Seva Palace’
The main Sanctum sanctorum was constructed of two floors in the rectangular shape. This is one of the large rectangular Sanctum sanctorum (Sreekovil) in Kerala. The two floors of the Sanctum sanctorum (sreekovil; ml: are copper. The sreekovil (Sanctum sanctorum) is adorned with beautiful frescoes and wooden sculptures. Though mural paintings were created earlier, for movies only painted in 2013. The backyard of the nalambalam is decorated with light house. Inside, there are huge doors on both sides. These devotees use the pamphlet and rest. There is a door on the southern doorway and a patrol on the northern doorway. The south west coast of Nalambalam have Thadapalli for the naivedyam preparations.
As per the legend, after the construction of the Thrikkarior temple the villagers managed to grow lot of grains which envied the evil spirits. The evil spirits (monsters) had planned to submerge the Trikkariyoor Temple, whose Presiding deity is Lord Shiva, by damming the Periyar River and flooding the area.
When this happens, the village and temple will be destroyed. One night, the monsters (bhoothathan – in Malayalam language) arrived near the Periyar River and started dashing. Suspicious of deception, Lord Shiva, omnipotent, devised a plan to dissuade them. He simulated the approaching dawn with the sound of a rooster.
Demons who feared the arrival of light fled the scene. Thus, the village of Thrikkariyur escaped unscathed. The dam that was later thought to be built by the demons was later known as ‘Bhootathankettu’. The Periyar river crosses the narrow space that the demons could not repress. There is a new dam here today. But there are ruins of the old dam. Ganapathy, Vanadurga, Saptamatrukkal, Ayyappan, Yakshi etc are Upadevas. Land phone: 0485 282 8746
Kothakulangara Sree Bhagavathy Temple,Kothakulangara, Angamaly, Kerala 683572 PSBT46 Kothakulangara Sree Bhagavathy Temple located at Kothakulangara, Angamaly, Kerala at a distance of 40 kms from Kochi and 1 km from Angamaly is a Parashurama Bhagavathy Temple PSBT46 Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
Kothakulangara is famous for the Bhagavathi Temple which comes under Travencore Devaswaom Board. The wealth it possessed caused Devaswam Board upgraded this temple to a Major Temple. Bhagavathy in this temple is very powerful. The festival in this temple is in January or February.
As per the legend, In ancient days one Nampoothiri was carrying a Bhagavathy statue on the way to his home. Upon seeing a pond he placed the statue on the banks and began to bath in the pond. After some time he heard a sound of somebody jumping into water. The statue was missing. He realized that the Bhagavathy wanted to stay at that Place. He named the place Kotha kulam kara. Kotha is the other name of Bhagavathy, kulam is the Malayalam word for “pond” and kara is the Malayalam word for “place”.
The temple also has an ancient bodhi tree, consisting of seven trees growing as one. The temple timings are : 4:00 am-10:30 am , 5:00 pm-8:00 pm
4.1.10 Chirackal Mahadevar Temple, PRST20
Chirackal Mahadevar Temple, 6923+CH4, Puliyanam, Kerala 683572 PRST20 Chirackal Mahadevar Temple located at Puliyanam, Ernakulam district Kerala at a distance of 40 kms from Kochi and 7 kms from Angamaly is a Parashurama Siva Temple PRST20 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
The presiding deity of this temple is Lord Shiva. The temple has a well crafted tower with no dwajastambam. It also houses a Balikkal (sacrificial stone). The prayer hall (Mulambambalam) is lies to the east of the temple. The presiding deity of this temple is Lord Shiva who graces from the main Sanctum in the Linga form facing the direction east. Sreekovil is small but beautiful. It is two storeyed. Here, also Siva is in Rowdra bhavam and is confronted with the water, so the deity is defenseless.
When the Alangadu Dynasty split into two, Kothakulangara which was to the north of Angamali was decided as the capital. In 1762, the rule of Zamorin was overpowered by the Travancore rulers. As a result, Cochin and Alagangal were merged with the Travancore kingdom. Later when the kingdom of Travancore was dissolved, the Chirackal temple administration came under the Travancore Devaswom Board. To return to Index of Contents, Click Here. Otherwise Continue
4.2 Other Temples
4.2.1 Mulavallikkavu Devi Temple, Koratty
Mulavallikkavu Devi Temple, W Koratty – Pongam Rd, Kallur Thekkummuri, Kerala 680308Koratty Mulavallikkavu Devi Temple located at Koratty , Kallur Thekkummuri, Kerala at a distance of 6 kms from Angamaly. The Temple is situated at Koratty West which is the actual heart of Koratty , near famous Koratty Shithikandapuram Mahadeva Temple and Sree Thirunarayanapuram Vishnu Temple. Mulavallikav Devi Temple also known as “Kerala Mookambika Shetram” (Kerala mukambika Temple) because of whatever mulavallikav devi pooja vidhi all are same in kolloor mookambika devi temple.
The presiding deity is bhagavathy and is worshipped in Three different forms Durga, Saraswathi and Lakshmi Goddess Durga is the main deity of this centuries this temple. The devi is here in her with sankha, chakra, gadha and padmam. Mulavallikav devi is believed to be “Sarvabeeshtapradhayini” (one who grants all wishes). Pilgrims who prays with sincerely and with utmost devotion will be blessed with health, wealth and all.
Mulavallikav Devi is unique among the Hindu gods and goddesses as she embodies the powers of Mahalaxmi, Saraswathi and Mahakali merged into one as Adiparashakthi. Soyambu Linga (self manifested phallus) of Mulavallikav Temple represents both Purusha (male) and Sakthi (female). Mulavallikav Devi Temple is one of the most hallowed shrines for hindus in kerala. It is one of the holiest Siddhi Temple (abode of mystic powers) of the kerala today. Mulavallikav devi is an embodiment of all divine powers. So she can be worshiped in any form.
When Sri Parashurama reached Koratty on the way of his yatra, he found that the Aathiparashakthi (Sri Raja Rajeswari) appearing as Swayambu at the middle of the bamboo trees, and also a ‘Theerthakulam’ near there.Then Lord Sri Parasuram asked the king to build a temple there and its called Mulavallikav Devi Kshethra .King gave the urazhma (Eligbility to do Pooja) to the famous Brahmin family of Koratty, actually they Kannadigas… King appointed Sri.Tharamel Panikkar (Tharamel Kalari) as a security of the whole temple.
The brahmanas performed daily poojas according to sastra to Devi Aathiparasakthi. In this temple Devi appearing with Sankha, Chakra, Gadha, and Padma on her hands, and so devi named as “Abhishta Varadayini” means concern for grant all wishes to the devotees. People who pray the Devi with pure heart, will be blessed with health and wealth.No elephants allowed in side the temple for devi’s daily procession, so the king made a “Palli Radham” instead of Elephant, and according to the aged persons of Koratty, this is the first Palli Radham in Kerala.
A speciality in this temple is that, daily a Ayurveda Kashayam given to the devotees as prasadam. There was a big war between Tippu Sultan and Raja and this temple had been destroyed by king Tipu Sultan, and all the properties taken away by him. Also the Brahmans forced to move out of the place… And after no one care about this temple for a long period.After a long time, again the King given the rights to taking care the temple management to ‘Pappat Ellam’. Slowly people of Koratty and surrounding, starts to come to this temple, and performing poojas. Now this temple renovation is going on and temple is being managed by “Sri Mulavallikav Devi Temple Trust “ under Kerela Kshetra Samrakshana Samithi.
Thaliyil Mahadeva Temple, Thaliyil Rd, Thazhathangady, Kottayam, Kerala 686001 PRST35 Thaliyil Mahadeva Temple located at Thazhathangady, Kottayam, Kerala is a Parashurama Siva Temple PRST 35 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
This temple is one among the major three shiva temples in Kottayam district Vaikom Mahadeva Temple, Kaduthuruty Mahadeva Temple and Ettumanoor Mahadeva Temple. The Thali temple at Kottayam is one among the ’18-and-a-half’ thali shrines in Kerala….
This temple is dedicated to Lord Shiva, there is a fort surrounding the temple called Thalikotta. In the local language, kotta means fort and this is how the temple got its name. The round-shaped sanctuary is oriented to the west and has a great idol of Mahadeva. (vatta sreekovil). The annual ten-day temple festival is celebrated in Medam, Malayalam month.
The architecture of the temple is striking and it has many mural paintings, too, in the ‘Vembanadu’ .style. It is believed that this style of art originated in the temple..There is also place where the Koothu art form was performed and a musical drum (mizhavu) kept here has an inscription saying that it was donated by a king named Kotha Varma in AD 1661. It is believed that the great poet Kunjan Nambiar too had played on this ‘mizhavu.’…
A pond just outside the temple once had a secret tunnel which led to all four directions of the hill. The pond is in a dilapidated condition now and the entrance to the tunnel was sealed four decades ago..Another shrine on the temple premises has Cheruvallykkavu Bhagavathy, the family goddess of the Thekkumkoor dynasty, as the deity.
Five poojas daily and Thazhamon Madom do the Tantries. 10 days festival from 1’1 of Medam. This temple was the capital temple of Thekkumkoor Raja. There was a fort around the temple and became famous in that name ‘Thaliakotta’. There was a history that there was a cave from the pond of the temple. It is also a history that Syrian Christian family’Uppoottil’ were brought and settled here to clean the oil brought to this temple by touching it. Thiruvathamkoor Devaswom board owns this temple now.
Sub Deities in Thaliyil Mahadeva Kshethram :Lord Ganesha, Lord Subramanya, Lord Sastha, Nagaraja and Rakshas
5.1.2 Thirunakkara Mahadeva Temple,PRST37
Thirunakkara Mahadeva Temple, Temple Rd, Thirunakara, Kottayam, Kerala 686001 PRST37 Thirunakkara Mahadeva Temple located at in the heart of Kottayam city Kerala is a Parashurama Siva Temple PRST37 Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala The Thekkukkoor royal family considered the idol as their paradevatha (tutelary deity) in the form of “Thirunakkara thevar”
As per the legends, once upon a time Kottayam was ruled by Thekkumkoor kings. One of the King from the Thekkumkoor dynasty was a great devotee of Lord Shiva and used to visit the Vadakkunathan temple at Trichur every month. Many years passed, and the king could not undertake the journey due to old age. The king was very sad that he cannot see the Lord. Later, the King had a dream of Lord Shiva, telling him to not worry and the Lord would accompany the King to Kottayam.
The King happened to meet a Brahmin priest in Vaikom belonging to the Pereparambu family. The Brahmin accompanied the king to Kottayam. The Brahmin was able to recover a Shiva Linga in a place called Samiyar Madam. According to the advice of the Brahmin, the king built a temple for this Linga.
The two storeyed sreekovil of temple is very attractive and it is adorned by a golden Finial. The sreekovil includes three separate rooms, one in the west is Garbhagriha which has the Shiva linga idol installed. An idol of Parvathi devi made up of Panchaloha is also installed next to it. This complex has a number of murals depicting the stories of Shiva and Dashavathara. A complete rotation of the temple is not allowed because it is a Shiva shrine.
The traditional Kerala architecture of the temple attracts a lot of visitors. The koothambalam, the traditional theatre of the temple, where performances of various traditional art and dance forms are held is famed for its architecture. The whole temple complex occupies about 4 acres of land which is rich in many trees and plants. One of the largest Koothambalams in Kerala is in this temple situated in the southeast corner. The Kodimaram built in 1960 is only 42 feet long. To the side of Kodimaram lies the Balikkalpuras. Like that in Guruvayoor temple, one could clearly see the idol of chief deity from the main entrance itself.
Besides Lord Siva (Mahadevar), a number of sub-shrines for sub-deities are there. On the southern side of the sanctum sanctorum, is the sub-shrine for Lord Mahaganapathy, and to the west of it is the sub-shrine for Shasthavu (Lord Ayyappa). Further, towards the south-west corner is situated the platform (thara) where a number of Nagas are positioned. On the north-west corner of sanctum sanctorum the sub-shrine for Lord Subramanya is situated and in front of it – towards the northern side of sanctum sanctorum – is the sub-shrine for Lord Siva, who is worshipped as Lord Vadakkumnathan of Thrissur. In front of the sub-shrine for Vadakkumnathan is the sub-shrine for Bhagavathy, who is worshipped as Lakshmi as well as Saraswathi, and towards east of it (north-east corner to the main shrine) is the sub-shrine for Brhmarakshas.
There is an interesting story behind the Brahma Rakshas. One person called Moose was a great friend of the king. The king was not known for his beauty but his friend Moose was very handsome. The queen fell in love with this friend knowing which the king ordered his servants to kill Moose. Instead of killing him, the King’s servants killed the junior priest of the temple (keezh santhi). The wife of the priest became a Brahma Rakshas and started seeking revenge. So the king built a temple for her. For a long time afterwards, women do not prefer to enter this temple.
The temple opens 4.00 am. every day for the morning session of poojas and darshan and closes at 11.00 am., and at 5.00 pm for the evening session of poojas and darshan and closes at 8.00 pm. The main poojas performed daily are: Ushapooja, Ethruthupooja, Pantheeradi (Navakom), Uchapooja and Athazhapooja.
The Pakal Pooram here, which was started in 2008, is modelled on Thrissur Pooram. The Pooram celebrated during the main festival (Painkuni) with great fanfare is as much as spectacular and dazzling as the Thrissur Pooram itself and it has become the most attractive cultural event performed in the Temple. The parading of caparisoned elephants (eleven each on either side), displaying of colourful parasols (muthukkuda) on top of the elephants by each side in a competitive spirit and the drum beating (chendamelam) are the main components of the Pooram
Kumaranalloor Karthyayani Devi Temple, Kumaranalloor, Kottayam, Kerala 686016 PSBT48 Kumaranalloor Karthyayani Devi Temple located at Kumaranalloor, Kerala at a distance of 5 kms from Kottayam is a Parasurama Kshetram of Bhagavathy (PSBT 48) – one of 108 Bhagavathy Temples in Kerala established by Sri Parasurama.Jagadguru Adi Shankaracharya has described Kumaranalloor Devi temple as one among the Pancha mahakshetrams(five main temples) in India and he has given the first position to this temple.The temple is more than 2400 years old,
Goddess Kathyayani is the presiding deity in this temple. This deity is worshipped in five different forms – as Saraswati ,Lakshmi,Parvathi,Durga and Vana Durga.Kumaranalloor is an ancient cultural center and is one among the 32 Brahmin gramams made by Lord Parasurama.This place was known as ‘Thingalkkadu’, before the temple came into existence. Later the name ‘Thingalkkadu’ changed and later came to be known as ‘Indu kananam’. Local traditions indicate that this was a Siva temple, later converted to Durga temple.That is the reason for visiting the Shiva Shrine before visiting Kumaranalloor Amma.
As per legend, Cheraman perumal was the ruling emperor of Kerala when the construction of a temple at Udayanapuram to install the idol of goddess durga began; while he commenced the construction of another temple at Thingalkkadu (which is later known as kumaranalloor) to install the idol of lord Kumara or Subramanya. Mean while a disturbing incident took place at Meenakshi temple, Madurai in Tamilnadu. The gem-studded nose ring of devi was stolen or was missing. The King ordered an enquiry. At the same time, he ordered to kill the priest of the temple unless he could solve this problem with in 41 days. Because, the nose ring would not be misplaced without his knowledge.
However, the priest was innocent. He was confused and perplexed in this dilemma. He took refuge at the feet of devi. As days and weeks progressed, the grief-stricken priest spent his days and nights crying and praying. On the night of the 40th day, he slept at the doorsteps of temple, meditating and contemplating his fate that his life would reach an end on the next day. However, he had a dream that night. Devi appeared before him and ordered him to quit the place at once. The perplexed and bewildered priest winked his eyes. He had seen a thejas (divine light) moving forward. He followed it without being aware of where he was going. The thejas(divine light) led him a long distance and finally reached the place which latter became known as Kumaranalloor. At Kumaranalloor, the temple was under construction to install the idol of lord Subramanyan or Kumaran.
The thejas entered into the sreekovil(sanctum sanctorum) of the temple. Moreover, it was at the prathista time (suitable time of installation) that the thejas entered the sreekovil. Then there was an asareeri (an inerporeal and divine voice), ‘kumaranalla ooril’, meaning, ‘this place is not for kumara’. This is, kumari’s or devi’s place. Hence got the name Kumaranalloor. Perumal was disappointed and frustrated. He travelled to Udayanapuram to install the idol of Kumara, at the temple, which was under construction. On the way, Perumal encountered some obstacles but finally managed to reach Udayanapuram and install the idol of Subramanian at the sreekovil of the temple.
Later, Perumal returned to Kumaranalloor with the devi’s idol and began the preparation for installing it there. Perumal brought the idol from vedagiri. Maharshi Parasurama had supposedly made and worshipped the idol in past. At the time of installation, a brahmin sage with matted hair, came and entered the sreekovil and installed the idol in a second. As soon as the installation of idol was done he vanished. To this date people believe that the brahmin sage was Maharshi Parasurama. The brahmin priest, who followed the thejas from madurai, became the priest of the temple. His residence is known as Madurai illam. His successors worship the devi even today.
5.1.4 Parippu Mahadeva Temple, PRST33
Parippu Mahadeva Temple, Kottayam, Kerala 686024 PRST33 Parippu Mahadeva Temple located at Parippu at a distance of 10 kms from Kottayam, is a Parashurama Siva Temple PRST33. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
This temple mentioned as Nalparappil in the renowned Shivalaya stotra is closely related to Thekkumkur raja Currently it is administered by Travancore Devaswom Board. Bhadrakali Mattappally Nambudiri holds the tantric rights of the temple
Parippu Sri Mahadevar Temple is situated in the heart of Parippu (used to be Bharippu) which is a small village in the district of Kottayam (Kerala, India). The main deity is Shiva, facing east. The Prathista (idol installation) here was believed to be done by Lord Parasurama and this temple is one of the 108 Shiva Temples in Kerala.
There were two kings in Parippu; Madathil Raja and Edathil Raja. This Shiva Kshethra was built by Madathil Raja. Idathil Raja was not on good terms with him and both rajas devoted to Lord Shiva did not wish to meet at the Mahadeva temple that they visited regularly. As a solution, two ‘Balikkalpuras’ (traditional frontage) were constructed in the temple, unlike the other temples in Kerala has only a single Balikkalpura.
In the past, almost 141 Nair families settled in Parippu. Ancient art forms like ‘Ezhamathukali’ and ‘Kavanayeru’ attained great progress there. Parippu, which is close to the water bodies gained political prominence by the presence of raja’s military unit and trade relations Having two Balikkal Puras (Thidappalli or Traditional Frontage) is one of the unique features of this Shiva Temple. Uthsavam (temple festival) is performed in the malayala month of Meenam (April) and is celebrated for 8 days.
Bhadrakali Mattappalli Nampoothiri is the Thanthri. Poojas are conducted every day. Kalasham, Dhara, Pinvilakku, Pushpaanjali, Payasam and Koovala Mala are the main offerings. The annual festival (Thiruvutsavam) is hosted in the Malayalam month of ‘Meenam’ (March/April). Maha Shivaratri and Thiruvathira are other noted festive occasions. Other Deities are Sri Kirshna, Shastha, Ganapathi and Bhagavathy.
5.1.5 Ettumanoor Sree Mahadeva Temple, PRST34
Ettumanoor Sree Mahadeva Temple, Ettumanoor Temple Road, Kottayam, Ettumanoor, Kerala 686631 PRST34 Ettumanoor Mahadeva Temple located at Ettumanoor, Kerala at a distance of 10 kms from Kottayam is a Parasurama Shiva Shetram (PRST 34) – one of the 108 Shiva Temples in Kerala.It is one of the shrines of the Vaippu Sthalams sung by Tamil Saivite Nayanar Sundarar.
Pandavas and the sage Vyasa had worshipped at this temple. The name of the place has its origin from the word ‘manoor’, which means the land of deer.
See below my You tube video which gives a lot of information about this temple.
Ettumanoor Sree Mahadeva Temple
The present temple building, with its gopuram and the fortress around it, was reconstructed in 1542 AD. There are Dravidian mural paintings on the walls inside and outside of the main entrance. The fresco of Pradosha Nritham (Dance of Shiva) is one of the finest Wall painting in India. There is a golden flag staff inside the temple. On the top of it is the idol of a bull surrounded by small bells and metal leaves of the banyan tree and in terms of architecture this temples stands out to be an ultimate testimant for the vishwakarma Sthapathis, for their engineering skills. The temple roofs are covered with copper sheets and it has 14 ornamental tops. Bhagavati, Sastha, Ganapathy and Yakshi are installed here as subordinate deities. It is believed that the great philosopher, Adi Sankaracharya wrote ‘Soundarya Lahari’ while staying in the temple.
Ettumanoor Mahadeva Temple hosts the arattu festival celebrated on a grand scale on the Thiruvathira day in February–March every year. Lot of people come to this temple on the 8th and 10th day of the festival when seven and half elephants (in Malayalam: ezharaponnaana) made of gold (nearly 13 Kgms) will be held in public view. This statue was donated to the temple by a travancore maharaja. The temple, one of the wealthiest Devaswoms in Kerala, has many valuable possessions.
The Thulabharam is one of the important rituals of this temple. People make offerings to God for favours received. On balance, the child or man for whom offerings were promised to God, is weighed against offerings ranging from gold to fruits. Ezhara Ponnana refers to the seven-and-a-half golden elephants which are kept in the temple vault and taken out once in an year for darshan by the devotees. The eight statuettes, seven having a height of two ft. each and the eighth one, half the size, (hence the name Ezhara (seven-and- a- half) Ponnana (Golden elephant) has a rich legacy behind it.
As per legend, it was presented to the temple by Anizham Thirunal Marthanda Varma, the founder of the Travancore kingdom. According to another story, while Marthanda Varma had made the pledge to present the ‘ponnana’ the offering was made during the reign of his successor, Maharaja Karthika Thirunal. There are also differing stories about the reason for the offering: some believe it was offered as a penalty for the damages suffered by the temple during the annexation of Thekkumcore with Travancore; some others believe it was the offering made when the marauding army of Tipu Sultan was hammering on the gates of Travancore. The statuettes are made of jackfruit tree and covered with nearly 13 kg of gold plates.
As per legend, an Asura called Khara got three Shivalingas from Lord Shiva himself. He took them with him to Kerala, holding one by his teeth and one each in his right and left hand. While the Lingam held by his teeth was consecrated in Kaduthuruthi, the one held in his right hand was consecrated in Vaikom ( Vaikom Mahadeva Temple) and the one held in his left hand was consecrated in Ettumanoor. After consecrating all these 3 divine places in the same day, Khara is believed to have become a deer and started worshiping the Gods. It is believed that the God in Ettumanoor took the deer in his hand and held it there. Because of that, this place was called Udhruthaina Puram, which means Ettumanoor in Malayalam (The place where the deer was lifted). The temple timings are : 4 AM to 12 PM and from 5 PM to 8.30 PM.
5.1.6 Kaduthuruthy Thaliyil Temple, PRST36
Kaduthuruthy Thaliyil Temple, Temple Rd, Kaduthuruthy, Kerala 686604 PRST36 Kaduthuruthy Thaliyil Temple located at Kaduthuruthy, Kerala at a distance of 18 kms from Vaikom and 40 kms from Kochi is a Parusurama Shiva Kshetram( PRST 36). It is a temple for Lord Shiva and along with Ettumanoor Siva Temple, Vaikom Mahadeva Temple are considered as three very sacred and powerful Siva temples.
It astonishes one with its exceptionally intricate architecture and cultural opulence. Thalikotta (kotta means ‘fort’) was the fort that used to surround the temple. The temple is situated around 3 kms from Kottayam town. It was one of the most important places of worship for the erstwhile Thekkumkoor Rajas. Thekkumkoor was an independent kingdom in the southern part of Kerala during 1750 CE
See below my You tube video which gives a lot of information about this temple.
Kaduthuruthy Thaliyil Temple
As per the legends an asuran called Khara, a great devotee of Lord Shiva, on receiving the Saiva Vidya Upadesam from Malyavan (great grand father of Ravana), went to Chidambaram and did severe penance for the attainment of moksha. Pleased with his penance Lord Shiva not only granted all the boons he asked for and also and presented him with three great Shiva Lingas. When Khara was returning south from Kailash with the three Lingas carryinng them one in his right hand, one in left hand and other over neck, he felt tired and placed the lingas to rest for awhile. When he tried to pick up the lingas, they wouldn’t move. Khara having attained Moksha then entrusted the Lingas to Maharshi Vyaghrapada who was following him and asked the sage to protect and worship them.
It is beleived that the Shiva Linga placed by Khara Asura by his right hand is the one at Vaikom, the one that was in his left hand at Ettumannoor and the one by neck at Kaduthuruthy even today. Getting a darshan of all these three Lingas on a same day is considered as good as the Shiva darshan at Kailash.
The temple is built in a typical Kerala architectural design.The mandapam in front of the shrine has on display a beautiful collection of wood carvings.The moolavar (presiding deity) of the temple is Lord Shiva. The Sivalinga at the temple is small and only three inches tall facing east. On the southern side in the praharam there is a sannidhi for Ganapathy. Sannidhis of Ayyappan,Goddess Durga are also there.
About 300 years ago there was a major fire the mandapam that has plendid carvings was fortunately not damaged. During the raging fire ,the chief priest clasped the idol close to his body to save the idol, but sadly he perished in the fire. An idol of this chief priest at the northern part of the temple in his remeberance.
Apart from the regular pooja,Shivrathri is an important festival of this temple. Temple Timings are from 4:00 AM till 12:00 noon am and from 5:00 pm till 8:00 pm. Must have dartshan.
Thiruvatta Mahadeva Temple, Kavumbhagam Idinjillam Rd, Mathilbhagom, Thiruvalla, Kerala 689101 PRST61 Thiruvatta Mahadeva Temple located at Mathilbhagom, on the banks of the Manimalayar (river) in Thiruvalla of Pathanamthitta District Kerala at a distance of 25 kms from Ambalapuzha is a Parashurama Siva Temple PRST 61. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
References to this temple is found in Vazhappally inscription relates to the rule of Kodungallur Chera (previously Kulasekhara) king Rama Rajasekhara and temple at Vazhappally. It is the earliest available epigraphical record mentioning a Kodungallur Chera king and written in Malayalam language. According to folklore, sage Parashurama has installed the idol of Lord Shiva in the Treta Yuga.
The temple is one of the earliest temples in Kerala. It is believed that the temple was built during the reign of the Second Chera dynasty by Kulasekhara Perumals who ruled over the city of Mahodayapuram. The oldest inscription found at the Kerala, the Vazhappally copper plate, mention about this Siva temple. The Thiruvata Temple and the Vazhappally Maha Siva Temple have been associated with since the days of the Chera kingdom
The Swayambhu (self manifested) Shiva Lingam is dedicated to the inside of a square Sanctum Sanctorum. The presiding deity of the temple is Lord Shiva as Thiruvatta Thevar, facing East. The Shiva lingam is placed a little lower inside the sanctum. Because of the low statue of the temple, the sacred statues of the valiya balikallu (great sacrifice stone) and the Nirmalayadhari are depicted. The Ganapati is located in the south east corner of the main shrine. The walls of the main shrine in rectangular shape is made of granite and the top is covered with copper plate.
Nalambalam of the temple is very wide quadrangle. The walls of nalambalam is made of limestone. There are two shrines inside the Nalambalam. The main shrine has a self-contained Shiva lingam and a very tall rectangular shrine to the south of it. There are two shrines inside the nalamabalam. The main shrine has a swayambhu Shiva linga and second shrine has a big shiva linga installed separately.[9] During the year, the main sanctum sanctorum sinks with rain water and the Arattu abhishekam is performed on the day of Lord Shiva (Thiruvata Thevar.) When the main Shiva Linga sinks, the routine pooja of temple is placed in the south shrine of Shiva linga.
On the east side is a main shrine a namaskara mandapom built with a rectangular shape. In the sanctum and the mandapam also covered with copper plate. The nambalam and its adjoining balikkal mandapam are built to reflect kerala / dravidian architecture. Similarly, stone walls are placed on the nalambalam walls of the temple.
It is said that Munchira Swamiar came to this temple at the end of his pilgrimage and was blessed by Lord Shiva. Munchira Swamiar worshipped Lord Shiva here till the end of his life.
6.2 ThriKaviyoor Mahadeva Temple
ThriKaviyoor Mahadeva Temple, Changanassery Kaviyoor Road, Kaviyoor, Pathanamthitta, Kerala 689582 ThriKaviyoor Mahadeva Temple is located at , Kaviyoor, Pathanamthitta, Kerala at a distance of 32 kms from Ambalapuzha.
Kaviyoor Mahadevar Temple is a very famous Shiva Temples located at the hillock and has 21 steps leads to Gopuram It is popular as Thrikkaviyoor Mahadeva Temple as the main deity is worshipped as Thrikkaviyoorappan. The temple has an idol of Lord Mahadeva and Goddess Parvathi The temple is well known for the Hanuman temple situated inside the temple complex.
Kaviyoor Mahadeva Temple is preserved as a monument by the Archaeological Department. On the banks of the river Manimala is the Kaviyoor region, famous for its temples, where this iconic shrine is situated. Historians date this temple to a period as early as the eighth century AD due to its resemblance to the Pallava style of architecture.
Lord Shiva, represented in the ‘Shivalinga’ which is about three feet high and carved out of rock, enshrined in a square cave. Erected on a small hillock, it is built in the gable style architecture unique to Kerala.
The fortified area is of 2 acres. Outside the temple complex, in the western side is the Keezhthrikkovil Maha Vishnu Temple. There is large lake in the west, which is named Polachira. The Polachira lake was once belonged to the Kaviyoor Temple, but it is now under the control of Fisheries department, and an inland fish-seed farm functions here.
As per the legend the main Idol of Lord Shiva was installed by Lord Sri Rama in the presence of Sita, Hanuman, Sugreeva and Vibheeshana on his return to Ayodhya after defeating Ravana. Lord Sri Rama initiated Hanuman to bring a divine Sivalimga from Himalayas. Hanuman went to Himalayas and searched everywhere for a unique Sivalinga, and took some time for that purpose. As the auspicious time for prathishta neared, Lord Rama decided to do the Prathishta at once and using the earth form that place, he molded a Sivalinga and consecrated it.
When he returned Hanuman became very sad seeing the prathishta was already done. So Lord Rama told Hanuman to remove the prathishta and install the Divyalinga he brought in its place. Hanuman tried his maximum, but the newly molded earthen Linga remained as such. Instead, the land surrounding it moved up to form a small hillock. So Hanuman prayed pardon, and sought Lord Rama for permission to stay near the Divya Prathishta done by him for ever. Thus Kaviyoor become Hanuman’s place. It is traditionally known as the most prominent Hanuman temple in South India.
As per another legend Sage Vilwamangalam once visited this temple and on entering the compound he had a vision of Lord Hanuman sitting on the branch of the huge Ilanji (Mimusops elengi) tree in the north- eastern side of the outer courtyard. He prayed to the Lord to alight from the tree top and sit in a comfortable position in the inner courtyard, near to LordShiva. Hanuman sanctioned his wish and sat on the sage’s Japa-Kindi in the north western corner of the inner courtyard. Later, as a result of a dream appeared to Maharaja Chithira Thirunal Balarama Varma a separate sanctum was built for Lord Hanuman in M.E. 1108( AD 1934).
The Main deity is known as Thrikkaviyoorappan. The Shivalinga is believed to be made of sand and darbha grass. According to the dhyanasloka (concept) Lord Shiva of Kaviyoor Temple is in a pleasant form and is sitting in lotus position (padmasana) embracing Goddess Parvati with his left hand, and also surrounded by Ganapathi and Subrahmanya. The idols of Shiva as Dakshinamurthi and Ganapathi are installed together in the southern side of the main sanctum. Lord Ayyappan is installed at the south-west, facing east In the west Goddess Parvati is worshiped as Sreemoolarajeswari. This idol was consecrated in ME 1068 (AD 1893) as per the orders of Maharaja Sri Moolam Thirunal Rama Varma of Travancore. Outside the main sanctum in the north-west corner of the inner courtyard is the position of the Hanuman temple. The idol is small and faces east. This deity has more popularity than Lord Shiva..
Outside the nalambalam (cloister) on the north- east side of the outer courtyard idols Serpent gods (Naga Raja and Naga Yakshi) are installed. The Deity of the Keezhthrikkovil Temple, situated beneath the main temple complex in the north- west side is Mahavishnu. Idol of this temple is made of stone, and is in standing position with four hands. The temple timings are 4am to 11.30am and 5pm to 8pm.
6.3 Alamthuruthy Bhagavathy Temple
Alamthuruthy Bhagavathy Temple, CG6W+3CW, Kavumbhagom, Kerala 689107 Alamthuruthy Bhagavathy Temple is located at Kavumbhagom, Kerala at a distance of 28 kms from Ambalapuzha and 5 kms from Thiruvalla.
Here, the mother Goddess Durga is worshiped as ‘Nanda Nandini’ (The daughter of Nandagopa – Bhagavan Krishna’s sister) in the Alamthuruthy temple.
According to Srimad Bhagavata, the Goddess took birth in Nanda Gopa’s house to protect Sri Krishna from Kamsa Goddess is considered as the protecting Goddess of Thiruvalla region. This temple is closely associated with three other temples: Thiruvalla Srivallabha temple, Padappad Devi temple and Karunattu Kavil Bhagavati. Thiruvalla Srivallabha temple is one of the main Vishnu temples of India. It is also common that the name Thiruvalla is a colloquial form of Sreevallabhapuram, named after the chief deity Sree Vallabha. The temple is considered as one among the 108 Divya desams of Sri Vaishnavas.
Lord of Thiruvalla and Goddess of Alamthuruthi are identical in their forms. Both are holding Chakra and Shankh (Conch) in the back right and left hand – lotus in the right hand, and the left hand is resting on his waist (Kati hasta). Srivallabha is Vishnu. Bhagavathy-Yogamaya is Lord’s power for creation, protection,and destruction.
In Puranic view, Bhagavati is considered as the sister of lord Vishnu, Since She took an incarnation as Lord Krishna’s sister. The other two temples Padappad Devi temple and Karunattu Kavil Bhagavati are also dedicated to Goddess Durga. They are also considered as the sisters of Srivallabha.
However as per the tradition,these Goddesses are also identified with Bhudevi and Sridevi respectively. Vaishnava tantras consider the entire universe as the manifestation of one supreme reality, Para Vasudevan. From the action of Shakti who is nondual to Him, the universe manifests from Him.
Kriya shakti of that Paravasudeva is Sudarshana. Different manifestations of the Shakti are known as Sridevi, Bhudevi and Neela Devi .
Utsava or the annual festival in Alamthuruthi begins with the ritualistic kodiyettam (flag hosting with tantric rituals) on mrigashirshastar in Malayalam month Meenam. Festivals in Padappad Karunattu Kavu temples will also begin the same day at the same precise time.
From the second day onwards Devi will start her Ezhunnallathu (ceremonial procession) to various villages of Thiruvalla region. While visiting these nearby village lands, the Devi takes a dip in different water bodies and this is known as “Arattu” (holy bath).
While most of the temple festivals in Kerala have elephants and fireworks since the Goddess of this temple is considered as a little child who incarnated in Nandagopa’s house, Elephants and fireworks are not allowed in Alamthuruthy temple. Instead of elephant a palanquin called Śibika is use to carry the Goddess’s Murthy for her procession.
Two priests carry the Śibika on their shoulders. Traditional Kerala orchestra includes; drums (Valanthala – Veekkuchenda), Ilathalam, Shankh and Nagaswaram, Panivilakku (Oil lamp which lit with the flame from the garbhagriha), and Thalappoli all of which will accompany the procession. Similar Ezhunnalathu will take place in the other two Devi temples also.
Usually in Kerala temples, the annual festival(utsavam) starts with kodiyettam(flag hosting) and concludes with Arattu – the ceremonial bath after the utsavam but here, these three Goddesses takes 7 Arattus in different places in the region. The villagers receive Her with offerings including Para and Anpoli.( Para = offering of paddy, rice, bananas, rice flakes or other agriculture crops in a ‘Para’-the traditional paddy measuring vessel, Anpoli = 5 Paras).
In a pond of the village Goddess will take her Arattu. After the Arattu, Goddess will proceed to the village temple and the priests who carries the Śibika, perform Śibika Nritha (Chivita kali) with their rhythmic steps according to the orchestra. It represents the Goddess’s bliss, joy and happiness towards to devotees. It also represents the cosmic dance of the supreme Goddess – Adi Parasakti.
After the dance Goddess will worshiped with Pantanazhi nivedyam. After this rituals Bhagavati will bless other parts of the village and come back to the Her abode.The local people worship Goddesses with Thirupantham. She will bless the devotees with Her divine dance.
Since this Arattu mostly falls on Poorva Phalguni star, it is known as Puram Kuli (Puram = Poorva Phalguni star and Kuli = bath). After Pooram Kuli, Devi will worshiped with special offerings in the temple. After pujas, the priest will take the Utsava Murthy of Bhagavati in his hand and She proceeds back to Her abode without Her palanquin.
On eighth day in Uttra Sribali function,. Srivallabha, Sudarshana Murthy, Padappadu Bhagavati and Karunattu Kavu Bhagavathi stand together and Alamthuruthy Bhagavati stand in front facing them. The three Bhagavatis jointly dance and moves around Srivallabha and Sudarshana Murthy. As per the belief all the Gods and Goddesses assemble in the sky to see this auspicious moment. This event is also known as Ancheeswara Sangamam (confluence of five Gods).
Then, Utsava Murthi of Lord Sudarshana will be taken back to his place. Srivallabha and Alamthuruthy Bhagavati will enter into the main Garbhagriha and Bhagavati will sit facing Sri Vallabha. Usually in Kerala temples, other deities from other temples will never be taken to another temple’s garbhagriha.Devotees are allowed to take Darshana of this precious moment. On behalf of Srivallabha the temple authorities will present Onappudava and Vishukkaineettam,
This sreebali is known as UchaSreebali since it would take place in the noon (ucha) time. Karunattukavu Bhagavathi and Padappadu Bhagavathis will be taken back to their garbhagrihas. By performing the pending pujas and rituals, the Yatra and utsava remain concluded.
Kanjiramattom Sree Mahadeva Temple, Kanjiramattom Rd, Thodupuzha, Kerala 685585 PRST21 Kanjiramattom Sree Mahadeva Temple located at Thodupuzha, Kerala at a distance of 56 kms from Kottayam is a Parashurama Siva Temple PRST 21. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
As per the legend, that Lord Mahadeva in camouflage in the journey with Parvathy came near the riverside. Siva and Parvathy sat nearby the hilltop (sailam) after his bath in the river awaiting Parvathy. Parvathy after bath joined Mahadeva in the sailam. The idol of NANDI donated by a devotee is now placed recently in the Mahadeva temple at Kanjiramattam. But a beautiful century-old NANDI seen at Karikode Devi Temple confirms the above truth in it. It can be noted that a Nandi can nowhere be seen in any of the Devi Temples in Kerala except at Karikode.
As per another legend, nearly 1600 years ago, the Vadakkumkoor dynasty with its headquarters at Karikode ruled this area. The Vadakkumkoor dynasty decided to construct a Devi shrine on the shore of Thodupuzha River and a Mahadeva Temple nearby their Palace at Karikode. The construction went in progress and at Karikode, a round Sreekovil was completed, and also Nandikesanwas placed within the compound of that Temple. But Devi, the family Goddess of the Vadakkumkoor dynasty housed herself in that temple at Karikode near the palace. In this circumstance, Shivalinga (Umamaheswarawa) was consecrated in the Kanjiramattom temple near the Thodupuzha river.
“Lord Shiva”(in the form of ‘Shiva Lingam’) faces West. Ideally the deity here, is in the form Of “God Shiva And Goddess Parvathy”, holding goddess Parvathy with one of his four hands, keeping the wooden axe in another hand, and the sacred axe Thrishoolam & Udukku in another hand, and blessing the whole world(Devoties) with the forth hand, is such a stunning and divine representation.
Sub-deities in the temple are Lord Ganapathy, Goddess Devi on the north-west, Goddess Vanadurga on the north-east corner, and Naaga Pratishta including Nagaraja, Nagayakshi and Rakshas can be seen here in the temple too. On the south-east of the temple, a beautiful sreekovil for Lord Amrita Kalasha Sasthavu is present.
In the Kanjiramattom Sree Mahadeva Temple daily Abhishekham is offered with tender coconuts, Paneer, oil, Milk, and Honey. Sankhabhishekham and Special Sree Rudra Dhara are also performed on devotees request.
Maha Shivratri is celebrated annually on the 13th night/14th day in the Krishna Paksha of the month of Maagha or Phalguna in the Hindu Calendar. The festival is celebrated with great enthusiasm in the Kanjiramattam Sree Mahadeva Temple. To return to Index of Contents, Click Here.
Details of Parashurama Shiva Temples, Parashurama Bhagavathy Temples, Maha Vishnu Temples, Other Shiva and Bhagavathy Temples of Thrissur District -Kerala Temples IV Part 4 of 5
NOTE Since the Blog is lengthy, If you Click on any Title, you will be taken to the concerned paragragh by the link provided. Also you can return to the Index of Contents for which links have been provided at several places in the Blog.
1 Introduction
This blog gives the details of Kerala temples I had darshan from Thirunelli to Ambalapuzha to Palakkad . Since there are more than 150 temples with the tour cris-crossing 11 districts of Kerala, The blog has been organized district wise.. A large number of temples have been covered in tours undertaken in 2009, July 2019, and Nov 2019 and details of the tour given in my earlier Blogs. For completeness sake, the reference to these temples in the various districts have been cross – referred. The blog has 5 parts. In Part 1, Details of the Program implemented is given with Wayanad District temples and Kannur District Temples had darshan. In Part 2, details of Malappuram District Temples and Alappuzha District temples had darshan are given. In Part 3, details of Palakkad District Temples had darshan are given. In this part, details of Thrissur District Temples had darshan are given. In Part 5, details of Kozhikode district, temples, Ernakulam District Temples ,Kottayam District Temples, Pathanamthitta District Temples and Idukki district temples had darshan are given
It may be kindly noted that I have given the details of temples I had darshan / planned. There are still a very large number of temples left out which I didn’t have darshan.
Since the Blog is quite lengthy, for ease of navigation across the Blog, a Table of Conteants is given in the Index with hyperlinks. By clicking on the link, one can skip to the desired Title Block. At regular intervals, one can reach back to Index as well by clicking the hyper links given to Return.
Categories of Kerala Temples : I have categorized the temples as : Parasurama Shiva Temples(PRST), Parasurama Bhagavathy Temples (PSBT), Divya Desams of Maha Vishnu, Other Shiva, Bhagavathy and Subhramanya temples. Thrissur has the maximum Parashurama Shiva Temples and Parashurama Bhagavathy Temples in Kerala. Please see my blog on Parasurama Temples which gives a map of Parasurama Kshetrams and temples in India with details of some of them.
2 Google Map of Temple Locations and Kerala District Map
The locations of Kerala temples are embedded in the Interactive Google Map in the post. By clicking any pointer in the map, one can see photographs , weblinks for details and you tube links for video of the temple. You may click on the google map to expand the view and look at your temple of interest
3 ThrissurParashurama Shiva Temples
Parasurama Kshetrams
As per the legend, Lord Parasurama created the land between Gokarna and Kanyakumari. Lord Parasurama the sixth incarnation of Lord Vishnu was the son of Sage Jamadagni and Renuka. As a mark of repentance for Kshatriya Nigraha sin, Parasurama meditated at Gokarna and invoked Lord Varuna (the Lord of the Oceans). Parasurama asked him for a boon. To absolve himself of the sins he had committed, he wanted to donate some land to the Brahmins. There was no land available because he already donated the whole land he obtained by the 21 round Kshatriya Nigraha to Sage Kashyapa. Lord Varuna told Parasurama that he would give him as much land as he wished. He told him to fling his Parasu (axe) from where he stood at Gokarna. The land from Gokarna till the point where the axe landed would be given to him was the boon that Lord Varuna promised him. The throw of the `axe’ from Gokarna to Kanyakumari created Kerala. Parasurama donated this land to the Brahmins and settled Brahmins there in 64 gramams or villages. After the creation of these gramams, Parasurama had consecrated 108 Shiva temples and 108 Durga temples for the well-being and prosperity of the people in Kerala . Please see my blog on Parashurama Kshetras for more details. Details of some more Parashurama established Shiva and Bhagavathy templ,es are given in my blogs: Details of some more of the Parashurama Shiva and Bhagavathy Temples are given in My Blogs: Kerala Temples II , Kerala Temples III – part1 of 2To Return to Index of Contents, Click Here. Otherwise Continue.
3.1 Kattakambal Temple, PRST87
Kattakambal Temple, Kattakambal, Kunnamkulam, Kerala 680544, PRST87Kattakambal Temple is located at , Kattakambal, Kunnamkulam, Kerala in Thrissur district.at a distance of 22 kms from Kuttipuram and 8 kms from Kunnamkulam is a Parashurama Siva Temple PRST87 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
The main deity of the temple is Shiva in the Sanctum sanctorum facing east. But temple is famous for Kattakampal Bhagavathy in the separate Sanctum sanctorum facing west. According to legends the Kattakampal temple is considered as 2000 years old. Temple is famous for the annual Pooram celebrations (Kattakampal Pooram). The ten days festival finishes on Pooram day (Pooram asterism) in the Malayalam month of Medam (April / May). The major highlight of the pooram festival is the Kali – Darika War and Darika Vadham (killing of the demon Darikasura).
The temple comprises a plot of land about two acres. The temples of Shiva are of great significance when inspecting temple architecture. The over-all temple complex faces west.
The architecture of this ancient temple finds historic significance. The temple has a front Mandappa which houses the sculptures of various forms of Lord Shiva. The Nambambalam, Mukhamandapam, Thadapalli, Balikalpura, etc carry various artistic sculptures of Lord Shiva. The Mukhamandampa is located beside the Sreekovil(sanctum) of Lord Shiva.
This temple is regarded as one of the oldest temples of Thrissur. The principal deity of this temple is Lord Shiva, while Devi Bhagwati is also seen gracing from a separate shrine in this temple. The Devi Temple is built in the south-west corner of the temple. There is a temple in the form of the Kalyan style, the Chatra Sreekovil, Thadappally and the prayer hall. Devi Bhagavathi here also had the vision of Lord Shiva in the east as well as Bhagavathi in the south mosque in the east side of the Siva temple.
The temple is famous for the annual Pooram celebrations. The festival ends on Pooram asterism in the Malayalam month of Medam (April-May). The major highlight of the festival is the Kali Darika Samvadham, Yudham (War) and Darika Vadham (killing of the demon Darika) and the Pooram pageantry. During Mandala season (November-December), there will be Kalam pattu for 41 days. The Main Attractions are : Kattakampal Pooram, Kali Darika Samvadham, Yudham, Darika Vadham
3.2 Cheruvathur Mahadeva Temple,PRST84
Cheruvathur Mahadeva Temple, M35C+GRW, Kunnamkulam, Kerala 680503PRST84 Cheruvathur Mahadeva Temple located in the town of Kunnamkulam, Kerala is a Parashurama Siva Temple PRST84 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
The presiding deity of the temple is Lord Shiva, located in the main sanctuary of the sanatorium, facing east. The Lord Mahadeva in Cheruvathur is worshipped as “Cheruvathurappan” in this temple. Lord Siva is Swayamboo (self manifested)The Sanctum sanctorum, facing east, is here in the form of a copper-roofed circular. The advantage is during rainy season the rain water won’t get into the inner part of the roof made of wooden frames and beams. The wooden work is free from seepage. The temple is spread over a vast land and houses a circular Sreekovil with a small Namaskara Mandapa in the front. A big Balikallu (sacrificial stone) and a temple pond is also found within the temple complex.
Devotees visit this temple in seek of fulfillment Salvation, Wealth, Relief from diseases, Purchase of vehicles and to Gain Knowledge.Here Lord Siva is looking at the water in the pond. Nearby one more Siva temple is there in Punnathur.
3.3 Chowalloor Mahadevakshetram,PRST71
Chowalloor Mahadevakshetram, Temple Road, Chowallur, Kerala 680517 PRST71 Chowalloor Mahadevakshetram located at Chowallur, Kerala at a distance of 3kms from Guruvayoor Sree Krishna Temple Chowallur Shiva Temple is one of the 108 Parasurama Shiva Kshetrams in Kerala (PRST 71). This temple though not too large, can definitely lay claim to be the most scenic temple in the vicinity of Guruvayur.
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.
As per the legend, Lord Siva, the deity of Thrissur Sree Vadakunnatha Temple is said to have manifested Himself on an umberella carried by one of His beloved devotees, a pious old Namboothiri from Chowalloor Mazhavannoor Mana (lllam of Namboothiri), who used to walk all the way to Thrissur to have daily darshan of the Lord.
When His devotee became too old to walk and worship Him regularly, the Lord is said to have accompanied him to his native home in Chowalloor. Later a temple was constructed at the very place where the Lord appeared to His devotee and started regular pooja (Nithya Pooja).
The temple has several idols – a rare phenomenon (Lord Siva, Sree Parvathy, Sree Ganesh, Sree Subrahmanian (Murukan), Sree Ayyappa and Sree Anjaneya) which is not seen else where in Kerala, (if not in too many Temples in Kerala).
In the TWO TIERED round Sreekovil or Sanctum Sanctorum, the Swayambhoo idol of Lord Siva is seen facing west and that of His consort Sree Parvathy facing east affectionately showering blessings in all directions.The Sapthamathrukkal, precious black stone idols symbolising the seven divine Mothers are also worshipped in the Temple in the form of Bimbas made of Krishnasila, yet another rare phenomenon.
PATTUM THALIYUM CHARTHAL TO SREE PARVATHY (Pattum Thaliyum will be provided by Devaswom) – The above offering is performed to grant marital bliss for the numerous anxious brides and also to enjoy long lasting married ife for wedded couples. Pattum Thaliyum Charthal offering starts on the first by after a colourful procession by TO clock in the morning and the same will be continued till 8.30 pm on the last day (12thday) after a procession with hundreds of pattum thaliyum accompanied by a bhajan of Sreeparvathy especially for those who could not participate in this offering and festival.
Malarpara samarpanam, Thrisoola samarpanam, Vedajapam, Veli othu, Mangalya pooja (under the guidance of temple thanthrl and It Is only 12 days In a year to grant marital bliss for numerous anxious brides and to enjoy happy and long married life for wedded couples).
All the 12 days, right from the morning till the temple closes in the night, mass feeding (Annadanam) is arranged in the temple complex to one and all arrive here for Darshan..Must have darshan of this ancient temple.
3.4 Perakam Mahadeva Temple,PRST89
Perakam Mahadeva Temple, Haridasnagar – Thamarayoor Rd, Perakam, Kerala 680505 PRST89 Perakam Mahadeva Temple located at 30 kms from Thrissur Kerala is one of the 108 Parasurama Shiva Kshetrams. In Kerala (PRST89)
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.
The current temple is believed to have been built almost 200 years ago. Lord Shiva is also known as the patron saint of the village god of Perakam. The Perakam Mahadeva temple comprises with Nalambalam, Thidapalli, Vatta Sreekovil and Mandapam. The deity is facing towards west. There are three daily pooja regularly. Sub Deities : Ayyappan, Vettakoru makan, Ganapathy,Devi Parvathi,Naga Goddess . Must have darshan of this ancient calm and quiet temple
3.5 Mammiyur Sri Mahadeva Temple, PRST101
Mammiyur Sri Mahadeva Temple, Mammiyur Devaswom, Guruvayur P.O, Perumpilavil Rd, Kerala 680101 PRST101 The Ancient Mammiyur Temple Is Situated at a Walkable Distance Of 200 Metres North West To The Famous Guruvayoor Sree Krishna Temple is one of the 108 Parasurama Shiva Kshetrams in Kerala (PRST101) The Main Diety Is Lord Shiva In The Form Of Uma Maheswara. Lord Vishnu Is Also Given Equal Importance In A Sanctum Sanctorum Near To That Of Lord Shiva.
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.
Mammiyur Sri Mahadeva Temple is one among the five important Shiva temples around Guruvayoor.Everyone who visits the Guruvayur temple, makes sure that they visit Mammiyoor Mahadeva Kshetram, known for its beautiful paintings on the walls and the exquisite sculptures. The devotees believe that their spiritual journey is incomplete if they don’t visit Mammiyoor Temple, immediately after visiting the Guruvayur temple, which is one of the most popular Shree Krishna Temple in Kerala. The Mammiyoor temple also has shrines of Lord Mahavishnu, Ganapathi, Muruga, Darma Sastha, and Brahmmarakshas, Serpent Gods, and Mother Bhagavati Amman.
As per the Legend, after the departure of Lord Krishna concluding his avatar, his abode Dwaraka was consumed by the sea.His own idol designed by himself was floating over sea.Planet Jupiter (Guru) and Vayu bhagavan found the idol and were searcinh for a suitable place for installation of the idol.They came to Kerala and chose the bank of Rudratheertha which was then home of Lord Shiva who was under meditation at that time. Understanding the reason for their arrival, Lord Shiva gave them the place and took his place on the opposite side, on the banks of the river. Despite his severe meditation, he helped Vayudeva and Gurudeva, hence the place where Lord Shiva opted was called as Mahimayur (Mahima meaning greatness). Later on, Mahimayur was called as Mammiyoor. Since Guru and Vayu installed the idol in that place, it came to be known as Guruvayur.
When one has darshan in Guruvayur Vishnu temple, there is a place in which an arrow showing the direction of ammiyur temple . Everyone prays in that direction. The temple pond on the northern side is known as Rudhratheertham. Devotees can purify themselves by taking bath here and can enter the temple preferably with wet clothes.
The temple does not have a festival procession with caparisoned elephants and other paraphernalia and the colorful fireworks as is done in most of the temples in Kerala. This temple is more concentrated in the Vedic and ritualistic functions performed by great Vedic scholars. The main festival is Maha Sivarathri in the month of Kumbha Malayalam Month which is celebrated with sudhi, Laksharchana, Ekadasa Rudrabhisheka, Chuttuvilakku, Niramala and other special poojas. The temple timings are 0400 hrs to 1230 Hrs and 5 pm to 8.30pm.Must have darshan of both temples. To Return to Index of Contents, Click Here. Otherwise Continue.
3.6 Guruvayur Sree Perumthatta Siva temple,PRST94
Guruvayur Sree Perumthatta Siva temple,Guruvayur – Karakkad Rd, Edappully, Guruvayur, Kerala 680101 PRST94 Guruvayur Sree Perumthatta Siva temple located at a distance of 1 km from the famous Guruvayur Sri Krishna Temple, Keralais a Parashurama Siva Temple PRST94. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
This centuries old Shiva temple was under the direct rule of the Zamorin of Calicut. Bhaktasiromani Sundaramurthy Nayanar has written about this temple in the ancient Tamil script, Tirukovai. It is one of the great temples that were destroyed during the Tipu’s campaign. It is said that the devotees returned to Ambalapuzha with the idol of Guruvayoorappan just before this temple was destroyed.
Many stone inscriptions are found in the temple complex. Recently, excavations from the temple have uncovered evidence that the Zamorin’s forces tried to defend Tipu. When excavating the temple, two large cannons were found. The history of these two cannons dates back to the 18th century. The palace of the Zamorin Raja is located near the Perundatta temple at western side.
This is one of the oldest temples of Thrissur district and centuries old in Cochin kingdom. The temple is very beautiful and built like a maha temple. The Sanctum Sanctorum is double storey with its majestic proportions it shows the Kerala temple architectural style. The Sanctum Sanctorum is tile roofed with rectangular shape. Perunthatta temple has about 2 acres of land. It has built a large edifice around it. The tranquil and serene atmosphere of the village can be seen on all four sides of temple. The Sub Deities of the temple are :Ganapathy, Vishnu,Subrahmanyan, Durga, Nagaraja ,Sastha and Rakshas.
3.7 Parambanthally Maha Shiva Kshethram, PRST102
Parambanthally Maha Shiva Kshethram, Parambanthaly Temple Rd, Mullassery, Kerala 680509 PRST102 Parambanthally Maha Shiva Kshethram located at Mullassery, Kerala at a distance of 9 kms from Guruvayur is a Parashurama Siva Temple PRST102 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
It was also one among the eighteen and a half tali temples (pathinettara thali) in Kerala. The temple was one of the prominent temples of Azhvanchery Thamprakkal. This is an ancient temple which was built before 1095 AD.A Vattezhuthu Shila Likitham of kollavarsham 270 is there in the temple.
The Parambanthally Maha Shiva temple is situated on top of a hill-top. Lord Siva graces here as Lord Madathilappan and is facing the direction west. The temple houses a Maha sivalinga which measures about 6ft high including the peedam. The Sankalpam of Shiva in the temple is that of Tapodanaya Shiva – performing Tapas. .
The wall of the sanctum sanctorum is nearly 5 feet in breadth. Anappalla mathil is another structural significance in the temple.Subrahmanya has a separate shrine in the temple. The Subhramanya shrine is equated to Pazhani of Tamilnadu. Ganapathy, Bhagavathi, Vasuki Nagam are the other upa devatas.
Once when Vilwamangalam Swamiyar visited the temple he found the jada of Shiva spread all around the place. He had to move the jada and visit the temple. The trees, shrubs, creepers and climbers around the temple symbolize the jada of Shiva and therefore they are not cut.
The main festival in the temple is Shivratri and Skanda Sashti Thulam month. The Thulam Sashti is famous for procession of people carrying kavadi and palkudams. Kavadiyattam from 20 different areas in the region visit the shrine and take blessings of Murugan on the day. People pierce their tongue and cheeks with soolam and participate in the festival.
The nearby temples – Ayyappam Kudam temple, Vasudevapuram temple and Penakam Kuttankulangara temple – are the keezhedams of this temple.
3.8 Thirumangalam Sree Maha Vishnu Siva Temple,PRST75
Thirumangalam Sree Maha Vishnu Siva Temple,Thirumangalam Temple Rd, Pokkulangara, Engandiyoor, Kerala 680615 PRST75 Thirumangalam Sree Maha Vishnu Siva Temple located at Engandiyoor, Kerala is a Parashurama Siva Temple PRST75 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
In this temple, there are two idles, one is Siva and the other is Maha Vishnu. Both a have same important. But Siva is the main Idol and is Swayambu (self manifested). The temple facing to the eastern side and have very good Sreekovil. Upadevas are : Ganapathy, Iyeppan, Durga Devi, Naga Rajavu and Naga Yakshi
The temple by Kattumadom Mana. Many devotees rhave darshan to get relief from their mental deceases. Thanthram is frm Pazhangaparambu Mana and the main festivals are Ashatamirohini and Sivarathri in Thirumangalam Temple. Devottes believe that by offering thirumaduram to Devan they will get sweet life in their life.
Maha Shivaratri is a Hindu festival celebrated annually in reverence of the God Shiva. While most Hindu festivals are celebrated during the day, Shivaratri is celebrated during the night by keeping a “jaagaran” – a night-long vigil with worship. The temple timings are :Morning: 5.00 AM to 12.00 Noon and Evening: 5.00 PM to 7.30 PM. Mobile: +91 8547955479
3.9 Kallattupuzha Siva Temple, MuttichurPRST82
Kallattupuzha Siva Temple, Muttichur Puthenpeedika Rd, Muttichur, Padiyam, Kerala 680641 PRST82 Kallattupuzha Siva Temple, Muttichur Puthe Kallattupuzha Siva Temple located on the banks of the Karuvannur River at Muttichur, Padiyam, Kerala at a distance of 20 kms from Thrissur is a Parashurama Siva Temple PRST82 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala Muttichur and Siva Temple is mentioned in “Koka sandesam” poem, which is believed to have been written about 2700 years ago.
The Shivling worshipped in the temple is swayambhu (self manifested). The main deity faces west. The Nandi murti in the temple is not facing the sanctum sanctorum but is slightly towards north side. The Upa Devatas worshipped in the temple are Naga, Ganapathi, Ayyappan and Rakshas.The main festival observed in the temple is Mahashivratri.
Kodungallur Sree Kurumba Bhagavathy Temple, Thekkenada Rd, near aswathy hotel, Kodungallur, Kerala 680664 PRST 92 Kodungallur Sree Kurumbha Bhagavathy Devi Temple is located at Kodungallur, Kerala at a distance of 38 kms from Thrissur. It is one of the Parasurama Kshetras (PRST 92)
It is dedicated to the goddess Bhadrakali, a form of Maha Kali or Parashakthi The goddess is known also by the names “Sri Kurumba”” (The Mother of Kodungallur).This temple is the head of 64 Bhadrakali temples in Kerala especially Malabar. This Maha Kali temple is one of the oldest functioning temples in India. The temple has a majestic six-feet-high wooden image of Goddess Kali, the presiding deity.The goddess of the temple represents the goddess in her fierce (‘ugra’) form, facing North, featuring eight hands with various attributes. One is holding the head of the demon king Daruka, another a sickle-shaped sword, next an anklet, another a bell, among others.
During the reign of Later Cheras, Mahodayapuram (Kodungallur) was the capital of the Chera empire and one of the most important parts of the region. The temple is located in Thrissur district,Central Kerala. The Temple was built in a remote past and its worship incorporates ancient Shaktyem customs which are rarely observed in contemporary Kerala temples.
It is believed that this temple was, in the olden days, a Shiva shrine and it was Parasurama who installed the murti of Bhadrakali close to one of Shiva. The pujas are conducted, under direct instructions from the goddess herself. Five ‘Sri Chakras’, said to have been installed by Adi Shankaracharya, are believed to be the main source of the powers of this deity. The priests are Namboodiris and Adikas (Madhu Brahmins) who have a right to perform ‘Pushpanjalis’ to the Goddess.
It is in this temple, Kannaki Amman, the heroine of Ilango Adigal’s Tamil story Silappathikaram attained salvation. She came to Kodungallur, prayed to Bhadrakali of Kodungallur and became absorbed in the murti.
The first Shakteya Pooja in kodungallur temple was performed by a Thiyyar from Malabar. Even present day , The Thiyya thandans (An administrative position) of 64 tharas meet at Nilapaduthara at Kodungaloor in the presence of kodungallur raja. The kodungaloor meena bharani is conducted under these Thiyya thandans.
In Tantric terms, the divinity is installed in what is called the “Rurujit Vidhaana” pattern, a form of installation with Shiva in one end, Ganesha in the other, with the Sapta Matrika goddesses in between.
In ancient times, animal sacrifices were offered at the temple, mostly in the forms of birds and goats, by devotees seeking protection and the fulfillment of their prayers. At the intervention of many “social reformers,” the government of Cochin banned animal sacrifice in any form at this place. At present, only red-dyed dhotis are offered to the deity. Many devotees offer rich presents and gold ornaments.
The temple is situated in the middle of a plot of land about ten acres, surrounded by banyan and peepal trees. The srikovil is facing north. The western chamber of the inner temple is the seat of Sapthamatrukas (Seven Mothers) who also face north. The idols of Ganapathi and Veerabhadra are found in the chamber, one facing east and the other facing west, respectively. The idol of bhagawati is about seven feet high and made of wood, carved from a jackfruit tree. The idol has eight arms that carry weapons and symbols.
To the left of the temple sits a small stone structure called ‘the Samadhi of Vysoori’, perhaps a medieval shrine for a deity of smallpox, chicken pox, mumps and other contagious diseases. Devotees make offerings of turmeric powder, sprinkled and rubbed on its walls. About fifty metres further is a sacred pond called (Pushkarini), where devotees bathe before entering the main shrine. It is believed that this pond was created by the goddess by striking the ground with her sword.
The temple is known for its Bharani festival, one of the major festivals in Kerala. Routine worship at the temple every day at 03:00 and ends at 21:00 local time. Must have darshan To Return to Index of Contents, Click Here. Otherwise Continue.
3.11 Nediyathali Temple, Kodungallur, PRST91
Nediyathali Temple, Kodungallur, Thrissur, Lokamaleswaram, North, Kodungallur, Kerala 680664 PRST91 Nediyathali Temple located at Kodungallur, Kerala at a distance of 24 kms from Thriprayar Sri Rama Temple is a Parashurama Siva Temple PRST91 Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
The main deity in the temple is Shiva and the murti faces west. The Shivling in the temple is one of the biggest in Kerala and beautiful. . Nediyathali Mahadeva Temples Sreekovil is very small.There are no Upa Devatas in the temple.
Centuries back NediaThali was one among the four Thali temples of Chera Kingdom. It was the administrative headquarters for an entire region of the Kingdom. It was built during the period of Perumakan rulers. As per Perunna Shila Rekha, Ramavarma Kulashekara who was the king between 1090 AD to 1102 AD had taken refuge in Nediyathali Shiva Temple when his Kodungallur palace and town was attacked.Ramavarma Kulashekara raised a chaverpada (an army ready to die in battle) while staying in the temple. The temple was destroyed in Tipu Sultan’s attack. The temple has been rebuilt in a simple manner and not in the old grandoise way
3.12 Raveeswarapuram Siva Temple,PRST68
Raveeswarapuram Siva Temple, National Highway 17, Star Nagar, Kunnumpuram, Kodungallur, Kerala 680664 PRST68 Raveeswarapuram Siva Temple located at Kodungallur, Thrissur District Kerala 500 m from the famous Kodungallur Sree Kurumba Bhagavathy Temple, is a Parashurama Siva Temple PRST68 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
The presiding deity of the temple is Lord Shiva in Raviswara form, located in main Sanctum Sanctorum, facing East. The existence of temple was mentioned in Sangam Literature as one of the major temples under Chera Dynasty.
Even though located right at the heart of Kodungallur town, this temple, remains obscure for many. It was in ruins till few years back. Now the temple is renovated. However, unfortunately most of these renovations doesn’t seem to follow the true traditions. There is the “concretised” form of the temple – the serene and mystic feel which is the real essence of any temple gets diluted in this entire process.
Though renovated, this temple as such is very simple. There are no big festivalscelebrated in this temple. Neither are there any promotions of any kind. There is a nice temple pond,and the Naga tree .Everyday, two poojas are performed in Raveeswarapuram Siva Temple. Must have darshan of this ancient temple.
Sringapuram Mahadeva Temple, Sringapuram, Kodungallur, Kerala 680664 PRST100 Sringapuram Mahadeva Temple located at Kodungallur, Kerala at a distance of 1 km from the famous Kodungallur Sree Kurumba Bhagavathy Temple, is a Parashurama Siva Temple PRST100 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
Sringapuram is one among the four Tali temples in Kodungallur. The other three Tali temples are Keezh Tali, Nediya Tali and Mel Tali. A Shivling is worshipped in a three-storied sanctum sanctorum which faces east. The four Upa Devatas in the temple are also Shiva. They are consecrated in the four corners of the temple.
The name Sringapuram (translated as Land of Sringa) is derived from a myth according to which Sage Rishyashringa installed the Shiva idol in this temple. What makes this temple different from other Shiva temples is that Lord Shiva is enshrined here without Goddess Parvati. The idol of Shiva depicts a sorrowful mood indicating the grief after the self-immolation of Sati. The artistic inscriptions on the walls are marvellous, dating back to 10th and 11th centuries. The temple complex comprises of a Nadapandal with tiled roof, Dhwajastambha (flag post), Prakaram (outer courtyard) and a sanctum.
Shivarathri is the most noted annual festival of this temple which attracts a good number of devotees from different parts of Kerala. Located on the Kodungallur-Paravur road, Sringapuram Mahadeva Temple is easily accessible by road. The 8-day annual festival in Sringapuram Mahadeva temple is observed in such a way that it ends with arattu on Shivratri Vavu.
Thiruvanchikulam Mahadeva Temple, Kodungallur– Ernakulam Highway, Kottappuram, Kodungallur, Sringapuram, Thrissur, Kerala 680664 PPS267 MN001 , PRST 93 Thiruvanchikulam Mahadeva Temple is located at a distance of 3 kms from Kodungallur Kerala is the only Thevara Padal Petra Sthalam in Kerala (Padigams by Sundaramurthy Nayanar) and Parasurama Shiva Kshetram( PRST 93). It is an ASI protected monument as well as a Muziris Heritage site. The temple dates back to over 2500 years making it one of the oldest temples in South India
Cheraman Perumal travelled to Chidambaram to see Nataraja and reached Tiruvarur to meet Sundaramurthy Nayanar. Soon, both became close friends. On Cheraman Perumal’s invitation Sundarar went with him to Chera Kingdom and visited the wonderful temples of Shiva there.
On his second visit to Kodungaloor, at the age of 18, Sundarar had had enough of the earthly pleasures and wanted to be back in Kailash along with his Lord. So he came to theVanchaikulathappar shrine at Thiruvanjaikalam.on Aadi Swathi day, and sang a hymn on Lord Shiva, asking him to relieve him of the earthly burden and take him back to Kailash. On hearing his plea, Lord Shiva sent the white elephant Airavata, to escort Sundarar. When Cheraman Peruman saw his beloved friend depart to his heavenly abode, he did not want to be separated from him. So he got on his stately mount, chanted the Namasivaya mantra in hisears, which made the horse soar up in the air.Cheraman Perumal circumambulated Sundarar thrice in his horse and reached Kailash before him.
Vanchikulathappan is a Swayambu murthy. There is no separate shrine for the Goddess hereas in the past there was no practice of worshipping the Goddess as a separate entity from theLord. This is probably the only temple in Kerala which has a Nataraja Bronze. This is said to have been brought from Chidambaram.
There is a separate shrine for Cheraman Perumal and Sundaramurthy Nayanar. On the passage to this shrine, the hymns sung by Sundarar and Cheraman Perumal have been inscribed in Tamil.During the Aadi Swathi Guru pooja, Sundarar is taken around the temple in a white elephant along with Cheraman Perumal in his horse, signifying the journey to Kailash.
This is a huge temple with over twenty five sub shrines. A look at these shrines tell us howancient this temple is. In the evenings, the lighting of Chuttu Vilakku, all around the peripheryof the temple is a delight to watch.
The Dutch looted the temple and later and Tipu Sultan plundered and demolished the temple.The present temple was built after the attack . The Linga enshrined at that time was brought from Chidambaram in Tamil Nadu. The two storied sanctum sanctorium is square in shape and is facing east i.e. to the river. In ancient period it is said that the river is so close to the temple. The aspect of Siva of this temple is believed to be ‘Sadasiva’. Sadasiva is the highest manifestation of Siva. The Arattu festivel is conducted in the Arabian Sea, which is about 6 kilometres from the temple, even today. The temple has the largest number of sub gods. Worship is done five times in a day here.
The peculair feature of this temple is ‘Palliyara’ i.e. sleeping chamber. It is a chamber with a coat, bed and pillows. When the worship services of the main temple is completed around 8 PM, the God and Goddess is taken in a procession to the sleeping chamber and next morning taken back to the temple sancum sanctorium . The ‘Palliyara’ feature is not seen in any other Kerala temples.
There is a Namaskara Mandapam, with 16 pillars in front of the Sreekovil is one of the major attractions of this temple. The temple is built in Kerala style of architecture with entrance towers in all four sides. The sanctum occupies the centre portion of the temple, which is fortified. The presiding deity is in the form of lingam. The image of Narasimha is sculpted on the vimana. The images of Sundarar and Ceramanperuman are maintained at Bhagavathi temple and brought to the temple during Svati festival during July – August. There are two temple tanks in the temple, located in the second precinct The temple timings are : 5 am to 11 am , 5 pm to 8 pm
3.15 Annamanada Mahadeva Temple, PRST73
Annamanada Mahadeva Temple, Annamanada, Kerala 680001 PRST73 Annamanada Mahadeva Temple located in Annamanada near the bank of Chalakudi River., Thrissur district, Kerala at a distance of 10 km from Chalakudy and 40 kms from Thrissur . is a Parashurama Siva Temple PRST73 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. It is more than 1000 years old.
The name Annamanada came from some Brahmin families (Manas) where Brahmins used to get free food (Annam) in older days. The village where Food (Annam) serving Brahmin families (manas) situated, later known as Annamanada. Originally Annamanada was a part of Adoor gramam (one among the 64 brahmin gramams created by Parasurama and Annamanada Mahadeva Temple was the grama kshetra. Some of the neighboring villages still known as Meladoor, Keezhadoor etc.
The presiding deity of the temple is Lord Shiva. The shivling is four feet tall and is considered as the Kiratamoorthy in a pleasing mood while giving Pashupatastra to Arjuna.The temple faces to the east and the sanctum is square shaped. There is a low Valiabalikkal in front of the Agramandapam on the eastern side and a bali peetha equal in height of the basement of the shrikovil. The sopana with carved hasti-hasta railings on either side provides access to the square Mukha Mandapam.
The doors on the south and the west lead to the shrines of Lord Ganesh and Goddess Parvati respectively. The Mukha mandapam and the shrikovil have dvi-tala structure, which is covered with copper sheet. The nalam balam of the temple has two thidappallies. On the northern side of the nalambalam lays the shrine of Lord Vishnu. In the outer prakaram (outer courtyard) there is a tank and the oottupura in the north-east corner. The other deities of the temple are Shasta, Goshala Krishnan, Mahakali, Nagaraja, Durga mounted on lion and Narasimha.
The annual festival is celebrated during Kumbham (February or March). The festival lasts for ten days and is observed with pomp and pageantry. People from surrounding villages gather here for worshipping lord Shiva and Parvathy. Laksha deepam (one lack chirags) on sixth day is very famous. The Thiruvathira arattu on the concluding day of the annual festival is done in the Annamanada River. Tantries or chief priests are from Kuttalakkatt and Avanaparambu Nampoothiri illams. Annamanata Mahadeva Temple is a Mahakshetra by all criteria, though less popular and known outside Thrissur district. Pradosham, Shivarathri and Ardra (particularly in Dhanu) days are of special significance. With three Vishnu sannidhis, ashtami rohini also assumes importance in this temple. Now the temple is being administered by the Cochin Devaswom Board.
The main peculiarity of this temple is the sinking valiya balikkallu. The sinking of the valiabalikkal is attributed to the traditional explanation that it was ordained by the Lord for affording clear darshan from outside the naalambalam to the untouchable Pakkanar or to Perumthachan of the legendary Parayi petta Panthirukulam. The namaskaramandapa which is usually present in all the Mahakshetras is conspicuous by its absence. The mukhamandapam with wooden slat enclosure is devoid of the usual dvara-paalaka sculptures, but dvara-paalakas are supposed to be prakshiptham (concealed) as they have their share in bali oblation. The wood carvings in the Shrikovil and mukhamandapam as also those in the ceiling of the tow dvaragopurams deserve special mention.
The temple has also contributed to the promotion of Koothu and Koodiyattom. In the absence of a Koothambalam, the valiambalam was the venue for staging plays and Annamanata temple is one of the two temples in Kerala where such marathon performance of Koothu used to be held in the Valiambalam in front of the main sannidhi To Return to Index of Contents, Click Here. Otherwise Continue.
3.16 Mahadeva Temple, Ashtamichira, PRST95
Mahadeva Temple, SH51, Ashtamichira, Kerala 680731 PRST95 Mahadeva Temple located at Ashtamichira, Kerala at a distance of 34 kms from Thrissur and 9 kms from Chalukudy is a Parashurama Siva Temple PRST 95 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
A very humble temple to see, its true feel is however punctured here and there in the form of big arch and contemporary flooring. But the vast water body (chira) just behind the temple gives it a very auspicious feel.
Inside the chuttambalam there are two deities of Lord Shiva – one is swayambhu (self manifested) in the form of Mrityunjayamoorthy called Thekkum Thevar and the other is Parvathi sametha Siva called the Naduvil Thevar. The Naduvil Thevar should be the one consecrated by Lord Parasurama. Ganapathi, Sastha and Bhadrakali are also worshiped inside the chuttambalam. The structure of the temple is a little different from others. The temple has two entrances to the chuttambalam. One sacrificial stone (Ballikallu) is placed outside the chuttambalam and another one is inside – in front of the Swayambhoo Siva. Outside, there is yet another sub-shrine of Lord Shiva in the form of Kirathamoorthy, called Vadakkum Thevar. There are sub shrines for Nagas and Lord Krishna as well.
The main sanctum of Naduvil Thevar is two storied square structure – a simple design but with very old charm. The sanctum of Swayambhoo Lord Shiva is a circular structure (Vatta-sreekovil), but the railings and new paint gives it a modern impression. Lord Shiva here is facing East. The well inside has a very old feel. The modern granite floor of namaskara mandapam and tile flooring in few places is unfortunately compromising this temple’s modest appearance. This temple is managed by Cochin Devaswam Board.
The name Ashtamichira might have originated from the ‘Ashtamoorthy Chira’, Lord Shiva is known as Ashtamoorthy for he has eight forms. The temple also has eight deities which too could be the reason for this place name
3.17 Avittathoor Mahadeva Temple, PRST 86
Avittathoor Mahadeva Temple, 86MW+X53, Avittathur, Kerala 680683 PRST 86 Avittathoor Mahadeva Temple,located at Avittathur, Kerala at a distance of 13 kms from Chalukudy is a Parashurama Siva Temple PRST86. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. The temple is preserved as a national monument by the ASI.
Avittathur temple as well as Avittathur Gramam is equally famous like Thaliparambu, Sukhapuram,Irinjalakuda and Peruvanam Gramams. Avittathur Mahadeva Temple, a Temple which is more than 2000 years old and is unique in many respects. Here Poojas are offered like Mahakshetra. The construction of the temple is also in the ancient style. The Palazhimadhanam on Namaskaramandapa and the Kiratham story on the Sreekovil done with art is very nice.
The temple is housed in a compound wall with an extent of 3 ¼ acres of land in square shape. Rounded Sreekovil, around 50 feet ”Dwaja Peedam”(Flag mast) and “Nadappura” definitely add ethnic and exemplary stature of the temple. Kiratham, Palazhy Mathanam and Ramayanam stories are inscribed on the inner roof pillars and sculptures around the Srekovil. Stone inscriptions are still seen in the temple (Pradakshina vazhi) which the archeologists confirm that are the writings belonging to the 13th century.
Lord Siva is in the form of Kirathamoorthy in the morning, Dakshinamoorthy in the noon and Parvathi Parama Sivan in the evening abodes the sanctum sanctorum and blesses the devotees who approach the Lord for the fulfillment of their desires. The Homakunda( fire place where Maharshi Agasthya performed pujas) is still seen near to the temple.
The writings on the entrance of the Sreekovil is well known in the name as “Avittathur Sasanam” which is said to be proclaimed by the Kulasekhara King Kotha Ravi during his 20th year of rule.The erection and consecration of the idol, it is believed that was performed by Maharshi Agasthyar. Lord Siva in the form of Kiratha, blessing and giving boon to Arjuna is the “Prathishta Sankalpam”of the temple. Earlier the ownership of the temple was vested with 40 families and later it was confined to 10 families. The temple activities were then looked after and controlled by a person appointed by or a representative of the families. Naduvam MahanNamboodiri, Kuduppilly Krishnan Namboodiri,Neelakandan Namboodiri,Kuriyedath Narayanan Namboodiri, Sreekumaran Namboodiri etc were the prominent ones from the families.
The 28 day utsavam is confined to only 3 Temples. Kottiyur in north , Shucheendram in south and Avittathur are the 3 temples. In olden days the festival commenced with the flag hoisting on the “Thiruvathira” during the Malayalam month of “Dhanu” and culminated with the “Arattu” (holy dip) on the “Thiruvathira” day in “Makaram”.The “Arattu” was held at the “Kandozhinjaru” near Chalakudy.
In connection with the festival “Manthrankam koothu” which used to last for 41 days was also to be performed. Later, the festival was confined to 10 days and the “Arattu” shifted to the temple pond near the temple.
During the last 24 years under the “Sivakshethra Samithi” who manages the day to day affairs of the Temple and Devaswam with the active participation of the public in general used to arrange the festival with fervor and various programmes in which thousands of people in and around the area used to throng.
The Avittathur inscription (AD 1024) is in the period of Chera King of Mahodayapuram (Kodungallur) Raja Kulasekhara Kota Ravi Varman (Ravi Kota “Rajasimha” (c. 1021– c.1036 CE)). Inscription says about the conditions of Chirakkal Nilam (Chirakkal paddy fields) at Avittathur; It was handed over to Avittathur Mahadeva Temple for the day-to-day expenditure of temple. The rules (inscription) named “Kadakottu Kacham”. Avittathur inscription discovered at Avittathur Thazhekad Church near to the Avittathur Mahadeva temple. The Kadankattu kacham is similar to the Moozhikulam kacham of Thirumoozhikkulam Lakshmana Perumal Temple. In addition to that four more old inscriptions have been discovered in the temple compound. The temple timings are : Morning: 5.am to 10am and Evening: 5:30pm to 7:30 pm..Phone : 0480 – 2834500; Mobile :- 9495752103, 9946342700
3.18 Kottapuram Shiva Temple,PRST 103
Kottapuram Shiva Temple,Poothole p.o, Kottappuram Rd, Kottappuram, Thrissur, Kerala 680020 PRST 103 Kottapuram Shiva Temple located at Kottappuram, Thrissur, Kerala at a distance of 2 kms from Thrissur Railway Station is one of the 108 Parasurama Shiva Kshetrams. in Kerala (PRST103). it is just 1-k.m. away, from the famous Vadakkumnatha temple of Trichur, It is connected with Vadakkumnathan as an Antharjanam got the Swayamboo lingam here when she praised the Lord. Ganapathy, Rakshassu and Nandi etc are also there.
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places. Must have darshan of this ancient temple
3.19 Muthuvara Mahadeva Temple, PRST104
Muthuvara Mahadeva Temple, Muthuvara, Thrissur, Kerala 680553 PRST104 Muthuvara Mahadeva Temple located at Muthuvara at a distance of 6 kms from Thrissur, Kerala is a Parashurama Siva Temple PRST 104.. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala .
This temple is dedicated to Lord Shiva. The idol is in Rowdrabhavam. The temple has one Sreekovil for Shiv and another one for .Maha Vishnu (Narasimham). Darshan is towards west. Here also Sivan is in Rowdrabhavam. As Narasimha pratistha was also done, he became peaceful. Main offerings are Dhara & Mruthyunjaya homam.
3.20 Adat Siva Temple,PRST 79
Adat Siva Temple, G4VQ+PW9, Adatt, Kerala 680551 PRST 79 Adat Siva Temple located at Adatt, Kerala at a distance of 10 kms from Thrissur is a Parashurama Siva Temple PRST79 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
The temple has two main deities, Sri Parameswara and Maha Vishnu. Both deities having separate temple complex. Lord Sri Parameswara facing east and Maha Vishnu is facing west.
The presiding deity of this temple is Lord Shiva who graces in his Linga form. The temple also houses the vigraha of Lord Sri Balagopala (Lord Vishnu) that was offered by the famous Kururamma herself. Kururamma was an avid devotee of Lord Guruvayoorappa. The deity is found facing the direction east. Other deities such as Lord Ganapathy, Lord Muruga also graces from this temple. The temple is also known as the Adat Siva-Vishnu Temple due to the presence of both the deities here.
There is a fascinating myth about the name of Adat and Adat Maha Vishnu Temple. This is associated with Kurur Mana House and mother (Kururamma). There was a boy who came to help Kururamma with her daily Guruvayoorappan puja. Waiting for the priest Vilwamangalam Swamiyaronce Kururamma saw that the boy who had come to help had eaten the offeringNaivedhya and she closed the boy in a pot. Later they came to the conclusion that this boy is really Guruvayurappan and from then onwards the place became known as Adat in the sense that the pot was “closed”.
The Maha Shivaatri and Ashtami rohini are the two most important festivals celebrated here To Return to Index of Contents, Click Here. Otherwise Continue.
3.21 Mundayur Mahadeva Temple, PRST 70
Mundayur Mahadeva Temple, Mundur Mahadeva Temple, Mundur – Kottekkad Rd, Anjur, Kerala 680541 PRST 70Mundayur Mahadeva Temple located at Anjur, Kerala at a distance of 11 kms from Thrissur is a Parashurama Siva Temple PRST70 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
This Temple is dedicated to Lord Shiva. The place was previously called Mundayur, now called Mandur. In the olden days, it was believed that Mundayurappan saved all from Kozhikkode Raja’s army. Kozhikode Zamorin’s army meditated on the Lord Shiva of Mundayur Temple and went out to battle. It was because such a practice was presumed that Lord Shiva of Mundayur saved them. A very nice temple,
This is an east facing temple. Presiding Deity is called as Mundayurappan and is facing east. He is housed in the sanctum in the form of Lingam. There are shrines for Ganapathy, Sastha and Bhagavathi in the Temple premises.
The annual festival of Mundayur Mahadeva Temple is celebrates for Laksharchana in the month of March–April (Malayalam month: Meenam). Sivarathri festival is the other important one celebrated by the temple every year in the month of Feb-March (Malayalam month: Kumbhham).
3.22 Chemmanthitta Mahadeva Temple,PRST81
Chemmanthitta Mahadeva Temple, Velithiruthi – Eyyal Road, Chemmanthatta, Kerala 680501 PRST81 Chemmanthitta Mahadeva Temple located at Chemmanthatta, Kerala at a distance of 19 kms from Thrissur is a Parashurama Siva Temple PRST81 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
A beautiful Kerala-Dravidian laterite temple surrounded by rich green rice fields. The area, Eeyaal, where the temple is, was once a melting pot of Buddhist and Jain cultures. These spiritual vibrations, secular, still prevail in this pleasant environment.
In front of the temple there is a large pond which gives a majestic view. The red steps of the laterite, with its green shrubs and deep green waters, make it completely captivating. The narrow corridor leads to the eastern entrance, decorated with ancient motifs (Sala-Kooda), also entirely in laterite stone. In 1982, the temple was classified as a protected historical monument by the Indian government and the renovation work was entrusted to the archaeology department.
The surrounding interior prakara is paved with granite stones. The tapered roof is copper plated. The shrine (garbha-griha) is circular and built in Dravidian style. The base is molded in Krishnasila. The laterite exterior walls have beautiful wall paintings dating from the 17th-18th century A.D. There are murals of Sreerama Pattabhishekam, Nataraja Siva, Kirataarjuneeyam, Indra with thousands of eyes, Narasimha, Markandeya Purana, Durga in the lion, to say some. The entrance of garba-griha has dwarapalakas.
This temple was built by the Royal family of Talapilli (one of the administrative taluk under Kingdom of Cochin). This was handed over to Venmanathoor Mana family for administrative purposes. Few more Ooraaanma families later joined and at one time the temple administration was under 9 families (Manas).
Inside the inner-prakara (Nalambalam), the ancient looking structure of Nandi (Rishabha) is present.The deity here is Swayambhoo (self manifested). The idol of Lord Siva in the sanctum is almost 6 feet tall and is facing East. The deity in the temple is consecrated in Rowdra-Bhava, a form of Siva-Taandava after Sati parityagam. To balance the fierce power of the Lord, there is presence of Lord Vishnu as well in the temple. Inside the sanctum, behind the idol are three ancient stone lamps. They are considered auspicious traditionally.
The surrounding floor of inner-prakara is paved with granite stones. The conical structure roof is copper plated. The sanctum (garbha-griha) is circular and is built in Dravidian style. The base is moulded in Krishnasila. The outer walls made of laterite have beautiful mural paintings dating back to 17th-18th century A.D. There are murals of Sreerama Pattabhishekam, Nataraja Siva, Kirataarjuneeyam, Indra with thousand eyes, Narasimha, Markandeya Purana, Durga on the lion to say a few. The entrance to garba-griha has dwarapalakas.
Lord Ganapathi and Lord Bagavathi are also consecrated in the inner prakara. The outer prakara of the temple has sub-shrines for Sastha and Narasimha Moorthy. Nagas, Badrakali and Vettaykorumakan are also consecrated around. During 1940s, a fire destroyed the roof of the temple and the present copper-plating was done.
Festival is in the Meena month (March-April). More than festivities, the adherence to rituals is of utmost importance here. Similarly the sanctity of the temple is extremely essential. Here only cow’s milk should be used for preparing nivedyam. Kerala urayma devasom board and kshethrakshema samidhi chemmanthatta Maintains the temple. There are three poojas in the temple. The thantris are from Puliyanoor Mana and Keezhmundayoor Mana. Temple timings are Morning: 4:30 AM to 9:30 AM; Evening: 5:00 PM to 7:30 PM
3.23 Sri Vadakkunnathan Temple, PRST67
Sri Vadakkunnathan Temple, Swaraj Round N, Kuruppam, Thekkinkadu Maidan, Thrissur, Kerala 680001 PRST67 Vadakkunnathan Shiva Temple located at the heart of , Thrissur town, Kerala is a Parasurama Shiva Kshetram (PRST 67).
This temple is a classic example of the architectural style of Kerala and has monumental towers on all four sides and also a kuttambalam. Mural paintings depicting various episodes from Mahabharata can be seen inside the temple. The shrines and the Kuttambalam display vignettes carved in wood. The temple, along with the mural paintings, has been declared as a National Monument by India under the AMASR Act. Archaeological Survey of India (ASI) has recommended 14 sites, including Vadakkumnathan Temple and palaces, from Kerala to include in the list of UNESCO World Heritage Sites.
As per the legend, this is the first temple built by Parasurama, the sixth avatar of Vishnu. Parashurama exterminated Kshatriyas twenty one times. In order to cleanse himself and balance his karma he performed a yajna at the end of which he gave away all the land to Brahmins as dakshina. He wanted to retire to some new land to perform tapasya and so he requested the Lord of the seas and oceans Varuna to throw up a new piece of land from the sea.
According to another version, some sages approached him at the end of the yajna and requested him to give them some secluded land. Parashurama then made the request to Varuna for their sake. Varuna gave him a winnow (surpa) and asked him to hurl it into the sea, as he did a large territory of land was at once thrown up by the sea; this territory that rose out of the sea was Kerala. It was then known by the name “Surparaka”, from the word, “Surpa” meaning winnow.
Varuna asked Parashurama to hurl his axe into the sea. Parashurama now wanted to consecrate this new land. So he went to Mount Kailash to his guru, Lord Shiva and requested him to take abode in Kerala and thereby bless the region. Shri Shiva accompanied by his wife Parvati, his sons Ganesha and Subrahmanya and his parashadas went along with Parashurama, to satisfy the desire of his disciple. Shiva stopped at a spot, now Thrissur, for his seat and later he and his party disappeared and Parashurama saw a bright and radiant Shiva linga (aniconic symbol of Shiva) at the foot of a huge banyan tree. This place where Shiva first manifested his presence through the linga is in Smskrth (Sanskrit) known as the Sri Moola Sthana.
For sometime, the linga remained at Sri Mula Sthana at the foot of a huge banyan tree. The ruler of Cochin Kingdom then decided to shift the linga to a more convenient place and enclose it in a temple. Arrangements were soon made to reinstall the deity in the new place. But there was an initial difficulty. The linga could not be removed without cutting off a large part of the banyan tree. While cutting the branches of the tree, there was the danger of a piece of it falling on the idol and damaging it. When the ruler and the others did not know what to do, the Yogatirippadu came forward with a solution. He lay over the deity so as to cover it completely and asked the men to cut the tree. The cutting began and to the wonder of all not a piece of the tree fell anywhere near the deity. The deity was moved with all due rituals and installed in the new place where it has remained till now. Then a temple was built according to the rules laid down in the Shastras.
According to Malayalam historian VVK Valath, the temple was a pre-Dravidian Kavu (shrine). Later, the temple was influenced by Buddhism, Jainism and Vaishnavism. In the early days, Paramekkavu Bhagavathi was also inside the Vadakkunnathan temple. But Koodalmanikyam Temple, Kodungallur Bhagavathy Temple and Ammathiruvadi Temple, Urakam is older than Vadakkunnathan temple, according to temple documents. It also had influences from Buddhist temples and Jain temples.
Maha Shivaratri is the main festival which is celebrated in the temple. Cultural and musical programmes are held in the temple premises. Around one lakh temple lamps (hundred thousand)are lighted in the festival. The idol of Vadakkumnatha is not taken out for procession.
3.24 Peruvanam Mahadeva Temple, PRST106
Peruvanam Mahadeva Temple, C6P6+XR6, Cherpu, Thrissur, Kerala 680561 PRST106 Peruvanam Mahadeva Temple located at Peruvanam, Cherpu at a distance of 11 kms from Thrissur, Kerala is a Parashurama Siva Temple PRST106 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. Peruvanam is the the birth place of Kerala’s percussion art form – the ‘Panchari Melam’.
The temple stands on a sprawling 7 acre ground surrounded by a tall and hefty compound wall. The mathilakam (the bounding enclosure) is very extensive and has two dvarasalas, at west and east, the latter in ruins.
As one enters the western dvarasala, the make-shift Koothambalam on an old foundation is seen in front of the Naalambalam. There are two Balikkals (of 2 mt height) in front of the naalambalam coinciding with the axis of the two shrikovils, that of Eratttayappan on the north and that of Maadathilappan on the south. Of these the Erattayappan shrine is raised on a circular base (14.33 mt diameter). It is an ekatala vimana built on a granite adhishtana.
The idol consists of two lingas, contributing to the concept of Erattayappan, the lord in the double, signifying Ardhanareeswara to some and Shankaranarayana to others. The pratishta is also considered as that of Shiva in the role of Thripuradahanan as per some early references.
There is a spacious namaskara mandapa in front of the circular Shrikovil, built on a square plan. Its pyramidal roof, like the conical roof of the main shrine, is covered with copper sheets. Beautiful wood carvings adorn the mandapa ceiling as well as the pillars.The southern side of the shrikovil has Kiratham katha engraved in wood, starting from Parvathi’s shrine. Another woodwork which is worth mentioning is that of Garuda swallowing Jeemoothavahana and that of Dakshinamoorthy.
To the south of the Erattayappan shrine is the Maadathilappan shrine, facing west. It is a tri-tala-vimana (one of the earliest in Kerala, the others being the ruined one at Uliyannur and the one at Parambu Tali) built on a high podium and approached by long flight of steps.
The garbha-grha, which is circular inside has a domical roof. Above the first story of the shrikovil, rise in succession the dvitala and tri-tala parts of the vimana. But for the octagonal shikhara with copper roofing, all the floors are made of tiles; in the upper talas, wood has been used profusely with shukanasa projections. There is no namaskara mandapa in front of the maadathilappan shrine. A small Nandi is seen placed on the midlanding.
These two main shrines apart, there exists a flat roofed stone vault like structure, in between the shrine of Erattayappan and Maadathilappan, comparable to the Ganapathy shrine of the Vadakkunnathan temple complex; it used to serve as the treasure chest of the temple, according to local people. The temple complex is surrounded by a nalambalam which houses the shrines of Raktesvari and Manikantan in the north, Ganapathy and Pooru Maharshi both facing east on the north-west and south-west portions of the Valiambalam. There is a separate shrine of Vishnu on the northern side of the naalambalam
In a Brahmanippattu current in the locality, Peruvanathappan (Lord of Peruvanam) is described as the annihilator of the Thripuras. In a shloka attributed to Vilvamangalathu swamiyar, the pratishta is supposed to be of Ardhanareeswara. Certain others claim that the two swayambhulingas reperesent Shankara and Narayana, a pointer to the amalgamation of Shaivism and Vaishnavism. Like in the Vadakkunnatha temple here also a certain order is followed in worshipping the deities (pradakshina krama), which is Erattayappan, Shri Parvathy, Dakshinamoorthy, Erattayappan, Maadathilappan, Pooru maharshi, Ganapathy and Erattayappan.
In Peruvanam Pooram festival ,108 temples coming under the Peruvanam Kshetra sanketham, which extended from Bharathapuzha in the north to Periyar in the south, used to assemble at Arattupuzha Shastha temple which was the venue of the gala pooram gathering. This was known as Peruvanam pooram or Peruvanam Pallivetta. Due to the detachment of the various temple participants later for various reasons, the pooram festival faltered some five hundred years back. Later, the now famous Thrissur pooram was started by Shakthan Thampuran of Cochin, in eighteenth century overshadowing the Peruvanam pooram which is now a tame affair comprising of only 23 temples.
The temple suffered extensive damage during the invasions of Tippu Sultan. The temple is controlled at present by the Cochin Devaswom Board.
Five poojas constitute the daily ritual in this mahakshetra. Special poojas such as Navakom, Niraputhari, Vishukkani, Pradosha pooja etc. were being conducted in the by-gone days. Vaaram (veda parayana) and Oottu (meals) were a regularily feature. The temple had lands yielding 4 lakh paras of paddy annually and a 29 day festival used to be celebrated with its culminating Arat in Arattupuzha – the mother of all poorams, with an array of about 108 caparisoned elephants carrying Bhagavathies and Shasthas of all the temples falling within the extensive Peruvanam gramom of yore.
The maadathilappan shrine is one of the most outstanding temple structures of Kerala. This type of tri-tala-vimana is known as Meru Mandhara Prasaada which uses the whole bhumi of the ground floor for plinth and placing the shrine proper in the upper bhumi or second tala. The octogonal griva and the shikhara resting on it with beautiful shukanasas on all the eight sides constitutes the most ornate and unique pinnacle found in Kerala temple vimanas.
The temple is also monumental by the presence of exquisite pieces of plastic arts. The bracket figures associated with each tala of the temple are examples of fine artistic tradition. These elegantly executed pieces represent various deities in interesting iconographic forms. Scenes from Kiratarjuneeyam form the core material for the figures around the Erattayappan shrine. On the three sides of the sanctum of Maadathilappan, above the ghanadvara portion, the upper tala displays wooden images of Shiva and Parvathy on the south side, Brahma on the east and Vishnu on Anantha on the north side.
The temple had been one of the sheet anchors for the growth of performing arts. In the old days, Koothu was one of the religious offerings to God with the involvement of the presiding lord in every aspect of the pantomime; right from the lighting of the lamp in Kootharangu aniyara with the lamp provided from within the shrikovil, blessing the dress etc. and even reserving one seat for the lord or his representative (Moothathu) in the Koothambalam.
Forty one days’ Koothu from Karkitaka sankramam (mid July) was the routine. Manthrankom koothu was traditionally played at Peruvanam.
As per the legend, the temple was created by ‘Pooru Maharshi’, the son of the Hasthinapura King Yayathy after propitiating the Load Shiva with rigorous penance and the name of the place derived from the word “POORU VANAM”. Further it is believed that while transporting a beautiful, big Shivalinga received from a lake near Badarinath to this place, it happened to stuck in the branch of a tree and the present Madathilappan Temple has been constructed at this place. Shiva in dual linga form is the main feature of the temple and Lord is called “IRATTAYAPPAN” which denote the duality. The Sricovil of Madathilappan is considered to be the tallest Sricovil in South India. Four Sastha temples at Akmala, Kuthiran, Edathiruthy and Oozath are located on the boundaries of Peruvanam Gramam and Thiruvullakkavu Sastha Temple is located at the centre of the Gramam. Irattayappan is the ‘Gramadhipathi’ and Thiruvullakkavu Sastha is considered the ‘Gramaraskhakan’.Temple Timings – 5 am to 10:30 am, 5 pm to 7:30 pm
3.25 Pananchery Mudikkode Shiva Temple,PRST72
Pananchery Mudikkode Shiva Temple, H824+9X5, Mudikkode, Pattikkad, Kerala 680652 PRST72 Pananchery Mudikkode Shiva Temple located at Mudikkode, Pattikkad, Kerala at a distance of 12 kms from Thrissur is a Parashurama Siva Temple PRST72.Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
The presiding deity of the temple is Lord Shiva, located in main Sanctum Sanctorum, 3 feet tall Shivlingam facing West . Simhodhara pratistha is also there. Near one mountain named Vellani also is there. Previously, it was the capital of the Chera kings.
As per legend, Banasuran – a demon – was an ardent Shiva devotee and a Shivlingam was given by Mahavishnu to Banasura and he was doing pooja here with the Linga. – that is the shivling here He had 1000 hands and he played Mridangam with all his hands and prayed Lord Shiva To Return to Index of Contents, Click Here. Otherwise Continue.
3.26 Pazhayannur Siva Temple, PRST 88
Pazhayannur Siva Temple, MCPC+F3F, Pazhayannur, Kerala 680587 PRST 88 Pazhayannur Siva Templelocated at Pazhayannur, Kerala at a distance of 30 kms from Palakkad is a Parashurama Siva Temple PRST 88. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
Pazhayannur is a small town located in Thrissur district & Chelakkara region of Kerala . Earlier, a large part of this town was under the Brahmans who had come from Tanjavur (Tamilnadu).
The main deity is Lord Siva and the darshan is towards east. Upadevas are Parvathy, Ganapathy, Subhramanian and etc. Main offerings are Dhara and Koovalamala.
Pazhayannur Bhagavathi is also housed in the ShivaTemple Pazhayannur Bhagavathy temple known as Pallipurath Mahavishnu – was dedicated to Lord Vishnu. Worship of Divine Mother in the form of Bhagvathy started after She chose this place as Her abode. The erstwhile king of Kochi was a deep devotee of Divine Mother. Once he went to Kashi (Varanasi) to offer his prayers to Ma & receive Her blessings & asked Her to come to Kochi along with him. Ma agreed & reached Pazhayannur. They say that the unusual & unique topography, natural beauty, vegetation & dwellers of this place left a deep in Mother’s heart & she sat near the actual Vishnu temple called Pallipurath Mahavishnu.
She then moved toward a Banyan tree near the main entrance that still exists & this spot is called “Sreemoola Sthanam” and then she appeared at the Thidapally (a part of the temple where the Naivedyam — food offered to the Divine — is prepared). That day onward She was perceived as the Gaurdian Goddess of the Kingdom of Kochi. Ma entered this temple in Seventeenth Century & there are synopses to support this. The king of Kochi helped a great deal to develop this temple. And then it was named the Pazhayannur Bhagavathy Temple as it is called now. Both Divine Mother & Lord Vishnu are equally worshiped here in this temple. The premise has a Shiva temple too.
There is a very strange ritual — the offering of live roosters & feeding them as an act of worship. People believe that these are Divine Mother’s favorite; hence, by this act their wishes will be fulfilled. They say that when in old times the temple and the area around it was under an attack, Divine Mother appeared in forms of thousands of roosters, assaulting the enemy soldiers with their piercing beaks, knife-like claws & high-pitched sharp sounds and won a victory over them. So, the belief is that the act offering live roosters to Ma & feeding them would burn the evil and destroy the enemies. Temple timings are : 4.30 am – T9.50 am – and 6 pm – 8 pm
3.27 Someshwaram Siva Temple,PRST96
Someshwaram Siva Temple, Bharathapuzha Bridge, Pambadi, Kerala 679301 PRST96 Someshwaram Siva Temple located at Pambadi, Kerala at a distance of 32 kms from Palakkad and 1.5 kms from Thiruvilwamala is a Parashurama Siva Temple PRST 96 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
The main deity Lord Siva is consecrated in Rowdra Bhava and is facing East. Sub-shrine of Ganesha is close to the main sanctum. Sri Ayyappa and Nagas are outside the main shrine. The entry to the main shrine is a little elevated with a cute narrow passage. The sanctum in the form of vatta-shrikovil (round) is gold plated. Murals of deities adorn the outer wall of the shrine. The temple compound is cemented below and thatched with metal roofing above. There is also a stage close to the shrine of Ayyappa. There is no flag-mast in this temple.
As per legend, the famous Pandavas stopped to celebrate the funerals of their relatives who died in the Mahabharata War and named Bharathapuzha after the name of the river. At the edge of the river, they performed some statues. They are Someshwaram, Ivor Madam and Kothakurssi. The legend of the three is the same. It is said that Bharatha is the river that Lord Parasurama brings to the Ganga River is an underground river.
There are five bathing ghats in Bharatha. They are Thituvilluamala, Thirunjikkuzhi, Thruthala, Thirunavaya and Thirumittakkode. Both shores are superior and there are Harihara temples in this shoreline. The ghats from Thiruvilluamala to Bharatha are equivalent to those of the Manikarnnika of Varanasi. Pandas are believed to have crossed the Punarjani caves in the southeastern part of the temple (indebtedness to Nalangal Krishnappilla).
The statue of Sri Someshwara linga is here in a sanctorum round, the Upadevas Unni Ganap – restored inside the temple and Sri Ayyappa and the Snakes outside the temple. The Sreekovil is rather big. Here also Siva is in Rowdra Bhava. Darshan is towards east.
The main deity Lord Siva is consecrated in Rowdra Bhava and is facing East. Sub-shrine of Ganesha is close to the main sanctum. Sri Ayyappa and Nagas are outside the main shrine. The entry to the main shrine is a little elevated with a cute narrow passage. The sanctum in the form of vatta-shrikovil (round) is gold plated. Murals of deities adorn the outer wall of the shrine. The temple compound is cemented below and thatched with metal roofing above. There is also a stage close to the shrine of Ayyappa. There is no flag-mast in this temple.
The Siva lingas – Kothakurussi Appan, Kirathamoorthy and Vetekarappan, are more than 5-feet tall and are facing West. The legend says the Pandavas visited Tiruvilwamala to perform the last rites of their ancestors on the shores of Nila. It is believed they consecrated the Krishna Idol at Ivar Madam, Lord Siva at Someswaram and these three Siva Idols
Mathoor Mahadeva Temple, Chiramanangad, Kerala 680604 – PRST 69Mathoor Mahadeva Temple located at Chiramanangad, Kerala at a distance of 22 kms from Thrissur is a Parashurama Siva Temple PRST69 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
There are two temples in the same names:. One temple is situated in Thrissur district near Pannithadam in the Kunnamkulam – Vadakkenchery bus route.The other temple is situated in Athalur, Malappuram district. Here, the Siva Linga is very big. Sri Maha Vishnu is also present there.
The Siva Linga here is unique and is in the form of Rudrakshasila, red in color and is a swayambu (self manifested) . The Sreekovil in this temple is built circular in shape which shows that the shrine is quite ancient. Lord Siva graces from the Sreekovil facing the west, while Goddess Parvathy Devi faces the east. Other deities like Dakshinamoorthy, Sastha, Ganapathy & Nagayakshi are seen facing the South. Shivrathri is celebrated in this temple To Return to Index of Contents, Click Here. Otherwise Continue.
4 Parashurama Bhagavathy Temples
4.1 Karthyani Kshesthram, Kaveed, PSBT38
Karthyani Kshesthram, Kaveed, Kerala 680505 PSBT38 Karthyani Kshesthram located at Kaveed, Kerala at a distance of 6 kms from Guruvayur, near to Punnathur Kotta. is a Parashurama Bhagavathy Temple PSBT38. . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
Goddess Karthyayani is the main deity worshipped in the temple and is swayambhu (self manifested). Kaveed Karthyayani temple is a small temple and the darshan sreekovil is towards east. The Upa Devatas worshipped in the temple are Ganapathy, Sri Krishna and Ayyappan.
Ayyappan has a separate shrine. The murti of Ayyappa is unique as both hands are in the form of clenched fist.The huge temple pond is located on the eastern side of the temple.The main festival in the temple is held on Pooram nakshatra in Meenam month. Japa and special pushpanjali are held from Karkidakam 1 to Karkidakam 12.
The temple belonged to Nenmeni Bhatteri and is currently managed by Guruvayur Devaswom. Prathishta Dinam is celebrated here. Karkkidaka Pooja is another important event which is celebrated for 12 days
Choorakode Sree Durga Bhagavathi Temple,Francis Lane-Padiyam Road, Muttichur, Kandassankadavu, Kerala 680641 PSBT 19 Choorakode Sree Durga Bhagavathi Temple located at Muttichur, Kerala at a distance of 21 kms from Guruvayur and 18 kms from Thrissur is a Parashurama Bhagavathy Temple PSBT19 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
The temple is of typical Kerala type architecture located in a calm and serene surroundings with nice vegitation around, Not much details are available about this ancient temple with regards to history / legend etc.Must have darshan.
4.3 Sri Karthyayani Temple, Anthikad PSBT5
Sri Karthyayani Temple, Anthikad Center, Kanjany Peringottukara Rd, Anthikad Centre, Kerala 680641 PSBT5 Sri Karthyayani Temple located at Anthikad , Kerala at a distance of 17 kms from Thrissur is a Parashurama Bhagavathy Temple PSBT5 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
The murti of Bhagavathi Karthyayani is swayambhu (self manifested). It is also stated that the murti in the temple was brought by Pulinthara Ilayathu from Mookambika temple. The temple takes part in the Arattupuzha Pooram.
The Upa Devatas worshipped in the temple are Ayyappa, Ganapathi and Shiva. A murti of Shoolini Devi is also worshipped in the temple. The murti was of Navadara Illam, who are the poojaris of the temple.
The temple was the family temple of Puliyanthara Ilayathu, Karipalli Nambiar, Kuruppamedu Kuruppu and Nallathu Kurup. The temple existed before 734 Kolla Varsham as there is writing on the stone on Mukha Mandapam about a Kalasham ritual in kollavarsham 734.
4.4 Cherpu Bhagavathy Temple, PSBT16
Cherpu Bhagavathy Temple, C6J2+W2P, Cherpu, Thrissur, Kerala 680561 PSBT16 Cherpu Bhagavathy Temple located at Cherpu at a distance of 12 kms from Thrissur, Kerala is a Parashurama Bhagavathy Temple PSBT16 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
It acts as the host of the 2000 year old Peruvanam Pooram and is also a leading deity of the 1400 plus year old Deva Mela – the Arattupuzha Pooram. The temple had been one of the main centres of Yajurveda for hundreds of years – the Othuttu at the temple considered second only to the Murajapam at the Sree Padmanabhaswamy temple in Thiruvananthapuram.
Kerala which stretched from Gokarna to Kanyakumari was in the ancient times divided into 64 Gramas or settlements out of which 32 were in Malanadu which is in the present day Kerala. Of this Peruvanam was one of the biggest and greatest. Erattayappan, the main deity of the Peruvanam Temple, the Grama Kshetram presided over the Grama while Thiruvullakkavu Sastha the Grama Paradevatha was the protector of the Grama and Cherpil Bhagavathy blessed her children with Her Maternal Love.
This temple is set around a beautiful backdrop of Cherpu Padinjattumuri. Goddess Bhagavathi who is the presiding deity of this temple, has been showering immense blessings on her devotee for over a thousands years now. The chief deity of this temple is Devi Bhagavathi, or Bhoomi Devi. Lord Ganesha and Lord Krishna are the other deities present in this temple.
Cherpu Bhagavathy is regarded as the holy mother who is determined to make her devotees prosper and excel in all spheres of life. She stands as an embodiment of Love and affection. Devi Bhagavathi performs the duty of all the three trinity goddesses. Like Goddess Saraswathy, She blesses her devotees with knowledge and wisdom, just like a how a loving mother teaches her children. Like Goddess Lakshmy, Goddess Bhagavathi too gives them prosperity. Any mother would long to feed her children with food and clothing. Like Goddess Parvathy, she also gives them the Shakti (power), a mother is always the best support a child could get. Bhagavathi Devi is so generous in granting any wish to her devotees, be it regarding their health, wealth, fame, happiness or knowledge just like how a mother serves as everything for a child, be it a teacher, a caretaker or even a provider.
A special manifestation that the people often invoke here is that of Shanti Durga. The famous Thantra text Sharada Thilakam describes her as: An ocean of Milk and a golden island growing all kinds of fruit-bearing trees and flowers. Mother Durga sits on a jewel-encrusted throne in the middle of this island. She is like a golden glow. She wears a golden dress and jewel studded ornaments. A crescent moon adorns her head. Her twelve hands hold weapons representing the different qualities that h er devotees seek. They are the conch, wheel, sword, shield, bow, arrow, mace, trident, nectar-crock and jewel pot. Two hands show the sign of refuge and benediction.
Kerala houses a number of famous and historical temples. Yet the Bhagavathi Devi temple of Padinjattumuri stands unique. Lord Bhagavathy is a proud Mother who takes utmost pride in her children’s devotion towards her. She doesn’t expect Her devotees to undergo hard austerities and expensive rituals in order to please her and earn her blessings. She blesses her devotees unconditionally, which can be compared to the unconditional love that a mother renders to her little baby.
The temple over the years was governed by five Ooralans, the families of Kirangat Mana, Chittoor Mana, Padinjaredathu Mana, Ambalappilly Mana and Pazhedath Mana. The temple was the centre of Yajurveda and month long Othoottus, Veda chanting followed by mass feasts were conducted every year.
Cherpu Bhagavathy temple has been setting standards in the making of elephant decorations, choice of elephants and in the quality of its Melam. It is said that the most musical of the Melams, called Panchari, was developed by the poet Mazhamangalam and first performed by the Peruvanam Marar for Cherpu Bhagavathy..
Connected temples are : 1) The Kadaampuzha Vishnu Temple situated on the northern side of the Bhagavathy temple is ancient, at least 2000 years old.It used to be a very prosperous temple The passage of time destroyed the beautiful outbuildings, so that the sanctum alone remains now, yet the Lord is as benevolent as ever. 2) Thaliyilappan temple adjoining the Bhagavathy temple to the south. Here the presiding deity is Lord Vishnu, This temple is also small but has wonderful Chaithanya 3) The Kizhattully Lakshmi Narasimha Temple opposite the Thaliyilappan temple
Avanangattil Kalari, Peringottukara, Kizhakkummuri, Kerala 680571 Avanangattil Kalari is located at Peringottukara, Kizhakkummuri, Thrissur District Kerala at a distance of 20 kms from Thrissur. The temple has reference to Epics & Puranas as well as the famous “AITHIHYAMALA” written by Kottarathil Sankunni.The history dates back to centuries where the temple has got repeated mention from the time of undated Puranas & ancient Hindu literature
Presiding deity is Sree Vishnu Maya. Vishnu maya is referred as combination of “Vishnu” and “Maya”. Vishnu is stands for “shithi” (well-being) and Maya is related with Shakthi (She who plays). This is considered as one of the very famous temple for Vishnu Maya and it is only because of this temple this small village received reputation of its own. Huge crowd of devotees come here for worshipping this almighty power.
This deity is some times referred as for doing abhicharam and black magics. The word ‘Vishnu Maya’ carries two different meanings, the Maya (play of illusion) of Lord Vishnu or Lord Vishnu encircled by ‘Maya’. But both definitions are incomplete. ‘Vishnu Maya’ is more precisely an amalgam of ‘Saiva’, a wild prowess enunciated by Goddess Devi, and ‘Vaishnava’, a state of self-restraint and divine calmness. ‘Maya’ represents that omnipotent spirit of Goddess Parvathi, the consort of Lord Siva. In fine ‘Vishnu Maya’ epitomizes the destructive force of Lord Siva and the noble-calmness of Lord Vishnu. In the language of Hindu scriptures, ‘Vishnu Maya’ combines ‘Sakthi and ‘Sthithi’ or more concretely ‘Maya’ and ‘Vishnu’.
‘Vishnu Maya Swami’ is a divine spirit considered being another incarnation of Lord Dharmasastha. A traditional Dravidian deity attached to the Hindu–families, it is mostly addressed as ‘Chathan’. ‘Chathan’ is in fact the primordial name for ‘Sastha’. ‘Sastha’ is one who is competent to dictate and warn those involved in vices. ‘Chathans’ correct the wrongdoers and show them the right path. The fold-lore and the old palm-leaf manuscripts refer ‘Chathans’ as the aides of Lord ‘Vishnu Maya’.
The traditional Hindu families in Kerala have mainly three deities for worship. (1) Sastha(Chathan) (2) Devi(Bhadrakali) and (3) Serpent(Snake-God). Of these , serpent- worship is embedded to Earth. It is said the serpents are the true owners of the Earth. The Serpent King, Vasuki , is believed to be lying around the earth. The serpent Gods bring to a family wealth and offspring.
‘Chathan’ is not a single deity. There are 390 genres of ‘Chathans’ who form the aides of Lord ‘Vishnu Maya’. They are ‘Sivabhootas’. The activity of each genre is different from the other. Some among them get into humorous actions. There are noble and fierce characters in these genres. Like thunder and lightning split of a second is enough for some to do wonders. Kind-hearted Chathans extend helps to the deprived. There are also detached beings among them. In times of crisis some of them would come to our rescue. There are many temples where Lord ‘Vishnu Maya’ is worshipped as ‘Chathan’ and offerings made. But the concept of ‘Vishnu Maya’ as ‘Dharmasastha’ is unique to Avanangattil. The deity here is powerful and always ready to fulfil the desires of his devotees. There is a wrong notion that the ‘deity’ inflicts tortures on others without sufficient reason. This is not true. He does no harm to anybody. To the downtrodden, the Lord is lasting shelter. He takes arms only against acts of dishonesty and injustice.
One week long festival is conducted here which is called “Thiravellattu Mahotsavam”. Large number of devotees gathered here for procession of Lord Vishnumaya and worshipped here. The place becomes in festival mood in all sense, conducting melam, procession, ottam thullal etc.
Kadavalloor Sree Rama Temple, Kadavallur, Kerala 680543 Kadavalloor Sree Rama Temple is located at Kadavallur, Kerala at a distance of 21 kms from Kuttipuram.The Sree Rama temple at Kadavallur is a simple looking beautiful Hindu temple dedicated to God Vishnu.
The Kadavallur Shri Rama temple also known as Matte Kadavallur The idol in the Srikovil – sanctum is self-manifested – Swayambhoo’. The main deity of this temple is a four-armed Vishnu who is worshipped here as Lord Rama, an incarnation of Lord Vishnu. It is in Ugra form Fiery-looking) of Sree Rama together with his consort Seetha Devi, after killing demon “Kharasura”. It is believed this idol was installed by Khadothkhajan, warrior son of Bhima of the Pandava brothers of the Mahabharata and Vibheshnan (brother of king of Lanka, Ravana). The latter, being a person of calm disposition, worshiped the God when the war with Ravana of Lanka was on.
Inside the Nalambala are installed the idols of Lord Shiva, Shri Ganapathi and Shri Ayyappa facing East. Inside Valiyambala is depicted giving blessings to Vidhyarthis (students), etc ., and poor people. This kind of depiction of blessing the poor is rare in the temples. Normally, the almighty would bless the people irrespective of their financial status – be they poor or rich.
Yet another strange belief is here Dasaratha Maharajah, father of Sree Rama and the ruler of Ayodhya worshipped the idol of Lord Vishnu. Sree Rama himself gave the idol of Rama with blessing to Vibheeshana, a dedicated devotee of Rama for his daily worship. The legend further states down the years when Yudhishtira, the Pandava king conducted Rajasooya Yagna ( ritual to establish supremacy among the rulers), he deputed Khadodkacha, son of Bhima, to Lanka’ ruler to accept the supremacy of Yudhishtira. Vibheeshana. not only agreed to the proposal but also gave the idol to Khadodkacha so that he could consecrate the divine idol at the right place.
While on his way back, Khadodkacha found a serene place what is now called Kadavallur and decided to have the idol consecrated there. Hence the Sree Rama temple is popular. The deity is worshiped in different bhava like, sad in the morning because of missing Seetha Devi, angry in the noon because of the negative approach of Varuna in the time of Sethu Bhandan and in the evening as a Royal look as after the Pattabhishekam.
The Sree Rama temple is typical of Kerala tradition with rare wooden sculptures of different forms of God figures and a few associate images. There are 29 wooden bracket figures fixed in the outer walls of the Vishnu temple, besides few other art works in the shrine, which are given historical importance and considered for protection as monuments by the Archaeological Survey of India.
A unique tradition that is being followed even today with great interest is that of the famous Anyonyam – an annual competition to prove a persons depth of knowledge or excellence in the Vedas. The competition is between the students of Thrissur Brahmaswa Madam and Thirunavaya Brahmaswa Madam. It means sound knowledge of Sanskrit and also Malayalam. In the old days 64 participants were allowed to prove their competency held over a period of 16 days.
This temple is popular for a temple feast held ever Malayalam month – Punartham. Magaram. The temple a declared monument by the ASI is famous for 29 elegantly carved wooden bracket figures on the outer wall of the temple. The work is very impressive and is a main attraction in this antiquated temple that is dated back to the 10th-11th century as attested by a Vattezhuthu record inscribed on a stone on the base of the enclosure.
The annual ten-day arattu festival of this will be held on Pooyam asterism in the Malayalam month of Medam. Another festival celebrated here is the Kadavallur Ekadeshi in the Malayalam month of Makaram (January-February). Sree Rama Jayanthi is also observed here. During Shivaratri, the Koothambalam (traditional theatre) of this temple witness various performances of classical art forms like Kathakali, Chakyarkoothu and so on
6.2 Guruvayur Temple
Guruvayur Temple, Guruvayur Devaswom, East Nada, Guruvayur, Kerala 680101 Guruvayur Temple is located at Guruvayur, Kerala at a distance of 25 kms from Thrissur. Guruvayur Temple is dedicated to the Lord Guruvayurappan (four-armed form of the Lord Vishnu and the idol is more than 5000 years old..
Guruvayur temple was plundered by Dutch and Haider Ali. Tipu Sultan, Haider Ali’s son and successor descended on the scene to defeat the Zamorin and to convert Hindus to Islam. Fearing destruction of the image, the Mulavigraha (Main deity) was hidden underground and the Utsavavigraha (processional deity) was taken to Ambalapuzha. Tipu set fire to and plundered the temple. After the English drove out Tipu, both the vigrahas (deities) were reinstalled.
Guruvayoor temple is a typical example for Kerala’s temple Vastuvidya (ancient treatises on architecture). It is faced towards the East with two Gopurams, one at East (Kizhakkenada) and other at West Padinjarenada).
The entire area between these Gopurams is roofed with tiles and known as Anapanthal. At the centre of this is a square shaped pillared hall called Nalambalam, the outer wall of which is fixed with a gallery of oil lamps. At the south side of the Nalambalam, there is a sub shrine of Sasta or Lord Ayyappan.
The Sreekovil (Sanctum Sanctorum) is designed in 2 layers with copper sheet roofing plated with gold. The deity is in the traditionally orthodox form of Mahavishnu, with all the compliments – four arms each carrying sankh (conch), chakra(wheel), gadha (club) and padmam (lotus). The Moolavigraha (main idol) is made of Pathalanjana Shila and is considered extremely sacred.
As per another legend, Janamejaya conducted a sacrifice to destroy all the snakes of the world including Takshaka, who was the cause of his father Parikshit’s death. Hundreds of thousands of snakes fell into the sacrificial fire and were killed, but the sacrifice was stopped by a Brahmin called Astika, before Takshaka was killed.
Since Janamejaya was responsible for the death of millions of snakes, he was afflicted with leprosy. He lost all hope of a cure. One day Sage Atreya (son of Atri) came before Janamejaya and told him to take refuge under the feet of Krishna at Guruvayur. Atreya told him that in the temple at Guruvayur the effulgence of Shri Hari is at its best and Vishnu showers his blessings on all devotees. He immediately rushed there and spent the next ten months worshipping the god of Guruvayur.The king then decided to build a full-fledged temple at Guruvayur.
Narayaniyam is a medieval Sanskrit text, comprising a summary study in poetic form of the Bhagavata Purana, consisting of about 18,000 verses, mainly devoted to the worship of Krishna. It was composed by Melpathur Narayana Bhattathirippadu, (1560–1666 AD) one of the celebrated Sanskrit poets in Kerala.. As per local legends, Bhattathiri had a Guru by the name of Achyuta pisharadi, who fell victim to a severe attack of paralysis, and suffered unbearable pain.
Bhattathiri desired to find a cure for his master and fervently prayed for the disease to be transferred to himself, freeing his Guru from suffering. According to the legend, Lord Krishna granted Bhattathiri his wish, and he soon became crippled. he started composing the Narayaniyam. It is said that he would recite one dasakam, consisting of ten verses, every day. The local legend says that on the hundredth day he had a vision of the Lord, and rendered a graphic description of this form, after which he was immediately cured of his disease. The Temple Timings are : Open 03:00 – 12:30 hrs & 16:30 – 21:15 hrs Must have darshan.
6.3 Thriprayar Sree Rama Temple
Thriprayar Sree Rama Temple, Temple Road, Valapad PO, Thrissur District, Thriprayar, Kerala 680567 Thriprayar Sree Rama Temple is located at Thriprayar, Kerala on the bank of river Theevra at a distance of 25 kms from Guruvayur
The diety Lord Rama in the Triprayar Temple is popularly known as Triprayarappan or Triprayar Thevar. The idol of Lord Rama was initially worshipped by Lord Krishna at Dwaraka. After the swargarohana of Lord Krishna the idol was immnesed in the sea. Later some fisher men got the idol from the sea near Chettuva region of Kerala and the local ruler Vakkayil Kaimal constructed a temple at Triprayar and installed the idol. The image of Rama (Triprayar Thevar) resembles the Chaturbhuja Vishnu form with four arms, bearing a conch(Panchajanya), a disc (Sudarsana), a bow (Kodanda) and a garland respectively.
It is believed that the deity worshipped here possesses some of the aspects of Shiva too. It was after killing the asura, Khara that Sri Rama got both the Shaiva and Vaishnava aspects. Thus Triprayar Thevar is also called Khara Samhara Moorthy. It is also believed that the portrayal of Rama with a garland held in the image’s hand is also suggestive of aspects of Bhrahma and hence the deity is said to be a manifestation of the Trimoorthis. The image is adorned with necklaces and other fine jewelry. Images of Sreedevi and Bhudevi are on either side. There is an image of Dakshinamoorthy, in the sanctum facing the south.
Dakshinamoorthy is commonly found in Shiva temples. There is also a lamp behind the image which is kept burning all the time. Because of these and also because of the fact that people got relief when troubled by evil spirits chathan-the deity is believed to have a Shiva aspect also. The temple deity is the presiding deity of Arattupuzha Pooram
It is the first among the four temples housing the four sons of King Dasharatha, popularly known as Nalambalams, the others being Koodalmanikyam Temple in Irinjalakuda housing Bharata, Thirumuzhikoolam temple housing Lakshmana and Payammal housing Shatrughna in that order. It is believed that worshipping these temples on a single day in the Malayalam month of Karkadakam is very auspicious, and thus many devotees visit these temples.
An unseen manifestation of Hanuman is worshipped in a mandapam across the hall from the sanctum. There is also a shrine to Ganapathi in this temple.In the outer courtyard of the temple is a shrine to Saasta or Ayyappan. It is believed that the Saasta shrine was located originally at the site corresponding to the temples sanctum.
This temple is rich in wood carvings. The namaskara mandapam which faces the circular sanctum (srikovil) has 24 panels of wood carvings and several ancient murals. The circular sanctum has several sculptural representations of scenes from the Ramayana.
The day preceding Ekadashi witnesses a procession of Saasta, while the Ekadasi festival is marked by a procession of Rama flanked by 21 elephants and royal paraphernalia. Angya Koottu is a local theater form (pantomime) which is offered as a worship service in this temple, inside the temple premises. In the 12 day performance season in the month of Scorpio, episodes from the Ramayana involving Hanuman’s bringing back a ring from Sita to Rama are enacted.
As per a legend when the image of Rama was discovered and was about to be consecrated, it was divinely ordained that a peacock would appear and mark the exact spot on which it was to be installed. Apparently the devotees installed the image in a spot where a devotee bearing peacock feathers appeared. It is said that they regretted their decision later when a peacock actually appeared at another spot. To make up for this deficiency the sacrificial altar or the balikkallu was installed at the spot marked by the peacock.
Thus, the fact that the image was not installed at the divinely ordained site, caused a dosham or a blemish. To make up for the blemish, images of Sridevi and Bhudevi were installed on either side of the deity and shut the Western doors of the temple. The western doors of the temple remain shut even today.
6.4 Payammal Sree Shathrugna Swamy Temple
Payammal Sree Shathrugna Swamy Temple, Sathrughna Nagar, Payammal Road, P.O, Aripalam, Poomangalam, Kerala 680688 Payammal Sree Shathrugna Swamy Temple is located at Aripalam, Poomangalam, Kerala at a distance of 20 kms from the famous Thriprayar Sree Rama Temple and 7 kms from Iringalakuda Koodalmanikya temple, This is one of the few temples in India that is dedicated to Lord Shatrughna, youngest brother of Lord Rama.
As per the legends, a nearby ruler, Vakkay Kaimal, had a fantasy one night in which some baffling individual showed up before him and revealed to him that the four symbols have been washed shorewards and that these icons are to be blessed at such and such places. Following day, Kaimal rushed to the ocean shore and he saw four icons laying there as demonstrated in the fantasy. According to the directions in the fantasy,
the four symbols were properly introduced in four temples. Ruler Rama at Thriprayar (22 Km North West of Irinjalakuda), Bharata at Irinjalakuda, Lakshmana at Moozhikulam (30 KM south west of Irinjalakuda) and Shathrugna at Payammal (5 KM south of Irinjalakuda). It is trusted that venerating these four temples (Nalambala) around the same time is particularly praiseworthy. It is trusted that Lord Krishna adored these symbols
Sathrughna is considered to be the reincarnation of the Sudarsana Chakra(disc) in the hands of Mahavishnu. This is the smallest temple among Nalambalams. Of the four idols retrieved from the sea by the fishermen this idol is the smallest. All the other three temples have circular sreekovils but here sreekovil is in rectangular shape.
The idol of Lord Sathrughna is housed in a squarish granite sanctum sanctorum in the Sathrughna temple. The original Panchaloha (Five Metals – Brass, Bronze, Copper, Gold and Silver) has been untraceable though efforts have been made to retrieve it from the temple pond situated in the back yard of the temple complex. The existing idol made of granite exudes a rare kind of divinity. The temple is a heaven of peace and sanctity and a devotee experiences an unique sense of satisfaction after praying in this abode.
There are three main poojas – Usha pooja, Utcha pooja and Athazha pooja – in a day. This temple which opens for darshan at 5.30am in the morning closes the door by 10.30 am after Utcha pooja. The second session starts in the evening at 5.30pm and remains open for darshan for Deeparadhana and Athazha pooja and closes at 7.30 pm. A lamp is lighted behind the Sathrughna idol inside the Sreekovil. It is believed that this lamp or Pinvilakku is for Sruthakeerthi, the wife of Lord Sathrughna. Ganapathy is in the sub deity here. Ganapathi homam is a special offering conducted by the devotees.
A lamp is lit behind the Sathrughna idol inside the Sreekovil. It is believed that this lamp or Pinvilakku is for Sruthakeerthi, the wife of Lord Shathrugna. Ganapathy is in the sub deity here. Ganapathi homam is a special offering conducted by the devotees. Sudarsana Pushpajali and submission of Sudarsana chakram offered at this Payammal Shathrugna Swamy Temple are considered to boost the prosperity of the family members.
Sudarsana Pushpajali and submission of Sudarsana chakram offered at this temple are considered to boost the prosperity of the family members. The five day long temple festival starts at Pooyam star of the month of Kumbha. The Ramayana month is celebrated with gaiety in the month of Karkkidaka.
During the period of Tippu Sultan this temple suffered severe damages. In order to protect the idol of Lord Sathrughna from Tipu’s army, the temple priests took the panchaloha idol from the sreekovil and hided it in the temple pond. This pond is in the western side of the temple. Later this temple was rebuilt by the joint efforts of the local people around the temple. By their initiative the temple festivals poojas and all other rituals restarted. Now it is working as a full fledged temple in all respects. Temple timings are : 5:00 AM to 10:30 AM and evening 5:30 PM to 7:30 PM
6.5 Thiruvilwamala Vilwadrinatha Temple
Thiruvilwamala Vilwadrinatha Temple, Temple road, Thiruvilwamala, Kerala 680588 Thiruvilwamala Vilwadrinatha Temple is located at Thiruvilwamala, Kerala at a distance of 33 kms from Palakkad.
Lord Rama, the seventh avatar of Lord Vishnu facing west , and his brother Lord Lakshmana facing east in the chathurbahau prathima.are the main deities of this temple. This is one of the four major temples in Kerala dedicated to Lord Rama, the other three being Thriprayar, Kadavallur and Thiruvangad temples, and also one of the rarest temples in India itself which houses Lord Lakshmana.
The temple is situated on the middle of Thiruvilwamala village, on the top of a hill 100 ft above the sea level. Bharathappuzha, the second largest river in Kerala, flows through the northern side around 3 km away from the temple, and as the temple is situated on the top of a hill, the river can be clearly seen from the temple.
It is also believed that worshipping eastern sreekovil first results in salvation, and worshipping western sreekovil first results in material pleasure. There is no ‘namaskara mandapam’ (prostration hall) in front of both sreekovils. This is the only temple in Kerala where Lord Rama has a swayambhu image. It is around 5 ft tall, and made up of a rare kind of stone, called ‘Pathalanjana Sila’. On the top of the idol, Ananta lies as an umbrella. As there is a slight presence of Lord Shiva also in this idol, a lamp is always burnt on the back, thus called ‘Pinvilakku’. Sri Devi, Bhoo Devi, Goddess Parvathi, Lord Ganapathi, Lord Muruga and Lord Hanuman are also worshiped here.
As per legend,Lord Parasurama, could not elope fully from the sin of killing Kshatriyas even after giving dana, the Kerala bhoomi and consecrating several temples, as the ghosts of the Kshatriyas assassinated by Parasurama appeared before him and asked him to give salvation. Thus he began to pray Lord Vishnu and heard a message, which stated that Lord Shiva has reached Vilwadri with his full family and guards and he should reach there immediately. Lord Shiva presented him with an idol of Lord Vishnu that he worshipped in Kailasa and asked to consecrate in a suitable place in a manner of getting darshan for the ghosts. The famous Punarjini Cave is here, in the “Bhoothanmala”.
Around the same time, a sage named Amalaka, the son of sage Kashyapa, conducted huge penance praising Lord Vishnu on the same spot. It is believed that Sage Amalaka got this name by eating only amla (gooseburry) fruit. When he was doing penance, the the demons tried attacking him and the power from Amalaka’s eyes turned them to a huge rock, called ‘Rakshasappara’. Sage Amalaka continued his penance and Lord Vishnu appeared before him with his consorts Sri Devi and Bhumi Devi, and Lord Ananta. As per the request of sage Amalaka, for the well-being of the people, the Lord turned himself into a swayambhu idol, with his consorts and Ananta.
The attack of demons still continued and they wanted to destroy the idols. One demon, as a Brahmin creeped into the temple premise. During the daytime, he remained like a normal Brahmin, but during night time, he changed his form. After that, he began to eat the cows donated to the temple and threw their bones northwards. Thus, the place came to be known as ‘moorikkunnu’ (moori means cattle and kunnu means hill in Malayalam). He also ate some sleeping Brahmins. People thought believed the place was haunted and finally, the 11th day (Ekadasi) in the dark fortnight of the month of Kumbham (February–March) arrived. In the midnight, after all poojas were completed and everybody slept, the asura entered the sreekovil by destroying the pillars.
At that time, Lord Vishnu appeared from one of the pillar in the form of Narasimha, and killed the asura. Hearing the thundering sound made by the asura, all people woke up and seeing the ferocious form, many fainted, some prostrated on the ground and chanted the names of the Lord. At that time, sage Amalaka came there and pleased lord with his devotion and the Lord came back to his original form, and blessed his devotees. To prevent from further attacks, some power of Lord Shiva was also disposed in the idol, thus a concept of Lord Shankaranarayana also appeared. Even on special days associated with Lord Shiva, like Mahashivaratri, Pradosha vrata and Mondays, many people visit Thiruvilwamala Temple.
Saraswathikund, is the place where sage Amalaka is believed to have did his penance, is to the south of the fleet of steps on the west nada. The place got this name because there is a pit here with presence of Goddess Saraswati. Ramanchira, a small pond, is situated near the entrance to the west nada.
Outside the nalambalam, on the south-eastern side, is the shrine of Lord Hanuman. It is believed that after killing the asura who tried to destroy the temple, the remaining asuras came to Vilwadri, and began to attack the temple far away from it, as they could not approach the temple. Lord Rama sent Lord Hanuman to Vilwadri, and after preventing attacks, he resided there permanently for preventing further attacks. The idol is around 5 ft tall, and is in sitting posture.
On the southern side, there is a shrine of Lord Ayyappa, called ‘Kundil Ayyappan’, as the shrine is situated on a pit (called ‘kundu’ in Malayalam) 50 ft below the main temple. Here, Lord Ayyappa resides with his father Lord Shiva and his consort, Goddess Parvati, all facing east. It is from this temple that Lord Vilwadrinatha gets his rice for ‘Thripputhari’ in the month of Karkkadakam (July–August). There are shrines dedicated to serpent Gods and Brahmarakshass near Lord Ayyappa shrine.
Another fleet of steps starts from here, and by going there, we can reach ‘Rakshasappara’. Below it is the Parakkottukavu Temple, a famous temple dedicated to Goddess Bhadrakali. The ‘thalappoli’ in the month of Medam (April–May) is the main festival there. It is believed that Goddess Sita lived there after getting away from Ayodhya, and once she heard that Lord Rama has reached there, she jumped into the nearby pond, which had kept its ‘mouth’ open. That pond is now called as ‘Vaikattichira’ (meaning ‘the pond which showed its mouth’).
Sitikamdapuram Mahadeva Temple, W Koratty – Pongam Rd, Kizhakkummuri, Kerala 680308 Sitikamdapuram Mahadeva Temple is located at Shithikandapuram, which is the heart of Koratty. Kerala at a distance of 8 kms from Angamalay.The Sivalinga here is estimated to be more than 2000 years old.
The Shithikandapuram temple is one of the rarest of the Mahadeva temples wherein the all giving Sri Mahadeva and the pleasant looking Sree Parvathi Devi who brings in auspiciousness into our life are the main Deities giving Darsan jointly in the ‘Sreekovil’, just as in Kailasa, this is the only place where God Siva with his entire family are staying together
The village is surrounded by many temples especially of Devi temples: Mulavallikavu Durga Temple Chirangara Devi Temple, Pongam Devi Temple, Vazhichal Devi Temple, Chettarikkal Devi Temple, Mullakkal Devi Temple, Paingavu Devi Temple , Pulikkakadavu Vanpuzhakavu Devi Temple and Koottala Devi Temple. Apart from these, these are the Chettarikkal Veera Bhadra Temple , Thirunarayanapuram Sreekrishna Temple, Mambra Mahadeva Temple, besides a host of other similar temples.
For around 200 to 250 years before the inhabitants of Irazhi Kovilakam of Malabar worshipped Neelakanta Mahadeva and the Goddess as their family Deity. But when Tippu Sultan invaded Malabar it crippled the life of the people of Malabar, the inhabitants of Malabar Kovilakam left Malabar and came and stayed in the house of the wife of the head of the family of the Kovilakam at Poolani near Koratty. At the time of leaving Malabar he had propitiated and brought these family deities Paramasiva and the goddess (Bhagavathi) along with him. The Goddess was later consecrated at the bank of the river Pulikkakadavu and Mahadeva at place called Meloor Paramel. Mahadeva was later become famous as Paramel Thevar as he was consecrated on a rock.
The governing people there was later known as ‘Koratty Swaroop’. Later the Koratty Swaroop became relations of Malayattoor Kovilakam and Thripoonithura Kovilakam. As the ladies of Koratty Swaroop found it difficult to go to their Deity at Vanpuzhakkavu Devi Temple, a new temple was constructed there and consecrated their Paramel Thevar. This place was later became famous by the name ‘Shithikandapuram’. For conducting Pooja and other routine daily activities, poojaries were brought from other places after making suitable arrangements for them to settle down there.
The main offerings to Shithikandapurathappan are Dhara, Nivedya, Koovalamala, Nilavilakku, Annadan etc. just as in Kailasa,There are other Poojas such as Ginger oil, Pinvilakku, Dhara, Koovalamala, Annadan, mixed porridge, Niramala, Silk , Kumkum and Thali to Sree Parvathi, Otta appam to Ganapathi, Panchamruthu, Palabhishekam to Muruka and Special porridge to Sastha Ellunivedya etc… Besides Mahamruthyunjaya Homa, Umamaheswara Pooja, Navagraha Pooja as also applying chandan to Siva, Parvathi , Ganapathi and Muruga are considered to be important Pooja here. Thiruvathira pooja which is considered to be very special to Parvathi, Sivarathri for Mahadeva , Shashti for Muraga , Ayyappan Vilakku for Ayyppa and the yearly Sarpa Pooja… all these are being celebrated here.
The Ashtamivilakku in the month of Kumbham is one of the most important festivals here. Similar in the case of with Sivarathri. The Ashtami here is related to Vaikkathashtami. The oldest member of Koratty swaroopa used to go to Vaikkathashtami. This was continuing for a long time. But one day he could not go to Vaikkathashtami due to various deseases and therefore could not go for the festival of Vaikkathashtami and propitiate Bhagavan. This caused much pain in his mind and in that painful and meditative mood he prayed God from there with much intense mental pain.
With sharpened and painful mind he called uot Vaikkathappan while still as Koratty Kovilakam and cried and cried uttering about his pain and agony for his inability to go there and have the Darsan of Vaikkathappan. But in that very night Mahadeva appeared himself before Thampuran and told him that from that day onwards nobody need go to the utsava at Vaikkam and that he will be there with him. When Thampuran opened his eyes he felt that he was seeing a bright light moving to the Shithikandapuram Temple. The happiness of Thampuran knew no bounds then.
Thus the Ashtami was celebrated with much pomp and fare on that day itself. From that day onwards the Shithikandapurathashtami was being celebrated every year with much pomp and fare.
7.2 Thayamkulangara Sree Subrahmanya Swamy Temple
Thayamkulangara Sree Subrahmanya Swamy Temple, Thayamkulamgara, Cherpu, Thrissur, Kerala 680561 Thayamkulangara Sree Subrahmanya Swamy Temple is located at Thayamkulamgara, Cherpu at a distance of 11 kms from Thrissur, Kerala This temple is near the .Peruvanam Mahadeva temple.
A very old, historically important and one among the greatest temples in Kerala, known in the name ‘Kerala Pazhani’, facing east. East of the main road, at the eastern end from the temple, facing Subramanya Swamy resides Hidumban Swamy, the great devotee of Subramanya Swamy. Sub deity Ganapathy’s idol also is there behind the Subramanya shrine,facing east. Chittoor Mana who was the chief land lord family of old Kochi State owns this temple.
As per the legend when sage Pooro and others visited Pazhany and they had the vision .of Subramanya Swamy and He told them that all the Banyan trees near Peruvanam temple are Gods who became banyan trees due to some curse (sapa). To give them Sapa Moksha (curse release) Muruka (Subramanya) will be coming to Peruvanam. After some days an unknown child with a spear was seen in the northwestern side of Peruvanam temple. With the spear he dug and water began to flow from that place. He sprayed that water in all the banyan trees. The diggen place later became the temple pond and Subramanya Swamy was installed in the place where the boy was seen. On a divination by astrologers to find the will of God (Devaprasnam) started from 30th September 1988 it was found this temple is as old as Peruvanam Mahadeva temple.
The Astrologers also advised we have to pray child Subramanya and he will provide us prosperity and all welfare. Also as he is believed to be the God of astrology (Jyothisham) by praying him all astrological problems also can be solved. Those who serve him will be enriched with artistic talents also. 1 QIh May 1989 onwards there was a total renovating offering (Sambooma Naveekarana Kalasam) was done and many developmental actions were planned and executed by the owner and the Managing Trustee Adv.C.K.Narayanan Namboothiripad and the Head priest (melsanthi) Keezhillam Krishnan Namboothiri. In 1994 they constructed two decorative gate towers. In 2003 January the installation of Serpant (Sarpa-prathishta) and 42 Gods were done. During May 2003 they installed Nava Graham (Nine planets) and constructed a hall for food feeding. In 4th February 2004 they installed Ayyappan and reinstalled Hidumban Swamy. Thaipooyam in Makaram month of Malayalam calender is the main festival. Besides the full day poojas processions, Kavadiyattam etc.are included. Five days Lakshadeepam (lakh lights) also is made before Thaipooyam. Free food and special coronation (Abhishekam) are also done during Velutha (white) shasty.
Other Prathishtas are : Navagraha Prathishta, Sarpakkavu, Ganapathi, Ayyappan Swamy and 42 Eeswarnamar. Major festivals are : Navarathri, Shashti, Thaipooyam
Main offerings – Kalabhabhishekam ,Shadabhishekam , Udayasthamana pooja, Appam for Ganapathy and Shashty Oottu (Anna Danam) Contact Phone number: 0091 487234858 To Return to Index of Contents, Click Here. Otherwise Continue.
Details of 15 Parashurama Shiva and Bhagavathy Temples, Maha Vishnu Temples, Other Shiva and Bhagavathy Temples of Palakkad. Kerala Temples IV Part 3 of 5
NOTE Since the Blog is lengthy, If you Click on any Title, you will be taken to the concerned paragragh by the link provided. Also you can return to the Index of Contents for which links have been provided at several places in the Blog.
1. Introduction
This blog gives the details of Kerala temples I had darshan from Thirunelli to Ambalapuzha to Palakkad . Since there are more than 150 temples with the tour cris-crossing 11 districts of Kerala, The blog has been organized district wise.. A large number of temples have been covered in tours undertaken in 2009, July 2019, and Nov 2019 and details of the tour given in my earlier Blogs. For completeness sake, the reference to these temples in the various districts have been cross – referred. The blog has 5 parts. In Part 1, Details of the Program implemented is given with Wayanad District temples and Kannur District Temples had darshan. In Part 2, details of Malappuram District Temples and Alappuzha District temples had darshan are given. In this part details of Palakkad District Temples had darshan are given. In Part 4 details of Thrissur District Temples had darshan are given. In Part 5, details of Kozhikode district, temples, Ernakulam District Temples ,Kottayam District Temples, Pathanamthitta District Temples and Idukki district temples had darshan are given
It may be kindly noted that I have given the details of temples I had darshan / planned. There are still a very large number of temples left out which I didn’t have darshan.
Since the Blog is quite lengthy, for ease of navigation across the Blog, a Table of Conteants is given in the Index with hyperlinks. By clicking on the link, one can skip to the desired Title Block. At regular intervals, one can reach back to Index as well by clicking the hyper links given to Return.
Categories of Kerala Temples : I have categorized the temples as : Parasurama Shiva Temples(PRST), Parasurama Bhagavathy Temples (PSBT), Divya Desams of Maha Vishnu, Other Shiva, Bhagavathy and Subhramanya temples. Please see my blog on Parasurama Temples which gives a map of Parasurama Kshetrams and temples in India with details of some of them.
2 Google Map of Temple Locations and Kerala District Map
The locations of Kerala temples are embedded in the Interactive Google Map in the post. By clicking any pointer in the map, one can see photographs , weblinks for details and you tube links for video of the temple.
3 PalakkadParashurama Shiva and Bhagavathy Temples
Parasurama Kshetrams
As per the legend, Lord Parasurama created the land between Gokarna and Kanyakumari. Lord Parasurama the sixth incarnation of Lord Vishnu was the son of Sage Jamadagni and Renuka. As a mark of repentance for Kshatriya Nigraha sin, Parasurama meditated at Gokarna and invoked Lord Varuna (the Lord of the Oceans). Parasurama asked him for a boon. To absolve himself of the sins he had committed, he wanted to donate some land to the Brahmins. There was no land available because he already donated the whole land he obtained by the 21 round Kshatriya Nigraha to Sage Kashyapa. Lord Varuna told Parasurama that he would give him as much land as he wished. He told him to fling his Parasu (axe) from where he stood at Gokarna. The land from Gokarna till the point where the axe landed would be given to him was the boon that Lord Varuna promised him. The throw of the `axe’ from Gokarna to Kanyakumari created Kerala. Parasurama donated this land to the Brahmins and settled Brahmins there in 64 gramams or villages. After the creation of these gramams, Parasurama had consecrated 108 Shiva temples and 108 Durga temples for the well-being and prosperity of the people in Kerala . Please see my blog on Parashurama Kshetras for more details. Details of some more Parashurama established Shiva and Bhagavathy templ,es are given in my blogs: Details of some more of the Parashurama Shiva and Bhagavathy Temples are given in My Blogs: Kerala Temples II , Kerala Temples III – part1 of 2To Return to Index of Contents, Click Here. Otherwise Continue
3.1 Sri Anjumoorthy Temple, PRST56
Sri Anjumoorthy Temple, JG93+42F, Anjumoorthy, Kerala 678682PRST56 (Anjumoorthy Managalam Temple) Sri Anjumoorthy Temple located at Anjumoorthy, Kerala at a distance of 36 kms from Thrissur and 35 kms from Palakkad is a Parashurama Siva Temple PRST56. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala . The name of this temple should have been :Anjumoorthy Mangalam Sree Mahadeva Kshehtram.
As per the legend, Anjumoorthy Temple was built by Bhoothathan in overnight at Mangalam Village. The name Anjumoorthy Temple because five main deities are worshipped in the shrine : Sudarshna Chakra, Mahadeva, Mahavishnu, Bhagavathy and Ganapathy are worshiped here. Apart from this, there are another six upa devatas in the temple.. Sudharshana Chakra, the main Prathista in this temple, is believed to be Swayambhu (self manifested) but that which appeared due to divine intervention It is considered to be the only temple in India where Sudarshana Chakra, a sharp spinning wheel carried by Lord Vishnu, is the primary deity.
Sage Kashyapa was on his way to install the murti of Vishnu in a place not far from the present Anjumoorthy Temple. When he reached the present Anjumoorthy Temple, he happened to see a pond and realized the presence of Vaishnava Durga. He saw a murti of dancing Durga on the banks of the pond and installed it in the present Anjumoorthy Temple. This murti can be seen today behind the main sanctum sanctorum.
Sage Kashyapa was late for the installation ceremony of the murti of Vishnu in the nearby temple. Vishnu became angry and let out his Sudarshana Chakra. The Sudarshana appeared before Sage Kashyapa and the murti of dancing Durga in the present Anjumoorthy Temple. Sage Kashyapa prayed to the Sudarshana and installed it in the temple in front of Anjumoorthy Temple.
The Sreekovil is on the northern side. In the southern side, there is Vishnu. Sudarsana murthy is also there.
The temple timings are : Morning Darshan Time – 5:30 AM to 9:30 AM; Evening Darshan Time – 5:30 PM to 7:30 PM. The temple festival is observed in Makaram Month. The arattu or the conclusion of the temple festival is on the Rohini Nakshatra day in Makaram month.
3.2 Thrippalur Maha Shiva Temple, PRST54
Thrippalur Maha Shiva Temple, Pullode, Kerala 678542 PRST54 Thrippalur Siva Temple located on the banks of the Gayatri river at Alathur of Palakkad District in Kerala is a Parashurama Siva Temple PRST54 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala,
Identical to the three famous and important Shiva temples of Central Kerala, which are Vaikom, Kaduthuruthi and Ettumanoor, there are three temples in Central Kerala also, which are Pallavur, Ayalur and Tripallur. The similarities and importance are due to multiple factors i.e., the installation of the Lingas, the method of worship and the uniqueness of combining the worship in these three temples on the same day.The legend covering these temples are also similar.
It is believed that the Siva Lingam in this temple was installed by Demon Kara. Giant Kara got three shiva lingams, after his prolonged Thapas, and he carried these Lingams one in his right hand, second in left hand and third one on the teeth. He installed the right hand Lingam at Ayalur, Left hand Lingam in Trippalore through his feet and the third one in Pallavur. All these temples are situated within five kilometers.
The temple is dedicated to Lord Narasimha and Lord Krishna in addition to Lord Shiva. it was once under the control of the Kavalappara Swarupam of Palakkad King.
The temple complex having three main sreekovil for Lord Shiva, Lord Krishna and Lord Narasimha. The two-storey intricate carvings on the shrine of Lord Shiva reflect its antiquity. The Sanctum Sanctorum of Lord Shiva and Lord Krishna are in square shape. The shrine of Lord Krishna has two storeys and the Narasimha is circular (rounda-sanctum). All the three idol of the goddesses facing west. The interior of the temple is covered with polished granite stones. The well-packed small space gives its atmosphere an antique feel. On the east side of the temple, there is a kind of old paintings on the wall that appear to have been built by a devotee of Trippalur Shiva on closer inspection. It believe that these painting are a century old. The temple has a large pond outside the western temple gate. It is believed that the temple was built to calm the power of Lord Shiva.
The temple has sub-deities of Ganapathi, Subramanya, Ayyappa and Nagas. The tantra of the temple is with Andaladi and Kaimukku. Deepavali Vaavu is the main festival in this temple. It is believed that is was once under the control of Palakkad Kings. The temple has a large pond outside the Western gate. It is believed to be made to calm down the power of Lord Siva in this temple. A similar concept was found in Thiruvaloor temple as well. Deepavali Vavu is the main festival of Thrippalur Mahadeva temple
KILLIKKURUSSI MAHADEVA TEMPLE, Killikkurussi mangalam, Lakkidi, Kerala 679301 PRST58 KILLIKKURUSSI MAHADEVA TEMPLE located at Killikkurussi mangalam, Lakkidi, Kerala at a distance of 4 kms from Thiruvilwamala and 30 kms from Palakkad is a Parashurama Siva Temple PRST 58 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.This Lord Shiva temple captures the attention of all with its unique architectural exquisiteness, carved carefully in wood.
The main deity worshipped in the temple is Shiva and the darshan is towards west. The Nandi in the temple is slanting towards northeast side.
It is believed that the Shivling worshipped in the main sreekovil (sanctum sanctorum) was installed by Shuka Maharishi.A Ganapathi murti is worshipped on the left corner of the sanctum sanctorum. The Upa Devatas worshipped in the temple are Goddess Parvati, Guruvayurappan, Vanadurga and Nagam.
There is no festival or cultural programs as it is believed that Shiva is performing Tapas in the temple.Panchagavya kalam is held from Thulam 1 to Thulam 13.There is a belief that a dumb person will be able to talk after eating the Kadalipazham (nedicha kadalipazham) offered in the temple.The temple belongs to Pazheydathu, Mangalathu, Killikurissi, Poonthottathu, Panavur and Mantredathu Illams.The temple was renovated by Veera Keralan, a king of Cochin. There is a Sanskrit shloka regarding this renovation in the Balikallu of the temple. Kunjan Nambiar has mentioned Killikurissimangalam Shiva in many of his literary works.
The village is the birthplace of famous Malayalam satire poet and founder of the Ottamthullal art form, Kunchan Nambiar (Rama panivada).The house where Kunchan Nambiar was born, Kalakkathu Bhavanam, is now a cultural centre, undertaken by Department of Culture of Kerala State Government. There is also a library situated there in memory of Kunchan Nambiar called Kunchan Smaraka Vayanasala – Kunchan Memorial Library
Kaipayil Sree Mahadeva Kshethram, Temple Rd, Pathirippala, Kerala 679302 PRST50 Kaipayil Sree Mahadeva Kshethram located at Pathirippala, Kerala at a distance of 24 kms from Palakkad is a Parashurama Siva Temple PRST50 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
The temple is very small but is situated amidst land of 3 acres which includes a big pond. Here Lord Shiva is Swayambu (self manifested) Ganapathy & Bhagavathi are the other deities in this temple. Here, the daily poojas are offered by Tamil Brahmins though the main Tantri is a Namboodiri. Main festivals are Sivarathri, Ardradarsanam & Thalappoli. Here, the Swayamboo lingam is facing east.
3.5 Thiruvalathur Randumoorthi Temple, PSBT86
Thiruvalathur Randumoorthi Temple, Palakkad – Chitoor Road, Near Althara Junction Bus Stop, Kodumbu, Palakkad, Kerala 678551 PSBT86 Thiruvalathur Randumoorthi Temple located at Kodumbu, Palakkad district, Kerala at a distance of 9 kms from Palakkad is a Parashurama Bhagavathy Temple PSBT86 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
Thiruvalathur sree Randumoorthi Temple is very huge and nice. This is the biggest and oldest temple in Palakkad district and also one amongst the most famous 108 ‘Durgalayas’ consecrated by Lord Parasurama.
The temple allures tourists and pilgrims alike with its striking architecture and structural beauty. There are two presiding deities – Annapoorneswari and Mahishasura Mardini (two different forms of the Mother Goddess). Situated on the banks of the Sokanasini at Thiruvalathur in Palakkad, the temple has a beautiful Koothambalam (traditional temple theatre) and a huge Mizhavu (a percussion instrument).
The temple is protected by huge stone walls. There are four entrances to the temple though the two main entrances face east and west. Both temples have roofs clad with copper sheathing. While Annapurneswari temple is at a lower level, the other temple is at a higher level.
The temple celebrates its annual ten-day festival which ends on the Karthika asterism in the Malayalam month of Vrischikam (November-December). The major attraction of the festival is the lighting of Chuttuvilakku (stone lamps) surrounding the temple.
The temple’s Koothambalam (traditional temple theatre) and a huge Mizhavu (a percussion instrument) inside it are the major attractions in the temple. During the festival season performance of various art forms are presented in the Koothambalam.
The temple is open from 5:30 AM to 10:00 AM and from 5:00 PM to 8:00 PM.
3.6 SRI KALYANA SUBRAMANYA SWAMY TEMPLE, Palakkad, PRST57
SRI KALYANA SUBRAMANYA SWAMY TEMPLE, PMRX+H42, Palakkad, Kerala 678551 PRST57(Kodumbu Subramanya Swamy Temple) SRI KALYANA SUBRAMANYA SWAMY TEMPLE located at Kodumbu in the valley of the Soka Nasini river, Palakkad district Kerala at a distance of 8 kms from Palakkad is one of the 1000 Subhramanya temples in India. It is also is a Parashurama Siva Temple PRST57 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala .It is one of the oldest Murugan temple in Kerala region. In Thirupugazh Arunagiri nadhar sys that “KOdumbu” is half of Pazhani..Devotees believe that if a devotee takes bath in the Soka Nasini river, all his sorrows would fly away.
Kodumbu Mahadevar Temple is now known as Sree Kalyana Subramanya Swamy Temple. The main deity in this temple is is Subrahmanya Swamy. Lord Siva is in the Sivalinga form on the north side. It is also famously known as Kerala Palani. For the Arattu (Snanam) of Siva, all the devas are taken in procession.
The tower, chariots and chambers of the temple are constructed as per Dravidan style. In the sanctum sanctorum of the temple, Subramanya Swami, standing with his two wives Valli and Deivanai. The complex of the temple is also dedicated to Lord Shiva, Umadevi, Lord Parasurama, Lord Krishna, Shasta, Bhairavas. This temple also have statue of Senguntha Navaveerargal and Veerabahu who’s were the ancestors of Senguntha Kaikolar.The Sthala Vruksha of the temple is a Champaka tree,
As per legend, a group of Tamil merchants belonging to the SEngutha mudaliyar caste were regularly coming to do business in Kerala and settled down in Kodumbu. They used to go to Avinasi town to sell cloths, Once when they were going , they head voice from the bush near Kozhi mampatti village telling them , “I also will come’.. I also will come.” Though they tried their best to locate the source of that voice, they were not able to. During the bext trip same thing happened. They searched thoroughly , they found a Subramanya statue along with Valli and Devayanai inditch. That Statue told them, “I want to come with you and I would protect all of you.”
They took the idol with reverence and kept it on the cloth bundle on the back of a bullock. Suddenly the bullock disappeared .Though they searched they could not find it but when they reached their homes. They found the bullock carrying the statue.. They started worshipping the god. After several years they wanted to build a temple for that god., The local administrator at that time was one Kurror Mana Nambuthiripad.He allotted them a place inside the shiva temple to build their temple.The temple was built . The poojari I of shiva temple during those days was one Achuthan Namboodiri. He insisted that the pooja should be performed according to the Agama followed in Kerala and the Mudaliars were not prepared for it .
The kurror Mana Nambudiripad asked the Malayali side as well as Tamil side to keep a Kumbha at the northern gate of the tewmple and asked the Nambudiris to lift the pot kep by the Tamil side .They were not able to. A decendant of Manikka Vachakar the great Saivite saint who represented the Mudaliars easily lifted the pot kept by Nambudiris. So it was decided that the pooja in Subramanya temple would be according to Tamil Agama and that of the Shiva temple following the Kerala Agama. This is being followed to day.
Soorasamharam and Thaipooyam are the main festivities of the temple. Soorasamharam is an annual festival celebrated in the Malayalam month of Thulam (October-November), which begins on the day of the new moon and ends on the day of Skanda Sashti. According to Skanda Puranam, Lord Muruga killed Soorapadman the demon with his Vel (lance) and this divine act is known as Soorasamharam, to celebrate the devout conduct of the Lord’s victory in this festival. The ritual battle between Lord Subrahmanian and the demons begins in the afternoon and lasts three hours. The devotees carry huge effigies of the demons Aana Mahaa Sooran, Singa Mughan, Banu Gopan and Soora Padman. The idols of Lord Veera Baahu and Lord Bala Subrahmanian and Lord Kalyana Subrahmanian are transported in separate chariots.
The temple timings :5,30 Am to 12 noon and from 4.30 Pm to 8Pm There are special poojas conducted at the temple during Pradosham, Karthika , Sashti and Thiruonam. The Brahothsavam of the temple is conducted during Thai Poosam.
3.7 Panaiyoor – Paloor Siva Temple PRST51
Palathully Paloor Siva Temple, Kodumbu Oolassery Rd, Kerala 678531 Panaiyoor – Paloor Siva Temple PRST51 Palathully Paloor Siva Temple located at Kodumbu Kerala at a distance of 13 kms from Palakkad is a Parashurama Siva Temple PRST51 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
Panaiyoor Siva Temple is located in the village of Vaniyamkulam in Palakkad District, Kerala. The main deity in this temple is Lord Shiva, located in the main Sanctum Sanctorum, facing east. According to folklore, Sage Parashurama set up the idol. It is one of the 108 temples of Shiva of Kerala. The temple is located about 4 km from Vaniyamkulam village on Vaniyamkulam Road – Vallappuzha Road. The sanctuary’s main sanctuary is square in the Kukkudakruthi style.
Palathully Paloor Siva Temple is situated on a scenic Bharatapuzha riverside and is a nice, calm & serene temple.
3.8 Pokkunni Shiva Temple, PRST53
Pokkunni Shiva Temple, Palakkad, Kerala 678504 PRST53Pokkunni Shiva Temple located at Vadavannur, Kerala at a distance of 22kms from Palakkad is a Parashurama Siva Temple PRST53. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala The temple was built by the King of Kollamkodu kingdom.
There is a pond of 1 1/2 acres Inside Pokkuni Mahadeva Temple. It is sorrounded by rich paddy fields .Siva is swayamboo (self manifested) and to reduce His Rowdra bhava, placed inside water.
As per legend, Sei Parasurama installed Shiva Linga at the pond (Perumkulam) in Alathur as a way to diminish the harshness of the great deity and bring him peace. In other temples, the deity is worshiped facing to a pond or other pool to reduce the temper of Lord Shiva. One side of the temple pond may have been erected to reach the temple which was formerly the temple pond. One can see the temple standing in the pond.
The villagers say that a Brahmin lady Lakshmi Ammal along with her husband Venkitanarayanaiyer went to Kasi around and brought four Banalingams and installed in Kollengode Pudugramam Koduvayur Sivan temple Kalpathi sivan temple and Pokkunni siva temple. The then Alangudi thampurans from pudugramam along with the help of the the Raja of Kollengode constructed this beautiful temple. There is a Alangudi Badrakali temple nearby. The temple tank never dries up nor overflows. Worshipping here will give santhanabhagyam and doing ayush homam will will cure all deseases. The Lord is Mrithunjaya.
This temple was once owned by the king of Kollengode . The old name of Kollengode was Venganad. Venganad Nambi or the king of Kollengode was the ruler of Venganad comprising the five lands. He was also the leader of over a thousand Nair families in the area. Goddess Kachamkurichi was the Goddess of the king of Kollengode. But Vadavannoor Thevar (Pokkunny Siva) was a favorite god.
Other deities in the temple are Lord Ganapathy and Naga. Three poojas are conducted in the temple: Usha pooja, Ucha pooja and Athazha pooja. Important offerings are Rudrabhishekam and Pushpanjali
Cherpulassery Ayyapan Kavu, Pattambi Cherplasseri Road, Cherpulassery, Kerala 679503 PSDT 35 Cherpulassery Ayyapan Kavu located at Cherpulassery, Kerala at a distance of 44 kms from Palakkad and 26 kms from Thiruvilwamala is a Parashurama Dharma Shastha Temple PSDT 35. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
Cherpulassery Sri AyyappanKavu is also known as Women’s Sabarimala, Malabar’s Sabarimala, Valluvanad’s Sabarimala, etc, is the holy haven where Shree Dharmashastha is present with his consort Prabhadevi and son Satyka.This temple is one of the 108 Shastha temples which has a history of more than 1200 years .Lord Ayyappan is the presiding deity. The outer sanctum also has shrines dedicated to Navagrahas (nine planets), Nagaraja (serpent god), Brahma Rakshas, Krishna, Ganapathi and Shiva. The idols of both Shiva and Ganapathi are installed in one shrine.
It was known that more than 10 Namboothiri families lived in this vicinity. One among them started a penance at the Thiruvullakkavu Shastha temple in Peruvanam village, Thrissur with a wish of fathering a son.Afer years of penance and hardships he became weak and decided to return home. The next day was his birthday. Early next morning he noticed a stone in he form of a quadrangle which was not there before. Being a pious and faithful worshipper, he could easily make out that this was nothing but the devine form of Shastha. He prepared and offered a rice cake (known as Ada) with the rice and jaggery he had with him.Rice and jaggery cake is accepted as the most favorite offering to Dharma Shastha even today. .
By the graceful blessing of lord Shastha, a baby boy was born to them. But since that boy wanted to become an ideal mendicant he even forgot to get married when he grew up. Gradually the sole member of the family also passed away without a heir. Later, by the tireless efforts of their manager, Umikkunnathu Nair, the residence was converted to a temple. The jasmin baug in the quadrangle became the sanctum sanctorum and its surrounding roofed structure became the temple kitchen .
The Speciality of the temple: 1) After practising veda, vedantha and upanishads Sree Dharma Shastha ascended the ultimate throne of wisdom, hence today Cherpullasery Ayyappa Temple is an important center for the initiation of literacy. This temple is one of the very few temples where Ayyappa is being worshipped with fire and ballads.
2) Worshipping Sree Sharma Shastha as a complete man is the most ideal, hence pregnant women in their 7th mont of pregnancy visit the temple and pray for a comfortable delivery and intelligent baby. The offering is found very popular and effective .
3) Another specialty of this temple is that it is one of the few temples in Kerala where marriages can be solemnized in front of Ayyappa. Since Ayyappan is a celibate (Nitya Brahmachari) marriages are not normally solemnized at his temples, but the Cherpulassery Ayyappan Kavu is an exception to this practice
Offerings in the temple are :1) For full-filling devotee’s wishes “Theeyattu” is very famous ritual which is done here . If someone have any wishes he can offer Theeyattu for Shasthavu(ayyappan) and its believed that wish will be fulfilled.
2) 101 Nazhi Ari Ada Vazhipadu is also a very famous Offering which is done here for fulfilment of long pending wishes. Offering or vazhipadu is done after fulfilling the wish .
3) Neeranjana lamp and Ada Naivedyam are most important offering. 1st Saturdays of Malayalam calender months is special.
Festivals in the temple are : 1) Event called “Theeyattu” starts on 1st of Vrichikam month of malayalam calendar. It lasts for 40 days.
2) Aarattu is on 10th day of Uthram in Kumbham month. Also used to have Kalam Paattu on these days.
Thousands of people arrive on the day to witness various rituals and festivities. Special poojas are held during the festival days in which thousands of devotees participate. Chendamelam and panchavadyam also form a part of this festival. Parayeduppu and elephant procession provides a visual treat to the devotees.
Traditional performing arts, music and dance are staged during the period. The temple is traditionally decorated with plantain, coconut leaves, flowers, leaves, traditional lamps and lights. To Return to Index of Contents, Click Here. Otherwise Continue
4 Other Shiva Temples
4.1 Ayalur Shiva Temple
Ayalur Shiva Temple,Nemmara Aylur Road, Ayalur, Kerala678510 Ayalur Siva Temple is located at Ayalur, on the banks of Ayiloor river and at the foot of Ayilamudichi hill, in Nemmara, in Palakkad district of Kerala at a distance of 32 kms from Palakkad and 47 kms from Thrissur.
Identical to the three famous and important Shiva temples of Central Kerala, which are Vaikom, Kaduthuruthi and Ettumanoor, there are three temples in Central Kerala also, which are Pallavur, Ayalur and Tripallur. The similarities and importance are due to multiple factors i.e., the installation of the Lingas, the method of worship and the uniqueness of combining the worship in these three temples on the same day.The legend covering these temples are also similar.
The main deity of this temple is lord Shiva and is called Akhileswaran (The God of all people). This temple is more than 1000 years old. It is believed that the Siva Lingam in this temple was installed by Giant Kara. Giant Kara got three shiva lingams, after his prolonged Thapas, and he carried these Lingams one in his right hand, second in left hand and third one on the teeth. He installed the right hand Lingam at Ayalur, Left hand Lingam in Trippalore through his feet and the third one in Pallavur. All these temples are situated within five kilometers.
The temple was said to be under the ownership of Kodakara Nair. Kulangattu nair was the warrior of this family and they looked after the temple administration. The name of temple then was Akhileshwarapuram. The temple had a lot of Akil,(cup-calyxed white cedar) trees hence the name Akiloor or Ayaloor or Ayiloor. Later for a couple of years the temple was under the ownership of various Namboothiri families and finally came under the rule of Cochin king. Now the temple is under the Cochin devaswon board.
The temple faces east and has three poojas and sheeveli on daily basis. The Shiva pratishta is believed to be Parvathy Samethan, is having presence of goddess Parvathy with him. Another specialty of the temple Is that the pratishta of Nandi, the vehicle of Lord Shiva is situated in the southern direction close to the compound wall facing the east. Godess Pavathy is considered Simhavahini and lamp is lit on the western side of the temple behind Nandikeshan
The upadevathas are Ganapathy, Subrahmanyan and Ayyapan. On the right side of Nandikeshan along the Pradakshina path is located seven Mathru swaroopams namely Brahmnai, Maheswari, Vyshnavi, Kaumari, Indrani, Varahi and Chamundi. . There is a sculpture of Dakshinamoorthi at the southern side of the temple. Nagapratishta is on the South-west corner of the temple, outside the sreekovil.
The aarattu Grama Chaitanya Ratholsavam is conducted on Karuthavaau in the Malayalam month of thulaam. The festival is conducted by Kulangattu Nair nad aarattu is conducted in the Ayiloor river. Near the riveride wher Aarattu festival is conducted ( aarattu kadavu) thers is a banyan tree , a temple and a pratishta of lord Ganesha. Ayiloor ratholsavam or car festival is conducted in Malayalam month of Dhanu (Thiruvathira star). More than 100 people participate in the Pradosham abhishekam and also many offerings are being performed in this temple.
Ratholsavam is celebrated for three days. First day Udayasthamana Pooja is performed to Lord Parthasarathy, second day Udayasthamana Pooja to Lord Akhileswara followed by in the night Makeera Vilakku and third day is Ratholsavam (Thiruvathira) day. Most of the people who left Ayalur used to assemble on this festival day to have dharshan of their Gods (Grama Devathai) and also to meet their old friends. Procession by caprisoned five elephants with Panchari Melam,Pandi Melam, Panchavadhyam, Thayambaka and special programs like Kathakali, Music etc. are important on this day apart from Radham Ezhunnallippu.
On Thiruvathira day, Arudhra Dharisanam is an important one. Poornabhishekam to Lord Akhileswara starts early morning at 3.00 am and concludes at 7.00 am with japam viz. Mahanyasam, Rudram, Chamakam, Suktham etc. Arudhra Dharisanam (Jothi Dharisanam-Maha Deeparadhana) will be around 5.30 a.m. At present this festival is conducting by Ayalur Grama Janam. This festival shows tamil-malayalam culture.
The Krishnan (Partha Sarathy) temple, which was built by the Iyers , more than 100 years back, was built in the same compound as the Siva Temple , to its left . There is an interesting story of exchange of idols that is told even today. It seems the idols for the Nemmara Krishnan temple (Parthasarathy) and Ayalore Krishnan(navaneetha Krishnan) temple were made by the same Sculpture. But there was a mix up while delivering and the Parthasarathy reached Ayalore instead of Navaneetha Krishnan and they decided to install it in their temple. The Pooja for the Krishnan temple is by Kerala Iyers. Navarathri is celebrated in this temple. With great pomp The Lamp around the temple will be lit by iyers from a particular street every day of the Navarathri and the streets also got the name from this practice. Onnam Vilakku Theru (First lamp street) and so on till Eighth Lamp Street. .Unlike distributing Prasadam at the temple , People with prasadam go to each street . It is called as Panku ie share by them
4.2 Vettakarumakan Temple, Nenmara
Vettakarumakan Temple, Nemmara Aylur Road, Nenmara, Kerala 678508 Vettakarumakan Temple is located at Nemmara Kerala at a distance of 28 kms from Palakkad.
Vettakkoru Makan is worshipped in parts of North Kerala and North-Western Tamil Nadu. This deity is alternately referred as Kiratha-Sunu (son of Kirata). Vettakkorumakan is believed to be the son of Lord Shiva by his consort Parvathi, born when he assumed the form of a Kirata (hunter) to deliver a weapon known as Pashupathasthra to Arjuna. The most famous temple of this deity is the Balussery-Kotta Vettakkorumakan temple about 25 km from Calicut. Other prominent temples are at Ramanthali, Nileshwar, Kottakkal, Nilambur, Karaparamba and various places in Kannur district and Kasargod district. He is the family deity of the Rajas of Chirakkal, Nileshwar, Kottakkal, Nilambur Kovilakam, Kalathil Kartha’s, Aluva, Amarambalam Kovilakam and Randu Illam Vargam Nambiars. A special type of firecracker called “Kathina” was his favourite.
Vettakarumakan Temple at Nemmar is small in size – but calm and serene.It has a nice location on the lap of the hills surrounding the Nelliyampathy forest,
The Vela festival of Nenmara and Vallangi villages is famous for its grandeur and rituals. The friendly competition between the villages to outdo each other spices up the entire festival and many a unique sight are on display during this time. The Vela is celebrated after the paddy harvest. One gets to witness some wonderful art forms like Kummatti, Karivela and Andivela during this time period
4.3 Thripallavoor Shiva Temple
Thripallavoor Shiva Temple, Palakkad, Kerala 678688 (Siva Thripallavurappan Temple) Thripallavoor Shiva Temple (Thripallavurappan Temple) is located at Pallavur, Palakkad district, Kerala at a distance of 23 kms from Palakkad.
Identical to the three famous and important Shiva temples of Central Kerala, which are Vaikom, Kaduthuruthi and Ettumanoor, there are three temples in Central Kerala also, which are Pallavur, Ayalur and Tripallur. The similarities and importance are due to multiple factors i.e., the installation of the Lingas, the method of worship and the uniqueness of combining the worship in these three temples on the same day.The legend covering these temples are also similar.
It is believed that the Siva Lingam in this temple was installed by Demon Kara. Giant Kara got three shiva lingams, after his prolonged Thapas, and he carried these Lingams one in his right hand, second in left hand and third one on the teeth. He installed the right hand Lingam at Ayalur, Left hand Lingam in Trippalore through his feet and the third one in Pallavur. All these temples are situated within five kilometers.
Sree Visalakshi Sametha Sree Viswanathaswamy Temple, Chathapuram, Kalpathy, Palakkad, Kerala 678003 Sree Visalakshi Sametha Sree Viswanathaswamy Temple is located at Chathapuram, Kalpathy, Palakkad, Kerala. Tamil Brahmins of Kerala say that “Kasiyil Pathi Kalpathi” i,e Kalpathy is half of Kasi.Kalpathy agraharam was recently recognised as a heritage village by Archeological survey of India.
The general belief is that one Lakshmi Ammal along with her husband Venkitanarayana iyer of kollengode , who had settled there from Mayiladu Thurai of Tamil Nadu went by foot to Benares(Kasi) during those days and brought Siva Lingas from there . They wanted a temple to Lord Shiva to be built resembling the Mayurnatha swamy temple of Mayavaram on the banks of Cauvery(some say Kasi Viswanatha SWamy temple of Benares) and it seems she gave 1320 gold coins to Prince Sekari Varman of Palakkad royal family to a build a temple and consecrate the Shiva lingam which she has brought.
Iakshmi Ammal also constructed three other temples in nearby Kollengode, Koduvayur and Pokkunni. Naturally she installed lingams brought from Varanasi .
The temple is situated at the bottom of eighteen steps leading from the eastern Gopuram. In the south-west direction of the temple is situated the temple of Sri Lakshminarayana Perumal of Old Kalpathy Village and Prasanna Maha Ganapathy of Chathapuram village, in the east the Kshipraprasada Maha Ganapathi Temple of Pandhrandaam Teruvu and the Manthakara Maha Ganapathi Temple of New Kalpathy village and in the east-west direction Sri Varadaraja Perumal of Govindarajapuram village. In the eastern direction at a distance of a kilometer is located the Chokkanathar temple of Chokkanathapuram village. The Serpent Gods [nagaprathishta] are consecrated beneath the first banyan tree, which is also the “sthala Vriksham”. Pooja is performed for this tree and naga prathishta, treating it as “Vishnu Amsom”.
The flag staff (Kodimaram) is erected in front of the temple. The stone slab describing the land given to the temple etc. is installed behind the flag mast. Close to the stone slab is the Bhadralingam and in front of it the Gnana Nandikeswarar, facing Sri Viswanathaswamy. The eight sides of the prakaram(closed precincts of a temple) inside the Temple belongs to Indra, Agni, Yama, Niruruthi, Varuna, Vayu, Kubera, and Eesanan. The idol of Sri Viswanathaswamy is situated in the direction of Kubera facing east and close to this Sri Visalakshi facing south. In front of Sri Viswanathaswamy, Nandikeswarar appears in three forms. The three forms symbolise Aathmathathwam, Vidyathathwam and Sivathathwam.
The moolavar in this temple is Sri Viswanathaswami and he faces the east and mother Visalakshi faces the south .The palli arai is on the west of mother’s shrine.Opposite the Palli Arai are Nava Grahas along with their consorts.Lord Gangadhara shrine is on souh , Muruga along with Valli and DEvayanai on the east and there are also temples for CHandikeswara and Bhairava, facing south
Since mother Visalakshi faces south devotees believe that by praying to her their longevity can be increased.They perform Kumkumarchana to her and perform Mruthyunjaya Japa in front of her.
The idols of Sri Viswanathaswamy and Sri Visalakshi are attached to the pedestals by Ashtabandhanam, a mixture of eight elements that help fix the idol to the peetham or base. The Viswanathaswamy idol is a Bana Lingam. The Bana lingam extends four carpenter’s angul (inch) higher than the pedestal. The circumference at the level of the pedestal may be about eight angul(inches). The Vishalakshi idol stands twenty four inches above the pedestal up to the top of the crown.
Pooja is conducted four times a day: 5:45AM Usha Pooja, 9:45 AM Uchikala Pooja, 5:45 PM Deeparadhana, and 7:45 PM Ardhajama Pooja. Chariot Festivals are not normally carried out in Kerala but Kalpathy temple has a very famous chariot festival. The annual ten-day chariot festival conducted here during the month of November iDuring this time, 4+chariots (rathas) from 4 temples of Kalpathy come together and circumvent streets of the villages in a grand procession. Phone numbers :+91 94478 39279, 0491 257 795
Nenmara Sri Nellikulangara Bhagavathi Temple, Nenmara – Nelliyampathy Rd, Nenmara, Kerala 678508 Nenmara Sri Nellikulangara Bhagavathi Temple is located at Nenmara, Kerala at a distance of 34 kms from Palakkad. The presiding deity here is the Goddess known as Sri Nellikulangara Bhagavathi and it is one of the large number of B hagavathy temples of Kerala..
As per the Legend once a person named Kodakara Nair on his way to Nelliyampathi hills took rest under the shade of a tree. Goddess who was residing at that place attached herself to the umbrella carried by this person and he brought the bagavathi to nenmara. It is believed that when he tried to lift the umbrella form a place near Kothakulam pond he could not do it and people believed that a divine power had come to their village and a temple was built at the spot where the umbrella was kept and this place is called as Sri Moolasthanam.
Over the years astrologers and renowned religious people predicted that the temple should be shifted to Nellikulangara for the convenience of devotees of Nemmara and Vallenghi villages. Cochin Devasom Board built the present day temple now known as the Nellikulangara Kaavu or Sri Nellikulangara Bhagavathi temple. The arrival of Nenmara Vallangi Vela festival brings a spirit of celebration and rejoicing to the whole region.
This temple is famous for its Nenmara Vallangi Vela festival conducted jointly by two villages Nenmara and Vallangi which is only second to Thrissur Pooram. This festival is a friendly competition between two villages to conduct the festival with great pomp and show.
The Vela festival of Nenmara and Vallangi villages is famous for its grandeur and rituals. The friendly competition between the villages to outdo each other spices up the entire festival and many a unique sight are on display during this time. The Vela is celebrated after the paddy harvest. The festival is believed to be the birthday of the presiding deity of Nellikulangara Bhagavathy and falls on the 20th day of the Malayalam month of Meenam. The two competing villages, the Nenmara and the Vallangi, have their own temples but converge at the common Nellikulangara Bhagavathy Temple for the Vela.
One gets to witness some wonderful art forms like Kummatti, Karivela and Andivela during this time period. The 20th day sees magnificent processions with caparisoned elephants being taken out from the two villages to the Nellikulangara Temple. Once they reach the temple, the two sides perform the panchavadyam (traditional Kerala orchestra). Villagers from both sides stand facing each other beneath the utsavapandal (festival stage) and enthusiastically perform several traditional percussion ensembles in a bid to outshine each other. People are also enamoured by the beautifully decorated aanapandal which are used to house the elephants.
5.2 Mangottu Kavu Temple, Athipotta
Mangottu Kavu Temple, Athipotta, Kerala 678687 Mangottu Kavu Temple is located at Athipotta, near Alathur in Palakkad district, Kerala at a distance of 39 kms from Palakkad. This is one of the large number of Bhagavathy temples of Kerala. The goddess in this temple is supposed to be in her very fierce form. She is also considered as the younger sister of Parakkattu Bhagwathi who has a temple in Kavasseri near by. Mangottu Bhagavathy Temple enshrines Vaishnavi, one of the seven mother goddesses. The idol of the goddess is about six feet tall.
As per the legend, Mangottu Bhagawathi is supposed to have come to this place to fulfill the desire of a weaver. This weaver, Kuttan, was a great devotee of the Goddess. He and his people wove clothes and sold them in places where festivals were held. It is said that at one place, he was so enchanted by the appearance of the Devi there that he mentally requested her to come along with him. At that time, there was a whirl wind which removed the clothes of the idol of the Goddess which was being taken out in procession. Kuttan immediately threw the cloth that he had brought to sell on to the goddess. This cloth fell on the Goddess and got attached there.
Next day Kuttan returned to his village. He was carrying an Umbrella. At a particular point he got so tired that he kept the Umbrella on floor and slept near by. When he woke up, he was not able to remove the umbrella from the ground. An astrologer was summoned who told Kuttan that the Goddess has occupied the Umbrella and she wants to live in this place. Then the astrologer told that a temple should be built This place is the present Athipotha.
Tuesdays, Fridays and Sundays are considered special days to visit the temple. Apart from the powerful Bhagavathy, Ganapathy has a shrine in the South-West corner called Kanni Moola. Mookken Chathen as known as the Watch Lord of Bhagavathy, is consecrated on the Northern Side, out side the Temple compound. Special Poojas are done in the Sannidhi. These poojas are not done as per the Tantric Rituals; These are done under “Koulachara”. Poojas are done by the Hereditary Family.
The temple timings are 5am to 11 am and 5 pm to 8 pm. Prasada Ootu (Lunch prasadam) will be there on Tuesday, Friday and Saturday starting from around 11:30am
The Festivals of the temple are : 1. Vela: The main festival in the temple is Vela Celebrated in the month of April (Medam month in Malayalam Calendar year). This Festival is conducted by the people nearby Known as Desam.
2.Utsavam : This is a 10 day long Tantric Ritual performed in the temple for the enrichment of divinity of the deity This will be performed under the auspice of the Temple Tantri Bhramashree Andaladi Manakkal Sankaran Namboodirippad. The Utsavam is conducted During the Malayalam month of Edavam ( May-15 to June 15) every year. During Utsavam,, Chandattam is performed. On the 9th day, the deity will be taken out in procession to Gayathri River Banks for Aarattu. Bhagavathy will have Aarattu in the Kadvu (River ) and the deeparadhana will be performed there itself. Then Bhagavathy will be taken back in procession having decorated elephants, Panchavadhyam and with large number of Devotees, who would take bath in the river during the course of Aarattu and Deeparadhana.
3. Laksharchana : This is also a Tantric Ritual. This is conducted during the month of Kanni ( September-October) every year. Vedic scholars will recite Mantras all along the day, and the Kalasams will be poured over the Main Diety every day. This 7 day Ritual also attracts many devotees.
4. During Navarathri days, a special Pooja, Navarathri Vilakku is done at the temple.
Also Vishukkani, Illam Nira, Nira Puthari etc. are also celebrated in the temple
The temple is under the Malabar Devaswom Board. The Hereditary trusteeship belongs to Poomully Mana. The Temple has a limited lodging facility with 6 Rooms available for daily rent. Temple also has a Kalyana Mandapam. Landline Phone No. (04922) 232248 Office Mobile: 85908 05996
The temple has three sub temples situated at 3 different places.
1. Shri Mahadeva Temple, Vaulliapuram : 3 Kms away from the temple, on the banks of Gayathri River. Main Deities are Lord Shiva & Lord Vishnu.
2. Shri Subramaniaswamy Temple, Kazhani : 6 Kms away from the temple. This temple is abode of Lord Subramanian. This temple is very old, dating back to a 1000 years. The Sreekovil is built in “Salakooda” Nirmithy, an old architectural form used in Temple constructions in ancient days.
3. Shri Siva Temple, Venganniyur. : 12 Kms away from the temple. Siituated in a typical village called Venganniyur.
5.3 Sri Chinakathoor bhagavathi Temple, Palapura
Sri Chinakathoor bhagavathi Temple, Palapuram, Ottapalam, Kerala 679103 Sri Chinakathoor bhagavathi Temple is located at Palapuram, Ottapalam, Kerala at a distance of 6kms from Thruvilwamala and 30 kms from Palakkad. This is one of the large number of Bhagavathy temples of Kerala.
The temple is one of the oldest Devi temples situated in Palappuram in Ottapalam Taluk. There are two sancta sanctorum (sreekovil) in the temple which is endowed with the presence of goddess Bhadrakali, namely thazhathe kaavu (lower shrine) and mele kaavu (upper shrine). Mamankam. (Mahamagham/Jubily) used to be praised once in twelve years on Makam day.
The temple has 2 shrines :Thazhekavu (lower shrine) and Melakavu (upper shrine). Melakavu is believed to be older than Thazekavu. The priests of the upper shrine traditionally come from the Kulangara nair family of Palappuram. Namboothiri priests do the pujas[what language is this?] in the lower shrine and in the ten days of Pooram. They are in charge of the upper shrine as well. There is a shrine dedicated to Lord Vigneshwara (Ganapati) who is believed to be in his divine “Vidya Ganapati” form, adjoining the temple complex near the iconic banyan tree
As per the legend Lord Rama and Lakshmana were wandering in search of Sita when they reached Vilwadri (the Vilwa Mountain). They told lord Ayyappa and Bhagavathy who were accompanying them to find a place to take rest. When they did not return even after a long time, Rama and Lakshmana went looking for them and found them taking rest at the top of the hill. The myth has it that an angry Rama playfully pushed lord Ayyappa down to the south and gave a beating to Bhagavathy. (The shrine of lord Ayyappa at Vilwadri temple is situated in a lower part from the rest of the structure now- like a pit and the deity is called kundile ayyappan or Ayyappa in the pit!).
Playfully beaten up by Rama, Bhagavathy ran away from there and stopped running when she reached Chinakkathoor, Palappuram and took position there, facing the north. The temple faces to the south today. There is a myth regarding this as well.
In the year of 1757, Samoothiri and his army were on their way to attack Paliathachan. When the king and his retinue reached Palappuram, he noticed that the palanquin bearers have stopped moving. When enquired about this, he was informed that there resided the most benevolent Bhagavathy who is sure to hear the prayers of the devotees. Samoothiri got down from the palanquin, walked to the north and thus asked: “who is it?”, and the Bhagavathy turned to south to face him and replied: “It is Kali.”
Samoothiri duly paid obeisance to Bhagavathy. Since his obstructions were removed, Samoothiri was ready to carry on with his journey. Before leaving the place, he ordered his men to celebrate the annual festival of the temple with all the pomp and glory. He entrusted the landlords to carry out the proceedings of the festival with 16 wooden horses. Kuthirakali – a ritual game of these wooden horses- is performed as part of the festival (pooram) even now.
Sree Chinakkathoor Bhagavathy Temple hosts one of the most unique and colourful poorams (temple festivals) in Kerala. This festival draws in people in large numbers annually. It is celebrated on Makam asterism in the Malayalam month of Kumbham. One is treated to some of the best folk art performances that Kerala has. Majestic elephants marching through the streets are among the best sights seen during this pooram. The accompanying panchavadyam and pandimelam (traditional orchestra) add to the grand spectacle. Pulikali performances are also seen along with the constant beat of drums reverberating through the air. People of all religions and castes come together to celebrate this great occasion every single year. The temple timings are : 5am to 10.30 am and 5 pm to 8 pm
5.4 Sree Puthanalkkal Bhagavathi Temple
Sree Puthanalkkal Bhagavathi Temple V8J9+JCP, Cherpulassery, Kerala 679503 Sree Puthanalkkal Bhagavathi Temple is located at Cherpulassery, Palakkad district of Kerala, at a distance of 25 kms from Thiruvilwamala and 43 kms from Palakkad. It is one of the large number of Bhagavathy Temples of Kerala.
As per the legend, Mozhikunnathu mana is the Ooranmah (Management) and closely related to the origin of the temple. A member of this Mana was a firm believer of Thiruman- dham Kunnilamma and used to visit that temple every monday for thinkal thozhal (special prayers for Monday) Due to old age , he could not continue visiting the temple and once left after regretful prayers.
On reaching his house, he left his palm leaf umbrella and went for a bath in nearby pond 0f Illikot Kurissi Siva temple. When he tried to lift the umbrella after bath, it began to shiver indicating the presence of some power. He understood that Devi was following him from the temple understanding his mental agony. From that day onwards the place was considered to have Devi’s presence ; he and his ancestors began to worship Devi at that place..In course of time, members of the Mana built the temple here. The Temple timings MORNING- 5 AM TO 10.30 AM EVENING- 5 PM TO 7.30.
5.5 Sree Pariyanampatta Bhagavathi Temple
Sree Pariyanampatta Bhagavathi Temple, Pariyanampetta, Kattukulam Road, P.O, Thiruvazhiyode, Kerala Sree Pariyanampatta Bhagavathi Temple is located at Pariyanampetta, Thiruvazhiyode, Kerala at a distance of 34 kms from Palakkad and 18 kms from Ottapalam. This is one of the largest Devi temples of Valluvanad Desam in Palghat district. Presiding diety is known as the Goddess of 14 Desams. Temple and its precincts have much resemblance to that of Mookambika temple Kollur.
Sree Pariyanampatta Bhagavathy temple, dedicated to Bhagavathy is believed to be around 1400 years old, Here three Daaru Shilpas (idols) of Goddess Devi (full shape in standing pose ) are placed close to one another.The first Shilpa on the right is being worshiped as Saraswathi Devi in the morning,the middle deity as Bhadrakaali in the noon and the third Shilpa is being worshiped as Lakshmi Devi in the evening. The single deity of Sree Mookaambika Devi temple is being worshiped in the same manner and concept of three forms of the Goddess.
The temple is an exquisite structure spread over one acre out of the total eight acres. It has got a sreekovil with a mukha mandapam, dhwajam, deepasthambam, sub-shrine, pattukottil, thidapalli, ootupura and agrasala along with other structures. There are some delicate and intricate wood carvings at the mukha mandapam (ashta dikpalakas with Sree Chakra at the centre) and on the Sree Mukham (motif of Goddess Bhadrakali and heads of elephants on either side) as well.
As per legend, once a veteran namboothiri of Pariyaanampetta manakkal had undertaken a pilgrimage to Mookaambika temple with his servant who was the head of Chalavara Parola Nair Tharwad near Cheruplassery. He attained divinal powers on meditating devi Mookambika for a long period. There after he was returning home wishing to spend his rest of life in the home village chanting Devi bhajans . On reaching the bank of a small stream at Pariyanampetta he felt tired and took rest there and untied his bundle of personal belongings.
To his dismay he saw a Thidambu (replica of a deity) inside the stocks of his bundle . His inner eye resolved the reason and he desired to make pratishta (installation) of the thidambu there. He summoned peoples of 14 desoms in old Valluvanadu taluk and did the pratishta of the thidambu with the vedic rituals .
Main festival of Temple is known as Pariyanampetta Pooram. It is one of the famous festival of the district. . Usually this festival falls on 7th day of Malayalam month Kumbham and from that day onwards it lasts with traditional programs, stage programs, cultural programs, stage shows, vocal concerts, percussions and dance programs on all days till date of main festival.
The ornamentally decorated up elephants up to 9 numbers take part in all three processions namely Vadakkanpooram, Kizhakkanpooram and Patinjaranpooram. Well known percussionists and other associated artists ensemble the rhythm with their talent. Effigies of big size Kuthira (Horses), Kaala (Bulls) and chariots which are decorated with colourful imitating laces set with stones are incorporated to add the procession pomp and splendour.
After the processions are finished in the temple , fire works start by 9 PM with its sound and color enthralling thousands of viewers. Since then percussion, staging drama in dancing form ( Bale), traditional items like Keli, Pattu etc, and night procession with parading decorated elephants add the festive mood of the Pooram which would conclude by the next day morning.
During pooram days Nadaswara melam and tholpavakoothu are performed in the temple. Tholpavakoothu is a traditional art form of Kerala which is a compulsory item to perform in all Devi temples during festival period. Ramayana story is narrated in this art form in which characters of the epic are made out of leather and their shadows are shown playing in a lengthy white screen according to the narration. This is in remembrance to how the story of Ramayana was told to Devi Parvathy by lord Paramasiva.
One of the most expensive and eminent vazhipadu (votive) is” Dravyakalasam”. It is also performed as part of the festival in order to rejuvenate the divinely power of the deity. Gold pellets, coins, precious stones like diamonds, blue saphire, Pushyaraagam ,ruby etc mixed with nine cereals are poured on the deity enchanting veda slogans. Participation of devotees in contributing the valuables for “Dravyakalasam” bring their home all fame and prosperity .
Para Eduppu is one another important vazhipadu (votive) during the temple festival. On offering this vazhipadu one can have the grace of lord Dhanalakshmi to fulfil their prayer of being wealthy. To Return to Index of Contents, Click Here. Otherwise Continue
5.6 Ootukulangara Bhagavathy Temple, Peruvemba
Ootukulangara Bhagavathy Temple, Peruvemba, PM4R+JMH, Kerala 678531 Ootukulangara Bhagavathy Temple is located at Peruvemba, , Kerala at a distance of 15 kms from Palakkad.
As per legend, the land where Peruvemba temple now exists was originally a farmland. When working on the land, a farm worker noticed that the plough accidentally hit a stone and the stone started to bleed. The worker was scared at this sight and he immediately fled from the scene to intimate the land owner. The land owner inspected the scene and called for an astrologer who performed a Devaprasnam and found that it was Bhadrakali in Swayambhu form (self-incarnated in the stone) and as per the astrological prediction, a small temple without a roof was built. Since the stone was found under the shade of an Ashoka tree, the tree itself was chosen to act as the roof to the temple. This is how the Ootukulangara Temple came into existence.
At the Peruvemba temple, Bhagavati is worshipped in Bhadrakali form. Often, the name Bhadrakali is misinterpreted as being one of the fiercest forms of the Devi. However, this is not true. Bhadrakali literally means, “That Kali who safeguards Her Devotees” and as per Agrala Stotram created by Markandeya, Bhadrakali bestows Happiness and Peace upon her devotees.
The most important service performed at the temple is the Chaandu abhishegam to the Bhagavati Devi. “Pattham Pathayam” is a festival celebrated in the last week of December every year. During that time, there is a day when everyone is allowed to freely enter the inner portals of the temple and reach very near the goddess. The temple has its ownAal maram and temple pond. The dewaswom building is now newly built alongside the kalyana mandapam.
Patham Padhiyam popularly known as Chanthatam is the major temple festival. It normally falls in the last week of December. The festival begins from the Malayalam month of Vrischikam or Mandalamasam. Vilakku (lighting of lamps in the temple and special pooja) is daily performed from the first day of Vrischikam masam to chanthatam festival. The chanthatam is celebrated after 41 Niravilaku in the first following Monday or Thursday. Devotees offer auspicious offering of the Bagavathy ‘chanthatam’ to the Bagavathy at the festival day. The temple is open till 1 PM from the morning at the Chanthatam day.
Navaratri festival is also auspicious in the temple. Vilakku is daily performed in the nine days of navarathri. Peruvemba Vela is another festival of the Ootukulangara Bagavathy. It is not performed in the temple; it is performed in the Thoovaseri Mannam, which is the moolasdanam of the Bagavathy. Temple timings are from 5 AM to 10.30 AM and 5 PM to 7 PM.
5.7 Sree Emoor Bhagavathy Temple, Palakkad
Sree Emoor Bhagavathy Temple, Kallekkulangara, Akathethara, Sagarika Nagar, Palakkad, Kerala 678009 (Kallekulangara Hemambika Temple) Sree Emoor Bhagavathy Temple is located at Kallekkulangara, Akathethara, Palakkad district , Kerala at a distance of 5 kms from Palakkad.Emoor Bhagavathy Temple also known as Hemambika Temple (or) the Kaipathi (i.e. palm of the hand in Malayalam) Ambalam (or) Kallekulangara Bhagavathy Temple – {Kshetram/Ambalam are Malayalam words meaning temple}.
As per legend, four Ambika Temples Goddess Balambika at Cape-Comerin Goddess Lokambika at Loakanarkavu near Badagara, Goddess Mookambika at Mangalore and Goddess Hemambika at Palakkad were consecrated by Parashurama for the safety of Kerala, the Land of recovered from the Sea.
The chief deity here is Goddess Hemambika, but the idol worshipped here is an “upraised hand,” behind which there is a legendary tale. The Goddess once agreed to appear before a devotee on the condition he will not disclose it to anyone. But the excited devotee, unable to hold it within himself, told everyone, and when the goddess appeared before him, seeing the small crowd that had gathered there, she vanished immediately, and all that the devotees could see were her upraised hand!
About 15 KM away from the present Malampuzha reservoir, in the inaccessible valley of the dense Vadamala forest, a section of the Western Ghats(Paschima Ghatta), locally known as Muthikulam, Mudiyolambi, Aduppukootty, Poonkavanam etc., there was a divine shrine of Goddess Durga. The legend says that Kurur and Kaimukku Nampoothiris used to visit this holey place daily for worship, crossing the protected tempestuous mountains tracks on naked feet. Years passed on without any change in their daily routine. One day while returning home after worship, due to the vagaries of old age, they were forced to take rest under a tree. An old woman appeared before them and gave them some sweet fruits which they gladly accepted.
They were suddenly relived of their fatigue and felt surprisingly refreshed. These two ardent devotees on their journey next day, reached near the tree to find a huge elephant standing before them. Beside the elephant they had the ‘Darshan’ of the golden coloured Goddess. From that day onwards, they started worshipping the Goddess under the tree. Kurur was incapacitated by old age and found it difficult to carry out the daily routine of worship in the mountain.
One night, Goddess papered before him in his dream and consoled him that she will be seen in the pond near his house and can worship her there. Early next morning the radiant devotees rushed towards the pond and found two beautiful hands coming out of water in the middle of the lake. Kurur, on his excitement, jumped into the pond, swam to the centre and caught of hold of the hands. Immediately, the hands turned into stone, becomes stationary. The Kallekulangara, where the temple is situated, derives its name from this incident. With the help of the friend Kaimukku Kuru worshipped the hands. The present temple was constructed by filling the lake around those divine hands. The Five Ponds surrounding the temple amply prove that the temple was constructed on the land reclaimed from the lake. Kurur instructed the local ruler, Shekhari Verma Valiya Raja of Palakkad for commencing the work of constructing the temple. To-day, the Executive Officer, appointed by the Malabar Devaswom Board looks after the day to-day administration of the temple.
It was Aadi Shankara who brought an order in the mode of daily worship and decided upon the different offerings to the deity. The Goddess is worshipped as Saraswathy in the Morning, as Lakshmi at Noon and as Durga in Evening. The very old Shiva Temple of Chendamangalam and the Shiva and Shastha Temple of Easwaramangalam are in the vicinity of Hemambika Temple which have greatly contributed to the sanctity of place.
Besides the major festivals of Dassara, Shivarathri, Mandala Pooja, Easwaraseva etc., and many holy days are systematically celebrated here. Important offerings to the Goddess are Naivilakku (Ghee Lamp), Kalabham (Sandal Paste), Chathussatham, Naipayasam etc., Hemambika Sanskrit High School, an educational institution of prominence is being run under the guidance of the Devaswom, mainly with a view of propagating and improving the study of sacred language (Deva Bhasha) Sanskrit. One famous Elephant named “Rajagopalan” owned by Kallekulangara Devaswom.
Important offerings to the goddess are naivilakku (ghee lamp), kalabham (sandal paste), naipayasam.
5.8 Puthur Sri Thirupuraikkal Bhagavathy Temple
Puthur Sri Thirupuraikkal Bhagavathy Temple,Puthur Rd, Venkateshapuram Colony, Puthur, Palakkad, Kerala 678001 Puthur Sri Thirupuraikkal Bhagavathy Temple is located at Puthur at a distance of 1 km from Palakkad, Kerala
Puthur shri thirpuraikal temple is one of the ancient and powerful temples of shakthi in the whole of Malabar. Bhadrakali is the main deity worshipped here. Along with her, the sanctum sanctorum also has the divine presence of Lord Vishnu,Durga and Lord Ganesha.
It is believed that the devi fulfills all the wishes of her true devotees. A heartfelt prayer never goes unanswered here. Many true life stories of her divine blessings from times of yore are a proof to it.With every passing year the story of her benevolence crossed the boundries of the of the dist. of palakkad further and further and today people from far and near throng the shrine for a glimpse of her divinity.
The main festival of this temple called the Puthur Vela commences in mid March and the curtain falls on the month long celebrations in mid April. The most interesting and artistic element in Puthur Vela is the Tholpavakoothu (shadow puppetry) performance. Tholpavakoothu or shadow puppetry is a temple art form which is popular in the Bhagavathy temples mainly in Palakkad district and nearby regions in Kerala. It is a form of puppet show wherein the story of Ramayana is depicted .The belief goes that devi enjoys the divine story of Lord Rama every year through this form of recital.Very few temples of kerala still retain this art form.
Apart from this all other temple art forms of kerala feature during the celebrations. The highlight of this month long festivity is the Music and Dance festival that has grown into one of the prestigious cultural events of the state. Also 10-day dance and music festival, known as Puthur Sree Thirupuraikal Music and Dance Festival is conducted.. Every year renowned dancers and musicians from across the country will perform here.
It is considered it to be one of the ancient and most powerful temples of Shakthi in the entire Malabar. The temple is dedicated to Bhadrakali, who is the main deity worshipped here.
5.9 Sree Kurumba Bagavathi Temple, Vadakkanthara
Sree Kurumba Bagavathi Temple, Chunnambuthara, Vadakkanthara, Palakkad, Kerala 678003, Sree Kurumba Bagavathi Temple is located at Vadakkanthara, Palakkad, Kerala .There are several Kurumba Bhagavathy temples in Kerala. Some of them at : Kodungalur, Pudussery, Muzhappilangad, Palappuram, Kozhikode, Kuthanur, Thozhupadam, Kottikulam Bekal, Chathakkad, Kuzhalmannam, Kuriyadi, Swamikunnu and Vadakkanthara. There is another Bhagavathy Temple in Vadakkanthara at a distance of 1.5kms from Kurumba Bagavathy Temple: Vadakanthara Sree Thirupuraikkal Bhagavathi Temple.
Sree Kurumba Bhagavathy temple is very ancient and famous in Kerala. Its tradition and festivals attract more number of devotees daily.
5.10 Bhagavathy Temple, Manapullikavu
Bhagavathy Temple, Manapullikavu, East Yakara, Manapullikavu, Palakkad, Kerala 678013 Bhagavathy Temple, Manapullikavu is located at Yakkara, Manapullikavu, Palakkad district, Kerala at a distance of 5 kms from Palakkad.
As Guruvayur and Sabarimala are noted for sandal and gheeabishek respectively, Manapulli Bhagavathi temple is noted forblack paste – Karuppu Chandu) abishek. Mother Bhagavathihas three eyes and four sharp long teeth – Korai Pal in Tamil.
It is believed that the sword used by Mother Bhagavathi to defeat and destroy the demons is still the float tank –Teppakulam. During the Velai festival, an event of Mother Bhagavathi taking out the sword from the Teppakulam – called Velichapadu – is celebrated. A devotee possessed with the influence of Mother Bhagavathi dives into the tank, bring the sword and place it in the shrine of Mother for pujas. Feeding of the devotees also takes place on this day called Velai Oottu. During this festival, 15 elephants stand in a line with playing of Pancha Vadyam, Pandi and Panjari Melas. Mother Manapulli Bhavathi with Her dark complexion is facing North. She is holding trident, skull, sword and armour in Her four hands. She is in her best attire wearing jewels. She has the third eye onthe forehead as Lord Shiva and four sharp long teeth. Thosesubjected to injustice pray to Her for relief. It is said that Her long teeth represent four Vedas.
As per the legend, Numerous Bhrahmin families living on the banks of Holi River Sokanasini (Bharathapuzha) used to perform ‘Yagas’ on the river bed. Thus the area came to be known as ‘Yaga-kara’ which later came to be known as ‘Yakkara’. It is believed that a saintly Brahmin of Yagakkara conducted his prayers in his kitchen which is also called as ‘madappalli’. In the course of time and usage, the area came to be known as “Manappulli”.
Sree Manappulli Bhagavathi is Bhadrakaali and was born out of the sacred “Jada” of Lord Shiva during Dakshayaga. She is black in colour, with four hands, each one having Soolam, Kapalam, Gadkam and Khedam. She is with three eyes, two ‘Dhamshtram’, with ‘Pattudayada’ and valuable ornaments. The Prathishta is in ‘Shanta Bhava’. During ‘Chandattam’ ceremony She turns to ‘Rudra Bhava’ and becomes ‘Shanta Swaroopini ‘after accepting the ‘Kadummadura Payasa Nivedyam’. She is believed to satisfy the desires, hopes and aspirations of her true devotees and also protect them from all evils. The temple itimings are : 5.30 a.m. to 11.30 a.m. and from 5.00p.m. to 8.00 p.m. To Return to Index of Contents, Click Here. Otherwise Continue
Vadakanthara Sree Thirupuraikkal Bhagavathi Temple, Vadakkanthara, Palakkad, Kerala 678012 Vadakanthara Sree Thirupuraikkal Bhagavathi Temple, Vadakkanthara, Palakkad district , Kerala at a distance of 2 kms from Palakkad. It is one among the best temples of Goddess Durga, the presiding deity of Sri Thirupuraikkal Temple.
Devotees believe that this goddess is Kannaki (Kannagi) who came to Palakkad after burning Madurai. Her people called Moothans, a merchant community combining Tamil and Malayalam culture, accompanied her and settled at Nadupathi Mannam.
As per legend, Kannagi’s husband, Kovalan was wrongly accused of being a thief. The Madurai King ordered to execute Kovalan without a proper trial. After the death of Kovalan, a furious Kannagi burnt down the entire town. Kannagi left Madurai and came to Kerala along with her companions Kannadath and Kannangottu Pullottayyan. Kannagi gave darshan to King Shekharivarma and he built “Nadappathimannam Kshethram” for Kannahi.
It is Kerala’s only Karnaki Temple where the goddess Karnaki is worshipped in her full idolic form. One of the main attractions of this temple is the way the traditional pooja rituals are performed in Kannaki’s temple and in the Visalakshi Sametha Shiva Temple (Siva-Parvathy Temple) in the same compound. For Kannaki, the Kerala form of pooja practices are performed by the Nambudiri; while in the Shiva Temple, Tamil Shaiva form of Pooja practices are performed by Tamil Brahmin priests.
Unlike other Tamil speaking caste groups already present or having descended from neighbouring states, Moothan people have accepted both cultures alike. Even though there are having lineages from Tamil Nadu, They mainly speak Malayalam. The temple has emerged as one of the spacious and beautiful temples of Palakkad, displaying a mix of Tamil and Malayalam architecture.
The temple’s main festival is Valiya Aarattu, celebrated by the community for three days in the month of Malayalam calendar. The temple timings are : 04:30 AMto 11:30 AM and from 4:30 PM to 8 PM
Kachamkurissi Temple, Payyallur, HMQM+VGW, Payyallur, Kollengode, Kerala 678506 Kachamkurissi Maha Vishnu Temple located at Payyallur Kollengode, Kerala at a distance of 28 kms from Palakkad.
The Deity of Thiru-Kachamkurissi, venerated as ‘Perumal’, is Chaturbahu Mahavishnu, holding Sankhu, Chakra, Gada and Padma. He is seen, seated on the coils of Ananta, in ‘Chakravarthy’ posture – akin to Sri Rama at his Pattabhishekham. Thus, devotees are known to have approached him over the centuries, both as Lord Narayana and as Sri Rama.
The idol is ‘Daaru Vigraham’ – of sacred wood (though wooden idols exist in the temples of Kerala, they are rare, the majority of images being of stone and metal). On the same pedestal as the deity, visible to the viewer only through reflective mirrors, are the images of Sridevi and Bhoodevi – consorts of Vishnu. All around are carved the Devas and Rishis – spectators and attendants at the ‘heavenly audience’. There is also a smaller deity within the sanctorum, which is the ‘Abhishekha Murthy’, as well as a Panchaloha ‘Utsava Murthy’ which is taken out in procession thrice a day during the ‘Seeveli’.
The Mantra of the Deity, as passed down the ages, is ‘Om Namo Narayanaya’. It is also common to hear devotees chant ‘Hare Rama’, since the outer wall of the Sreekovil is encircled by frescoes of the Ramayana.The signature ‘sthuthi’ of this temple is the ‘Thiru Kachamkurissi Suprabatham’, that has been composed by Shri MRR Varier and rendered to music by Carnatic vocalist Shri P. Unnikrishnan.
As per the legend, attracted by the serenity and breath-taking beauty of the hills and forests of these high ranges, Sage Kashyapa chose to meditate here, at the hill of Govindamala. Kashyapa was an ardent devotee of Vishnu, and as a result of his penance, the Lord is said to have appeared before him. Kashyapa’s desire was that Narayana would remain with him always, in the calm and idyllic surroundings of this land – and legend has it that the Lord chose to do so. The idol of Mahavishnu, as it appears within the temple, is said to have been consecrated by Sage Kashyapa himself.
Through association with Kashyapa, did this temple come to be known as ‘Kachamkurissi’, as derived from ‘Kashyapan-Kurissi’ – ‘the Hill of Kashyapa’. To this day, the faithful revere the Sage’s invisible presence by praying at the ‘Elanji Thara’, prior to entering the temple.
Up the steep and precipitous hillock of Govindamala, where Kashyapa sat in penance, the faint imprint of footprints, indented with a Sanku (Holy Conch) is believed to be the site where the Sage was granted his Vision. Nearby, a mountain spring magically bubbles up with force and vigour when the flocks of devotees performing the ardous annual pilgrimage every January stand before it and fervently shout ‘Govinda!’
Upadevathas are Ganapathy, Naga, Subramanya, Dharma Sastha, Siva, Sarpa Kavu. Gingelly Oil Prasada is reported to cure ailments.Temple timings are 5am to 10.30 am and 5 pm to 7.30pm
Lord Subramanya Temple, Kazhani, Kavasseri-II, Kazhani, Kerala 678543 The holy ancient Lord Subramanya Temple located in the calm and beautiful atmosphere of Kazhani in Kavassery Panchayat in Alathur taluk of Palakkad district at a distance of 34 kms from Palakkad.. It is one of the sub temples of Mangotukavu Bhagavathy Temple.
Built by Perumthachan and is about 1,200 years old, the temple upa devatas are Ganpati, Shasta and Nagar in addition to Bala Subrahmanya Swamy. The Thaipooyam Mahotsavam in the month of Makara is conducted extensively by the Temple Committee and the Mangotukavu Devasvam. Apart from this, shashti, mandalam maasacharana and navratri are the main features.
Devotees come here to pray for early marriage and for getting children – after observing Shashti vratham. Abhishegams are conducted with Milk, Panchamritham and vibhuti. To Return to Index of Contents, Click Here.
NOTE Since the Blog is lengthy, If you Click on any Title, you will be taken to the concerned paragragh by the link provided. Also you can return to the Index of Contents for which links have been provided at several places in the Blog.
1 Introduction
This blog gives the details of Kerala temples I had darshan from Thirunelli to Ambalapuzha to Palakkad . Since there are more than 150 temples with the tour cris-crossing 11 districts of Kerala, The blog has been organized district wise.. A large number of temples have been covered in tours undertaken in 2009, July 2019, and Nov 2019 and details of the tour given in my earlier Blogs. For completeness sake, the reference to these temples in the various districts have been cross – referred. The blog has 5 parts. In Part 1, Details of the Program implemented is given with Wayanad District temples and Kannur District Temples had darshan. Inthis part, details of Malappuram District Temples and Alappuzha District temples had darshan are given. In Part 3 details of Palakkad District Temples had darshan are given. In Part 4details of Thrissur District Temples had darshan are given. In Part 5, details of Kozhikode district, temples, Ernakulam District Temples ,Kottayam District Temples, Pathanamthitta District Temples and Idukki district temples had darshan are given
It may be kindly noted that I have given the details of temples I had darshan / planned. There are still a very large number of temples left out which I didn’t have darshan.
Since the Blog is quite lengthy, for ease of navigation across the Blog, a Table of Conteants is given in the Index with hyperlinks. By clicking on the link, one can skip to the desired Title Block. At regular intervals, one can reach back to Index as well by clicking the hyper links given to Return.
Categories of Kerala Temples : I have categorized the temples as : Parasurama Shiva Temples(PRST), Parasurama Bhagavathy Temples (PSBT), Divya Desams of Maha Vishnu, Other Shiva, Bhagavathy and Subhramanya temples. Please see my blog on Parasurama Temples which gives a map of Parasurama Kshetrams and temples in India with details of some of them.
2 Google Map of Temple Locations and Kerala Districts Map
The locations of Kerala temples are embedded in the Interactive Google Map in the post. By clicking any pointer in the map, one can see photographs , weblinks for details and you tube links for video of the temple. You may click on the google map to expand the view and look at your temple of interest.
Kerala Districts Map
3 Malappuram District Temples
3.1 Parashurama Shiva and Bhagavathy Temples
Parasurama Kshetrams
As per the legend, Lord Parasurama created the land between Gokarna and Kanyakumari. Lord Parasurama the sixth incarnation of Lord Vishnu was the son of Sage Jamadagni and Renuka. As a mark of repentance for Kshatriya Nigraha sin, Parasurama meditated at Gokarna and invoked Lord Varuna (the Lord of the Oceans). Parasurama asked him for a boon. To absolve himself of the sins he had committed, he wanted to donate some land to the Brahmins. There was no land available because he already donated the whole land he obtained by the 21 round Kshatriya Nigraha to Sage Kashyapa. Lord Varuna told Parasurama that he would give him as much land as he wished. He told him to fling his Parasu (axe) from where he stood at Gokarna. The land from Gokarna till the point where the axe landed would be given to him was the boon that Lord Varuna promised him. The throw of the `axe’ from Gokarna to Kanyakumari created Kerala. Parasurama donated this land to the Brahmins and settled Brahmins there in 64 gramams or villages. After the creation of these gramams, Parasurama had consecrated 108 Shiva temples and 108 Durga temples for the well-being and prosperity of the people in Kerala . Please see my blog on Parashurama Kshetras for more details. Details of some more Parashurama established Shiva and Bhagavathy templ,es are given in my blogs: Details of some more of the Parashurama Shiva and Bhagavathy Temples are given in My Blogs: Kerala Temples II , Kerala Temples III – part1 of 2
3.1.1 Thirumandhamkunnu Bhagavathi Temple PRST44
Sree Thirumandhamkunnu Bhagavathi Temple Angadippuram, Perinthalmanna, Bhagavathi Padam, Angadipuram, Kerala 679321 PRST44Sree Thirumandhamkunnu Bhagavathi Temple located at Angadippuram, Kerala at a distance of 30 kms from Kuttipuram and 20 kms from Malappuram. is a Parashurama Siva Temple PRST 43. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
Thirumandhamkunnu Bhagavthy temple is one of the ancient and famous Mahakshethras of Keralacand shrine is the foremost in the Bhadrakali temples. The temple stands prominently on the top of a hillock with an attractive look and majestic apperearance.The scenic beauty, the bliss of solitude and mental pease imparted by this place will ever be in the mind of a devotee who had at least been once to this place.
As per legend, King Mandhatha of surya dynasty ruled the country for long period. He then gave away the kingdom to his successors and chose to meditate on lord Siva and attain the lord’s feets at the end. Siva was pleased with his penance appeared before the king and offered him any boon. The king prayed to the lord for an idol to worship till his death. Siva gave him the most holy Siva linga at Kailas, which was too dear to him and which used to be worshiped by Parvathy and then disappeared.
Carrying the Shiva linga on head mandhatha started his downward journey from Kailas and reached the hill now known as Thirumandhamkunnu. The surroundings attracted the king. Feeling of idol on his head heavy he placed it on the ground at immediately the linga got stuck to the earth.
Lord Siva had gifted the linga to the king when his consort parvathy was away for her bath. When parvathy turned up for worship the Siva linga was not there. She got upset and on enquiry she came to know that it was presented to the king mandhatha, by her husband. Being too much attached to it she wanted the linga back. Siva told her that he had no objection in her trying to get it back.
Parvathy asked bhadrakali and a host of bhoothas to rush up and get the Siva lingam back from the king. With the army of Bhoothas Kali reached the northern slope of Thirumandha hill. The brightness emitted by the Linga installed by Mandnatha was so great that it dazzled the eyes of kali and bhoothas and they were unable to move up the hills. So they started throwing up the weapons from the foot of the hill. The ascetic attending on mandhatha were unarmed but tried to defend themselves with whatever things they had. These being insufficient to protect them they plucked Attanga nuts from their creeper plants, which were available in plenty and threw them at the enemy. Because of the power of Lord Siva and the mandra power of Mandhatha the nuts got changed in to arrows instantly. Kali and her Bhoothas could not resist them the fight which lasted for 15 days.
The age old custom of “ATTANGA YERU” on first of Thulam (The Malayalam month) on the new moon day of the same month in the forenoon before pantheerady pooja refers to the legendary fight between mandhatha and kali.
Expecting defeat Mahamaya took her viswaroopa. She had an elephant in an ear and a lion in the other as earring. Seeing this form the ascetics fell down senseless. When mahamaya in this form reached the hilltop mandhatha was also helpless. He embraced the sivalinga and kali tried to capture it by force. In this struggle that followed the linga got split into two. In the “Jyothis” that arose from it “THRIMOORTHIS” (Brahma, Vishnu and Siva) and Parvathy appeared on the spot.
Parvathy told Mandhatha this idol was very dear to me. Still I do not want to take it away from you against the wishes of my husband. Separation from it is also difficult for me. So I will enter that linga and remain here forever. My daughter kali is not different from me. Actually she came here first. Let her also be installed near me facing north and have all poojas and festival performed. So parvathy disappeared into the idol. This spot is the “SREEMOOLASTHANAM”. The sivalinga here is still split condition .Its position is below the “peedam” and “Prabhamandalam” and can be seen only during the abhisheka before the ushapooja and “Malarnivedia” to the deity.
As ordered by Parvathy, Bhagavathy with Sapthamathrukkal, Veerabhadran and Ganapaty were installed facing north. This is called “Mathrusala”. Pooram, Pattu and all such festivals intended for this goddess. When Sree Parvathy appears, infant Ganapathy was also with her. This infant ganapathy also been installed at sreemoolasthanam.
Sree Parvathy appeared facing west. The installations of Sivalinga at Sreemoolasthanam were facing east. It was thus for necessary to have two darshan openings one to the east and the other to west. The family descendants of “Valluva Konathiri” do not generally open the one on the west except for darshan. On either side of the doorway here are two openings through which other worshippers can have darshan of the diety. But in recent past the restrictions has been modified. After each pooja the door is keept open for some time for darshan of the deity by devotees.
Mandhatha spent many years at thirumandhamkunnu in meditation and thapas. At last he knew it was time for him to leave this world. He was thinking of entrusting the temple to someone for perfect upkeep and maintenance when two Brahmins came there. Mandhatha told them his desire gave them a Grandha containing instructions on the performance of poojas and entrusted the shrine to them. He then retired to the jungle near by now known as “KUKSHIPPARAKKAD” and freed himself from this world of mortals by his yogic powers. Bhakthas who go round this jungle paying homage pick out a leaf from the growing plants and keep it in hair with at most reverence. This area is still a protected jungle. In the Devaprashna conducted in 1959 it was observed that an idol of mandhatha should be installed here and poojas, performed. The temple priests before pooja every Malayalam month. The annual pooja on Chithra in midhunam on Mandhatha is on special significance.
Two Brahmins entrusted with the upkeep of temple, one cleared the jungle around the idol and hence came to be known as “KATTILLAMUTTAM” .The other prepared pavilion for prathishta and came to be known as “PANTHALAKODE”. The thanthri of thirumandhamkunnu temple is still a descendent from either of these families. The nair karyasthan who was with them was given the title “chathathumarar” and made the blower of holy conch in the temple. The Namboodiri’s informed the news to Vadakkara swaroopam raja that was subordinate chieftain of valluvanadu raja holding the title mannarmala raja. He immediately rushed to the spot (Seeing the over-lord of the hill the goddess got up and paid homage to him. This humility of Devi-the sustainer of three worlds-made the raja blink in shame and) he prayed to the goddess to see him as a son. He then presented an elephant to the goddess and worshipped her from its rear, standing in its shadow. His descendants also followed the same practice. Even now direct darshan of thirumandhamkunnu Bhagavathy is not permissible to mannarmala raja.
The first Vallavaraja who took over the control of the temple entrusted its upkeep and maintenance to the local feudal lords “ETTUVEETIL ACHANS” and made them trusty. Erukalikara nair was made kavudaya nair. Sreemoolasthanam does not have a roof, which is an evidence of it having been a kavu.
The Idol of Thirumandhamkunnilamma in Mathrusala is of “daru”. A number of Bhadrakali temples in Kerala have daru idols, but one at Thirumandhamkunnu excels them all. In mathrusala installation is aRurujit – one who conquered Ruru the Asura – The idol is about six feet high, in a sitting posture with the left leg bent up to the lap and the right one freely hanging down. The figure of Devi with the brilliant crown, the glittering ornaments covering the breast bangles and anklets, the head of Darika and weapons held in the eight hand, though fierce as a whole is captivating.
The idols of Sapthamathrukkal and temple child are made from the same seasoned jack wood from which the idol of the main diety was carved out. The legend about the temple child is that Parvathy and Parameswara laid a small lad in the scorching sun to calm down the angry and ferocious Devi returning with the thunderous roars after killing Darika. That lad later became the temple child and subsequently the temple ward (kshethrapalaka). This idol is said to be growing slightly every year.
Apart from the main at Mathru sala, the Kshetrapala and sreemoolasthanam Siva, Nagas and Brahmarakshas are also installed in the temple. There is also an idol of Child Ganapathy at the foot the age-old peepal tree standing on the northern side of the temple.
The important festivals at Thirumandhamkunnu are kalampattu from Vrischikam Ist to the Pooram festival in Meenam extending for 11 days with twenty- one Araattu from makayiram star. Other functions held in the temple are Laksharchana at Sreemoolasthanam and the Mangalya pooja on the Ist Friday in Thulam. The temple timings are 6am to 11.30am and 4.30pm to 8pm
3.1.2 Sree Kadampuzha Bhagavathi Temple, PSBT29
Sree Kadampuzha Bhagavathi Temple, Kadampuzha, of, Kerala 676553 PSBT29 Sree Kadampuzha Bhagavathi Temple located at Kadampuzha, Kerala at a distance of 16kms from Kuttipuram is a Parashurama Bhagavathy Temple PSBT29 Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
The temple was founded by Shree Shankaracharya and the month he consecrated Kadampuzha Temple, the day of Karthika in the month of Virshchikam (November – December) is the considered the most auspicious day and is celebrated as the festival day.
Shree Shankaracharya, during his Deshadanam, a pilgrimage to various parts of the country, came across this place while he was going to Chottanikkara Temple after his Darshan at Mookambika Temple. When he reached the place now known as Kadampuzha, he found that he could not cross and his way was blocked by a Divine Presence. Even with the superior Sight that could “See” or “Understand” Divine presences, he could not fathom it. Perplexed, he meditated to understand why he failed to fathom the Divine Presence and within himself discovered that having attained the “Sarvaknanapeedhom”, his ego had somehow crept in to make him feel superior and that his ego was being shunned by the Divine Presence, making him unable to fathom it.
The Divine Saint immediately set about cleaning his mind of any ego and made himself as humble and pure minded as an innocent child. He approached the Divine Presence again with utmost devotion and supplication and immediately perceived what the presence was and wherein it was emanating from. He marvelled at the Divine Presence of the Devi very strongly bonded with the Divine Presence of Lord Shiva and decided that the place should be treated with absolute reverence.
He discerned that the Divine power is emanating from the hole in the ground and took steps to consecrate the place as a temple and also constituted Lord Narasimha and Sudarshana Chakra in front of the Devi and also decided to place Dharmashasta and Nagakanyaka or either sides of the temple. He also stipulated the poojas and rituals that must be conducted at the temple and these stipulations are followed till date.
Devi is worshiped here in three forms. In the mornings she is worshiped as Vidya Durga (Saraswati) bestowing knowledge and excellence in career to all. In the afternoon she is worshiped as Vanadurga (Durga) in the Twaritha Devi form blessing the devotees with health, early marriage, and domestic harmony and in the evening as Aadi Durga (Mooladurga – Lakshmi) bestowing the devotees with wealth and overall prosperity.
Here, the self manifested Divine Presence, is worshiped as a presence only. Unlike other temples, Kadampuzha is unique in that there are no idols for the Devi.The origin of the name Kadampuzha is considered to have been formed from; Kadan Ambu Eitha Uzha – meaning, The Place where Kiratha Shot the Arrow. Kadan is Kiratha, Ambu is Arrow, Eitha is Shot and Uzha is Place.
There is another version also that deems that this place is ;Kattile Anbin Urava – meaning The spring of compassion in the forest. Kadu is forest, Anbu is compassion and Urava is spring.The name could not have been formed because of a river here since there are none. So either of the two are more apt.
There are no festivals in this Temple that are celebrated with the usual pomp, show and colourful processions. But there are many religious occasions that are celebrated in a festive manner. – The Karthika day in Vrischigam is celebrated as Pradishta day, Sreemad Devi Bhagavatha Navaham is conducted in the month of Thulam every year. Sreemad Bhagavatha Sapthaha is conducted in the month of Thulam / Virischigom every year. The temple timings are 05:00 Am to 12:00 Noon and 03:30 Pm – 07:00 Pm.
3.1.3 Thirunavaya Shiva Temple PRST47
Sri Vasudevapuram Maha Siva Temple, Thavanoor, Kerala 679573 (Thirunavaya Shiva Temple)PRST47 Sri Vasudevapuram Maha Siva Temple located at Thavanoor, Kerala at a distance of 7 kms from Kuttipuram is reported as a Parashurama Siva Temple PRST47 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. As per the Shivalaya stotra , Thirunavaya Shiva Temple is the Parashurama Temple PRST47.
One cannot find Thirunavaya Thali Shiva temple. Local people have no idea about such a temple because there is no Shiva temple in Thirunavaya Panchayat. Google search shows Shiva temple in Thavanur panchayat from south of Thirunavaya being posted as Thirunavaya Shiva temple. It is wrong to show Thavanur Shiva temple as Thirunavaya Shiva temple.Then where is Thirunavaya Shiva temple? Search for an answer to this question will take us to a Thara (a raised platform) in Kodakkal junction in the Thirunavaya Panchayat. It is a beautifully built rectangular platform. An ancient well can also be seen in this platform along with a non-dated granite layer on which lies a carved round pedestal. Such pedestals are seen in Mahakshetras (Great temples). We can see a Signboard installed by the government which says, ‘Nilapadu Thara’ Thali Shiva temple installed by Sage Parashurama used to be here. This is Thirunavaya Thali Shiva temple. It has been a century since this temple has been demolished by Tipu Sultan . Thali is a hilly area almost a kilometre westwards from the famous Thirunavaya Nava Mukunda temple. Siva temple consecrated by Parashurama is still lying buried deep under the soil along with the Sivalinga. It is only a matter of time before the temple rise again from its ruins and the Sivalinga gets its due worship.
Tavanur Shiva temple: This is the main temple of Tavanur. The village is named after the Lord here. It is believed that Lord Shiva is doing tapas here. Tapas is known as ‘tavam’ in Malayalam. Thus, the place where Lord Shiva does tapas has come to be known as Tavanur (place of tapas). Unlike the other two temples, this temple has always been under worship even after Tipu’s desecration. The vandalised temple was rebuilt and worship was restarted by the end of 18th century itself. This temple of Shiva houses a small Shivalingam and sits in a serene neighbourhood right on the banks of the river – a devotee can access the river from the temple. No wonder that the Lord of destruction has chosen this place as His place for peaceful meditation. The serenity of its location is enhanced by presence of a vedapathashala nearby.
The Thirunavaya Vedapathashala, famous for teaching Rg Veda, is near this temple. This pathashala is also well known for preserving some of the rarest oral traditions of Rg Veda samhita, otherwise not so popular elsewhere. The pathashala is centuries old – since before Tipu’s invasions. Every year, at Sree Ramaswamy temple in Kadavallur of Thrissur district, a competition – called Kadavallur Anyonyam – is held between two vedapathashala (Thirunavaya pathashala and Brahmaswom Madhom of Thrissur) for 8 days. The more esoteric recitation styles are tested at this competition. Thirunavaya-Tavanur was the heart of Hindu culture of Malabar before the region fell to Tipu’s forces. It is indeed fitting that even in the current state with very few Hindus, the locality continues to retain its status as a premier centre of study in at least of the traditional subjects (though the Kerala school of astronomy and mathematics with its headquarters at Thirunavaya was completely destroyed by invaders). Tavanur temples stand as testimony to the resilience of Hindus in adhering to their dharma against great odds. Just as the Lord of Tavanur is doing tapas, the local Hindus are doing a tapas of their own – in reviving the temples of their locality, cherishing the past grandeur and propagating dharma to the next generation. Such examples give us heart that not all is lost till we have people who are committed. If Tavanur-Thirunavaya can protect one of the rarest Rig Vedic traditions,
3.1.4 Mathur Siva Temple, AthalurPRST 69
Mathur Siva Temple, Athalur (PO), Mathoor – Panthapalm Rd, Tavanur, Kerala 679573 PRST 69Mathur Siva Temple located at Athalur (PO) Tavanur, Kerala at a distance of 8 kms from Kuttipuram is a Parashurama Siva Temple PRST69 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. Mathur stands for Mahathaya Oor which means Great Place.
The Shivling worshipped in the temple is 5 feet tall including the peedom. The darshanam of Tavanur Mathur Shiva is towards east. Mathur Siva Temple possesses one of the oldest Sivalinga which is said to be more than 2000 years old. Mathur Siva Temple is said to be built around 2000 years with divine idol constructed by Shri Parasurama Maharshi Vishnu Bhagavan has a separate shrine in the temple complex.The Upa Devatas worshipped in the temple are Ganapathi and Ayyappa.
The temple was constructed with rare architecture of vatta sreekovil with two inner corridors. The sivalingam is also rare shaped with big size. The temple is surrounded by temple pond and a big banyan trees.
There are four separate temples for Lord Shiva, Sri Maha Vishnu, Ayyappa Swamy and Lord Ganapathi. Mathur Mahadeva Temple opens at 5.30 AM and will be closed after the day’s pooja’s and rituals at 8.00 PM every day. The temple remains closed between 10.00 AM and 5.00 PM.
The important festival observed in the temple is Mahashivratri.. Mathur Siva Temple Events: 1) Prasada Oottu: There are arrangements for free feeding as Prasadam at the dining hall (Oottupura) for the pilgrims on first monday of every malayalam month 2) Bhakthi Prabhashanam: Bhakthi Prabhashanam by Vattamkulam Shankunni Master is organised at temple premises on first monday of every malayalam month.
3) Ramayana Parayana Padanam: Tution for Ramayana reading is arranged at temple premises every day in karkidaka month 4) Sree krishna jayanti Ghoshayathra: A colourful procession of children dressed as Krishna and Radha, accompanied by chendamelam is organised at temple premises. Temple timings are : Morning: 5.30 AM to 10.00 AM and Evening: 8.00 PM to 5.00 PM Phone: +91 9447 091 688
3.1.5 Perumparamba Shiva Temple, PRST45
Perumparamba Shiva Temple, Perumparamba, Edappal, Kerala 679576 PRST45 Perumparamba Shiva Temple located at Perumparamba, Edappal, Kerala at a distance of 9 kms from Kuttipuram is a Parashurama Siva Temple PRST45 Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
This is an Ancient Temple – more than 1500 years old and is believed to have been built by the Siva Booth Gana’s (The Lord Siva’s Disciples) in a span of one night. The temple Architecture and structure underline the facts tell by the Legends and Myths. The main investiture (Prathishta) of this temple is Lord Siva. The Siva in a very angry mood and the living being in this area were suffering severely and hence to seek god’s held they decided to do a big puja called Deva Prashna, in this, they realized Lord Siva was in very angry mood and only Vishnu can calm his anger. A Lord Vishnu temple built in the opposite of the (Face to Face) Siva temple and helped the people get rid of the miseries Lord Ayyappa, Dakshina Murthy, Bala Ganapathi, Ganapathi are the sub-investiture (Upa Deva’s).
The Temple suffered severe damages and was completely robbed off its assets during the conquest of Tippu Sultan (Mysore King). Until a couple of decades ago, the temple was in a very bad shape, that even the daily Poojas and other rituals for the deity were almost stopped. The temple is currently being renovated with the funds contributed by devotees who wish to restore the lost glory of this historic shrine.
The main investiture (Prathishta) of this temple is Lord Siva. In the form of Swayambu lingam (self manifested) .The main sanctum santorium is two storey building shape of square in Kukkudakruthy styled The upa devatas are : Lord Ayyappa , Dakshina Murthy, Bala Ganapathi and Ganapathi.
Perumparambu Siva Temple Festivals are :1) Vijayadhesami 2) Mandalavillakku 3) Thiruvathira 4) Kshethrolthsavam 5) Maha Sivarathri 6) Vishu 7) Karkidaka Masacharanam 8) Prathishtadhinam. Temple timings are : Morning: 5.00 AM to 10.00 AM and Evening: 5.00 PM to 7.30 PM Phone: 0494 268 3451.
Thrikkandiyur Shiva Kshetram, Tirur-Thrikandiyoor Rd, Trikkandiyoor, Tirur, Kerala 676104 PRST48 Thrikkandiyur Shiva Kshetram located at Trikkandiyoor, Tirur, Kerala at a distance of 17 kms from Kuttipuram is a Parashurama Siva Temple PRST 48. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. The vibrant history, charming architecture and powerful deity all range among the attractions of this temple.
Several temples in Malabar still stand as testimony to the atrocities committed by Tipu Sultan during his brutal invasion of Kerala and the subsequent genocide of Hindus.One such temple is the Trikkandiyur Maha Shiva Temple .The temple also houses a Parasurama murti. This is the only temple in India where the temple is opened in wee hours for Shakti puja during a whole mandala season in the month of Vrischika.
Thunchath Acharya and Melapthur Bhattathiri used to visit here regularly. Trikkandiyur Achyutha Pisharody, who was an eminent scholar from 16th century Kerala used to perform his Kazhakam duty in this temple. The temple used to stand tall with a massive Gopura in the east and a Vilakkumadom (for lighting the lamp around Nalambalam) which used to burn lakhs of lamps. During Tipu’s invasion, the Raja of Vettom was the Ooralan (care taker) of the temple.
After widespread conversions, mass murder and temple desecration in the kingdom of Vettom, Tipu and his Moplah force reached Trikkandiyur Mahadeva temple. Scared Hindus ran away. Many sought refuge in forests and secret hideouts. Tipu and his troops first demolished the Gopuram of the temple. Breaking the outer wall, they entered the temple compound and destroyed the Vilakkumadom (lamp post) and the balikkal pura in front of the temple. Breaking into the Sreekovil (Sanctum) they tried to uproot and tear down the Shivalinga, only to fail in the attempt. They then took an axe and attempted to break the Linga into pieces. Anguished raiders backed down just after beheading the Nandi statue using the axe.
The Shiva linga bearing the marks of Tipu’s pirate attack is still worshiped in the temple because it was told in Ashtamangala Deva prashna not to reinstall an another Shivalinga. A granite pillar of the demolished gopuram can be seen in the temple compound now. Headless Nandikesha and the ruined floor of the Vilakkumadom also linger the horrors of the past.
After the reign of the king of Vettom, Trikkandiyur Mahadeva temple is under the trusteeship of the Samuthiri. It has not been possible to conduct a complete renovation of the temple. The perambulation path and the Balikkal pura was reconstructed after Tipu’s invasion, it has not, however, been perfect. Much has not been achieved although a committee was formed for the renovation works including the reconstruction of the Vilakkumadom.
There are other temples surrounding this Shiva shrine, such as the Krishna Temple, Ambalakulangare Temple and Ayyapan Kavu. Vaavulsavam is one of the main festivals. Must have darshan.
3.1.9 Sree Triprangode Lord Shiva KshetramPRST42
Sree Triprangode Lord Shiva Kshetram,Triprangode PO,Tirur, Malappuram, Kerala 676108, Alathiyoor – Kodakkal Rd, Triprangode, Kerala 676108 PRST42 Sree Triprangode Lord Shiva Kshetram located at Triprangode,Tirur, Kerala at a distance of 8 km from the Tirur Railway Station and 11 kms from Kuttipuram is a Parashurama Siva Temple PRST42 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. The sthala puranam of Triprangode Lord Shiva Kshetram is identical to the one at the famous Thirukadaiyur Sri Abhirami Amirthakadeswarar Temple, Tamilnadu
It is one of the three famous temples located in the Thriprangode Panchayath. It exhibits the best example of Kerala’s mural paintings. Other temples are Alathiyoor Hanuman Kavu and Chamravattam Ayyappa Temple. Thriprangode is mentioned in ancient Kokilasandesa poems by Uddandashastras. It has also been mentioned in the “Uddanta Sanstrikal” dating from the 15th century. These areas were ruled by the Vettathu kings after the reign of the Chera king. Vettathunadu was later taken over by the East India Company and the temple administration was handed over to the Zamorin King of Kozhikode. Sri Triprangode Mahasiva Temple is a temple associated with the Markandeya Purana.
Sage Mrigandumuni, a devotee of Lord Shiva, and his wife Marudavati lived near Thirunavaya. The most intelligent boy was known as Markandeyan. On his 16th birthday, when Yaman came to capture Markandeyan, he went to the Thirunavaya temple and sought refuge. The ancients say that the cupboard was there until about sixty years ago. Markandeyan ran away from the tree and hugged the Shiva lingam of the temple on the north side. An angry lord appeared and killed Yaman and gave Markandeyan the gift of being sixteen years old forever. It is said that after killing Kalen, the scepter was washed in a pool located southwest outside the temple walls. The pool is protected by the Devaswom as a “shool-washing pool”.
Inside the courtyard, which is built on a two-storeyed structure, Gaja is worshiped by the people of the world as Sri Parameswaran Mrityunjaya. There are also deities. The theerthams inside the temple walls are the yajnas of the ancient Siddhas who later evolved into pools. Devotees who visit the temple perform Mrityunjaya Homam, Sanghabhishekam, Dhara, for their auspicious deeds
Spread over an area of about six acres, the temple is located on the north-western side of the temple, in front of the Shiva Temple, as the original temple is also known as Vellottukulam, a three – part pool within the temple walls. Theerthakulam is located on the southern side of Vellottukulam. Water for temple worship is taken from this theertha pool. The temple priests bathe in a pool known as Vellottukulam. This rugged temple once gave all the splendor of a Mahasiva temple, as can be seen from the ruins that still remain. The Koothu Madathara, the Lantern Madathara, the Valiyabalikkal Pura, the prayer hall in front of the shrine and the west tower are good examples of what a great temple it was.
The concept of a great temple is underlined by five daily poojas and three Shiveli with instruments. Mulaksetramaya the reason for the temple In addition to the vision of the svayambhu planned to the west, the sanctum sanctorum of the left parvvatidevi dedicated to kannimulayil Ganesha, Dakshinamoorthy pratisthakalum, There is also a Markandeyan memorial on the altar.
Main Deities: Shivan Triprangottappan Parvathi Kaaranathil Sivan. Sub-Deities:Ganapathi,Dakshinamoorthy, Ayyappan, Gosala Krishnan Navamukundan, Vettakoru makan and Bhadrakali
The most important offering of Tripangode temple is the Sayanapradakshinam (circumambulating the temple by rolling on the ground). The annual arattu festival of Triprangode Shiva Temple is celebrated on Thiruvathira asterism in the Malayalam month of Dhanu (December-January). Another important festival here is Sivarathiri, which is celebrated for three days. The temple timings are 4.15am to 11.30am and 4.3 0pm to 8 pm. Phone: 0494 256 6046
Vettakkorumakan Temple, 76JF+46J, Nilambur Kovilakam, Nilambur, Kerala 679329 Vettakkorumakan Temple is located in Nilambur of Malappuram district. This temple built around 200 years ago, is managed by the Royal family of Nilambur, the Nilambur Kovilakam. This grand temple constructed in traditional kerala style architecture is very visually appealing and is located in a serene landscape adjacent to the river Chaliyar. The temple has a few sub-deities such as Lord Ganesha, Goddess Bhagavati and Nagas.
Vettakkoru Makan is a Hindu deity worshipped in parts of North Kerala and North-Western Tamil Nadu. This deity is alternately referred as Kiratha-Sunu (son of Kirata) in Sanskrit. Vettakkorumakan is believed to be the son of Lord Shiva by his consort Parvathi, born when he assumed the form of a Kirata (hunter) to deliver a weapon known as Pashupathasthra to Arjuna.It is believed that the words, “Vettakkaran Makan” which means son of the hunter became “Vettakkorumakan”. He is mostly and exclusively worshipped in Malabar region of Kerala.Traditionally, He was the deity of hunting, in northern Kerala, people who went for hunting used to give oblations (vazhipadu) at the shrines of Vettakkarumakan.
The most famous temple of this deity is the Balussery Kotta Vettakkorumakan temple about 25 km from Calicut. This was once the fort of the Rajas of Kurumbranad. Other prominent temples are at Nileshwar, Kottakkal, Nilambur, Karaparamba and various places in Kannur district and Kasargod district. He is the family deity of the Rajas of Chirakkal, Nileshwar, Kottakkal, Nilambur Kovilakam, Kalathil Kartha’s , Aluva, Amarambalam Kovilakam and Randu Illam Vargam Nambiars. Those families among the erstwhile nobility of Malabar who have Vettakkorumakan as their family deity are connected in one way or other incidentally to either Balussery Fort or Kurumbranad.
As per the Legend, Vettakkorumakan is the son born to Lord Siva and Goddess Parvati, when they took the “Kiratha” form. Arjuna underwent penance as per the guidance of Lord Krishna to please Shiva. His aim was to get the magical weapons, especially the “Pasupathasthra” from Shiva. Pleased with his devotion, Lord Shiva and Parvathy appeared in front of him in disguise of tribal couple who were on hunting and blessed Arjuna with Pasupatha Asthra after thouroughly testing him.After blessing Arjuna, Shiva and Parvathy spent many days inside the forest in disguise of tribal hunters.
During this period they had a son born of extraordinary effulgence and that is Vettakkorumakan or ‘son born during hunting’, to put it roughly. The boy was very mischievous. During his hunting he killed many asuras. But making free use of his bow and arrows he also gave endless trouble to the Devas and Rishis. Unable to bear his mischief they first approached Brahma who expressed his helplessness as the boy was the son of Shiva. Then they besought the help of Shiva Himself who however dismissed them by saying that he being a boy would be naturally naughty and he would be all right when he grew up. As a last resort they approached
Mahavishnu who took the form of an old hunter and went to the boy. Vishnu displayed before the boy a golden “churika”,(dagger-cum-sword) which was so beautiful that it attracted the boy who begged him to make a present of it. Vishnu agreed provided he would behave in a responsible manner by giving up his bow and started protecting the people instead of harming them. The boy accepted the condition and with the ‘churika’ took leave of his parents from Kailasa and went to the land of Parasurama, Kerala.
He crossed several mountains and forests and rivers and reached North Kerala where he first entered the Balussery Fort. Hence the importance of the Balussery temple dedicated to Vettakkorumakan though the Lord later visited other places where He was revered and worshipped. Thus Lord Vettakorumakan reached Nilambur, befriended the King and promised to remain there to protect the people from all evil fates.
Pattu Uthsavam: Originally called ‘Nilambur Valiya Kalam Pattu’ now turns to Festival of Nilambur called ‘Pattulsav & Tourism Festival’. This is a 6 day festival is held annually in the malayalam month of Dhanu (January).
3.2.2 Tali Sree Mahadeva Kshetram, Angadipuram
Tali Sree Mahadeva Kshetram, NH 213, Kayal Padam, Malappuram District, Kayal Padam, Angadipuram, Kerala 679321 Tali Sree Mahadeva Kshetram is located at Angadipuram, Malappuram district, Kerala and 200 meters from the famous Thirumandhamkunnu Bhjagavathy temple. It is considered to be an ancient one and a part of the 18 Tali temples (Shiva temples) built by Parasurama.
Angadippuram is actually a temple town, as it is rich in the case of number of temples. Nearly 12 temples are there in the village. The Thirumandhankunnu Bhagawathy Temple was built by the erstwhile kings/rulers of Walluvanad. The goddess Bhagavathi at the temple is the family god (kuladaivam) of the Valluvokonathiris. This temple has gained prominence lately.
Thavanur Sree Brahmavu Temple(Brahma Temple),Thavanoor, Kerala 679573 Thavanur Sree Brahmavu Temple (Brahma Temple) is located at Thavanoor, Kerala at a distance of 7 kms from Kuttipuram.T he Brahma temple is more than 1000 years old.
Thirunavaya represents a convergence of the Trimurtis: Brahma, Visnu, Siva. There are three temples here, dedicated to the worship of these divine personalities, therefore the place is considered to be equal to Varnasi.
The Navamukundan Visnu temple is on the right (northern) bank of the Bharathapuzha, while the Brahma and Siva temples are on the left (southern) bank, in Tavanur (Thavanoor) village.
The Brahma Temple here was consecrated by Lord Parasurama, who brought and settled the Brahmins here. Parasurama himself is considered to be a “Brahma-Kshatriya”, or one who perfectly balances the duties of both Brahmana and Kshatriya. For this reason, Brahmadeva is said to be Parasurama’s guru, and having executed a great yajna here in Tavanur, Parasurama dedicated a temple to his guru, Lord Brahma.
Unfortunately, the Brahma Kshetra is seldom visited today, and no regular worship or festivals are held here. Most devotees and visitors go to the Navamukundan Temple, which is the predominant temple in Thirunavaya. At Navamukundan there is a daily program of worship, including regular Brahma pujas.
Near the Siva Temple sits the famous Vedic Vidyalaya Othanmar Madom, a famous school of Sanskrit and Vedic education associated with Parasurama’s colony of Brahmins.
The Brahma temple of Tavanur houses a beautiful murti of Brahma holding sruk, sruva, vedas and kamandala. Sruk and Sruva are ladles used to do yajna. Prajapati brahma is closely associated with yajna. This is perhaps the only individual temple dedicated to Lord Brahma in entire state of Kerala. There are no other murtis in this temple. After desecration by Tipu, the temple remained in a dilapidated state till last decade. Locals claim that they suffered from sudden outbursts of diseases every few years – which was attributed to the anger of Brahma whose temple was left in a dilapidated state.
About a decade ago, locals started rebuilding the temple and a pujari has been appointed to do nitya puja to Brahma. They claim that there has been no such outbreak of diseases since then. The temple is in final stages of reconstruction. Hindu students of the locality have also taken to worshipping Brahma sincerely – as he is the husband of Sarasvati and thus, seen as Lord of knowledge.
3.3.2 Thirunavaya Sree Nava Mukunda Temple, DD76
Thirunavaya Sree Nava Mukunda Temple, Tirur – Kuttippuram Road, Dist, Thirunavaya, Kerala 676301 DD76 Thirunavaya Sree Nava Mukunda Temple located at Thirunavaya, Kerala is one of the 108 Divya Desams (wherin 12 Vaishnavaite Alwars have sung songs in praise of Lord Vishnu) at a distance of 12 km South of Tirur in Malappuram district of Kerala. Eleven Divya desams are in Kerala and Thirunavaya is one among them. Mangalasasanam by Nammalwar and Thirumangai Alwar
From ancient times Thirunavaya was known as a centre of excellence for Vedic teachings, with Veda Pada Saalas for teaching the Vedas, Sasthras, Tantric Mantras, performing of rituals and preaching under learned scholars.. It was on the sandy ridges and outskirts of Bharatapuzha that the glorious magnum event MAMANKAM was conducted once in every 12 years. The reconstruction of Sanctum Sanctorum was done by the legendary PERUMTHACHAN under the direction of the Vettath Raja about 1300 years back. The reconstruction had the typical ‘Perumthachan touch’ making the rays of the rising sun fall on the idol on every Medam First (in Utharaayana period, i.e in April) and on Kanni First, (in Dakshinayana period ie, in October).
Moolavar: Thiru Naavaay – Naavaay Mugundhan, “Narayanan”.in Nindra Thirukkolam facing his Thirumugham towards East direction. Prathyaksham for Lakshmi, Gajendran and Navayogis. Thayaar: Malar Mangai Naachiyaar /”Sirudevi”.Pushkarani: “Sengamala Saras”- since the pushkarani is found full of Senthaamarai (Lotus);Vimanam: Veda vimaanam. Since, the sthala perumal is worshipped by Nava yogis and they ae said to great in their Vedic Knowledge, the vimaanam is named as “Veda Vimaanam”.
On the opposite shore of the temple of Vishnu, there are temples of Lord Shiva and Lord Brahma. There is also a celebrated school of Vedas to the Namboodiris adjacent to the Brahma temple , which it is believed was consecrated by Lord Parasurama. So the devotes consider this place as equivalent to Varanasi (Benares) , The river near the temple also is considered extremely important to do Pithru Karmas.
The temple was supposed to have been established by the nine occult yogis viz. Sathuvanathar, Saaloga nathar, Aadhinathar, Arulithanathar, Madhanga Nathar, Macchendira Nathar, Kadayanthira Nathar, Korakkanathar and Kukkudanathar.
As per the legend, when Markandeya attained the age of 16, Yama, the God of death started chasing him. Markandeya ran in side the Nava Mukunda temple. It seems then the God gave him one handful of mud and instructed him to rush through the west door to the Shiva temple at Thirprangode, make a shiva linga out of the mud given to him and worship it. As soon as Markandeya crossed the west entrance, Lord Vishnu closed it by putting a big stone there.(Even to this day, that door is blocked). Markandeya did as instructed and was saved by Lord Shiva, who killed, Yama, the God of death. Apart from the main temples of Lord Vishnu and Goddess Lakshmi there is also a temple dedicated to Ganesha in this temple.
Accommodation is provided by the temple administration. Affordable accommodation is provided here. Rooms and common dormitories are available. One can contact the temple administration for advance bookings. The temple is open from 05:00 a.m. to 11:00 a.m. and from 05:00 p.m. to 08:00 p.mMust have darshan.
3.3.3 Alathiyoor Sri Hanuman Swamy Temple
Alathiyoor Sri Hanuman Swamy Temple, Hanuman Kavu-Musliyarangadi Road, Poilissery, Tirur, Malappuram, Kololamba, Kerala 676102 Alathiyoor Sri Hanuman Swamy Temple is located at Alathiyoor, Tirur, Malappuram, Kerala at a distance of 14 kms from Kuttipuram The main deity of this temple is Sri Rama but the temple is famous and known as a “Hanuman temple”..
It is believed that Alathiyoor Perumthikovil (Hanuman Kavu) temple was erected and consecrated by Sage Vasishta, who is prominent among the Saptarshis, some 3000 years ago. Long ago, the Alathiyoor Grama Namboodiri was in possession of this Temple. Afterwards it was taken over by Vettath Raja. Presently the temple continues to be administered by his highness Zamorin Raja of Kozhikkode.
Sri Hanuman of alathiyur is a daring – guardian of children; besides, he eliminates all mental agonies of his devotees and fulfills their heart’s desires. In almost all hindu families in kerala, children pray to Sri Hanuman when they go to bed as follows: “Oh dear Hanuman of Alathiyur, Kindly keep bad dreams away from us And if we were to be haunted by bad dreams do please wake us up by gently taping us with your tail.” It is believed that those who recites the verse before going to bed will not have bad dreams.
There is platform to commemorate Sri Hanuman’s mighty leap to Lanka over the sea. There is a long granite stone at one end of the platform and symbolize the sea. Devotees come running and leap over the long stone. By doing this, auspicious result is expected especially for the better health and life of children.
The favorite offering of Sri. Hanuman is “wet avil ( Pothi avil )“ and another important offering is “kadali” plantain.
There was a time when the temple was finding if difficult to sustain even the daily puja rituals as per requirement of the traditions. The immense discipline of the temple management and the ever growing support of the devotees have indeed turned this temple into a very vibrant center for spiritual rejuvenation in the recent years. People from all walks of life and background and all corners of the world that include various leaders in different fields of public life throng to the hanuman temple seeking blessings of Sri Hanuman.
Sree Kovil of Sri Hanuman is adjacent to the main temple. Sri Hanuman stands leaning a little towards the left, to hear his master’s word. Sri Rama is confiding in Hanuman the cue word (abhignana vaakyam) that would enable him to gain the confidence of Seetha. Hanuman has a mace in his hand. The numerous Gods bestowed their enormous power on Sri Hanuman. He is all said to accomplish his mission, which is seeking the whereabouts of Seetha. Here he is the personification of divine strength, confidence, concentration of purpose, bhakthi and above all humility. He is the symbol of supreme self sacrifice. He seems to be assuring Sri Rama, “Your wish is my command”. Devotees of Hanuman throng to this temple to make their wishes and be heard by the mighty Hanuman.
Sreekovil of Lakshmana is positioned to the west within the temple complex a but a few meters away from Sri Rama, Outside the periphery of Naalambalam. It is believed that Sri Lakshmana was keeping himself at a small distance away deliberately. Presumably to avoid being privacy to the cue word (abhignana vakyam) that Sri Rama was confiding in Hanuman.
The Alathiyoor perumthrikkovil temple is special to its devotees for very many reasons. Sri Rama is the presiding deity here. The daily pooja, rituals, offerings by devotees and spectacular annual temple festival – all are held in honour of the presiding deity, Sri Rama. However, the devotees popularly prefer to the temple, the “Hanumankavu” temple. And in a way, it symbolizes the triumph of the supreme strength of bhakthi of Sri Hanuman as an ideal, which over shadows the presiding deity Lord Sri Rama.
Sri Rama is visualized as the maryada purushothaman – he is separated from his beloved consort, Seetha, by the mighty Ravana who has abducted her to Lanka. Sri Rama is seen entrusting Hanuman the impossible task of locating the whereabouts of Seetha. Sri Rama confides to Hanuman about how to look for Seetha in the Lanka. Hanuman, now, only has to cross the vast and formidable sea that separates the Lanka from the main land. 33 crore Gods gathered to witness this significant act. It is an act in which the avathar purush Sri Rama seeks the assistance of his Bhaktha, Hanuman. All the Gods bestow Hanuman with their enormous strength, so that he succeeds in his mission. For Hanuman, this is a very significant moment. And hence, his preeminence, at Alathiyoor.
Sree Alattiyur Hanumankavu Deities are : Lord Ramaswamy, Lord Lakshmana, Lord Ganapathi, Lord Ayyappa. The festivals celebrated are : Sri Ramanavami ,Sri Hanuman Jayanti, Aadi Amavasya, Onam,Vishu and Thiruvona Mahotsavam. The temple timings are 6am to 11 am and 5.30 pm to 7pm
Karthyayani Devi Temple, Cherthala Road, Kodathikavala, Cherthala, Kerala 688524 PSBT17 Karthyayani Devi Templelocated at the center of Cherthala town,Alapuzha, Kerala at a distance of 30 kms from Kochi is a Parashurama Bhagavathy Temple PSBT17 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala The deity Cherthala Karthyayani Devi is famous as Mangalya Dayini in the sense she provides welfare and prosperity for her devotees and removes obstacles for the marriage of young girls.
As per the legend, Vilwamangalam Sawmiyar was returning to Guruvayur after consecrating the Ananthapadmanabha temple in Thiruvananthapuram . He reached the present Cherthala and was taking rest below a Thambaka tree. He noticed several swans swimming in the several ponds in that place. Suddenly he saw a divine lady swinging in a swing, tied to the Thambaka tree. He recognized her as goddess Karthyayani and approached her whereupon she jumped into a nearby pond. Though Vilwamangalathu swamiyar searched for her in the pond, he could not locate her. The next day also he saw her in the same place and this time she jumped into a second pond. This continued for six days. On the seventh day, the swamiyar managed to catch hold of the hair of the Goddess and pulled her up before she could submerge. He could only pull up her head (thala) exposing her neck. Also, several hairs which he was holding got uprooted. The seventh tank was full of slushy mud called ‘Cher’ in Malayalam. Because of this incident the place was called Cherthala. (This being a great centre for coir manufacture was also called Shertala by the British).
The present idol has only the head visible. One can see these holes from which hairs have been pulled out. So after Abhisheka, this part of the idol forming the head is mopped by using a cloth. Also while doing flower offerings to the Goddess, these parts are covered with a cloth. It seems the swamiyar got angry with her because he was not able to catch her. So, commemorating the event, in the month of Edavam (May-June), the people playfully abuse the goddess during a pooram festival.
The Goddess in the sanctum sanctorum is consecrated below the floor level. Outside the temple, there are separate temples for Lord Vishnu and Lord Shiva. The devotees hand over cocks as an offering to the goddess Karthyayani.So you can find several cocks at this temple. Near the sanctum sanctorum of the goddess, there are separate temples for Ganapathy and Lord Dharma Sastha also. Just outside the temple is the place where Vilwamangalam Swamiyar is said to have found her in a swing.
It seems once a gandharva was giving a lot of trouble to the people around this temple. So the goddess requested Shastha to teach the gandharva a lesson. Lord Sastha went out side and killed the Gandharva. When he was returning to the temple, the Goddess asked him to stay outside itself so that he can protect the people. A separate temple was built there. The Sastha in this temple is called Kavu udayon(he who has the job of security or He who has a Kavu). He holds a mace in his hand. People who are in fear or are attacked by evil spirits make a mace of wood, colour it and give it as an offering to Kavu udayon.
Cherthala pooram is the second famous pooram in Kerala.Kalabham, in familywise, can be held on there, kalabham is a famous vazhipadu The arattu (bathing in a tank) festival is celebrated in the month of Edavam (May-June) for eight days. Each day Goddess is dipped in a different pond and on the eighth day she is brought back to the temple along with Lord Vishnu and Lord Shiva.
There are two very special and peculiar prasadam offerings at this temple. They are called Iratti and Thadi. Iratti is nothing but the Ghee Payasam with double the quantity of jaggery used in its preparation.Thadi is made by the following method:
Rice flour, Jaggery, and coconut are mixed along with powdered dry ginger and other spices. This is then made in to a paste form and placed in a sheath of areca nut frond and tied at both ends. Then sand in an oven is heated by burning fuels like sticks etc. A small depression is made in the sand and the above bundle is inserted inside and covered with hot sand using fuels such as coconut shells which are burnt over it. This type of baking is peculiar to this temple. This offering is made only if devotees desire for same
4.1.2 Thrichattukulam Mahadevar Temple, PRST2
Thrichattukulam Mahadevar Temple, Panavally, Kerala 688581 PRST2 Thrichattukulam Mahadevar Temple located on the banks of the Vembanad Lake at Panavally Island of Alleppey District in Kerala at a distance of 16kms from Kochi is a Parashurama Siva Temple PRST2. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.Putting lamp behind the Linga is famous here. Dhara with milk is famous as the theertham will cure mental patients.
The Thrichattukulam Mahadeva Temple is one of the three important shiva Temple in Karappuram Kingdom in Kerala, those are Velorvattom Sri Mahadeva Temple, Nalpathaneeswaram Sree Mahadeva Temple and Thrichattukulam Mahadeva Temple
The main deity of this temple is Lord Shiva, popularly known as Thrichattukulam Mahadeva .There are shrines for other deities set up in the temple like, Sree Ganapathy, Sree Mahamaya and Sree Nagayakshiyamma. A Naga Yakshi prathishta is present at the north east corner of Valiyambalam
Previously this temple was under the management of Nampoothiris. Later the temple came under the management of a Warrier family and continued to be maintained by them for a long time. Finally it came under the ruler ship of Venad kingdom. Now it is one of the major Mahadeva temples managed by Travancore Devaswom Board. Daily five poojas and three sheevelis are held. Locally Lord Thrichattukulathappan is known as Vaduthalayesan.
The idol of Lord Shiva is worshiped in the east. The temple is built in Kerala Dravidiyan Style and the sacred edifice and sacrificial wall. It is rich with beautiful wooden sculptures. Outside the palace and the altar, a large ivory tower was built along with the east tower. There is a copper pillar between the altar and the ivory wall. The temple pond is built on the north-east corner of the east side of the temple.
Ganapati and Bhagavathi are placed in the four pavilions (Nalambalam). The dedication of Bhagavathi was done recently. In 1978, Bhagavathi was settled in Nambalam with the rituals of Tantric judgment. The idol of the Nagayakshi can also be seen in the northwest corner are facing east. The sanctum sanctorum of the temple is made of numerous sculptures. The temple is renowned for its magnificent wood carvings made of plankton. The sanctum sanctorum is made of two types of rectangles and fed with copper plates
In front of the copper dwaja ,a big anakkottil is present. The eastern tower (gopuram) is small and simple. Wooden sculptures adorn the balikkalppura and namaskaramandapam. The Shiva lingam is covered with a Thirumukham. The presence of Lord Mahadeva is felt by the devotees while standing in front of the sreekovil. Shrines of Ganapathy and Bhagavathy are present inside the nalambalam. The Bhagavathy idol was set up in the year 1978. The rectangular sreekovil of Shiva is two storied with a copper covered roof. The temple pond is present at the north side of eastern gopuram.
The yearly festival (utsavam) is makara bharani utsavam held in Makaram, in the months of .January- February. Customary arts, music and dance are performed through this period. The festivity concludes with Arattu. The utsava murti of the divinity is taken out of the temple for ceremonial dip on the final day. Caparisoned elephants and melam are part of the ritual. Few other significant days are Shivarathri, Thiruvathira, Mondays and Pradosha.
The main offering is Vedi vazhipadu, particularly the Gopurathinkal vedi. Apart from it, Ksheera Dhara, Pinvilakku and Rudrabhishekam are some other important offerings.
The temple has a good Sreekovil where Siva is seen giving darshan towards the east. 5 poojas are offered here like the Maha temples. Lighting lamp behind the Linga is popular here. Ksheera dhara is mainly done for curing mental issues and Pinvilakku for getting good marital life.
Nalpathaneeswaram Sree Mahadeva Temple, Kunnuparambu, Panavally, Kerala 688526 PRST6 Nalpathaneeswaram Sree Mahadeva Temple located at Panavally, Kerala at a distance of 18 kms from Kochi is a Parashurama Siva Temple PRST6 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.The temple is very artistically constructed in calm a quiet, typical village atmosphere.
It is believed that the temple was originally owned by 48 illams and therefore the name Nalpathaneeswaram (Nalpatheyettu means 48 in Malayalam). Another belief is that this is the 48th Pratishta of Kharamuni in Kerala.
Here Lord Siva is in Kiratha Bhava. It is considered the 48th foundlings of Saint Khara, one who founds the Ettumanur temple and Kaduthuruthi temple. The temple is very artistically constructed in calm a quiet, typical village atmosphere. The festival in this temple is celebrated in the month of Kumbham February�March, uthrittathi-kodiyettu, thiruvathira -aarattu), and lasts for 7 days, All those days are important days according to the traditional rituals, (Utsavabali, Koodi ezhunnallathu, Bharani, Karthika, Araattu). People refer the God in this temple as Nalppathenneswarathappan
Other deities are, Lord Ganapathi, Varahamoorthy, Durgadevi, Rakshassu, Chovva bhagavathi, Nagaraja, Nagayakshi, Ayyappa. This temple has one sister temple called Oorali Parambathu Sastha Temple situated on the north-west side of the temple. Recently performed devaprasana led by late legend Sri Chorodu Narayanappanicker and his team found that, the temple is more than 1000 years old, deity likes arts performance, annadanam, etc.
The temple is under the administration of three ancient Kaimal families named Kozhisseril, Payippattu, Mullakkeril. This is one of the oldest temples still proceeding under Raja Sassana Chepped. Main offering to the deity is kathakali. Because of this, temple is famous for kathakali. Much history surrounded the temple premises, according to the old people this place was known as Pandavar Veli, later it became Panavally. Still there are four big stones that were kept 1 km east of the temple people believe that these stones were used by pandavas during vanavasam for heating milk.
The annual temple festival is celebrated here in the malayalam month of Kumbham (February-March) for almost 7 days. Several traditional rituals are observed as part of this festival such as Utsavabali, Koodi ezhunnallathu, Bharani, Karthika and Araattu.
4.1.4 Vaikom Sree Mahadeva Temple, PRST13
Vaikom Sree Mahadeva Temple, Vazhamana Rd, Vaikom, Kerala 686141 PRST13 Vaikom Sree Mahadeva Temple located at a distance of 3 kms from Vaikom, Kerala is a Parashurama Siva Temple PRST13 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
Vaikkom’s Shiva is fondly called Vaikkathappan is one of the oldest temples in Kerala. The Shiva Linga here is believed to be from the ‘Treta yuga’ and considered as one of the oldest temples in Kerala where pooja has not been broken since inception.
Held in reverence by both Shaivaites and the Vaishnavaites, the temple was also the central point around which the Vaikom Satyagraha took place. The presiding deity is Lord Shiva. As per legend, Khara, an asura did severe penance; Lord Siva, who was pleased gave him three idols. Khara carried the idols – one each in either hands and one by his neck. He got tired on his way back and put the idols down and rested a while. When he woke up, he realised that he could not pluck the idols out. These three idols, it is said, are the ones that are being worshiped at Vaikom, Kaduthuruthy and Ettumanoor inKottayam district.
Khara, having attained moksha, entrusted saint Vyaghrapada with doing the pujas and rituals. The saint observed the rituals and did the pujas. Then, Parasurama arrived and he consecrated the idol at Vaikom making it popular among both Shaivaites and the Vaishnavaites.
The east facingtemple is situated in about eight acres of land and is protected by compound walls with four towers on all the four sides. Near the east tower is a protected platform known as the ‘Vyaghrapada Sthana’, which is the place where the God appeared before saint Vyaghrapada. There is a golden flag staff and once we enter the temple is the ‘Stambha Ganesha’ to the north east corner. There is a namaskara mandapa, with episodes from Ramayana sculpted in the inner roof. A huge Nandi idol is placed just outside the main sanctum santoram.
The temple is round in shape and there are beautiful paintings and sculptures all around. There are six steps which take you inside the main shrine that houses the God. ‘Manya Sthana’ is where thesaint Vilwamangalathu Swamiyar, who could see Gods spotted the Lord while having food. The main kitchen is towards the east of the ‘Manya Sthana’.
There is a closed door to the west of the temple. The temple, in old times, belonged to 108 families. When a dispute erupted the families got divided into two camps, one division naturally aligned with the king. The other camp vowed to block the rituals in the temple. Their leader, Njallal Namboodiri, reached the temple, chewing betel leaves. He entered the temple through the westgate and went into the temple where the offerings were made. He spat on the offering, forcing the rituals to stop. On his way back, he was bitten by a snake at the west gate. The western door mysteriously closedand a voice was heard, commanding that the door be closed. And itremains shut, to this day.
As per another legend, Long long ago, before India attainedindependence, untouchability and casteism was prevalent across all the princely states of Kerala. The roads around Vaikom temple became the venue for the agitation known as the Vaikom Satyagraha. Many national leaders including Mahatma Gandhi talked to the kings of Travancore who later signed the Temple Entry Proclamation which is considered as a milestone in the history of the land. Vaikom temple was among the first to open its doors to all.
The annual festival – the [Ashtami] is a very elaborate affair. It is believed that a visit to all these three temples – Vaikom Mahadeva Temple ,Kaduthuruthy Siva Temple and Ettumanoor temple – before ‘ucha puja’,which signifi es the puja before lunch, is very auspicious. It is said that Lord Shiva is worshiped as Dakshinamoorthy in the morning, Kirathamoorthy at noon and Shakti panchakshari in the evening.
4.1.5 Sree Mahadeva Temple Pattanakkad, PRST3
Sree Mahadeva Temple Pattanakkad, P8J9+786, Pattanakkad, Kerala 688531 PRST3 Sree Mahadeva Temple located at Pattanakkad Alapuzha Kerala at a distance of 25 kms from Kochi is a Parashurama Siva Temple PRST 3. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
The Sri Mahadeva Temple is dedicated to Lord Shiva The Swayambu (self manifested) Shiva is Kirtamurthy here. The darshan is towards the east. Temple is built in typical Kerala Style Architecture.
Other deities include Ganapathy, Subramaniyan, Ayyappan, Yakshi, Nagaraja and Nagayakshi. There is also a beautiful tourist beach Andhakaranazhy near the town about 4 km from Poonamveli
4.1.6 Velorvattom Sri Mahadeva Temple, PRST1
Velorvattom Sri Mahadeva Temple, Chethala Rd, Velorvattom, Cherthala, Kerala 688524 PRST1 Velorvattom Sri Mahadeva Temple located at Velorvattom, Cherthala, Kerala at a distance of 23 kms from Alapuzha is a Parashurama Siva Temple PRST1 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
“Velorvattom Maha deva temple”, was owned by “Azhvanchery Thamprakkal” and now maintained by Kerala Urazma Devasam Board (KUDB). It is believed that the temple was created by Vilwamangalam Swamiyar.
The Temple has two Nadas ,two Dhawjas and Sreekovils in which Lord Shiva resides in two forms which is very rare in Kerala. This temple is considered to be the MoolaKudumbam of many well known Families in Kerala.
One on the north side known as the Vadakkanappan is considered to be the original pratishta and the pratishta on the south side is a Swayambhoo Vigraham called the Tekkanappan. A Bull is also reared by the authorities in the temple premises as it is considered to be closely related to Lord Shiva. It is believed that Nirmalya Darsanam in Velorvattom Mahadeva temple can lessen our sufferings and bring prosperity to our lifes. Other subdeities are of Mahavishnu, Shasthavu, Ganpathi, Yakshiamma and Naga Pratishta.The Naga Pratishta is given equal importance in this temple. Shivaratri is being celebrated on a grand scale in this temple. An Eight days festival is celebrated in the malayalam month of Kumbham.
Velorvattom Mahadeva Temple has its annual festival celebrated in the month of feb-March. Devotees offer Purakuvilakku, Koovala Mala, Dhara, Sangabhishekam, Mritunjaya Pushpanjali for Lord shiva and PattumManjal and Talichukoda for Naga pratishta. There is also a Vazhipadu named Pitrunamaskaram which is made as an offering to the souls of the ancestors. The temple is conventionally decorated with plantain, coconut leaves, flowers, leaves, traditional lamps and lights.
Melam, the panchavadya, a traditional Kerala temple music performance with five instruments, are performed as part of the festival. Traditional performing arts, music and dance are staged during the period.The festival ends with Arattu. The utsava murti (procession deity) of the deity is taken out of the temple for ritual bathing on the final day. Caparisoned elephants and melam are part of the ritual. Contact phone numbers: +91 478 281 3466, 0478 281 3466.
Parumala Valiya Panayannarkavu Bhagavathi Temple, 8GJP+WWJ, Parumala, Kerala 689626 PRST60 Parumala Valiya Panayannarkavu Bhagavathi Temple, located at Parumala, on the bank of Pampa river near Mannar Kerala at a distance of 40 kms from Alapuzha is a Parashurama Siva Temple PRST60. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
Although this temple is one among the 108 Shivalayams, Bhadrakali is more famous than Shiva. Here Kali is called Panayannarkkavilamma There are other Shivalayams in Kerala like Thirumandamkunnu, Kodungalloor, Kumaranalloor, and Chengannoor where the main Pratishta is Shiva but the importance is for Bhagavati. Panayannarkkavu is one among the three great Kali temples in Kerala. The other two are Thirumandhamkunnu and Kodungalloor.
References to this temple are found in Aithihyamala and Unnineelisandesham, the classics of Malayalam Literature. The pleasant natural surroundings of Parumala and the grace of the Mother Goddess in her ferocious Avatar as Bhadrakali, bestowing Her blessings on the devotees are famous even in other States.
Tall Palmira trees and pristine green forests, and the idols of Nagarajas and Nagayakshis which bestow their boons on those devoted to them, can be found at five spots in the Complex. The Omnipotent Lord Siva , installed during the Thretayuga ( about five thousand years back) by Sage Parasuram faces the Holy Pampa river, Westrward. Devi Bhadrakali, in Her Avatar as the slayer of Dariakasura faces East.To Her left is the very rare Mahameru Chakram (This part is not accessible to the Visitors). Other deities like Chanthattu Kali, (bathed in vermillion paste), Veerabhadran, Saptamatas, Sri Ganapati and Sri Soolini add to the solemnity of the Complex.
The over-all Complex faces North. There are three main doors for devotees to have Darshan of the eleven deities. On the first day of every Malayalam Month, there are special Poojas for every deity. All three gates are opened on those days Within the Four-walled precincts, there are two Srikovils ( main temples), and there are fourteen installed deities.
In the forecourt idols of Karimkali, fond of sacrificial offerings is present. Idols of Devi Annapoorneswari. Kodumkali, Bhootakali, Ksetrapala, Ganapati, Dharmasastha,and Yakshi Amma, the benign form of Vampire supposed to have been arrested by the legendary Christian Priest-magician Kadamattathu Kathanar, and Devi Durga in Her Kumbhakalasapriya Avatar, in the Palliyara chamber, are are found in these Temples, and their combined power and grace are felt by the visitors.
All the original installations are believed to have been done by Sage Durvas and Sage Narada in the Threta Yuga. Exquisite wall paintings depicting stories from the Devi Bhagawatam, Ramayana, Mahabharata, Bhagawatam etc adorn the Walls of the temple and are a major attraction of the place.
The ravages of time have had their adverse impact on the Main Temples, the minor temples and the Wall paintings. Serious efforts are being made to restore them to their pristine glory and preserve. Bhagavata Saptaham, as suggested by Deva Prasnam and the traditional Vishu Mahotsavam are being celebrated.
As per the legend, Yakshis were supposedly vampirish beings who possesses satanic powers and were known to prowl and stalk human beings. They have a penchant for human blood and flesh.There was once such a famous , rather infamous Yakshi known as The Pynanarkavu Yakshi (Parumala yakshi) who was bound by the legendary hero Kadamuttathu achen(a friar).
Kadamuttathu achen made her to vow that she would never again be a threat to mankind ,but lead a peaceful life in the surrounding forest which is known as Pynanarkavu .It is believed that she still haunts and dwells in this kavu (forest), invisible to the human eye ,but at times she has been cited by many people on several occasions, especially ” Karuthavavu” and on Fridays .These sightings are described by the local people as an extremely beautiful woman or as a flying pillar of fire . To this day the Yekshi is known to have kept her promise to the legendary hero Kadamuttathu achen .
4.1.8 Kandiyoor Mahadeva Temple, PRST5
Kandiyoor Mahadeva Temple, Kandiyoor, Mavelikara, Kerala 690103PRST5 Kandiyoor Mahadeva Temple located at Kandiyoor, Mavelikara, Kerala on the banks of Achankovil river at a distance of 30 kms from Ambalapuzha is a Parashurama Siva Temple PRST5. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
Kandiyoor Mahadeva Temple, popularly known as DAKHINA KASHI, is unique in archeological features and is one of the biggest and ancient temples in Kerala.
Built in AD823 by Cheraman Perumal Nayanar Rajasekara Varman century, there is an Era in the name ‘Kandiyoorabdam’ from the formation of the temple. It was in wide spared use till the introduction of “Kollavarsham”. The temple was of Odanadu King later captured by Kayamkulam King and Marthanda Varma. When there was a war between Odanadu and Kayamkulam, defeated Kayamkulam King entered the temple, surrendered his “udaval” (Sward) and escaped through the rear door. This rear door is still remaining closed even after centuries.
The temple has one of the biggest prathishta, made by Sree Chola Rajas. Kandiyoorappan, The principal deity faces east, inside a two tired sanctum.In front of the sanctum of the principal deity a platform is set for the devotees to stand and worship kandiyoorappa. This is not a part of keralas traditional style but of Hoysala style of Architecture. Standing on it, one will feel the entire cosmos just shrank into deity and the devotee.
One of the ancient literature “Unnunooly Sandesam” of Manipravala literature believed to be written around AD1350 mentions about the place Kandiyoor and Kandiyoor temple. Another one is Damodara Chakyar’s “Unniadi Charitham”, another Manipravala literature. This also narrates about the pompous Sreeparvatam market at Kandiyoor – Mattam which is one of oldest market known as per the available history. Also there is the famous “Kandiyoor – Mattam Padappattu”.
An unusual compound wall of Gajaprishta syle (Back of the elephent) of architecture which height about 10 feet is believed to be constructed by Bhoothaganas of lord Siva in a single night. According to this myth the walls of the near by Chengannur Mahadeva temple and Mannar Kuratty Mahadeva Temple are constructed in the similar way. Bhoothaganas could not complete the construction of wall of Chenannur Mahadeva temple and is remaining as such leaving a small portion.
One can rarely see any multi storied building, more than the height of the “Thazhikakkudam” (tomb) of the temple, in this place. Also strictly no cremation is taking place in this sacred place. People of this land use a distant compound known as “Kakkaramkuty” for cremation, irrespective of their race, cast or religion. The temple will remain closed in the death of any body in this place, till the body is moved away from here for cremation.
As per legend, Mrigandu Muni (Saint Kousikan), the father and guru of famous Markandeyan, got a beautiful idol of Kiratha Moorthy, while taking bath in the holy river Ganga. He heard a divine voice that the idol must be laid in a very holy and suitable place.). His long search for a most suitable place ended at this place – Kandathil nall uru (Most beautiful place ever seen) – Kanda-uru become Kandiyoor. Thus the temple was established.
As per another legend, the temple is located at the site where Shiva cut off Brahma’s head. Sri Kandiyoor derives its name from this story, which gave Shiva the name, Sri Kantan.Centuries later Parasurama , the avatar of Vishnu, renovated the temple. He gave the tanthrik right to the family of Tharananallur. As per Ilamkulam Kunjan Pillai, the second king of Kulasekhara kingdom, Rajasekhara Varma, re-constructed Kandiyoor temple.Situated in the banks of Achankovil river, Kandiyoor Mahadevar Temple is one km west of Mavelikara town, north side of state highway SH-6, in Alappuzha District. It spreads around 7.5 acres consists of around 12 sub shrines (Upadevalayas) which is unusual for any major Kerala temple.
The temple contains the sub-shrines considered to have been made especially sacred by the presence of all Gods of Hindu Pantheon. There are ancient inscriptions of archaeological importance and it is noted for stone sculptures.It is believed that 108 deities of hindu mythology are present in this temple. Siva is worshiped here as Dekhinamurthy in the morning, Uma-maheswara at the noon and as Kirathamoorthy in the evening.
One is blessed with knowledge if he worships at Kandiyoor in the morning, at noon with post-martial bliss and with removal of obstacles in the evening. Sree Sankaran will bless you with knowlwdge, Sree Kanda will destroy all your sins, Mrithyungaya will vanquish death, Vishwanarha gives you peace and Parvatheesha gives a joyful life with your partner. One can worship Siva in Panchmukha form by worshiping from the South-West corner of Pradakshina Vazhy by viewing five Thazikakudams of Shiva temples. This is considered to be equel to the Kailasa Visit.
People who cannot go to Vaikam can pray at Kandiyoor on the Ashtamay, both are equel.Other deities in the temple are Vishnu, Parvatheesan, Nagaraja, Nagayakhi and other Nagas, Sasthav, Gosala Krishnan, Sankaran, Sreekandan, Vadakkumnathan, Ganapathy, Mrithyungayan, Subramanyan, Moola Ganapathy, Annapoorneswary, Brahma Rakshas, all have its own separate temple buildings.
The 10-day-long annual temple festival falls in the Malayalam month of Dhanu (mid-December – mid-January) with arattu (holy bath) on Thiruvathira day. Temple timings are 5.45 am to 11 am and 5pm to 7.45pm
Chengannur Mahadeva Temple, State Highway 1, Kizhakke Nada, Chengannur, Alappuzha, Kerala 689121 PRST 4 & PSBT-14 Chengannur Mahadeva Temple located at Chengannur, at a distance of 43 kms from Alappuzha, Kerala is a Parasurama Shiva Kshetram – PRST 04 -one of 108 Shiva Temples – and a Parasurama Kshetram Bhagavathy Temples -PSBT 14 – one of 108 Bhagavaty Temples of Kerala.
It is a sprawling temple complex with a circular Sanctum. Lord Shiva and Parvathi Devi are the main investitures of this temple. Differing from other temples, there are two main Shrines in this temple. Lord Shiva facing East and Devi facing West. The main shrine is a conical copper plated one. Devi’s main Idol is made with an alloy of five metals (PANCHALOHAM). The Shivalingam, is covered with a gold plate bearing an image of Ardhanareeswara – or the Shiva-Shakti manifestation of Shiva.
The other sub-investitures of the temple are Ganapathi, Shasta (Lord Ayyappan), Chandikeswaran, Neelagrivan, Ganga, and Naagar. There is also a shrine of SreeKrishna nearby.
The temple was constructed centuries back in accordance with an architectural design evolved by the famous Perunthachan. In the 18th Century the temple complex was damaged by fire and renovated later by Vanghipuzha Thampuran except the KUTHAMBALAM (Performance Hall). This could not be restored to its original position as it had been designed and constructed by Perunthachan. The structure of the Kuthambalam originally constructed by Perunthachan was in such a manner that the shadow of the performer would not fall on the stage if all the lamps were lit on each of the post of the Kuthambalam. The mukhamandapam in front of the temple and other mandapams in this temple are full of exquisite woodwork.
Compared to other temples, this temple has a peculiarity of its own, quiet distinct from other temples. The interesting belief and festival of this Temple is TRIPUTHARATTU which is considered as a symbol of fertility. This festival is connected with a menstruation ceremony, called Thripputhu which is observed periodically in the temple during when the temple is closed for three days during the irregular menstruation of the deity. That is why this temple is also considered as Shakthi Peedam.
The temple has a beautiful Koothambalam (temple theatre), stunning Mandapams (pavilions) and a mesmerizing mukhamandapam (frontage of the sanctum), covered with exquisite woodwork.
As per legend, after Sati Devi immolated herself on being insulted by her father, King Daksha, an enraged Lord Siva destroyed the kingdom and started his destructive Thandava carrying Devi’s body. To calm him down, Lord Vishnu cut the body of Goddess into small pieces with his Chakra. It is believed that Chengannur is where Devi’s waist fell.
Another legend says that after their marriage, Lord Siva and Parvathy visited Sage Agasthya at Shonadri. There, Devi went to periods and the place where she waited out her menstruation came to be called Chen (red) Kunnu (hill) Ooru (place) or Chengannur.
The third legend says that Kannaki meditated here after killing King of Madurai in retaliation of him ordering her husband Kovilan to death sentence.
As per the legend related to Mahabharatha, this is where Yudhishtira offered prayers to Lord Vishnu to expiate for telling the lie that killed guru Dronacharya during the Mahabharatha Battle
Other Temples Near to Chengannur Mahadeva Temple are : 1. Kunnathumala Mahadeva Temple. 2. Aranmula Sreekrishna Temple.8 kms from Chengannur. 3. Sabarimala Ayyappa Temple. 4 Kms away from Chengannur Mahadeva Temple. 5. Thiruvanvandoor Sreekrishna Temple. 6. Thrichitat Sreekrishna Temple. 7. Chakkulathukavu Devi Temple – 8. Thiruvalla Sreevallabhaswami Temple.- 9. Sasthamkulangara (Chathankulangara) Temple.- To Return to Index of Contents, Click Here. Otherwise Continue
4.2 Other Bhagavathy Temples
4.2.1 Varanad Devi Temple
Varanad Devi Temple, M9W6+JP4, Varanad, Kerala 688524 Varanad Devi Temple is located at Varanad, Alappuzha district, Kerala at a distance of 25 kms from Alapuzha.
The Varanad Sri Jagadambika Devi temple is a very ancient temple and Goddess Shakthi is the presiding deity of this temple as Sri Jagadambika Devi. The temple of Sri Jagadambika Devi at Varanad is a great Kerala temple architecture. Along with Goddess Jagadambika Devi, there is a shrine for ‘Kodumkali’. Every day during the mid noon pooja “Guruti Abhishekam” is conducted and this is the main offering. Another important offering is the “Kodumkali Guruti” which is conducted at night.
Lord Shiva is considered to be an important deity of this temple. Lord Shiva is respected and adored as a father at this temple. In this temple, daily offerings and Archanas are conducted separately. ‘Pradosha pooja’ and ‘Shivarathri pooja’ are the most important poojas of this Shiva temple. Rakteswari Devi is situated outside the temple wall, as the main Sub deity. People believe that certain ailments related to women, small pox etc can be cured if we pray to the Devi with faith. To cure such diseases, there are special poojas conducted here, on the last Friday of every Malayalam month.
As per the legend Varanad Bhagavathy is the deity that was worshiped by a respected, aged Thampuran belonging to the Vayalar Putiyaykkal Kovilakam. One day the Thampuran started on a journey to a relative’s house in Mannancherry. While traveling on a boat (Villu vallam) on the Vembanad lake, Thampuran had with him a Panchaloha idol of the Goddess, which contained the power of the goddess. No sooner had the boat sailed into the Vembanad lake than dark clouds heralding rain started to roll on the sky. Even though it was the month of Kumbha, seeing the signs of rain, certain doubts arose in Thampuran’s mind.Suddenly a fierce storm started raging with thunder and storm.The lake became furious. Huge waves started juggling with that small boat.
Sensing that there would be a terrible calamity if the boat was not immediately taken to the shore, Thampuran soon directed the boat towards a nearby forest area. It was a place overgrown with shrubs and trees. He saw a big tree at some distance. Once he pulled the boat onto the sand shore, Thampuran took his bundle and the idol of Devi and ran for shelter. When he reached there, he felt extremely happy. Seeing a hollow bark of a huge sprawling tree, Thampuran climbed into it quickly. After a long time, the storm subsided. Thampuran emerged from the hollow of the tree, seeing that dawn was breaking.
After his bath and other duties, he took the bundle and the idol of the goddess from the hollow. He made a small peetam (seat) with the sand and fixed the idol on it. After that, he poured ghee into the Kodivilakku (lamp) and lit the lamp with fire from the Urakallu. He brought water in a folded leaf and conducted abhisheka. With the Erikku flowers plucked from the surroundings, he offered Archana to the goddess. Deciding to continue his journey in the morning, he washed his hands and tried to take the idol from the sand and found that he could not lift the idol. However hard he tried, he could not. Hearing the news, the landlord Vathiyattu Panicker and the people nearby came to the place.
Thampuran who understood that Devi was not interested in going to any other place, did not find anything amiss with the incident. He agreed entirely with the desire of the goddess. Since he had collected the sand with his hands and made a sand peetam for the goddess, the place came to be known as Variyanadu. Later on, his became Varanadu. This is the legend associated with this place. Soon after this incident, the Kizhakkedathu family who were staying nearby and the landlord Vathiyattu Karanavar together constructed the temple and installed the Devi idol.
The Vathiyattu family donated 24 acres of land for the running of the temple. Till date, the first Nivedya(offering) at this temple is that of Vathiyattu Tharavad. There were hundreds of devotees who bought property in the name of Devi and were proud to remain as the servants of Devi, paying a nominal land tax to the Devaswom. Many properties belonging to the Devaswom are said to have originated in this manner. Many devotees bought clothes and ornaments and offered them to the goddess.The copper kodimaram in the temple was made and offered to the goddess by the people of Vayalar around 100 years back. In recent times, the Devaswom installed a Swarna Dhwaja. The Nair community members belonging to the Kizhakkubhagam Pathuveettil Karayogam collected money for Nityashribali and gave it to the temple authorities. The Muriyanadu family arranged to lay the copper ceiling of the temple.
Festivals : Kodiyettu festival, Bharani (on Makara Bharani day), Bharani Dershanam, Navarathri, MandalaMasacharanam, KalamezhuthumPattum, Ganesh Chaturthi. Temple timings are : Morning – 4.30AM to 12PM and Evening – 5PM to 8PM
4.2.2 Chakkulathukavu Devi Temple
Chakkulathukavu Devi Temple, Chakkulathukavu Road, Ambalappuzha, Ambalappuzha – Thiruvalla Rd, Thalavady, Kerala 689571 (Neerattupuram, Thiruvalla) Chakkulathukavu Devi Temple is located at Thalavady, Kerala on the banks of the holy Pampa River at a distance of 30 kms from Alappuzha. Chakkulathamma is famously known as the Mother who answers the call of her devotees.
As per the legend, two demons Sumbha and Nishumbha derived super human powers through rigorous meditation of Lord Brahma. They received a boon that they could be killed only through a battle with woman. Such a condition being almost impossible, Sumbha and Nishumbha conquered Indra and other Devas. They became the unquestioned monarchs of the three worlds. The helpless Devas under had to flee away and take shelter in remote jungles.
Saint Narada feeling pity at the misery of the Gods approaches his father Lord Brahma. Brahma adviced that only one power could restore power and prosperity to Gods and that power was none other than the very Goddess. Devas accordingly moved in search of Goddess. Reaching near Himavan, the epic King of the mountains, they started chanting powerful mantras to appease the Goddess.
Goddess Parvathy grasped the pitiable plight of Devas. There emerged another Goddess from within her as if something comes out of a cover. This was the incarnation of Goddess Durga, having taken a divine form to rescue the Devas from the hardships caused by the asuras.
In a terrible fight between the “Goddess and Asuras under the leadership of Sumba and Nishumbha ,all the asuras were annihilated by the Goddess. The Devas got back the early powers and prosperities. Sage Narada appears in front of them and exults them about the invincibility of goddess Durga. She was the cause as well as witness for the creation, maintenance and destruction the universe, told Narada.It is believed that the Goddess residing in Chakkulathukavu is a wholesome reaction of this all-pervading Goddess namely Durga.
This area where the temple stands now has been a fearful forest. Into this forest came a hunter with the idea of collecting firewood. The hunter had his wife and children with him. The hunter saw a serpent moving towards him. Its hood was erect and its hissing noise was fearful. Not thinking too much the hunter attacked the snake with his axe.
But the snake was not hurt it only slipped into the forest. An expert in the habits of animals, the hunter knew too well that an attacked snake is dangerous if spared. So he followed it. Searching and searching and still he couldn’t spot out the snake. Finally he reached a lake and saw a ‘Chithalputtu’. (A cover of sand made by insects). It was the very snake that he was in search of. the hunter thrust his axe upon the serpent. But it was like cutting in the air. Surprisingly the serpent had disappeared.
The shell upon which the snake coiled was broken. Water was oozing out of it. Now there was ‘Akshatham’ (paddy and rice) and ‘Darbha’ (a peculiar type of grass used for pujas). Meanwhile the wife and kids of the hunter joined him.
There appeared in front of the hunter a hermit with an inexpressible glow of spirituality. The hermit continued to inform that the very Goddess who is in herself the Mother of the Universe has been residing with full powers inside the shell of sand. He advised the hunter to respectfully break the shell. The statue or image of Goddess was within it. This Goddess was Vanadurga whose worship was sure to shower many fold blessings.
Narada himself broke the shell and took out the statue. The hunter and his family bowed before it. Meanwhile the hermit had disappeared. The hunter brought flowers from the forest, offered garlands and prayed. That night he had a dream and it’s was in this dream that the hunter understood that the hermit was Narada.
As the sun sent down its gentle golden rays in the next morning, many had gathered near the hut of the hunter. They submitted many offerings to the Goddess. Henceforth that place turned out to be a spirituality exceptional one.
Members of the Illam (Brahmin House) namely Pattamana constructed proper temple. Pattamana Illam still stands near at the temple. Members of this family have always been especially dearer to the goddess. Damodaran Nambudiri is the Chief Priest. His childhood days vibrate with powerful reflections of the kindness and blessings of Chakkulathamma.
The temple was renovated in 1981. The illuminating idol of Vana Durga with the holy eight hands is installed near the original idol. Lord Shiva, Sastha, Vishnu, Vinayaka, Muruka, Yakshi, Serpent Gods and Navagrahas are installed as ‘Upa Devas’. Temple Timings: 04:30 – 13:00 hrs & 16:30 – 20:00 hrs
4.2.3 Kurattikadu Pattambalam Devi Kshethram
Sri Bhuvaneswari Temple (Kurattikadu Pattambalam Devi Kshethram), 8G7R+F7P, Kurattikadu, Mannar, Kerala 689622 Sri Bhuvaneswari Temple (Kurattikadu Pattambalam Devi Kshethram), is located at Kurattikadu, Mannar, Kerala at a distance of 28 kms from Ambalapuzha. The Goddess is also called as Pattamalathilamma.
.Here the Hoddess Bhuvaneswari one of the Dasa Maha Vidhyas is consecrated ,She is generally referred as “Valia Amma” (great mother) .Along with her , there are temples for Bhadra, Ganapathi and Krishna in the temple. Her devotees take permission from her to buy property, build a house , celebrate the first rice food for the baby etc. They wear new cloths or first attend school or join in their first job. .They start a journey after lighting a lamp before her .
Her devotees believe that she is the daughter of Panayannarkavu Bhagawathi whose temple can be reached only after crossing river Pampa. Once in a year the festival called Anpoli areepara Mahothsavam which is celebrated from Medam 10th to 27th .Daily the Valia Amma visits the homes of her devotees in different villages. She is received by them with great fan fare .The procession everyday returns to the temple at 12 noon. On Medam 13th the Goddess starts her journey to her mothers house. .All her devotees including the members and president of her temple line up on the shore of the Pampa river not allowing the Godess to cross the Pampa river. This is done because they are afraid that once she goes to her mother’s house she may not return.
On Medam 15th Amma goes to the Changayil house and collects, One Para(14 litres) of paddy from that house and goes to other houses. But she again returns to Changayil house to collect and colled five more measures of paddy , as promised by one of the lady ancestors of the family .Then only she gives blessings to the family and go back to the temple .This is called Changayil ottam.On 24th Medam the Ama receives the offerings from Harijans in the form of harvested paddy.A para is not insisted because , they were considered poor .Now many of them offer the Para to the goddess
Early in the morning Her Highness is brought out from the sanctum sanctorum with royal gaiety and drums in the Holy Jeevatha embedded with the Moolabimbam and is royally placed on the peetha. To receive two Anpoli Paras everyday. A customary rhythmic dance of the priest shouldering the Jeevatha is followed along with the special Poojas in the Seva Panthal. Then the Holy procession sets off.
Every household , cleaned and decorated await eagerly for the farbound sounds of Her procession reaching their door. Amma is welcomed with fireworks and vaikuravas and offerings of flowers, paddy,fruits ,aval, malar in the form of para are offered. The accompanying crowd is treated everywhere with fruits, feast and pleasantries. The process goes on uninterrupted until late night and at about 12’o clock the procession returns to the temple and then the daily ritualistic ‘poojas’ and ‘nivedyams’ are offered in the presence of a huge crowd. After this, Amma is once again ritually brought out accompanied by royal drum beats and ‘vaikuravas’ to perform the Anpoli at the zero hours and in most cases in the early hours.
‘Anpoli panthal’ which is considered as a temporary temple is already erected to the north of ‘Elanjithara’ and an ‘Anpoli Kalam’ decorated with divine ritual drawings and fragrant flowers is kept in purity and lighted with Nilavilakku is there in front of the Anpoli Panthal. The rhythmic ritual dance of the shouldering priest in tune to the royal drum beats, come out of the Mathilkettu after 3 rounds around the temple, slowly approaches the Anpoli kalam in ritual steps. Large crowds follow and vaikuravas and fire crackers resounds through out the night. Amma mount in the Jeevatha on the shoulders of the priest ritually dancing on their steps, slowly awakened in this high concentration of dance, music, vaikuravas and the fire crackers.
All of a sudden enters the Anpoli Kalam in the dense forest of light and oil lamps, and performs her own divine dance revelation. The priest becomes unconscious, faints and falls. Great fire works follows. Offerings there are distributed as prasadams to crowds of devotees thronging there and dakshinas are given. Amma is brought back to the SreeKovil. The process is to begin early morning next day
4.2.4 Karazhma Devi Temple
Karazhma Devi Temple, 7GGR+G57, Chennithala, Kerala 690104 Karazhma Devi Temple is located at Chennithala, Kerala at a distance of 29 kms from Ambalapuzha. It is one of the large number of Bhagavathy Temples in Kerala.
Karazhma is bordered by Mavlikara – Thiruvalla road in the West, a beautiful river in the east, lush paddy fields in the north and marshes in the south. Here diety is Vanadurga & Bhadra. Temple is famous for Karazhma Aripara & Anpoli Festival. Ura Jeevitha is formed here. Mezhuvatta Kuda is famous for Kuda thulal. Madhya thiruvithamkoor festivals Concludes here during Karazhma Aripara.
4.2.5 Chettikulangara Bhagavathi Temple
Chettikulangara Bhagavathi Temple, Chettikulangara, P.O, Mavelikara, Kerala 690106 Chettikulangara Bhagavathi Temple is located at Chettikulangara, Mavelikara, Kerala in Alappuzha district at a distance of 30 kms from Ambalapuzha. It is one of the most renowned Devi temples in Kerala, with Sree Bhadrakali as the main deity. It is more than 1000 years old. The Kettukazhcha festival is very famous like Thrissur Pooram.
Sri Parasurama had established 108 Durga temples, 108 Siva temples, 108 Sastha temples, besides 108 Kalaris (place to learn traditional martial arts in front of the deity), Sakthi Kendras etc. Besides he had established five Ambalayas. Jagadambika of Chettikulangara, the Goddess of Oodanadu, is among the five Ambalayams.
It is believed that this temple was consecrated by Padmapadacharyar (a leading disciple of Adi Shankara) on the Uthrittathi day of Makara month in A.D.
The temple has 13 “Karas”, or territories. The temple is at the centre of the oldest four Karas (Erezha South, Erezha North, Kaitha South and Kaitha North) and the rest of the Karas (Kannamangalam South, Kannamangalam North, Pela, Kadavoor, Anjilipra, Mattam North, Mattam South, Menampally and Nadakkavu) surround the temple, which is believed to be 1,200 years old.
The Thantric rights of the temple belongs to Plackudy Illom, With its Tharavadu (Base) in Ambalapuzha. Plackudy is one among the ancient Thantric families of Kerala. The Present temple Thanthric charge is for Brahmasri. Plackudy Unnikrishnan Namboothiri.
The main Upadevathas in the temple premises are Yakshini, Ganapathi, Nagarajav, Balakan, Muhurthi, Naga Yakshi, Thevara Moorthy, Kannamballi bhagavathi, Rekshas (a fierce supernatural creature who feeds on humans)and Vallyachan (Central Travancore parlance for family chieftains; they are worshiped by his descendants after death)
Historians attribute the concept of ‘Kettukazhchas’ – similar to the architecture of the ‘Buddha tradition in square, rectangular and pyramid shapes, to the remnants of the Buddha culture which was widely prevalent in the Central Travancore region a few centuries ago. Chettikulangara Kettukazhcha, conducted every year on the Bharani Nakshathram of Malayalam month ‘Kumbham – It is probably the most amazing cultural visual spectacle in Kerala, similar to the Thrissur Pooram
The event is an offering of the people of Chettikulangara to their beloved deity known for her spontaneous blessings on true devotees as a mark of gratitude, devotion, unflinching faith, and for showering prosperity and protection to their lives. ‘Kettukazhcha’ displays deftly sculpted and decorated forms of ‘ six temple cars known as ‘Kuthiras’, five Therus’ (Chariots ) and icons of Bhima and Hanuman. All the temple cars, chariots and the icons are all incredibly gigantic in size and are many times larger than any other similar Kuthiras and Therus built during the festivities at other temples in the Central Travancore region.
On the move, these out of the world sky scrapping colourful decorations are electrifying, and will create an unforgettable artistic impression in union, especially during the night in the back drop of illuminated lights. Chettikulangara Kettukazhcha heralds the architectural and aesthetic acumen of the ancient people of Chettikulangara, who could convert an improbable out of the world concept to an enormous artistic reality, achieved by collective hardships and will power.
Kuthiras have a height of about 70 to 75 feets, and are a union of four parts– Adikkoottu, Kathirakal, Edakkodaram, Prabhada and Melkkoodaram, one above the other respectively.
Icons of Lord Hanuman, Bhima, Panchali (popular characters from Indian epics) are all paraded to the temple through the city roads.
Kuthiyottam is another important and unique ritual performed to propitiate the deity here. It is a ritual folk dance performed by young boys to the accompaniment of folk music and other instrumental music.
Sree Krishna Swamy Temple, SH 12, Ambalapuzha, Kerala 688561 Sree Krishna Swamy Temple is located at Ambalapuzha, Kerala at a distance of 15 kms from Alapuzha.
Built in the typical Kerala architectural style, Ambalappuzha Sree Krishna Temple is dedicated to Lord Krishna. The temple is famous all over India for the Pal Payasam, a daily offering of deliciously sweet milk porridge. The temple is also noted for the performance of Pallipaana performed every 12 years by Velans (sorcerers).
The temple also has a majestic display of paintings depicting the ten avatars of Lord Vishnu (Dasavatharam). Devotees are also reminded that is here that the first performance of the legendary Ottanthullal, a powerful satirical folk art that comments on various socio-political issues, was first performed.
The Ambalappuzha Sri Krishna Temple is believed to have been built during 15th – 17th AD by the local ruler Chembakasserry Pooradam Thirunal-Devanarayanan Thampuran. The idol at Ambalapuzha is likened to Parthasarthi with a whip in the right hand and a Shankhu (sacred conch) in the left. This temple is directly associated to the Guruvayoor Sree Krishna Temple. During the raids of Tipu Sultan in 1789, the idol of Sri Krishna from the Guruvayoor Temple was brought to the Ambalappuzha Temple for safe keeping for 12 years.
The temple is associated with the origin of the famous performing art form of Kerala – Ottamthullal. It is believed that legendary Malayalam poet Kalakkaththu Kunchan Nambiar created this unique art form in the Ambalappuzha Temple premises.
As per legend, Lord Krishna, once, appeared in the form of a sage in the court of the King who ruled the region, challenging him to win the game of chess competing with him. Being the chess enthusiast, the King gladly accepted the invitation. The King asked the sage to chose the prize. The sage, being a modest man, wished for a few grains of rice. The grains were placed in the squares in the chess board, each. Every square will have double of its predecessor.
The King lost, needless to say. As he started adding the grains to the board, the King realized the humble sage’s demand was not as humble as he thought it would be. At the end, the number had reached one million. The Royal Granary ran out of rice. The prize reached trillions of tons of rice. Upon seeing the dilemma, the sage revealed his true form. He also told the King that he did not have to pay the debt immediately but over time. The King had to serve Paalpayasam freely to the pilgrims until the debt was paid off.
The Amabalapuzha Temple Festival was established during the fifteenth century AD. At this time, a part of the Travancore was ruled by the Chembakassery Devanarayana Dynasty. The rulers of this dynasty were highly religious and decided that an idol of Lord Krishna was to be brought to the Amabalapuzha Sree Krishna Swamy Temple from the Karinkulam temple. The celebration in commemoration of the bringing of this idol of Lord Krishna is the origin of the Amabalapuzha Temple Festival, also referred to as the Chambakulam Moolam water festival. This festival is conducted every year on the Moolam day of the Mithunam month of the Malayalam era. The Aaraattu festival takes place on the Thiruvonam day in March–April.
Google Map of Kerala Temples, Detailed Implementation Plan of the Tour,Shiva, Vishnu, Bhagavathy and Subhramanya Temples of Wayanad and Kannur Districts. Kerala Temples IV Part 1 of 5
NOTE Since the Blog is lengthy, If you Click on any Title, you will be taken to the concerned paragragh by the link provided. Also you can return to the Index of Contents for which links have been provided at several places in the Blog.
1Introduction
This blog gives the Implementation of the Program to cover Kerala temples from Thirunelli to Ambalapuzha to Palakkad with details of the temples. Since there are more than 150 temples with the tour cris-crossing 11 districts of Kerala, The blog has been organized district wise.. A large number of temples have been covered in tours undertaken in 2009 and July 2019, and Nov 2019 and details of the tour given in earlier .Blogs. For completeness sake, the reference to these temples in the various districts have been cross – referred. The blog has 5 parts. In this part, Details of the Program implemented is given with Wayanad District temples and Kannur District Temples had darshan. In Part 2, details of Malappuram District Temples and Alappuzha District temples had darshan are given. In Part 3 details of Palakkad District Temples had darshan are given. In Part 4details of Thrissur District Temples had darshan are given. In Part 5, details of Kozhikode district, temples, Ernakulam District Temples ,Kottayam District Temples, Pathanamthitta District Temples and Idukki district temples had darshan are given
It may be kindly noted that I have given the details of temples I had darshan / planned.There are still a very large number of temples left out which I didn’t have darshan.
Since the Blog is quite lengthy, for ease of navigation across the Blog, a Table of Conteants is given in the Index with hyperlinks. By clicking on the link, one can skip to the desired Title Block. At regular intervals, one can reach back to Index as well by clicking the hyper links given to Return.
Categories of Kerala Temples : I have categorized the temples as : Parasurama Shiva Temples(PRST), Parasurama Bhagavathy Temples (PSBT), Divya Desams of Maha Vishnu, Other Shiva, Bhagavathy and Subhramanya temples. Please see my blog on Parasurama Temples which gives a map of Parasurama Kshetrams and temples in India with details of some of them.
Parasurama Kshetrams
As per the legend, Lord Parasurama created the land between Gokarna and Kanyakumari. Lord Parasurama the sixth incarnation of Lord Vishnu was the son of Sage Jamadagni and Renuka. As a mark of repentance for Kshatriya Nigraha sin, Parasurama meditated at Gokarna and invoked Lord Varuna (the Lord of the Oceans). Parasurama asked him for a boon. To absolve himself of the sins he had committed, he wanted to donate some land to the Brahmins. There was no land available because he already donated the whole land he obtained by the 21 round Kshatriya Nigraha to Sage Kashyapa. Lord Varuna told Parasurama that he would give him as much land as he wished. He told him to fling his Parasu (axe) from where he stood at Gokarna. The land from Gokarna till the point where the axe landed would be given to him was the boon that Lord Varuna promised him. The throw of the `axe’ from Gokarna to Kanyakumari created Kerala. Parasurama donated this land to the Brahmins and settled Brahmins there in 64 gramams or villages. After the creation of these gramams, Parasurama had consecrated 108 Shiva temples and 108 Durga temples for the well-being and prosperity of the people in Kerala . Please see my blog on Parashurama Kshetras for more details. Details of some more Parashurama established Shiva and Bhagavathy templ,es are given in my blogs: Details of some more of the Parashurama Shiva and Bhagavathy Temples are given in My Blogs: Kerala Temples II , Kerala Temples III – part1 of 2
2 Google Map of Temple Locations and Kerala District Map
The locations of Kerala temples are embedded in the Interactive Google Map in the post. By clicking any pointer in the map, one can see photographs , weblinks for details and you tube links for video of the temple
Kerala District Map
3 Implementation of Kerala Tour Program16 days Tour
DAY 1 26/11/2015 Bangalore to KTDC Tamarind Thirunelli
Day 2 27/11/2015 AM Sree Thirunelli Mahavishnu Temple, Wayanad District
Gudikashiva Kshetram, Thirunelly, Wayanad District
Papanaasini, Thirunelly, Wayanad District
Panchatheertham sacred pond, Thirunelly,
Thrissilery Shiva Temple, PRST 108 , Wayanad District
Ekkare Kottiyoor Sree Mahadeva Temple, PRST23 Wayanad District
Stay @KTDC Tamarind, Parasinikadavu
Day 2 27-11-2015 AN KTDC to Puthur Siva Temple, Kannur District PRST24 Could not visit due to paucity of time
Karivellur Sree Muchilottu Bhagavathi Kshethram,Kannur District
Karivellur Sri Maha Siva Temple, PRST26 Kannur District
Sree Subrahmanya Swami Temple, Payyanur, Kannur District
Cheranalloor Bhagavathy Temple, PSBT15 Ernakulam district
Cheranalloor Sri Mahadeva Temple,Kalady PRST16 skipped Ernakulam district
Perandoor Bhagavathi Temple, PSBT71 skipped Ernakulam district
Sree Rajarajeswari Temple, Palarivattom, PSBT65 Skipped Ernakulam district
Chakkamkullangara Shiva Temple, PRST15 Skipped Ernakulam district
Tirunettur Mahadeva Temple, PRST 12 Skipped Ernakulam district
Lunch at Ernakulam
Ernakulam Shiva Temple, PRST10 Skipped Ernakulam district
Karthyayani Devi Temple, Cherthala, PSBT17 Alleppey District
Thrichattukulam Mahadevar Temple, Panavally, PRST2 Alleppey District
Nalpathaneeswaram Sree Mahadeva Temple, PRST6 Alleppey District
Vaikom Sree Mahadeva Temple, PRST13 Went in a ferry along with car- unfortunately temple closed due to festival in Subhramanya temple nearby Alleppey District
Sree Mahadeva Temple, Pattanakkad, PRST3 skipped Alleppey District
Velorvattom Sri Mahadeva Temple, PRST1 skipped Alleppey District
Vadakanthara Sree Thirupuraikkal Bhagavathi Temple, Skipped – Had darshan on 04-12-2017 Palakkad district
Hotel Indraprastha,English Church Rd, Nurani, Palakkad
Day 16 11/12/2015 AM Palakkad to Bangalore 411 kms 6hrs 30 min
IMPLEMENTED TOUR PROGRAM
To return to Index of contents, click here. Otherwise continue
4Wayanad District temples
4.1 Sree Thirunelli Mahavishnu Temple
Sree Thirunelli Mahavishnu Temple, Thirunelly Temple post, Mananthavady, Kerala 670646 Sree Thirunelli Mahavishnu Temple is located on the side of Brahmagiri hill in Kerala, near the border with Karnataka state at a distance of 32 kms from Mananthavady, Kerala . The temple is at an altitude of about 900m in north Wayanad in a valley surrounded by mountains and beautiful forests.
It is one of the most ancient temples in Kerala. It is believed that here the prathishta of Lord Vishnu was performed by Lord Brahma. It is also known as ”Sahyamala Kshetram” and ”Kashi of the South”.
Thirunelli Temple draws pilgrims from allover, primarily for ancestral rites. The rituals are performed on the banks of the stream Papanasini which flows down from Mount Brahmagiri. It is believed that this stream has divine power to dissolve sins of all the mortals. Another major attraction of the temple is the holy rock where people pray for their forefathers.
The name Thirunelli derives from the word nelli, the Malayalam/Tamil equivalent for Indian gooseberry (Amla) tree. As per legend, once when Lord Brahma while traversing the world, saw an idol of Lord Vishnu resting on an amla tree in the valley and thus the place came to be named Thirunelli. In Padma Purana (written by Veda Vyasa) there is mention of a beautiful Vishnu temple located in the picturesque Sahya valley deep in the middle of the forest. Thirunelli temple is also referred to as Amalaka temple and Sidha temple.
Chera king Kulasekharan is the founder of this temple.He lived between A.D 767 and A.D 834. After a brief reign, he relinquished the throne and started missionary work to propagate Vaishnava order. It was he who wrote the Sanskrit work Mukundamaala in which he earnestly prays to Lord Vishnu to instill in him devotion. This is a typical Kerala temple with the inner sanctorum surrounded by a tile roofed structure. .The ldol in the temple is in the form of Chathur Bhuja And there’s an open courtyard around the sanctorum. At the east, in front of the entrance is a granite lamp-post. The flag post is absent, though one can spot a hole on the floor where it ought to be.
Along the outer wall of the temple is a cloister made of granite pillars cut in cubical style. This part of the temple architecture is slightly unusual for a Kerala temple. And it seems the cloister work was never completed. The story goes that once the King of Coorg, tried to renovate this temple. When he was half way through, the Vellattiri King who owned the temple objected to the same. Thus renovation was discontinued. Even today we can see proof of the half finished renovation work. Thirunelli was once an important town and pilgrim centre in the middle of inaccessible jungled valley surrounded on four sides by mountains.
“Unniyachi Charitham” is a poetical work written by Thevan Chirikumaran (Devan Sreekumaran) between 12th and 13th centuries. In this poem there is an elaborate description of Thirunelli, Papanasini and the four borders of Thirunelli. It is indeed a travelogue in which the poet imagines himself as a Gandharvan interested in travel and tour. Observing the customs, it is after visiting Thrissilery temple that the Gandharva comes to Thirunelli.
“Kokila Sandesham” is a book written by Udhanda Sashthrikal of Kanchipuram during the 15th century. The hero of this poem lived in his house at Chendamangallur near Kochi. He happens to be airlifted from the house by some airy spirits and gets stranded at Kancheerpuramm in Tamilnadu. Then the hero entrusts a cuckoo to intimate his wife about his peril. This cuckoo on the way reaches Thirunelli to worship the Perumal in the temple. The 40th stanza of this poem describes the visit of the Cuckoo in Thirunelli Temple. The author Udhanad Sashthrikal lived from 1405 to 1475. It is certain from the descriptions about Thirunelli that the poet had personally visited the temple there.
During early times, water for temple use was brought from Papanasini stream. During a draught period, the wife of Chirackal Raja who was a member of the famous Vaarikkara Nayanar tharavad, came with her attendants to temple to worship. She asked the Priest some water to dissolve the sandal, which he was not able to give. Being enlightened about the water scarcity in the temple she asked her attendants to solve the problem. They found out the water source called Varaham in the thick forest. From there the water was brought, using bamboo halves for immediate use. Subsequent to her return home, she sent men and materials to construct the present stone aqueduct to bring uninterrupted water supply to the temple. The granite open channels are supported by pillars with interesting murals carved on. Even till date, cold mountain stream water gush out of this aqueduct.
On the western side of the temple is the cave temple Gunnika, dedicated to Lord Shiva. Thus Thirunelli becomes blessed by the unique presence of all the members of the trinity. The beautiful Brahmagiri hills and the surrounding lush green forests have made the temple premises a valley of tranquility. So everybody feels completely relaxed after sitting in the sanctum of the temple. The temple is an embodiment of ancient temple architecture. The aquaduct that brings water to the temple is also a witness to hundreds of years of history.
The Temple timings: Morning: 5:30 am to 12:00 pm, Evening: 5:30 pm to 8:00 pm .Contact No: 8547 336201, 8547 244055, 04935 210201.
4.2Thrissilery Shiva TemplePRST108
Thrissilery Shiva Temple, Thrissilery Rd, Kerala 670646 PRST108 Thrissilery Shiva Temple located at Thrissilery Kerala at a distance of 9 kms from Mananthavady is a Parashurama established Shiva Temple (PRST108). Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. The Siva temple of Thrissilery, is a stunning example of perfect architectural proportions.
It is believed that the performance of rituals for the ancestors at Thirunelli temple will not be complete without an offering at Thrissilery temple.
A quaint ambience and tranquility pervade the premises of the temple. Apart from the shrine of Shiva, you can also see smaller shrines of various gods in the vicinity. A small shrine of Jala Durga is situated in water which is believed to be flowing from Papanashini near Thirunelli. The water never dries up and legends say that the shrine was installed by Lord Parasurama, an incarnation of Lord Vishnu..
The icons and carvings in this sanctuary display excellent work of art. This staggering sanctuary of rather immaculate compositional extents is inseparably connected with the Vishnu sanctuary at Thirunelly. It is trusted that the execution of tribal customs at Thirunelly ramain unfinished unless took after by offerings at this sanctuary.
4.3Ekkare Kottiyoor Sree Mahadeva Temple, PRST23
Ekkare Kottiyoor Sree Mahadeva Temple, Kottiyoor, Kerala 670674PRST23 Kottiyoor Maha Siva Temple located at Kottiyoor, n Kannur district, Kerala. at a distance of 23 kms from manathavady is a Parashurama Siva Temple PRST23. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. Kottiyoor is believed to be the spot of the ancient Dakshayaga. The auda flowers/ odapoo is considered as the beard of Daksha.
The temple is situated on the beautiful Sahya mountain range valley and is blessed with abundant natural beauty. The Bavali river with her medicinal waters flow from the Wayanad ghats on the banks of the temple. On the northern side of the river bank, there is a small lake known as ‘Thiruvanchira’ and here in the midst of this lake is this temple sans temple.
The temple has a Shiva linga believed to be a ‘swayambhu’ – self manifested. The small heap where this Shiva linga is worshipped is known as ‘Manithara’. The abhishekam for the Shiva linga is with milk, ghee (clarified butter) and karikku (tender coconut water). In the same lake, there is another heap ‘Ammarakallu’ where Sree Parvati Devi is worshipped. This way, at Kottiyoor you get the blessings of both Shiva and Shakthi.
Kottiyoor is also known by the names Kudiyoor, Dakshina Kashi. Thricherumana, Vdakkumkaavu, Kizhakkumkaavu and Vadakeeswaram.
At Kottiyoor, there are two temples – Akkare Kottiyur and Ikkare Kottiyur, located on the opposite banks of Bavali river. Akkare Kottiyur is open during the Kottiyoor Vaisakha Maholsavam festival only.
As per calculations the, area needed for construction of a temple was so vast that it would be impossible to construct an edifice of this magnitude. Hence, even today the temple exists in the form of several small temples, almost 72 numbers. Every person connected with temple activities resides within this boundary. In the middle of the circular water pond, is a semicircular raised “Thara” – the Manithara.
The site of “Swayambhoo” has water surrounding it, called ‘Thiruvanchira’ ; A devotee standing east and facing west, while praying at the Manithara , the circular ‘thara’, seen to the left is ‘Ammarakal Thara’, the place of Sati’s suicide. It is believed, Thiruvanchira is the blood scattered during Virabhadran’s destruction of the Yaga.
The shelter created for the Yaga, has given place to the thatched hutments seen today. Priests as well as temple authorities stay in such huts. More over “Koothambalam, Kalavara, Ocher, Ullattu manushyar, Kudipathikal, Kanakkapilla, Aashari, Mooshari, Kollen, Kurichiyan”, have different sheds today.
Places in this area are named reflecting the mental and physical conditions; Sati Devi went through on her passage to the “Yagashala”. The place where she felt the pangs of separation from her beloved is “Manathana”, when tears poured out, the place became “kanneer char”, Feeling tired, she rested- at “Aayothumchal”. An ox provided for the tired Devi to ride on became “Kelakam”. Noise emanating from ‘Yagashala’ made her stretch out to have a glimpse is now “Neendunokki”. The place of taxation – “Chungakunnu”. Where she walked slowly became “Mandhemcheri”. The place where she fell down ,tired ,is “Murchilakadu”.
The sword which decapitated Dakshan, thrown on the ground is “Mutherikavu”. Stone hearths used for boiling milk came to be known as “palukachiyamala”.Anyway “Kottiyoor” remains as the place where Sati Devi, Shiva and other holy men once came together.
The temple attracts lakhs of devotees every year during the “Vaisakha Maholsavam” celebrations.Kottiyoor is totally different from any other temple. Set amidst the jungle, nourished by a flowing river in serene surroundings, you will feel the divine energy the moment you step on this mythical land.
To return to Index of contents, click here. Otherwise continue
Sree Thrikkapalam Shiva Temple, Kadachira, Muzhappilangad, Kerala 670621 PRST22 Sree Thrikkapalam Shiva Temple located at Kadachira Kerala on the banks of the Anjarakandi River at a distance of 12 kms from Kannur is a Parashurama Siva Temple PRST22 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.
The temple is in a slightly lower plane from the road and has two shrines attributed to Lord Shiva close to each other both facing east. The one on the south (Thekkedam Sreekovil) has Sree Thirkkapaleswara and was consecrated by Lord Parasurama during his pilgrimage. Kapaleswara is considered as yogic form of Lord Shiva wearing the elephant skin, with brahma kapala (skull) in hand. Kapaleswara form of Lord Shiva bestows wisdom, poetic skill, yoga power and prosperity and is considered as kshipra-prasadi (one who pleases quickly).
On the north (Vadakkedam Sreekovil) is the shrine of Sri Kottiyoor Perumaal and is considered as Swayambhoo (self-maifested). The present Kannur was earlier ruled by Kolathiris who had their capital at Chirakkal (a place 7km from Kannur). Kolathiris, also known as Chirakkal Rajas are descendants of the Mushika Dynasty (a branch of Cheras) of ancient south India (Detailed history in “Mooshika Vamsham” a Sanskrit poetic text, written by Athulan in the 10th century). The Bekal Fort and Chandragiri Fort were originally under Chirakkal Kingdom. The southern branch of this family ruled over Venad and is today known as the Travancore Royal Family.
Adjacent to Kannur, the area of Thalassery and Wayanad was ruled by Purannatt Swarupam, also known as Kingdom of Kottayam (Kottayam – a small town near Thalassery). This western branch of this kingdom is famous for the erstwhile Pazhassi Raja. Another aspect to note is, the Raja of Kottayam Kingdom (1665-1725 AD) was the pioneer in evolving the art form of Kathakali from its earlier Ramanattam form.
As per legend on how Kottiyoor Perumal came to Thirkkapalam, once based on a treaty between the Chirakkal and Kottayam Kings, the Chirakkal King (Kolathiri) had to hand over the area of the Kottiyoor Siva Temple to the Kottayam King. The Mother Maharani (mother of the Kolathiri) was a staunch devotee of Lord Shiva and she could not accept this decision. Without taking food and immersed in deep sorrow Mother Maharani spent the days. One day she had a dream in which Kottiyoor Perumaal appeared to her and proclaimed “I will be found at the north side of Thirkkapalam shrine” – Next day, when Mother Maharani and her escort visited Thirkkapalam temple, they found the Swayamboolingam of Kottiyoor Perumaal as found in the dream. Kolathiri built the sanctum for Perumaal over there. Even now the worship here is synchronized to the Kottiyoor temple. Neyyamrutu is the main offering here.
The subtle architectural changes found in the temples of Malabar is reflected at Thirkkapalam as well. Laterite stone based walls are unique here with intricate carvings. Both the Sreekovils are relatively small and have namaskara mandapam. The sanctum of Perumaal has a gajapristha kind of architecture, yet the sanctum of Thirkkapaleswara looks older. There is a well in between the two shrines and though smaller in size has some similarities to the Velappaya Siva Temple in Thrissur Dist. Both shrines have flag post. Festival is in the month of Kumbham with Sivarathri as Aaraatt. One of the specialty of the Malabar region other than Theyyam is the Thidambu Nritham performed in temples, in which the priests dance carrying the idol on the head. The twin Thidambu Nritham at Thirkkapalam is famous and a spectacle to behold.
There are sub shrines of Bagavathi, Dakshinamoorthy, Sastha, Ganapathi, Krishna and Subramanya around the main sanctums. There is large pond (chira) in front of the temple. Legend says, Lord Sri Rama once visited Thirkkapalam and for performing Sandhyavandana looked for source of water. A small stream of water was found, which upon the Lord’s divine touch of feet turned into large pond. An interesting aspect of this pond is irrespective of summer or monsoon, the water level always remain same.
Tantram of the temple is with Mullappally Namboothiri (for Thirkkapaleswara) and Velloori Namboothiri (for Kottiyoor Perumaal)
5.1.2 Sri Rajarajeswara Temple,Taliparamba, PRST25
Sri Rajarajeswara Temple,Taliparamba, Kerala 670141 PRST25 Sri Rajarajeswara Temple located at Taliparamba, Kerala at a distance of 23 kms from Kannur, Payyanur is a Parashurama Siva Temple PRST25. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala.Rajarajeswara is one of the names of Lord Shiva. The name means “The Lord(Iswara) of Rajaraja(Chakravarthi or the king of kings)”.
In this temple women devotees are allowed to enter only after 8 pm. It is said that at this hour, Lord Shiva is happy in the company of his consort Parvathy, and hence quick to grant women devotees their wishes. It had the tallest shikhara (spire on a Hindu temple) amongst the shrines of its era. The two-tiered sanctum sanctorum is built in a rectangular shape with copper sheets on the roof. The entire complex is a fine example of Kerala’s temple architectural style.
Taliparamba or Perumchelloor(Perinchalloor) or Chelloor(Chellur) was one among the 64 brahminical settlements(gramam) established by Parasurama in ancient Kerala. The old name of Taliparamba was ‘Lakshmipura’ as this place was considered as an abode of prosperity. All the fame and prosperity to Perinchelloor Gramam is because of the presence of Sree Raja Rajeswara temple and the blessings of Perum Thrikkovilappan. Perinchelloor Gramam has been referred in the Tamil book “Pathittupathu”,Chelloor Nadhodaym Chambu (Sanskrit), Kerala Pazhama, Kerala Mahatmyam, Jambukolpathi, Kokila Sandesam, Keralolpathi and many more. Between A.D.216 and 333 Perinchelloor was the capital of Chera Kingdom ruled by Cheraman Perumals as referred in “Pathittupath”.
This temple has a prominent place amongst the numerous Shiva temples in South India. If any problem is encountered in temples of South India, the final solution is sought in this Temple through a prasna, a traditional method of astrological decision making. The prasna is conducted on a peedha (a raised platform) situated outside the temple. Taliparamba is one among 108 Shiva Temples in Kerala(ancient Kerala from Gokarnam to Kanyakumari) created by Lord Parasurama. Among these temples 12 are considered as most important and called Dwadasa Shivalayas(12 shiva temples).
Taliparamba is regarded as one of the ancient Shakti Peethams. Legend has it that the head of Sati fell here after Shiva’s tandavam following Sati’s self-immolation. So this temple is also popularly known as Rajarajeswari Temple. Siro Peetham or Sirassu(head) is the other names given for Rajarajeswari Temple in some ancient documents. Interestingly Taliparamba Rajarajeswari Temple is also included in the list of 108 Durga Temples created by Lord Parasurama. In the list Taliparamba is mentioned as “Sirassilum”.
Taliparamba temple is also one among the 18 Tali temples in Kerala. In the past, the entire Kerala was split up into temple states with village or gramam as the administrative unit and these all temple states were under 18 Tali temples. The gramam was administered by Kazhakam-an advisory Board with an officer called Taliatiri. These villages were called Talis. Among such 18 tali temples, Taliparamba was one and it was very famous at it. The presiding deity of the Tali was the head and every thing was done in his name. The territory enjoying the Lord’s administration was called Sanketam. The Talitris were carrying on many philanthropic activities including running of Vedapathasalas.
The quadrangular sanctum has a two tiered pyramidal roof. In front of the sanctum is the namaskara mandapam. The temple has no kodi maram (flagstaff) as opposed to other temples in Kerala. The balikkal has no roof but is embellished by a mysterious figure with a peculiar face. In front of the balikkal is a small rectangular building with a pyramidal roof, which is not usually found anywhere else. An inscription on the structure of the temple tank (which is a little away from the temple on the north side) indicates that the temple and the tank were renovated in 1524 A.D.
The Namaskara Mandapa (mukha mandapa) infront of the Sreekovil(sanctum sanctorum) is the place where Lord Sree Rama (on his way back to Ayodhya from Lanka after defeating Ravana) prostrated before Raja Rajeswara. As a respect to Sree Rama no one is allowed into this namaskara mandapa and offer prayers, which is permitted in other temples for Brahmins.
In the past, Kerala was divided into many small kingdoms and there were many kings/rulers. They all considered Lord Rajarajeswara as their Chakaravarthy (Rajarajeswara or King of Kings). The Taliparamba region was ruled by Zamorins(Samoothiri) of Kozhikkod(Calicut) and they were devotees of Lord Rajarajeswara. One of the Zamorins was an ardent devotee of the Lord of Taliparamba. After years of intense worship he is said to have entered the sanctum sanctorum and merged with the Lord. Even today, when the elder Zamorin dies, the information should be given to the temple authorities and the Lord is supposed to observe mourning. Even the distant Travancore kings paid obeisance to the deity by offering an elephant whenever a ruler is crowned or visited the temple.
The Taliparamba temple also was subject to attack by Tipu Sultan. One finds relics of the old gigantic gopuram at the entrance, which was demolished by Tipu’s army. When the temple was under siege, the head priest was inside the sanctum sanctorum and prayed ceaselessly day and night. it is said that a black snake bit the commander of the army and a hooded serpent appeared before every soldier thus immobilizing the army and saving the temple from total destruction.
The place is considered as most sacred for performing Koodiyattam and Chakyar Koothu. Whenever a new Koodiyattam is being directed, first it is usually performed at this temple. However only the ‘Maani’ family of Chakyars solely posses the right of performing Koodiyattam here. One of the greatest appreciation or award that an artist/scholar can get, is the ‘Veerashringhala’- Golden Bracelet, from the temple, given by the unanimous approval of the scholar body of the temple. Temple Darshan Timings: 5 AM to 12 noon; 5 PM to 8.30 PM (Ladies 7.45 PM to 8.30 PM).
5.1.3 Karivellur Sri Maha Siva Temple, PRST26
Karivellur Sri Maha Siva Temple, 55FR+53X, Karivellur, Kerala 670521 PRST26 Karivellur Sri Maha Siva Temple is located at Karivellur a picturesque village in Kerala at a distance of 11 kms from Payyanur is a Parashurama Siva Temple PRST26. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. This is one of the ancient temples in kerala
Upa devathas present in the temple are : Lord Ganesha, Shastha, Sri Krishna and Sri Bhoota Nathan .
Koothu, an art form, is performed in this temple.The koothu is based on Mathavilasaprahsanam of Pallava king Mahendra Vikraman written in the 7th century AD. Koothu is also performed in the temple for santhana labdhi – for birth of child in the family. There is Koothambalam on the left side immediately after entering in the temple. Every year, Kooth festival is conducted in the Thulam month temple.
Shivaratri is the main festival here wherein lot of devotees throng the temple. Apart from this, Pratishtha Day Mahotsavam Bhagavata Saptaham is being conducted. The temple is under Chirakkal Kovilakam Devaswam. Temple Protection Committee and Akhosha Committee.
Puthur Siva Temple,Puthur, Kannur, Kerala 670521 Puthur Siva Temple located at Puthur, Kannur, Kerala at a distance of 15 kms from Payyanur, is a Parashurama Siva Temple PRST23. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala
Shiva worshipped in the temple is swayambhu (self manifested). The temple was a Mahakshetra in ancient times.The temple is located atop a mount. The deity faces east. One has to climb nearly 50 steps to reach the quiet and peaceful temple.Siva is housed in a rather big Sreekovil. Darshan is towards east. Here 3 poojas are offered and 2 Seevelis. There are steps from the eastern and western sides to reach the temple. Even though it is on top of a hill, there is no water scarcity owing to the 2 ponds and a well in the temple premises.
In ancient times there was 12 idangazhi naivedyam now 1 idangazhi naivedyam is offered. The Upa Devatas worshipped in the temple are Ganapathy and Sastha. Shivratri is the most important festival in the temple.Must have darshan.
5.1.5 Parassinikadavu Sree Muthappan Madapura
Parassinikadavu Sree Muthappan Madapura,Parassinikadavu, Kerala 670563 Parassinikadavu Sree Muthappan temple on the banks of the Valapattanam river is located at Parassinikadavu, Kerala at a distance of 10 kms from Taliparamba.and 16 km from Kannur City.
Parassini Madappura Sree Muthappan Temple is not a Kshethram but it is a madappura. Unlike other temples, the devotees can ‘interact’ with the God as they pour out their grievances in a free-wheeling ‘chat’ with the tastefully decorated “Muthappan Theyyam”, an artist who assumes ‘divinity’ by representing the God. The theyyam responds with convincing solutions, which are believed by the devotees as sacred and that of the God. Muthappan theyyam then parts with the liquor and elder male devotees take it as ‘necter’ while the other offerings are set apart for dogs, considered the Lord’s pet animal, which eagerly wait outside the temple to pick up the dishes.
Sree Muthappan is always accompanied by a dog. Here dogs are considered sacred and can be seen in large numbers around the temple. Two carved bronze dogs at the entrance of the temple symbolize the bodyguards of the God. When the Prasadam is ready, it is first served to a dog that is always ready inside the temple complex.
In normal days the Sreekovil Nada opens at 4 am in the morning. After that the procession accompanying “thalavadyas” (musical performance with traditional instruments such as Chenda, Chengila, Kombu, Kuzhal etc.) brings the “thiruroopam” (holy statue) to the Sreekovil. After bringing the thiruroopam, the usual conversation of Sree Muthappan with his Madayan begins. In such conversation Sree Muthappan will open his mind to his Madayan and the Madayan accomplishes the wishes of the Lord. Toddy, an alcoholic drink extracted from coconut palms is the main offering to the deity.
This centre of worship and faith has in store many unique practices and rituals, and the temple architecture itself stands testimony to this aspect. The temple attracts people from all sections of the society; irrespective of religion, caste and promotes the essence of “Vasudaiva Kutumbakam – The whole world is one family.”
The origin of the Muthappan temple is connected to the appearance of a child who roamed the region with a string of interesting incidents and later vanished without a trace. The incidents up to the point of his disappearance later made the denizens feel the divine presence of Muthappan (Siva) who immediately erected a place of worship, which today is popularly known as the Parassinikadavu Muthappan Temple.
The temple is also a popular destination for travellers and pilgrims to savour the charm of Theyyam, a ritual that is performed here on a daily basis. Men adorning masks and costumes with a riot of colours perform this temple art form and it represents conflict between good and evil, with good ultimately emerging victorious.
Principal deity of the temple is Sree Muthappan, whose divinity is presented as a ritualistic theyyam enactment in two versions called Thiruvappana and Vellattam. According to the local tradition the presiding deity is a manifestation of Lord Shiva.
Vellattam and Thiruvappana are the generic names for two types of ‘ Theyyam Ketti-aadal ‘ in the kavu/temples of North Malabar. Vellattom is a minor version of the ritual enactment where the ornaments, decorations and parapharnelia are minimal thanks to which all actions including vaaythari (speech) is maximum and Attam (dance) will be at its peak.
On the other hand, Thiruvappana is the full version, with royal regalia and bigger dimension of prabhamandalam. Because the decorations are more and are of binding nature, the action is minimal and sluggish and the uriyaadal (replies to prayers) will be crisp, to the point and predictions will be accurate.
Muthappan is considered as the manifestation of Lord Shiva himself in Nayattu (hunter) format. The Vellattam which comes initially is Siva himself as the said minimal version. But the Vellattom which comes along with the grand Thiruvappana of Muthappan later on, is the minimal version of Vishnu who according to mythology, comes to Siva’s assistance when he started travelling with the poykannu (blindfold) and started suffering serious difficulties to travel and hunt for food.
Rituals of the temple is unique in that it does not follow the Satvic form of worship, as in other Hindu temples of Kerala. The main mode of worship is the ritual enactment of both the versions of Muthappan, through a traditional dance known as Muthappan Theyyam. Fish, meat and toddy are the customary offerings to Muthappan
5.1.6 Kanhirangad Sree Vaidyanatha Temple
Kanhirangad Sree Vaidyanatha Temple, Taliparamba – Manakadavu – Coorg Rd, Alakode, Kerala 670571 Kanhirangad Sree Vaidyanatha Temple is located at Kanhirangad on a small hill top at a distance of 6 kms from Thaliparambu in Kannur district, Kerala Here Lord Shiva is worshipped as Vaidya Nathan (curer of diseases).There is a very famous Vaidyanatha Temple in Tamilnadu – Vaitheeswarankoil , 17kms from Mayiladuthurai.
Lord Siva as the presiding diety, faces east and Siva is Swayambu(self manifested) . Three poojas daily and ‘Eruvesi pudavar’ do the thantries. Sub deities are Ayyappa, Ganapathy and Bhagavathi. ‘Jaladhara’ (pouring water) and ‘Ksheeradhara’ (pouring milk) are the main offerings. Here people sit as Bhajan for eye and skin diseases.
As per legend, this place once served as the hiding abode of Karaskarasura, the demon child of Bhasmasura. One day when sage Parsuram was passing by the forest, he came across the demon and both had an encounter. In the skirmish, Karaskarasura got killed and the sage found a shivlingam in a fountain of the courtyard. On inquiring more about the beautiful looking shivlingam from the sage Narada, He came to know of its powerful healing abilities and how its worship had once cured the leprosy struck Aditya (Sun God) relieving Him of his illness. This prompted him to install that lingam for the betterment of the whole of mankind, in the same place that we call the Vaidyanatha temple today – the temple with magical healing powers.
A series of steps take one to the main temple resting gently on a hilltop. Passing through the structure of the main gate gives a feeling of having entered the doors of any simple house and that is where, this temple’s prime beauty lies – in its sheer simplicity and minimalist appeal. The gates open in a spacious compound where a large deepam (lamp) burns bright to the left.
In the circumambulation path, one can find murals and paintings dating back decades and centuries. The antiquity is appealing and the craftsmanship interesting yet what brings people to this temple is their immense faith in the temple’s mystical remedial abilities. Be it the Ksheeradhara (pouring of milk on the lingam), the Jaladhara (pouring of water on the lingam), the temple well or the Shivlingam itself, the temple is believed to be abundant in features that have magical healing powers. That is also how the temple deity comes to be revered as the Vaidyanatha, the Master of medicines and healing. Bhagawathy, Ayyappan and Ganapathy are the other deities in the temple.
Main festival is on Sivarathri but now Thiruvathira of month Dhanu is important. If 6th day of the Malayalam month is Sunday then the devotees will call it ‘Six Sunday’ and is considered very important. It is believed the same day was the temple installed. Brahmin ladies have prohibition in entering Taliparamba temple and hence Kolathiri Raja constructed this temple is the legend. It is also believed Sreekandan of ‘Mooshika Vamsa’ reconstructed this temple. ‘Theyyakkolam’ ( a ritual dance) during Makaram is celebrated here.
The temple annually celebrates two festivals in the Malayalam month of Dhanu (mid-December – mid-January). One is the Thiruvathira festival and the other is the Kaliyattam (Theyyam) festival.
In the local region, it constitutes one of the trinity of temples held in high regard, one being the Taliparamba Shiva temple and the other the Trichambaram Sri Krishna Temple. Sree Vaidyanatha and the deities of Taliparamba(Sree Raja Rajeswara) andTrichambaram (Lord Krishna) are inter-connected and administered by a single authority, Thaliparambu-Trichambaram-Kanhirangad Devasom.
5.1.7 Vadeswaram Maha Shiva Temple
Vadeswaram Maha Shiva Temple, Vadeswaram Siva Temple, Keecheri Kunnu, Keecheri, Kerala 670562 Vadeswaram Maha Shiva Temple is located at Keecheri, Kerala at a distance of 12 kms from Kannur.The temple is built on top of a hill which looks like a mountain and hence this temple is known as ‘Sree Kailasam’ of North Malabar. The temple is under Chirakkal Devaswom Board.
It is believed to have been built approximately a millennium and a half ago by the then great king Vatukavarma, the 43rd ruler of Mushika dynasty.
The sanctum sanctorum of the temple was constructed in a unique architectural style: Ashtadala’ (eight petalled).This style of construction is an exclusive feature of this great temple only as its like is not to be seen anywhere else. Scholars also are unanimous in their view that this ‘ashtadala’ styled sanctum sanctorum does not exist in any other Indian temple.
Vadeswarathappan, the God Almighty has ever been present in this abode graciously blessing His devotees in the company of Umamaheswara, Sastha, Dakshinamoorthy and Kirathamoorthy in the temple complex.
The great poet Athula has given an ample account of the temple and the Lord in thirteen verses in his monumental masterpiece “Mooshikavamsa Kavyam’.
5.1.8 Sree Sundareswara Temple, Kannur
Sree Sundareswara Temple, Talap, Pallikkunnu, Kannur, Kerala 670002 Sree Sundareswara Temple is located 2Km away from the Kannur Railway Station, Kerala .is one of the notable Temples ordained by Sree Narayana Guru – The spiritual leader and social reformer of Kerala.
Sree Narayana Gurudeva, the incarnate man who presented the one worldview and universal humanity as the application of the Advaita doctrine, is the sunshine of darkness in the modern age of mankind He believed that community can achieve complete spiritual, human and cultural upliftment only if the rituals of worship are reformed. The temple timings are 4am to 11.45am and 5pm to 8.30pm.
5.1.9 Thodeekalam Siva Temple
Thodeekalam Siva Temple , Edumbapalam, Kerala 670702 Thodeekalam Siva Temple is located at Kannavam, Kerala at a distance of 37 kms from Kannur and 23 kms from Perlassery.
It is an ancient temple dedicated to Lord Shiva This temple is a must-visit place, not only for devotees but also for all art lovers because of its eye catching art works. This temple is believed to be built around 2000 years ago and houses more than 150 mural paintings in about 40 panels on an area of 700 sq. ft. These paintings were made using only natural colours. They depict the famous Shaiva-Vaishnavite epic tales and are assumed to have been drawn by Tamil nomads during the 14th and 15th centuries.
The main deity of this temple is Lord Siva, known by the name of “Perumal”. It shall be amazing to watch four walls of the sreekovil (sanctum sanctorum) that is adorned with beautiful mural paintings based on the myths related to Lord Vishnu and Lord Shiva. The murals also show the village life of this region from the 16th to 18th centuries. This temple is an ideal place for people who wish to watch the unique art works of Kerala.
The two-storeyed sanctum sanctorum of the Thodikkulam Temple is rectangular in shape. The outer buildings have been almost destroyed by Tipu Sultan .There is an incomplete portico (Mukhamandapam) in front of the central shrine. The Mukhamandapam and the outer building complete the whole temple structure.
Thodeekalam temple was a major refuge of Pazhassi Raja, though the exact location of his hideout was Madathilvalappil, which is located nearby and in ruins now. When the Britishers were informed, they came to the temple and battled for two days. The kodimaram [flag post] and a few other assets of the temple were destroyed at that time. Later, Pazhassi Raja escaped to Wayanad for better battle operations. With the end of feudal rule, the temple was renovated several times until 1994, when the Archaeology Department took over the temple and its conservation. Temple Timings: 06.00 am to 12.00 pm & 05.00 pm to 08.00 pm To return to Index of contents, click here. Otherwise continue
Karivellur Sree Muchilottu Bhagavathi Kshethram,Muchilottu Bhagavathy Temple Path, Karivellur, Kerala 670521 Karivellur Sree Muchilottu Bhagavathi Kshethram is located at Karivellur, Kerala at a distance of 11 kms from Payyanur.
Muchilottu Bhagavathi Temple is a 14th century temple . Presiding deity of this temple is Muchilottu Bhagavathi or Goddess Bhagavathy. Main attraction of this temple is the 15 days festival that is celebrated in the Malayalam month of Meenam. Muchilot Bhagavathi is the chief goddess of Vaniya community. The Goddess is believed to have originated from the sweat of Lord Shiva shed at the time of his stupendous dance on the Mount Kailasa. Whereas some others believe her to be a deity incarnated on the earth with a ‘prasadam’ to purgate the world of all kinds of incurable diseases, or a goddess sent to earth in the form off lame to annihilate all the evil son earth. Adi Muchilotu is also known as the Muchilotu Bhagavathy Temple in Onakkunnu, Karivellur. Karivellur ranks first among the 113 Muchilottu Kavus from Peruthana in Kasaragod district to Vadakara Vaikalassery.
Manikkinar, which is said to have given the first vision to the wife of Muchilottu Vaniyan, is located in the Kanni Rashi of the temple. Near the temple is the shrine of Thondachan, a Muchilodan soldier who supplied oil to the Bhandarappura pile. Thondachan’s wife is called Achi. Their home is Thrikkarippur, also known as the Second Muchilode. Komaram is also known as Valiyachan only to Karivellur Muchilotu.
It is as if the Goddess is sitting on a cradle and dancing. In other three lots, the offering is in coconut oil and here in ghee. Not far from the temple, the Rayaramangalam temple is also closely associated with legend. Aratikal is the place where Bhagwati’s Aradikal Vadakkepura is imagined as Rayaramangalam.
Muchilot Bhagavathi is the tutelary deity of Vaniya Nair/Vaniyan community of North Malabar. Most scholars are of the unanimous opinion that she was a Brahmin virgin born in ‘”Rayaramangalath Mana'” in the village of Peringellur, near Taliparamba. Those were the days after the betrothal of the virgin renowned for her unfathomable Vedic knowledge. It so happened that “Peringellur Mootha Gurukkal” (a Brahmin) and his disciples challenged the “Naduvazhi”, on the request of the “Naduvazhi” the Brahmin virgin took part in the “Naduvazhi”. The mesmerizing arguments and counter arguments darted by the virgin against “Mootha Gurukal” and his disciples stunned them and so they were envious of her. Being very shrewd and deceptive, they meditated to trap her somehow.
So they asked her two questions: “Which is the most excruciating pain?” “What is the most ecstatic pleasure?”. To which she innocently answered, “Pain of a mother in labour is the most excruciating pain; and the pleasure of love-making is the most ecstatic pleasure”. They distorted her answers stating that woman having no such mundane experiences could never answer those questions and so she was not virgin. The issue ended up in her excommunication. The innocent and fragile virgin being struck by the arrows of deception from the Brahmins took asylum at the scared feet of “Payyanur Perumal”, “Karivellurappan” and “Rayaramangalath Bhagavathi”, with a heart full of woes. She adored them and offered all the despairs and throes of her heart before their divine presence and resolved to immolate herself.
As she was preparing her pyre, a “Muchilot Padanayar” happened to reach there. On her request, he poured oil from a pot into the fire with much reluctance. Thus she immolated herself and her soul departed to Lord Shiva. With a fraternal love, Lord Shiva sent her back to the earth with some boons, a golden fan, jewelry and various weapons to redeem the world. The Padanayar having seen the immolation of the virgin was full of grief and kept “Thuthika”(the empty pot) in the “Padinjattakam”(Pooja room), Padanayar’s wife had an apparition vision of Sree Muchilot Bhagavathi, as she was drawing water from the well. Meanwhile “Thuthika”(the empty pot) kept in the “Padinjattakam”(Pooja room) started tossing in the air. In an astrological speculation the Karnavar had an apocalypse that the soul of the virgin had been sent back by Lord Shiva to abide in him. The goddess whom the Padanayar places in a silver tabernacle in the “Padinjattakam”, to worship began to be known as Sree Muchilot Bhagavathi.
Some of her devotees believe that the goddess bloomed from the sweat of Lord Shiva shed at the time of his stupendous dance on the Mount Kailasa. Whereas some others believe her to be a deity incarnated on the earth with a “prasadam” to purgate the world of all kinds of incurable diseases, or a goddess sent to earth in the form of flame to annihilate all the evils on the earth.
5.2.2 Madayi Kavu, Pazhayangadi
Madayi Kavu, Madayi Para, Pazhayangadi, Kerala 670303 Madayi Kavu is located at Madayi, Payangad Kerala at a distance of 15 kms from Payyanur.Thiruvarkadu Bhagavathi Temple (a.k.a. Madayi Kavu) is the mother temple of all Bhadrakali shrines of North Kerala. The deity is the Fierce form of Bhadrakali. The Bhagavathy is addressed by tantrics in the vicinity as Tiruvarkkad Achchi due to this. The temple administration is Malabar Devaswom Board and is a revered shrine of Chirakkal Royal Family and a shrine of Chirakkal devaswom before.
During the incursion of Hyder Ali into Malabar, followers of the Islamists army had destroyed nearby temples (including Vadukunnu Shiva Temple). Madayi Kavu was desecrated with the entrails of slaughtered cattle, following which a local Nair warrior named Vengayil Chathukutty beheaded the miscreant responsible for the act, delivering the severed head to temple authorities. Thereby the Nair family of Vengayil received the title of Nayanar.
As per the legend, Bhagavathy, Madayikkavilamma was residing in the Rajarajeshwara Temple. But, as she was non-vegetarian she could not exist in the Shiva temple. She ordered the then King of that region to construct a separate shrine for her.
As per another legend, long ago Madayi was troubled by a demon Darika and Madayikavilamma killed him and requested Shiva to enshrine in a temple near him. Lord Shiva ordered his disciple Parashuram to consecrate a shrine for the Shakti. Parashurama created the Madayippara and the Holy shrine on it. The shrine is considered the last resort for the removal of Occult Sorcery(Black Magic and Witchcraft).
In front of the sreekovil dedicated for Goddess is the sub-shrine of SAPTHAMATHRUKKAL. The idols of SAPTHAMATHRUKKAL is in an order as Chamundi first and Braahmi , Maaheswari,Koumari, Vaishnavi,Vaaraahi and Indraani facing north with Veerabhadran facing west and Lord Ganapathi facing east.Other Sub investitures are Kshethrapaalan facing West ,Lord Shastha facing East and idols considering to be Sree Pathaala Bhadra,Sree Bhairavi ,and sree Bhairavan is also there.
There used to be a “strothasamuchayam” known as “panchasthavi” in Kashmir province. There were Laghustuthi, ghatasthi, charchasthuthi, Ambasthuthi, sakalajananeestuthi. These five came under “sreevidyasambrathaaya” which stipulates like Aanavopayam, Saakthopayam, saambhavopayam, anupoyam etc. These were practiced by the Bhattakaaras of kashmir. One of the Bhattakarar travelled from kashmir towards south and he has built 13 temples of saakthyaaradhana.
They are from north starting from mannampurath kavu of Neeleswaram, Thiruvarkkattu kavu or Madaayi kavum, Kalarivathulkkavu of Valapattanam, Mamanikkunnu kavu near Mattannur, Thiruvancheri kkavu near Koothuparambu, Kaliyam kavu near edacheri of Vadakara, Koyilandi kollam pisharikkavu, thiruvalayanaadu kavu of Kozhikode, Modikkunnathu kavu near Pattambi, Thirumandamkunnu kavu of Angadipurath, Kodungallurkkavu, Muthoot kavu of Thiruvalla, Panayannar kavu of Mannar near thiruvalla.
The Pradanmar or the Brahmins performed the poojas came from Kashmir and they practiced Saaktheya pujas, which is practiced here at Madaayikkavu/
The major festival of the temple is Pooram in March. There are also festivals in the Malayalam months of Thulam, Vrishchikam and Makaram in addition of the Pooram in Meenam. The Perumkaliyattam is in the Malayalam month of Idavam The temple is also associated with the Bhadrakali temple of Mannanpurathu Kavu (Nileshwaram) and Vadukunnu Shiva Temple.
The temple timings are 5.30am to 11.30 am and 5.30pm to 8.30pm. Important poojaas of the temple are usha pooja at 5am ucha pooja at 11.30 am and sandya pooja at 6.15 pm. Unique feature is that the concept of Goddess here is of Rurujith-Vidhanam .Toddy ,meat etc are offered to the deity of Maadaayi at the time of atthaazha pooja..
5.2.3 Kalarivathukkal Bhagavathi Temple
Kalarivathukkal Bhagavathi Temple, Valapattanam Post, Valapattanam, Kannur, Kerala 670010 Kalarivathukkal Bhagavathi Temple is located at Valapattanam, Kannur, Kerala at a distance of 7 kms from Kannur. It s the family shrine of Chirakkal Royal Family. The deity of the shrine is the fierce form of Bhadrakali. Kalarivathukkal Bhagavathy is considered as the mother of ancient martial art form Kalarippayattu and hence the name. Kalarivathukkal has come from the word Kalari Vaatilkal.
Kalarivathukkal Bhagavathy temple is one of the Devi temple triads of the erstwhile Chirakkal Kingdom. The other two being Cherukunnu Annapoornashwari Temple and Tiruvarkadu Bhagavathy Temple(Madayi kavu). The mythology says that Annapoornashwari came from Kasi to Chirakkal in a boat along with Kalarivatukkalamma and Madayikkavilamma who were her mates; to see the Krishna Temple and never returned. The temple was once owned by Vadakke illam and was acquired by Chirakkal Kovilakom.
The shrine of Shiva is facing East, Shrine of Sapta Mathrukkal (Maathrushaala) facing North and the Shrine of Kshetrapalaka (Bhairava) facing East. The Maathrushaala has idols of SapthaMathrukkal (Brahmani, Vaishnavi, Shankari, Kaumari, Varahi, Chamundi, Indrani), Veerabhadra and Ganapathi.
The temple is in traditional Kerala architecture style. The temple design is Rurujith Vidhanam(Kaula Shakteya Sampradaya) where in there are shrines of Shiva, Sapta Mathrukkal, Ganapathy, Veerabhadra and Kshetrapalakan(Bhairava) in 4 sanctums. The main deity is facing west. The shrine of Shiva is facing East, Shrine of Sapta Mathrukkal (Maathrushaala) facing North and the Shrine of Kshetrapalaka (Bhairava) facing East. The Maathrushaala has idols of Saptha Mathrukkal (Brahmani, Vaishnavi, Shankari, Kaumari, Varahi, Chamundi, Indrani), Veerabhadra and Ganapathi. Every morning after the rites the Sacred Sword is taken to the Mandapam adjacent to the Maathrushaala and taken back in the evening after the rites. The main idol is made of KaduSarkaraYogam so for performing rites and rituals a Archana bimbam of Devi is used for rites and ablutions
The temple is opened around the year all days from 5.00 am to 12.45pm and evening from 6.00 pm to 8.00pm. Every morning after the rites the Sacred Sword is taken to the Mandapam adjacent to the Maathrushaala and taken back in the evening after the rites. The main idol is made of KaduSarkaraYogam so for performing rites and rituals a Archana bimbam of Devi is used for rites and ablutions. The temple is opened throughout the year, in morning there will be Usha Pooja, at noon Pantheeradi Pooja and in evening Shakti Pooja.
Theyyam is a religious ritualistic art-form conducted in Temples and Kavu in North Malabar. The shrine being the family deity of Kolathiri conducts the last Theyyam commencing the Theyyam period of a year.[4] The huge Thirumudi of Kalarivathukkal Amma’s theyyam is the one of the attractions of the festival
There are two major festivals are there in the shrine. Pooram festival starts in Karthika nakshatra and ends in Uthram nakshatra of the Malayalam Calendar month of Meenam. On the 7th day th idol is taken to Shri Siveshwaram Temple on 8th day to Kadalai Shri Krishna Temple and on 9th day it is taken back along with fireworks. The festival commences by the Kalarippayattu performance.Musical and traditional art performances such as Thayambaka, Poorakkali are performed. In June another festival Kalasham concludes the Theyyam period of a year. The other festivals are Navaratri, Shivarathri, Vishuvilakku, Perum kaliyattam in 10th Idavam and Niraputhari in karkkidakam
5.2.4 Pallikunnu Mookambika Temple
Pallikunnu Mookambika Temple, Devi Rd, Pallikkunnu, Kannur, Kerala 670004 Pallikunnu Mookambika Temple is located at Pallikkunnu at a distance of 3 kms from Kannur, Kerala It is the second largest temple after the Kollur Mookambika Temple, Karnataka. It is close to the Kadalayi Sreekrishna Temple in Chirakkal.
The temple is estimated to be around 1500 years old. The main deity is Mookambika. Legend has it that the idol was established by Sri Parasurama. However it is also believed that the idol was established by Adi Shankara. This temple is of great importance as the presiding deity is considered as the manifestation of three goddesses, Mahalakshmi, Shakti and Saraswati.
The major attraction of this temple is the Navratri festival, which is celebrated in the months of October and November. Janmashtami, popular as Krishna Jayanti, is also celebrated at this religious site. The Kanathoor Maha Vishnu Temple is another prominent attraction of Pallikunnu. To return to Index of contents, click here. Otherwise continue
5.3 Vishnu Temples
5.3.1 Trichambaram Temple
Trichambaram Temple,Trichambaram Temple Road, Trichambaram, Kannur District, Taliparamba, Kerala 670141 Trichambaram Temple is located at Trichambaram, Taliparamba, Kannur district Kerala at a distance of 20 kms from Kannur. It is one of the three of the best known Krishna temples in Kerala :Guruvayur, Ambalappuzha and Trichambaram. The temple is mentioned in the 11th century CE Sanskrit kāvya Mūṣikavaṃśa.
The temple is believed to have got the name from Thiru Shambara or the holy Shambara in reverence to Maharishi Shambara who is supposed to have meditated here. The main deity of the temple is Shree Krishna after “Kamsavadham”, (after the killing of Kamsa the King and uncle of Sreekrishna) sitting in Raudra posture (ferocious posture). Lord Krishna is supposed to be very hungry and so Nivedhyam (feeding) is done soon after opening the door of shrine. There is an old saying ‘open the sanctum sanctorum with food in one hand’. In the olden days rice of previous day was offered. After feeding Abhishekam is done.
Since Trichambaram Sreekrishna sits in Raudra style (ferocious) it is believed not to worship him during dawn. The Bali bimbam in the temple is of Child Krishna and also believed Parasurama did the installation and suggested the poojas, festival styles, etc. It is believed that to reduce the seriousness of Siva of Taliparamba Raja Rajeswara temple this Krishna is placed here, facing east with three pooj as daily. Kambrathillam do the tantries.
Sub deity Vishak Senan is facing south. The famous saint Sambaran has done ‘Thapassu'(meditation) in this temple and thus the name ‘Trichambaram’ came to this temple. Festival is from 22nd of Kumbam to 6th of Meenam. No elephants are allowed for the festival. Balaraman from Mazhoor temple will come here on Kumbam 22nd. On his way he should not see any elephants. Till Meenam 2nd there will be ‘thidambu dance’ and race in Pookothu gate, 3rd is holiday, on 4th procession around the village, on 5th Arattu in the Chira (small pond), on 6th the brothers Krishna and Balarama join together and say farewell.
This scene is made touching by repeated joinings and farewells accompanied by sorrowfull musical instruments. At last by showing milk: Krishna will be attracted back.to the temple. This is a rare proceeding which do not have any other temples. It is believed Devaki and Vasudev (parents of Krishna and Balarama) come to attend this festival. The ancient sculptures and murals on the walls of the sanctum sanctorum are captivating.
In the temple complex, there is also a shrine dedicated to goddess Durga which is in middle of a tank. The temple timings are : 05.00 am to 12.00 pm; and 05.30 pm to 08.00 pm. Ph: 0460 2201022.
5.3.2 Kizhakke Mathilakam Sree Krishna Temple
Kizhakke Mathilakam Sree Krishna Temple, Chirakkal, Kerala 670011 Kizhakke Mathilakam Sree Krishna Temple is located at Chirakkal, Kerala at a distance of 6 kms from Kannur. The main sreekovil is of Lord Sree Krishna ,facing west..This is the temple where Cherusseri’s famous Krishnakadha in Malayalam was authored. The temple has typical Kerala style of architecture with 2 stories. Calm and divine temple.
5.3.3 Chirakkal Kadalayi Sri Krishna Temple
Chirakkal Kadalayi Sri Krishna Temple, W965+7RJ, Chirakkal, Kerala 670011 Chirakkal Kadalayi Sri Krishna Temple is located at Chirakkal, Kerala at a distance of 6kms from Kannur.
The temple is famous for its antiquity and holiness . As per the Legend the idol consecrated here is the very idol worshipped at Dwaraka by Sathyabhama, Lord Krishnas Consort. Centuries after, the Kolathiri King ruling over Kannur and neighbouring areas was divinely blessed with the possession of the self-same idol. He built a temple at Kadalayi and consecrated the idol. With the passage of time, the temple became dilapidated. A new temple was later built at Chirakkal and the idol re-concecrated.
A Swarna Prasnam was conducted at the temple in 2005 under the auspices of the Naveekarana Kalasa Committee constituted as per the orders of the Commissioner, H.R. & C.E. Department. The astrologers advised the performance of Naveekarana Kalasam and many other rectification/purification steps including the protection of the idol by a Panchaloha covering (Panchaloha golaka). The Panchaloha covering of the idol and Naveekarana Kalasam are scheduled to be conducted from 9th to 21st February 2008 (26th Makaram to 8th Kumbham 1183).
The temple is located on the banks of a huge pond. As per another Legend the Vallavan Kolathiri of Kola Swaroopam one day reached the seashore to perform sandhya vandanam. Here he found that the fishermen had got a Sree Krishna murti from the sea and they had placed it on shore. The Kolathiri and installed it at Kadalayikotta. Kadal in Malayalam means sea. As the temple was very close to the sea it came to be known as Kadaluvayi – one near the mouth of sea. Later the name transformed into Kadalayi.
During the attack of Tipu Sultan on temples in North Kerala, the main priest of the temple Kallampally Embranthiri took the main Vigraham to his illam in Cheruthazham and performed the pujas. The Kolathiri later took the Vigraham and installed at Chalakunnu near Chirakkal. There is also a belief that the current temple was built by Chirakkal Valiya Thampuran (1888 – 1911).
The annual festival of the temple is from 15th Makaram to 22nd Makaram. (This falls during the last week of January and the first week of February.) The hosting of the holy flag (Kotiyettam) is on Makaram 15 and holy immersion of the idol (Aratt) which marks the end of the festival is on Makaram 22nd.
Other holy celebrations of Ashtami Rohini, Guruvayoor Ekadashi, and the Mandala Pooja also celebrated in a holy manner with Bhajans, religious discourses, niramal, Chuttovilakkuetc. Main Attraction in the temple is Arattu. irakkal Kadalayi Sri Krishna Temple, W965+7RJ, Chirakkal, Kerala 670011
5.3.4 Tiruvangad Sreerama Swami Ambalakkulam
Tiruvangad Sreerama Swami Ambalakkulam, Thiruvangad, Illathaazha, Thalassery, Kerala 670103 Tiruvangad Sreerama Swami temple is located at Thiruvangad, at a distance of 2 kms from , Thalassery, Kerala.It is also known as Dakshina Ayodhya.
The temple is generally known as the Brass Pagoda from the copper sheeting of its roof. A part of the temple was damaged by Tipu Sultan’s troops in the 18th century, but the temple itself is believed to have been saved from destruction. It was one of the outposts of the Thalassery fort in the eighteenth century. In its precincts were held many conferences between the officials of the East India Company and local leaders, at which political treaties and agreements were signed. The temple contains some interesting sculptures and lithic records.
Thiruvangad Sree Ramaswami Temple is one of the four Shrines dedicated to Lord Sree Rama in Kerala. The other three are at Triprayar, Thiruvilluamala and Kadalur. Located in an elevated plot of 2.75 hectares with an adjoining temple tank known as CHIRA which extends in an area of one hectare, In between the outer wall and the Chira is a Gopuram, which was originally a seven storeyed structure which was destroyed during Tippu Sultan’s invasion.
According to Kerala Mahatmyam, this temple was consecrated by Lord Parasurama one of the incarnations of Lord Vishnu . Evidences point out that this temple is about 2000 years old.
Lord Vishnu with the mace held upside down in one hand and Abhaya mudra (sign of blessing and Moksha) in the other. It is believed that Sree Rama in ‘Poornaroopa’ is depicted in the mood immediately after the killing of Khara, Thrisiras and Dooshana along with their fourteen thousand soldiers.
It is also the belief that Seetha Devi was hidden in a nearby caveduringl the fight with Khara and others under Lakshmana’s surveilence, which cave came to be known as Pokkinassery, since the luggage (Pokkinam) of Sree Rama, Lakshmana and Seetha were safe deposited there.Sree Hanuman is consecrated in front, slightly towards the left of Sree Rama; the pilgrims give equal importance to Sree Hanuman. The idol of Ramadasa Hanuman is made of Metal.
The other deities are Sree Porkali Devi in the Namaskara Mandapam, Sree Subramanyan near Thidappally facing West, Sree Ganapathy and Sree Dakshinamoorty in the South Nada, Sree Vana Sastavu in the Pichakathara, SreeGuruvayoorappan on the north side facing East and various Thevara Moorthies (condemned idols) on the north side facing West.
Age old items of Naivedyams (offerings) for Sree Rama are Neyyamruthu, Ney Vilakku, Payasam, Pushpanjali, Garland etc. and Avil (beaten rice) sweetened with sugar, banana and coconut scrapings for Hanuman. Special offering are Kalaba Charthu and Niramala with additional illuminataion and decorations.
Vishu Mahotsavam, held in the Malayalam month of Medam (Mid April), is the main festival celebrated here. In addition to the rituals, Kathakali, Chakyarkoothu, and other artforms are performed on all days. It is said that, Chakyarkoothu, one of the classical art form of Kerala, is performed in this temple as a part of rituals and the Mani Chakyar family traditionally holds the right to perform it.
The temple also celebrates, ‘Pattathanam’, an important function celebrated on the Thiruvonam asterism in the Malayalam month of Makaram (January-February).
5.3.5 Sree Jagannath Temple,Thalassery
Sree Jagannath Temple,Near Temple Gate Railway Station ,Saidarpally-Peringathur Road, Temple Gate, Gopalpet, Thalassery, Kerala 670102 Sree Jagannath Temple, is located at 4 kms from Thalassery Railway Station, Kerala.
Consecrated by the great renaissance leader, Sree Narayana Guru in 1908 CE, the Jagannath Temple is a landmark in Thalassery’s history of social reformation and change. Resembling the Jagannatha temple in Puri, this place of worship was open to people of all castes from the 1920s. The main deity of the temple is Lord Siva. Ezhava Shiva was the name conferred to the idol of Shiva by Sree Narayan Guru, emphasizing that the Temple was open to every caste.
Some of the attractions of the temple are its unique wood carvings on the ceiling and a statue in the middle of a pond. In 1927 CE, the first statue of Sree Narayana Guru, built in Italy, was installed in the temple premises. A museum dedicated to the works of Sree Narayana Guru is also present in the temple complex.The Sreekovil has no windows, and only the priests are allowed inside. The wood carvings on the ceilings of the Temple are beautiful. The Temple depicts Kerala style architecture. A well near the Temple is used for pooja and rituals.
The Temple is a replica of the Jagannath Temple, Puri. The idol was built by Thavarali and is made up of Panchaloha- ‘five metals’. A statue of Sree Narayana Guru constructed in Italy was installed in the Temple in 1927 to appreciate his efforts for the backward classes.
The annual temple festival commences on the Punartham day in Kumbham month. The festival lasts for eight days. Rath Yatra festival is celebrated on the full moon during May-June. On the day of the Rath Yatra, the idols are brought out & placed in their chariots, which are placed near Singhadwar. The idols of Sudarshana, Balabhadra, followed by Subhadra & Jagannath are taken to chariots in a ceremony. At night, the idols return to their in the Temple in a procession & are placed in Anasarapindi. Before Rath Yatra, the Gods give ‘Darshan’ to keen devotees. This ‘Darshan’, is also known as ‘Navajouvan Darshan’. The festival is also known as Ghosha Yatra and the Gundicha Yatra by the locals. The Temple Timings are : 04.30 am to 12.30 pm and 05.00 pm to 08.00 pm . Phone number 0490-2342341.
5.3.6 Sree Raghava Puram Temple ,Cheruthazham
Sree Raghava Puram Temple (Hanumarambalam) (Saagara Brahmins), Hanumarambalam Rd, Payyanur, Kerala 670501 Sree Raghava Puram Temple (Hanumarambalam) is located at Cheruthazham village on a sloppy hill, facing west of the Seven Mountains, a distance of 11 kms from Payyanur, Kerala. It is one of the most ancient and famous Vaishnava temples of northern Kerala. It is one of the 2000 Sri Rama Temples in India.
Hanumarambalam is also sometimes called as Valliya Ambalam, may be because of other small temples around it. Sri Raghavapuram is also mentioned in the history of Panchapuranam. This temple is situated at Cheruthazham, a bustling village
It is believed that the temple was being constructed in the 8th Century A.D. by the ruler Udaya Varman Kolathiri. He brought 237 scholarly Brahmin families from Gokarnakshethra present Tulu speaking area under Karnataka. These scholars were settled in five villages including Cheruthazham, Kunnaru, Arathilpuracheeri, Kullapuram etc. In all the five places, separate temples were built in addition to one common temple namely Sree Raghavapuram temple. These were mentioned in Udayavarma Charithram. During the attack of Tipu Sulatan, many of the brahmin families migrated to south Kerala and settled around Tiruvalla.
This temple is believed to be built during the period of Mooshaka dynasty and later Sree Udayavarma Kolathiri during his rule had renovated the temple. This temple is considered to be more than 2,500 years old.
The village Cheruthazham includes places namely Sri Raghavapuram, Sri Krishnapuram, Udayapuram. . It is believed that during the Rama-Ravana yudham at Lanka, when Shree Hanuman carried the ‘Aushdha Shailam'(Mountain with Mridhasanjeevani) to Lanka for giving life to Lakshmana, a piece of the mountain broke and fell down from His hands at this place (where the temple is located) and thus the ‘Ezhimala’ was formed. From that time itself the presence or the Chaitanya of Shree Hanuman and Shree Ramaswami was felt and experienced here.
Lord Sri Rama, Lord Anjaneya, Lord Parameswara and Sri Durga Devi are the main deities worshipped in this temple. Sree Raghavapuram Temple has many special features. Lord Sri Rama with Sita Devi and Lakshmana on the same pedestal can be seen only in this temple. Shree Hanuman’s temple is located inside the ‘Naalambalam’ at the ‘Vaayu mula'(Northwest corner) of the main ‘Shree Koil’ of the temple. Lord Shiva just outside theNalambalam. Lord is facing the west, and ‘Shanta Shiva Prathshta’ is the importance of the idol. On to the western side of the Lord Siva temple there is a ‘Shree Koil’ for Shree Durga Devi.
Ezhimala a beautiful landscape lies as a separate island surrounded by almost 3/5 by river streams and 2/5 by Arabian Sea and its origin linked to the most revered Epic of Ramayana.. The hills were originally portions of the Himalayan mountain (‘Ishabhadri’) which Hanuman, after bringing them to the battlefield at Laṅkā to revive Rama’s army, accidentally dropped on his return journey with “Mrithasanjeevani”.The pieces fell in seven segmented portions one touching the other and that was how the hill was born.
The Ezhimala Fort or Ettikkulam fort lies about 2km south of Mount De-eli or Ezhimala. The fort was built by the Portuguese and subsequently held by the French and the English. It consists of three hexagonal prismatic structures, one of which has been completely damaged. The side walls of the fort are of various lengths and are almost ruined.
Ezhimala may be a variation of ‘Azhimala’, which meant “The mount near the Sea” was the seat of powerful kingdom which comprised the whole of the present districts from Wayanad to Kasargod and produced the great warrior king Nannan in the 5th century. In the later days Ezhimala was the capital of Mooshika and Kolathiri Rajas. Today Ezimala is part of indian Navy.The biggest hanuman statue is situated in Ezimala, Place called ‘Anjneyagiri’.
Cherutazham village is gifted with lot of Kathakali artists and the traditional musical items like “panchavadyam”, “taayambaka”, “chenda melam” artists. The flake offering (Avil Nivedyam) to Lord Anjaneya is a precious and popular offering of this temple. Moreover the “Thidambu Nritham” (holy dance performed by the Brahmins with the Idols of Gods on their head) with four idols at a time is performed only here. The Temple timings are : Morning: 5.30 am to 10.00 am and Evening : 5.30 pm – 7.30 pm. To return to Index of contents, click here. Otherwise continue
5.4 Subrahmanya Swami Temples
5.4.1 Sree Subrahmanya Swami Temple, Payyanur
Sree Subrahmanya Swami Temple, Payyanur, Kerala 670307 Sree Subrahmanya Swami Temple is located at Payyanur, Kerala on the banks of river Perumba. is one of the 1000 Subhramanya temples in India. The presiding deity Subramanya is also called the Payyannur Perumal. It is the village temple of the Namboothiri families settled here. Payyannur is the first of the Namboothiri villages in the northern Kerala.
The place got its name from ‘Payyante Ooru’ where Payyan is another name by which Subramanya was called. Apart from Subramanya or the Lord Muruga, many other sub deities including Ganapati, Sasthavu and Bhagavathy are also present. The temple pond is large and sidelined with laterite stone.The surrounding wall is 12 feet high. The Sreekovil is two-storied. A Sarpakkavu is also present within the premises.
The Aradhana Mahotsavam is 14 day celebration with the Thitambu Ezhunnellath or the ceremonial procession as the main ritual. During this ritual, the idol is carried in hand by the temple priest instead of using caparisoned elephants and other paraphernalia.
The major ritual held during the festival is the Thidambu Nritham, the ritual artform of Malabar. Panchavadyam, Pandi Melam and Ashtapadi are also held during the festival.
Triputhari, the harvest festival is also celebrated here, where the deities are offered the newly harvest rice. The temple is also famous for the pavitra modiram, a uniquely crafted ring. Made only against order, with gold and the holy darbha grass, it is worn after being sanctified at the temple by Brahmins while performing rituals.
Variety cultural events is another highlight. A large number of people turn up for prayer and to enjoy the melam, orchestra, kathaprasangam, dance and drama programs associated with the Aradhana Mahotsavam Festival.
The temple timings are : 0400 Hrs to 1200 Hrs and 5.30pm to 8 pm. Phone: +91 4985 205116, 9446697343
5.4.2 Peralassery.Subramanya swami temple
Peralassery.Subramanya swami temple, RFMP+5FV, Mundalur, Peralassery, Kerala 670622 Peralassery.Subramanya swami temple is located at Peralassery, Kerala at a distance of 14 kms from Kannur.
It is an ancient temple and it is popularly believed that this place of worship was built by Lord Rama himself. The presiding deity of the temple is the serpent form of Lord Subrahmanya and so when inside the temple, one can view many idols of the King Cobra. This majestic snake is considered holy and eggs are the main offering.
The temple ‘Chira’ or stepped pond/tank, positioned just outside the temple entrance, is a structure of impressive scale. Visitors/devotees to the temple make it a point to wash take a dip here before entering the temple. An important annual attraction is the eight day Kodiyettam festival that is celebrated in the month of December and the festivities have been drawing thousands of visitors here every year.
As per the folklore, Lord Subramanya had imprisoned Lord Brahma for knowing the meaning for Pranava Mantra “Om”. Later on request of Lord Siva, he left Brahma and explained the meaning of Om to Lord Siva. To get rid of the sin, Lord Subramanya took the form of a serpent and started residing in an isolated well. The well was guarded by several other serpents to protect Lord from Sun and Rain. The place where Serpent guarded Lord Subramanya is Peralassery.
Goddess Parvati requested Lord Siva to give the original form for her son. Lord Siva advised her to perform 18 Shasti Vrat to bring the original form for Subramanya. As instructed Goddess performed the Vrat and got her son in actual form.
Eggs will be offered to the main deity as part of the Pooja procedure. In Tretayuga, Lord Rama reached this place in search of Sita Devi. Devotees perform Pooja to get rid of ‘Sarpa Dosha’.
The legend of this temple has its roots in the Ramayana Epic. It is believed, Sri Rama and Lakshmana stopped by at Peralassery. On finding the presence of Lord Subramanya in the present Peralassery, Sri Rama told Hanuman to bring an idol from Himalayas to consecrate. Lord Hanuman could not reach back at the auspicious time and hence Sri Rama consecrated his bangle (Peru-Vala – Big Bangle). The place thus came to be known as Peru-Vala-ssery which later became Peralassery. When Lord Hanuman reached back with the idol, it was also consecrated by Lord Rama on top of the bangle (another version of the legend says the idol brought by Hanuman was consecrated at Makreri near Thalassery, yet another ancient temple).
The magnificent pond near the temple is an architectural wonder and is believed to be created by Lord Hanuman by hitting the ground with his tail. In the temple, Lord Subramanya’s presence is in the form of snake and hence is important temple for snake worship. Offering of eggs to the serpent deity is a main worship of the temple. Devotees visit the temple to get rid of the Sarpa Dosha. The temple opens at 4 am in the morning and closes at 12:30 pm. In the evening, temple opens at 4:15 pm and closes by 8 pm. The temple has Lord Ayyappa and Ganapathi as sub-deities along with numerous serpent idols. The temple is very well managed by Peralassery Devaswam. To return to Index of contents, click here.
NOTE Since the Blog is lengthy, If you Click on any Title, you will be taken to the concerned paragragh by the link provided. Also you can return to the Index of Contents for which links have been provided at several places in the Blog.
1.0 Introduction
I had attended a Bhagavada Saptaham at Pattambi (14th Nov- 21st Nov 2019 ) Part 1 of the blog gives the details of the Parasurama Shiva Temples(PRST) and Parasurama Bhagavathy Temples(PSBT) around Shoranur and Pattambi I had darshan. This blog gives details of Bhagavathy Temples , Shiva Temples and Mahavishnuj Temples .Please see previous blog on Kerala Temples -I. ,Kerala Temples -II and Kerala Temples -IV for details of some more Kerala temples Since the Blog is quite lenghty, hyperlinks have been given in the INDEX so that one can navigate to the desired paragraph. At frequent intervals, facility to return back to INDEX also has been given
2.0 Google Map of Kerala Temple locations
The locations of Kerala temples are embedded in the Interactive Google Map in the post. By clicking any pointer in the map, one can see photographs , weblinks for details and you tube links for video of the temple,
Google Map of temples Around Shoranur and Pattambi
Google Map of temples Around Shoranur and Pattambi
3.0 Bhagavathy Temples
Apart from the 108 Bhagavathy Temples installed by Sri Parashurama, there are a large number of Bhagavathy Temples in Kerala. Some of the Bhagavathy temples in Shoranur – Pattambi region which I had darshan are given below. To Return to Index of Contents, Click Here.Otherwise Continue
3.1 Kozhimanparambu temple, Cheruthuruthy
Kozhimanparambu temple, Cheruthuruthy, Kerala 679531; Kozhimanparambu temple, located at Cheruthuruthy, Kerala at a distance of 3 kms from Shoranur Railway Station is one of the numerous Bhagavathy temples in Kerala.Located near the Bharathpuzha river, the temple is nice, calm and serene.
Kozhimamparambu Pooram is one of the highest crowded pooram in Thrissur and is the annual festival observed here in Kumbham month. The highlight of the festival is caparisoned elephants, melam and fireworks. Several unique rituals and pujas are performed during the festival period. Traditional performing arts, music, songs and other cultural activities are held during the period.. Seven teams, each from neighboring village temples Panjal, Pudussery, Nedumpura, Cheruthuruthy, Pallikkal, Thazhapra-Vettikkattiri and Attoor participate in Kozhimamparambu Pooram .
The striking attraction of Cheruthuruthy is the Kerala Kalamandalam. It is started in the year 1930 to teach Kerala, performance arts like Kathakali, Mohiniyattam, Thullal, Koothu, Folk Dances, Panchavadyam and Drama. Recently, it has been recognized as a Deemed University by the Government of India.
Mahakavi Vallathol Narayana Menon played a primary role in setting up the Kalamandalam. His Samadhi is in the old Kalamandalam campus Another thing Kalamandalam can boast about is the ‘Koothambalam’, i.e., the special hall for performing the ritual and classical dances like koothu and koodiyattam. Since the old times, Koothambalams are considered very sacred and were built only in temple premises. Kalamandalam is the only exemption where the ‘Koothamabalam’ is not in the temple premises. Must have darshan.
3.2 Chirakkulangara temple, Nedumpura
Chirakkulangara temple, Nedumpura
Chirakkulangara temple, Nedumpura, Kerala 679531; Chirakkulangara temple located at Nedumpura, Kerala is at a distance of 4.5 Kms from Shoranur Railway Station. chirakkulangara temple is one of the numerous Bhagavathy temples of Kerala. , The temple is in a village, calm, nice and serene. Must have darshan.
3.3 Chittanda Karthiyayani Bhagavathy Temple
Chittanda Karthiyayani Bhagavathy Temple
Chittanda Karthiyayani Bhagavathy Temple , Chittanda Padinjattumuri, Chittanda, Kerala 680585; Chittanda Karthiyayani Bhagavathy Temple is located at Chittanda, Kerala at a distance of 18 kms from Shoranur Railway Station. The temple is believed to be one among the 108 Durga temples consecrated by lord Parashurama, the mythical founder of Kerala.(to be verified). To Return to Index of Contents, Click Here.Otherwise Continue
Sree Karthiayani Bhagavathi Temple, Cheruthuruthi – Perumpilavu Rd, Arangottukara, Kerala 679532 Sree Karthiayani Bhagavathi Temple, is located at Arangottukara, Kerala at a distance of 12 kms from Shoranur Railway Station. The Sree Kathiayani Bhagavathi Temple is an ancient temple – believed to be 2000 years old – for Goddess Durga (Goddess of Power) who forms the Holy Trinity along with Goddess Saraswati (Goddess of Knowledge) and Goddess Lakshmi (Goddess of Weath and prosperity) .It is believed that the temple once belonged to one of the three “Swamiyar Madhams” or Hindu monasteries founded by the Holy Saint Sri Adi Sankaracharya around 800 AD.
The presiding Deity of the Sree Kathiayani Bhagavathi Temple is “Vana Durga” ( Goddess Durga of the Forest ). Unique aspects of Sree Kathiayani Bhagavathi Temple are :
• There is no installed idol in the temple – A fact that gives credence to the theory that the temple pre-dates the establishment of Brahminical religion in Kerala. Temples built after the advent of Brahmins in Kerala have idols consecrated by famous Saints.
•There is no roof for the Sanctum-Sanctorum or Garba-Griha / Sree-Kovil in the temple.
•In place of an idol, there is a deep hole near which a creeper plant grows. The creeper, called “Madhavi Latha”, is of a very rare variety and is so old that it looks more like a tree than a creeper
•The “Madhavi Latha” is so rare that, at present, it is seen at only two other places (both Goddess Durga temples) – one of which is the Bhagavathi Temple at Mookkuthala which is associated with the famous Saint “Vilwamangalam Swamiyar”.
•Legend has it that the creepers represent the tresses of Goddess Durga. It is said that once, there was a “Kannadi Bimbam” or idol in the shape of a hand mirror ( Many temples of Goddess Durga have such idols ). When it was decided to remove it, it sank down into the deep bowels of earth.
•During the rainy season, water overflows from the hole filling the entire Sanctum-Sanctorum with 6~10 inches of water. During this period, Poojas are performed sitting on a stone platform. It is believed that the water has medicinal properties.. Must have darshan of this ancient temple
Sree Kadapparambathu Kavu Bhagavathy Temple, Shoranur-perithalmanna, Ongallur -II, Kerala 679313: Sree Kadapparambathu Kavu Bhagavathy Temple, located at Ongallur Kerala at a distance of 4.5 kms from Pattambi.It is one of the innumerable Bhagavathy temples of Kerala.This temple is nice, calm and in serene surroundings.
One of the mesmerizing rural festivals is held at Kadapparambathu Kavu temple is the Vela festival in all its colour and splendour. Decorated effigies of bulls and horses are carried to the temple premises as part of the pageantry. There will be separate processions from each village surrounding the temple. This Bhagavathy temple is a prominent centre of worship in Palakkad, set in a bewitching rustic environment.
The main deity worshipped in the temple is Goddess Bhadrakali. The Upa Devatas worshiped in the temple are Ayyappan and Ganapathi.A 41 day Kothu was held in this temple in ancient times. Must have darshan of this old temple.. To Return to Index of Contents, Click Here.Otherwise Continue
3.6 Kunneth Bhagavathi Kshethram
Kunneth Bhagavathi Kshethram, Ayiroor Post, Perumpadappu, Kerala 679580; Kunneth Bhagavathi Kshethram Kerala is located at a distance of 35 kms from Pattambi. It is a family maintained temple It is inside paddy fields, gardens in a calm and quite surroundings.
3.7 THANDALATH DURGA TEMPLE
THANDALATH DURGA TEMPLE, Kaladi, Kerala 679582; THANDALATH DURGA TEMPLE is a village temple and is located 8 kms from the famous Thrikkavu Temple and 32 kms from Pattambi.. It is one of the more than 500 Bhagavathy temples of Kerala.It is a nice, small and compact temple..
3.8 Arayalkkal Bhadrakaali Vettekkaran Temple
Arayalkkal Bhadrakaali Vettekkaran Temple, Edappal – Parappuram – Ayankalam Rd, Kaladi, Kerala 679582 Arayalkkal Bhadrakaali Vettekkaran Temple is one of the innumerable Bhadrakali temples of Kerala.Situated close to Edappal, it is a calm, quiet and serene temple.
3.9 Mulayankavu Bhagavathy Temple
Sree Mulayankavu Bhagavathy Temple, Mulayankavu, Kulukkallur, Palakkad, Kerala 67930; Sree Sree Mulayankavu Bhagavathy Temple, Mulayankavu is located at Kulukkallur, Kerala at a distance of 12 kms from Pattambi. The Mulayankavu Bhagavathy Temple is dedicated to Sree Bhadrakali This is a very ancient temple and here devi is consecrated in two bhava, hence called Balabhadrakali too. This temple is famous all over South India for grand colourful “kala vela” procession during the Pooram festival.
Sree Mulayankavu Bhagavathy is considered as Balabhadrakaali. Her posture represents the childhood and the sword and the vattaka in her hands represents the Kaali.This dual nature of Amma is visible in many matters of the temple as well.For instance,the temple has two openings,one at the north side and the other at the west.The devi is facing west unlike other temples.Only on important days and festivals,the north door would be opened.
The speciality of the temple is that the devi is sitting on her legs,folding her knees same as the posture of Lord ayyappa.Usually the pratishtas will have a standing position or may be seated on peedas or their vahanas. The koothumadams constructed for the Ramayanam Tholpavakkothu is at the north side which shows that the devi was facing north at some point of time.
Another speciality of the temple is that there are no upadevathas in this temple.Unlike other devi temples,every year there are two kalavelas and two poorams in this temple,the idapporam or the deshapporam in the meena month and the valiyappooram in medam month.
Unlike other temples, Mulayankavu Bhagavathy Temple has two annual festivals. The Edappooram or deshapporam is celebrated in the Malayalam month of Meenam. And the other one is in the Malayalam month of Medam, known as Valiyappooram. Both these festivals will have Kaala Vela and Pooram processions
The koothumadams constructed for the Ramayanam Tholpavakkothu is at the north side which shows that the Devi was facing north at some point of time.There is an interesting story behind Devi facing west as now- She was afraid of elephants.When she saw an elephant coming towards the temple during a festival,she got scared and turned her face to the west.The upset Devi turned the elephant into a stone which can still be seen towards the west of the temple.Since then,elephants are not used for festival procession in the temple.
Devotees visit this temple to seek fulfillment of the following: Marriage -To get married to a person of a girl’s choice, Health and longevity of husband.
As per legend, a mulaya woman(harijan) saw blood oozing out of a rock while sharpening her sickle. It was established as the divine presence of Devi at that place, a temple was duly constucted,and with due courtesy to the Mulaya woman the temple got the name Mulayamkavu. As a result of this,well before the temple act, all the people irrespective of their caste were allowed to enter the temple and also take part in all the functions and celebrations. Must have darshan. To Return to Index of Contents, Click Here.Otherwise Continue
3.10 Kodikkunnu Bhagavathy Temple
Kodikkunnu Bhagavathy Temple,Thiruvegapura Pallippuram Rd, Kodikkunnu, Parudur, Kerala 679305; Kodikkunnu Bhagavathy Temple is located at Kodikkunnu Pallippuram , Kerala at a distance of 14 kms from Pattambi. It is a famous Hindu temple dedicated to Goddess Durga The goddess is commonly referred to as the Bhagavathy or Kodikkunnathamma.The word kunnu means hill in Malayalam language. Literally, Kodikkunnu Temple would thus mean the temple situated on top of the hill called Kodi.
The main deity is Amma means Mother and there is Siva also with almost same importance. To the left of Bhagavathy is the idol of Ganapathi. People come from distant places to worship the goddess.The temple has nada (holy entrance) from 3 directions, viz., north, east and west. The door towards the south is permanently closed. Vehicles can reach the immediate temple premises as there is road reaching the temple. From all three directions there are granite stone-paved steps to reach the temple.
As per the legend there was a poor widow and three children living in a house, across the river. She used to tend cows and every morning she would take the milk to the temple, which she exchanged for cooked rice for the day. Once the river was full and the boatman did not dare to make it across. The widow returned and told the children that there would not be any rice till the risen river-waters subsided. She gave boiled milk to the children and put them to bed.
At midnight someone knocked on the front door and she found an old woman on the door step all covered up and drenched. The nocturnal visitor placed a brass vessel full of rice in front of the widow and commanded: “Wake the children up and feed them!” And the figure vanished. After the floods receded, the widow went to the temple with the usual supply of milk. When she discussed the incident with the priest, he was astonished. The priest found that the vessel the widow had left in the temple in which she used to collect the rice had been missing from the sanctum sanctorum for the last three days.
There is a grandmother too, the mother of Kodikkunnu Goddess. She is the chief deity of Muthassiar Kavu (literally, grandmother’s temple) near Pattambi. According to one legend the Grandmother Goddess and her three beautiful daughters (including Kodikkunnathamma) were strolling along the river bed on a summer night. They saw a dance festival by the Harijans (low-caste Hindus) and the youngest daughter was so carried away by it, that she refused to go along when it was time to leave. The mother ordered her to be with the Harijans and perform as their guardian deity. This is the popular belief on the origin of Kanakkar Kavu (Kanakkar is a sect of Harijans).
On another occasion the two sisters quarreled after witnessing the ritual of an animal sacrifice. As the younger one was so much engrossed in the gory scene, the elder one parted company and settled down in Kodikkunnu. The younger sister shifted to Kodungallur where blood sacrifices were a common ritual until the recent past. And the two sisters are still angry with the other sister that they have closed their temple doors that face towards Kodungallur. So in Kanakkarkavu and Kodikkunnu Temple there is no “thekke nada” (entrance from south).
Chirankara pooram (temple festival) is the main festival of Kodikkunnu Bhagavathy Temple.This festival is conducted at Chirankara Mahavishnu temple which is known as the “Keezhekkavu” of Kodikkunnathamma. Chirankara temple is dedicated to Vishnu and “pooram” festivals are normally conducted in Durga temples only. But this [Pooram] is conducted there on behalf of Kodikkunnathamma. The area under Pallippuram is divided into smaller administrative geographical units called “desam”. From every desam people will send different type of dancers called “Pootan” and “Thara” for performance at the temple during the festival.
The main attractions during the pooram is Chenda melam, Thayambaka and Panchvadyam. From every desam people will bring “Kaala”(decorated artificial bullock pairs). At the end of the day there will be “Vedikkettu”(fireworks) which is a very enchanting sight to see. The other important festival associated with the temple is the Kathiratta Vela (Festival of Harvest) that is celebrated after the every years harvest. Must have darshan.
3.11 Nedunganad Muthassiyarkkavu
Sree Nedunganad Muthassiyarkkavu, Kodumunda, R5F5+4FC, Kodumunda, Kerala 679303; Sree Nedunganad Muthassiyarkkavu is located at Kodumunda, Kerala at a distance of 6kms from Pattambi.
Sree Nedunganad Muthassiyarkkavu, Kodumunda is a very old hill located on the top of a hillock. It has a nice motorable road to reach the temple climbing the hillock. The temple is devoted to Goddes Durga (Muthassi).Believed to be very Powerful, devotees from the five villages surrounding this temple consider this goddess to be their Grand Mother (Muthassi). It is quite a big temple. The view from the top of the hill is spectacular. Must have darshan
Koothumadam Sree Panthakkal Bhagavathy Kshethram, R54P+74H, Pattambi, Kerala 679303 Koothumadam Sree Panthakkal Bhagavathy Kshethram is located at Pattambi, Kerala . It is one of the numerous Bhagavathy temples of Kerala. Devi is Bhadhrakali . Must have darshan of this old , calm and divine temple To Return to Index of Contents, Click Here.Otherwise Continue
4.0 Shiva Temples
Apart from 108 Shiva Temples installed by Sri Parashurama, There are several Shiva Kshetrams in Kerala. Details of some of them in the Shoranur – Pattambi region which I had darshan are given below.
4.1 Ongallur Maha Thali Temple
Ongallur Maha Thali Temple,Ongallur, Kerala 679313; Ongallur Maha Thali Temple is located at ,Ongallur, Kerala at a distance of 2 kms from Pattambi. Ongallur Taliyil Shiva Temple has some of the most intricate laterite sculptures in Kerala. It is very ancient – believed to be more than 1000 years old. The famous festival is Shivarathri here. Must have darshan.
4.2 Ongallur Ganapathy Temple
Ongallur Ganapathy Temple, SH22, Ongallur, Kerala 679313; Ongallur Ganapathy Temple is located at Ongallur, Kerala at a distance of 2.5 kms from Pattambi.It is a very big temple.
The Mahaganapathi Temple at Ongallur is one of the 32 Thali temples in Kerala. It is widely regarded as one of the oldest temples in the state(the temple is more than 8 centuries old). A Thali temple is essentially a Shiva temple built under royal patronage. The Thali Mahaganapathi Temple (also known Ganapathian Kavu – shrine of Ganapathi) has two main deities – Lord Shiva and Lord Ganesha. There are only few temples where main deity is Ganapathy and still a very few temples where the sub diety is more important than main deity.This temple in Ongallur is famous for the sub deity Ganapati which is more important than the main deity Mahadevan and the temple is known as Thali Maha ganapathi temple instead of Mahadeva temple.
While Shiva faces east, Ganesha faces south.The inner sanctum is circular in shape. The huge temple complex is just a stone’s throw from Ongallur bus stand. Outside the sanctum sanctorum, the temple also houses a shrine dedicated to Lord Ayyappa. Just behind the Ayyappa shrine there is another shrine dedicated to Nagas (serpants). The Ayyappa shrine faces west. The temple pond is to the north.
It is believed that by offering ottayappam and Karolaapam to Ganapathy, all obstacles will be removed Daily three pooja – Usha pooja, Ucha pooja, Athazha pooja is offered to the deity.Annual festival is on the Makaram Malayalam month (January-February). On Muppettu Velli – first Friday of Malayalam month, Neyyappam is the main offering. On the first Sunday of every month Narayaneeyam is recited. During the Malayalam month of Karkkidakam (July – August), Aanayoottu is conducted. Appam Moodal, Niramala, Mahaganapathi Home etc are some of the other offerings.. Must have darshan
Mallur Siva Parvathi Temple Minipamba, NH 66, Kuttippuram, Kerala 67957 Mallur Siva Parvathi Temple is located at Minipamba, Kuttippuram, Kerala opposite to KTDC Motel Aram.
Mini Pampa is a major halting stations for pilgrims from north Kerala, Tamil Nadu and Karnataka and has been declared an official transit point of Sabarimala The premises of the Mallur Siva Temple near Kuttippuram bridge, known as ‘Mini Pampa,’ have been increasingly attracting tourists. It is located on the banks of Bharathappuzha. Nice location and calm and serene temple.
4.4Sukapuram Dakshinamurthy Temple
Sukapuram Dakshinamurthy Temple Edappal, Edappal, Kerala 679576 Sukapuram Dakshinamurthy Temple Edappal, Edappal, Kerala is located at a distance of 10kms from Kuttipuram and 24 kms from Pattambi.The temple displays a traditional style of architecture with elaborate carvings and fine artistry. Sukapuram (formerly Chokiram) is a village in Ponnani taluk, Malappuram district of Kerala. It is located near Edappal, on the plains south of the Bharathappuzha. The village is one of the earliest Brahmin settlements (“Sukapuram grama”) in Kerala.
Sukapuram Dakshinamurthy Temple Edappal is an ancient temple belonged to Sukapuram grama established by Lord Parasurama. . It is believed that the temple was established by great sage Sri Suka. The legend says that Sage Suka prescribed an auspicious time for the installation of idol in the temple. He said that a peacock would appear at the predicted time. When everybody was waiting for the arrival of peacock, a man came with peelikavadi (bow made of peacock feathers) and the people felt that the peelikavadi is equivalent to peacock. They then requested the sage to install the idol.
Accordingly the idol of Lord Siva was consecrated facing east. In fact, this was before the auspicious time. At the time specified by the sage, a peacock arrived and perched on the balikkal of the temple. Sage Suka immediately installed another idol of Lord Siva in the form of sila-linga facing south with the concept of Dakshinamoorthy (God facing south). Thereafter, the temple came to be known as Dakshinamoorthy temple. It is said that four main sankalpas (concepts) are there for the deity of this temple. They are Vyakhyana Dakshinamoorthy, Yoga Dakshinamoorthy, Veenadhara Dakshinamoorthy, and Jnana Dakshinamoorthy. There is no festival in the temple. It had been laid down from the early days itself that no festival should be celebrated in the temple on the belief that it would disturb the meditation of Lord.
Lord Siva as Dakhinamurthy is the principal deity. Goddess Parvathy, Lord Ganapathy are the other deities. The most important offering here is Chathusatham (offering 101 naazhy [a measure] rice to the Lord). There is no festival in the temple. It had been laid down from the early days itself that no festival should be celebrated in the temple on the belief that it would disturb the meditation of Lord. Must have darshan. To Return to Index of Contents, Click Here.Otherwise Continue
4.5Kaithali Shiva Temple, Pattambi
Kaithali Shiva Temple, Ward No 13, Shornur-Perinthalmanna Rd, Pattambi, Kerala 679303; Kaithali Shiva Temple is located at a distance of 1 km from Pattambi, Kerala. Kaithali Shiva Temple, Pattambi is a protected monument under the Archaeological Survey of India. It, carved out in a single mammoth rectangular granite stone, is located at a busy part of Pattambi town, dotted with numerous houses and commercial buildings. Relatively new buildings housing the temple office and amenities for visitors are located within the 100-metre radius of the temple.
Historians say the temple might have been built in the 8th century AD during the second Chera dynasty. Traces of Pallava style of architecture can be seen on the semi-finished sanctum sanctorum. Besides Mahadeva, the temple has five associated deities — Narasimhamoorthy, Lord Ganesha, Lord Sastha, Lord Subrahmanya, and Lord Anjaneya.Interestingly, the granite-rock temple stands in an area, which has no granite rocks.
Lord Narasimhamoorthy temple situated in the temple complex bears round in shaped sanctum sanctorium is an example for the usage of the architectural concepts of the Pallava period in a Kerala temple. The ‘Namaskara Mandapam’ in front of the Sanctum of Lord Mahadeva also reflects the Pallava style of Architecture.
One of the legend about the temple revolves around the cohorts of Lord Mahadeva. The cohorts wanted to craft an abode for their master. The bottom portion of that beautiful abode was carved out of an immense solitary stone, but the top was incomplete. As it was nearing dawn, the cohorts had to withdraw to Mount Kailash and on their way back, they dropped the stone to the earth. It fell on the sacred soil of Nethirimangalam.
The deity depicting Lord Mahadeva immersed in deep meditation wearing the deer on the upper-left arm and the axe of stone on the upper-right arm while on his lower arms, the abhaya and varada mudras. The principal deity has five associated deities, of them the Sanctum Sanctorum for ‘The Narasimha Moorthy’ (Lord Vishnu in the form of half-Lion and Half-man)is a combination of Pallava and traditional Kerala temple architectures. Though smaller compared to Sanctum of Lord Mahadeva, this one is round in shape but was in dilapidated condition. The Archaeological Survey of India, after the takeover, renovated this temple.
4.6Perumudiyoor Shiva Temple
Perumudiyoor Shiva Temple. Perumudiyur, Kerala 679303; Perumudiyoor Shiva Temple is located on the banks of River Bharathappuzha (also known as Nila River) at Perumudiyur, Kerala at a distance o f3 kms from Pattambi.
The village is blessed with lots of famous temples. Muthassiyar Kavu temple, Cherussery Siva temple, Vadakkekalam SIva temple, Tekkekalam Erinjupuraan Temple, Muthappan temple, Maariamman temple, Eehaapureswari temple are some of them. The great Sree Neela Kanda Sharma’s birthplace is Perumudiyoor. Perumudiyoor Shiva Temple is an old Shiva temple, calm & divine. Must have darshan
4.7Kunnakkattu Mahadeva Temple, Pattambi
Kunnakkattu Mahadeva Temple, Pattambi, Kerala 679303; Kunnakkattu Mahadeva Temple is a very big temple located in Pattambi. It is quite a big temple.There is also a big tank in front of the temple. One must have darshan of Lord Shiva of this old temple
4.8 Maruthur Thali Siva Temple
Maruthur Thali Siva Temple, R686+XR3, Maruthur, Kerala 679303; Maruthur Thali Siva Temple is one of the 32 Thali Shiva Temples of Kerala. Thali temple is essentially a Shiva temple built under royal patronage.Maruthur Thali Siva Temple is located in a calm and quite place in Pattambi in the midst of paddy fields. One must have darshan of this ancient Siva temple and seek his blessings. To Return to Index of Contents, Click Here.Otherwise Continue
4.9 Anthimahakalan Kavu, Kulappully, Shoranur
Anthimahakalan Kavu, Kulappully, Shoranur 2, SH 22, Kulappully, Kerala 679122; Anthimahakalan Kavu temple located in Kulappully close to Shoranur. It is a Lord Shiva temple and goes by the name Anthimahakalan – Destroyer – one whom we should meet at the end of our life . If we pray to him always, he will destroy our cycle of birth and give us salvation.In this ancient temple, apart from Lord Shiva, Lord Narasimhamurthy also resides.There is a nice big water tank / pond in front of the temple. Must have darshan. of this beautiful temple
Anthimahakalan Kavu
4.10 Shiva Kshetram, Shoranur
Shiva Kshetram, Temple St, Mudaliyar Theruvu, Shoranur, Kerala 67912; Shiva Kshetram, Temple is located at a walking distance from Shoranur Railway Station – 300 meters . It is an old temple, frequented by local people. It is calm, serene and divine temple
4.11 Chuduvalathur Siva temple
Chuduvalathur Siva temple, Shoranur Perinthalmanna Highway, Chuduvalathur, Shoranur, Kerala 679121; Chuduvalathur Siva temple is located at a distance of 1.3 kms from Shoranur Railway Station, is a big Shiva temple.It is an old temple of Shoranur frequented by locals. It is a big temple.
The shrine is dedicated to Shiva and the deity faces west. The sreekovil is round in shape. The murti is carved out of wood. Goddess Parvati faces east and her shrine is located on the opposite side of Shiva shrine. It is believed that Kharan installed the murti in the temple.The Upa Devatas in the temple are Ganapathy, Goddess Karthiyayini and Sri Krishna. Daily three poojas – Usha pooja, Ucha pooja, Athazha pooja are performed .Festivals: 8 day annual festival in Dhanu (December-January), Sivarathri Must have darshan and get the blessings of Lord Shiva..
5.0MahaVishnu Temples
Apart from the 13 Divyadesams of Kerala, there are several MahaVishnu temples Some of the Vishnu temples in the Shoranur- Pattambi area which I had darshan are given below; To Return to Index of Contents, Click Here.Otherwise Continue
5.1Narasimha Moorthy Temple, Cheruthuruthy
Narasimha Moorthy Temple, Cheruthuruthy, Kerala 679531; One of the 800 Narasimhamurthy temples in India. It is a calm, quiet and serene temple. Kozhimamparambu Bhagavathy temple, Nedumpura Kulasekharanellur Siva temple, Nedumpura Chirakkulangara temple, Kaipanchery Narasimhamoorthy temple, Pangavu Siva temple are some other attractions in Cheruthuruthy.The striking attraction of Cheruthuruthy is the Kerala Kalamandalam. It is started in the year 1930 to teach Kerala, performance arts like Kathakali, Mohiniyattam, Thullal, Koothu, Folk Dances, Panchavadyam and Drama. Recently, it has been recognized as a Deemed University by the Government of India. Many persons trained here have achieved national and international acclaim.
5.2 Narasimha Murti Temple, Nhangattiri
Narasimha Murti Temple, Nhangattiri, Kerala 679303; Narasimha Narasimha Murti Temple is located at Nhangattiri, Kerala at a distance of 20 kms from Shoranur Railway Station and 4 kms from Pattambi. Narasimha Murti Temple, Nhangattiri, is one of more than 800 Lord Narasimha temples in India. It is an ancient temple, calm, quiet and serene. Must have darshan..
5.3Vellilapetty Vishnu Kshetram , pattambi
Sree Vellilapetty Vishnu Kshetram , pattambi, Kizhayur Rd, Pattambi, Kerala 679303 : Sree Vellilapetty Vishnu Kshetram is located ata distance of 1.5 kms from , pattambi, Kerala. Sree Vellilapetty Vishnu Kshetram is a very ancient temple- more than 2000 years old. Calm, quiet and serene temple. Must have darshan.
5.4 Mangattoor Maha Vishnu Temple, Kaladi
Mangattoor Maha Vishnu Temple, Kaladi, Kerala 679582; : Mangattoor Maha Vishnu Temple is a village temple in Mangattoor village , 10 kms from Kuttipuram. It is an ancient temple, calm and divine. Must have darshan..
5.5Thondiyannur Unnikrishna Temple, Pattambi
Thondiyannur Unnikrishna Temple, Maruthur, Pattambi, Palakkad, Pattambi – Cherpulassery Rd, Kerala 679336 – reached at 0915 hrs – closed. Thondiyannur Unnikrishna Temple is located at Maruthur at a distance of 4.5 kms from Pattambi, Kerala. The Presiding Deity is Lord Krishna . Daily two poojas are conducted – Usha pooja, Athazha pooja. Annual festival in Medam (April-May) . The temple is in the midst of fields, calm and serene.
5.6Narasimhamoorthy Temple, Kodumunda
Narasimhamoorthy Temple, Kodumunda ,Parudur, Kerala 679305; Damaged- no temple now.
5.7 Guruvayoorappan Temple, Pattambi
Padinjare Madom Sree Guruvayoorappan Temple, Pattambi, Kerala 679303; Padinjare Madom Sree Guruvayoorappan Temple is situated in Pattambi on the banks of Bharathapuzha and is frequented well by the local people and tourists. It is situated on the Bharatpuzha riverside and is quite famous. It is calm, serene and divine temple with dedicated priests. It is part of Padinjare Madom. Sree Guruvayoorappan idol resembles that of famous Guruvayur temple idol.
The swamiji of Parali Padinjare Madom was unable to go to Guruvayoor Temple due to old age. He was unable to cross the Bharathapuzha River to go to Guruvayoor. Once the swamiji sat sad and disillusioned on the banks of the river and it said that Guruvayoorappan gave darshan to the swamiji on the banks of the river. The main murti worshipped in the temple is Guruvayoorappan who faces east. There are gopurams on the north and west side of the temple.The Upa Devatas worshipped in the temple are Ganapathy, Sastha, Nagaraja, Nagayakshi and Bhagavathy. The annual temple festival is held from Makarm 1 to Makaram 8. Prathishta festival is observed on Vishu day in Medam month. The other important festivals observed here are Navratri, Guruvayoor Ekadashi and Kuchela Dinam. Must have darshan. To Return to Index of Contents, Click Here.Otherwise Continue
5.8Narasimha moorthy Temple, Paruthipra
Narasimha moorthy Temple, Paruthipra Shoranur Road, Ongallur -II, Kerala 679121; Narasimha moorthy Temple is located at Paruthipra Ongallur Kerala at a distance of 8 Kms from Pattambi and 3.5 kms from Shoranur Railway Station.
Narasimha moorthy Temple is a old temple and one of more than 800 Narasimha temples in India. It is calm, quiet and serene village temple. Must have darshan.
5.9Kulappully SreeKrishna Temple, Shoranur
Kulappully SreeKrishna Temple, Sree Krishna Nagar Kanayam Road Kulapully – Po Palakkad-Dist, Kulappully, Kerala 679122; Kulappully SreeKrishna Temple is located at Kulappully, Kerala at a distance of 5.5 kms from Shoranur Railway Station.
Gadaadhara Navaneetha Krishnan” is situated at the village of Kulapully close to Shoranur. The temple is believed to have been built in the 13th century by Pandya king Maravarman Sundara Pandyan, who conquered Cholas and ruled the area. During the 18th century, the temple was destroyed when Tipu Sultan invaded Malabar. Lying without any of the requisite Poojas that are to be performed, the temple slowly fell prey to nature and got consumed by its wilderness. It was on an auspicious day, while trying to find a place for home, Shri. Erangodath Prasannakumar found the ancient temple by sheer coincidence.
Shri. Prasannakumar reconstructed this magnificent temple to carry on the daily rituals. The sacred function of Kumbhabhishekam performed on 29th April 2007. Today Kulapully SreeKrishna Temple attracts pilgrims from all over India.
Uniqueness of Kulapully Temple : The Sreekovil is the Sanctum Sanctorum of the temple, having the main deity Gadaadhara Navaneetha Krishna with butter in his right hand and holding Gada (mace) in the left hand. The legend is that the Gopikas desired to see Lord Krishna in his adulthood as Navaneetha Krishna and it is the fulfilment of the desire of Gopikas that led to Krishna carrying butter. This is the only temple in the world, where the Idol of Lord SreeKrishna is seen holding Butter in the right hand and Gada in the left.
The upadevathas are Mookambika Bhagavathy, Lord DharmaSastha, Lord Ganapathy, Hanuman Swamy, Navagrahas, Nagas and Garuda Vahanam. The idol of Ganesha is that of Lord Valampuri Vinayaka and Lord DharmaSastha holds the Amritha Kalasam in his right hand. Idol of Flying Garuda has been installed in front of the temple in the east. The graceful DharmaSastha carries an Amritha Kalasam (pot of nectar) in his right hand, which is also rare to find. Devotees believe that by praying to “DharmaSastha”, they would get relief from their illness.
Festivals celebrated in the temple are : Annual Prathishta Dinam,Sreekrishna Jayanthi: Vijaya Dasami / Vidyarambham: Thulamaasa Thiruvonam and Vishukkani: A visit to the temple, transforms our life to be more meaningful and peaceful. Must have darshan of this ancient temple (reconstructed).
5.10Skantha vishnu Temple, Nedungottur
Skantha vishnu Temple, Nedungottur
Skantha vishnu Temple, Nedungottur, Post Office Rd, Nedungottur, Shoranur, Kerala 67912; Skantha vishnu Temple is located at Nedungottur, Kerala at a distance of 1.5 kms from Shoranur Railway Station.
It is one of the rare temples dedicated to Sri Skantha (Subhramanya) and Sri Vishnu. THis ancient temple is calm, serene and divine. Must have darshan.. To Return to Index of Contents, Click Here.
NOTE Since the Blog is lengthy, If you Click on any Title, you will be taken to the concerned paragragh by the link provided. Also you can return to the Index of Contents for which links have been provided at several places in the Blog.
1.0 Introduction
I had attended a Bhagavada Saptaham at Pattambi (14th Nov- 21st Nov 2019 ) This blog gives the details of the temples I had darshan around Shoranur and Pattambi . Part 2 of the Blog gives details of Bhagavathy Temples , Shiva Temples and Mahavishnuj Temples. Please see previous blog on Kerala Temples -I. ,Kerala Temples -II and Kerala Temples -IV for details of some more Kerala temples Since the Blog is quite lenghty, hyperlinks have been given in the INDEX so that one can navigate to the desired paragraph. At frequent intervals, facility to return back to INDEX also has been given
2.0 Implementation of Tour Plan
Sankara travels: 13/473 (1 Near Govt. Press Quarters, Shornur-Perinthalmanna Rd, Shoranur, Kerala 679122 ; Ph: 098462 64727 Very Good, Courteous and punctual – homestay – nearby available
DAY1 10-11-2019
Shoranur
Hotel Maps Residency, M.G.Road, Shoranur, Good Hotel 0466 222 5422
DAY 2 11-11-2019
Pattambi
Hotel Rajadhani, Railway Station Rd, Pattambi, Kerala 679303 04662213601
DAY 3 12-11-2019
Kuttipuram
KTDC Motel Aaram, Edapally, Panvel, Tavanur, Kerala 679573
DAY 4 13-11-2019
Pattambi
Hotel Rajadhani, Pattambi, 04662213601 Good Hotel
DAY 5 14-11-2019
Pattambi
Hotel Rajadhani, Pattambi, 04662213601 Good Hotel
Melam Restaurant (Cheruthuruthy) – 1 km from hotel in Shoranur & Also Namboodri hotel nearby
The Google Map locations of the temples are embedded in the Interactive Google Map in the post
Google Map of temples Around Shoranur and Pattambi
Google Map of Temples Around Shoranur and Pattambi
4.0 Parashurama Shiva Temples(PRST)
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples in Kerala. For more details, Please see my Blog on Parashurama Kshetrams. Details of some more of the Parashurama Shiva Temples are given in My Blogs: Kerala Temples I -part 2 of 2 , Kerala Temples II To return to Index of Contents, Click Here.Otherwise Continue
4.1 Paangaavu Shiva Kshetram, CheruthuruthyPRST 7
Paangaavu Shiva Kshetram, Cheruthuruthy, Kerala 67912 PRST 7 Paangaavu Shiva Kshetram, located at Cheruthuruthy, Kerala, at a distance of 1.5 kms from Shoranur Railway Station is one of the 108 Parasurama Shiva Kshetrams. In Kerala (PRST7) The temple is situated near the banks of Bharatapuzha (Nila). With Lord shiva as main deity and bhagavathy, Ganapathy, Ayyappan, n sarpakavu as uppadevada
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.
The striking attraction of Cheruthuruthy is the Kerala Kalamandalam. It is started in the year 1930 to teach Kerala, performance arts like Kathakali, Mohiniyattam, Thullal, Koothu, Folk Dances, Panchavadyam and Drama. Recently, it has been recognized as a Deemed University by the Government of India.
Mahakavi Vallathol Narayana Menon played a primary role in setting up the Kalamandalam. His Samadhi is in the old Kalamandalam campus. Another thing Kalamandalam can boast about is the ‘Koothambalam’, i.e., the special hall for performing the ritual and classical dances like koothu and koodiyattam. Since the old times, Koothambalams are considered very sacred and were built only in temple premises. Kalamandalam is the only exemption where the ‘Koothamabalam’ is not in the temple premises.
Kozhimamparambu Bhagavathy temple, Nedumpura Kulasekharanellur Siva temple, Nedumpura Chirakkulangara temple, Kaipanchery Narasimhamoorthy temple, Pangavu Siva temple, are some other attractions in Cheruthuruthy. The temple has a nice and calm surroundings. Must have darshan
Kulasekhranelloor Siva Temple, Nedumpura Kerala 679531 ;PRST 99 Kulasekhranelloor Siva Temple located at Nedumpura, Kerala at a distance of 4 kms from Shoranur Railway Station is one of the 108 Parasurama Shiva Kshetrams. In Kerala (PRST99).
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places. The temple is nice, calm and serene. Kulasekharanellur Siva Temple is situated about 2 kms on the western side of Cheruthuruthy school in Trichur district, Kerala. The Darshan is towards east. The style of architecture of the sreekovil (sanctum sanctorum) is uniquely shaped as Gajaprishtam (back of an elephant). Three sides are square shaped and the back side is like the back of an elephant. The sreekovil is two-tiered and the roof is covered with copper. Sastha & Ganapathy are the Upadevas.Shiva is swayambhu (self manifested)shivling. There is a Vishnu temple in the northern side of the shrine.The temple is associated with the ancient Kulasekara kingdom.
The temple is noted for its wooden architecture. The wooden designs and sculptures in the temple is classic example of the dexterity and ability of ancient carpenters. During ancient times Jaya Bali was held in the temple. Nearly 36 Para unakalari choru naivedya was used for the ritual. This was one rare temple even in ancient times where the ritual was observed.The most important festival held in the temple is Mahashivratri. To return to Index of Contents, Click Here.Otherwise Continue
4.3 Sri Veeranimangalam Narasimha Murthy Temple Enkakkad PRST 90
Sri Veeranimangalam Narasimha Murthy Temple, Enkakkad, Kerala 680589; PRST 90; Sri Veeranimangalam Narasimha Murthy Temple located at Enkakkad, Kerala at a distance of 15kms from Shoranur Railway Station is one of the 108 Parasurama Shiva Kshetrams in Kerala(PRST90). Main deity of the temple is Lord Shiva; however Narasimha moorthy is the presiding power in the Temple.
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.
Veeranimangalam Mahadeva Temple has Lord Shiva and Lord Narasimha idols.The Lord Shiva of the temple is swayambhoo Shiva Lingam (Self manifested)facing west. The temple structure is made kerala-dravidian architecture style and is more than 1000 years old. The temple comprises a plot of land about two acres. Sanctum Sanctorum of Lord Narasimha Swamy is facing to west. It is believed that the temple of Narasimha is believed to have done relief of anger of Lord Shiva.. There is a large pool on the west side of the temple. The pond was constructed to confront the Shiva temple of Lord Shiva..Lord Narasimha is also associated with Lord Shiva and given importance to Lord Narasimha Swamy Temple.
The Sub Deities of the temple are :Maha Vishnu, Ganapathy, Ayyappan, Murugan, Snake Goddess Sreekrishnan. Must have darshan.
4.4 Venganellore MahaSiva Temple PRST 97
Venganellore MahaSiva Temple, Venganellur, Chelakkara, Kerala 68058 PRST 97; Venganellore MahaSiva Temple, Venganellur, Kerala at a distance of 13 kms from Shoranur Railway Statiopn is one of the 108 Parasurama Shiva Kshetrams(PRST 97).It is a very big Temple. .According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places. Venganellur Sivakshethram is an ancient temple dedicated to Siva in the form of Thiruveembilappan.Lord Shiva is in the form of the Swaymboo stone (self manifested)placed in the round Sreekovil. Dakshinamoorthy, Ganapathy and Parvathy devi are the upa devas.. The Parvathy vigraha is very beautiful.
Here 5 poojas and 3 Seevelis are offered everyday. Thalikulam (a pond near this temple) believed to be created by the foot step of Hanuman when he landed here while bringing Mrita sanjeevani to Lakshmanan. The ‘Vela’ of Venganellur Desam starts from here to Anthimahakalan Temple as part of the festival.Chakiar koothu is conducted regularly here in Medam month for 30 days. Ashtami in Vrishchikam and Shivarathri are the main festivals being celebrated at this temple. Must have darshan..
Thiruvitthuvakodu – Uyyavantha Perumal Temple,Thirumittacode, Kerala 679533 DD77,PRST52 Thiruvitthuvakodu (Thirumittacode in Malayalam)- Uyyavantha Perumal Temple is located at a distance of 5 kms from Pattambi on the banks of Baratha Puzha River and this sthalam is popularly called as “Anjumoorthy Koil”.It is one of the 108 Divya Desams (wherin 12 Vaishnavaite Alwars have sung songs in praise of Lord Vishnu). Mangalasasanam by Kulasekara Alwar .This is also a Parasurama Shiva Kshetra (PRST 52) Performing Tarpan to ancestors is considered very sacred in this place as Lord Kasi Viswanatha is also present in this place
Moolavar: Thiruvithuvakkodu – Uyyavantha Perumal in Nindra Thirukkolam facing his thirumugham along the south direction. He is also named as “Abhayapirathan”. The perumal is prathyaksham for Ambhareeshan. Thayaar : Vithuvakkottu Valli , Padmapaani Naachiyaar”.Pushkarani: Chakkara Theertham. Vimanam: Thathuva Kanchana Vimaanam.
This sthalam also marks the unity of Vaishnavam and Saivam. At the entrance to this sthalam, there is a separate sannadhi for Lord Shiva and behind this is the Sannadhi for Uyyavantha perumal.This sthala perumal is also called with the name “Abhaya pirathan” giving his seva and protecting (Abhayam) his bhaktas. It is said that this sthala perumal is said to be same as the hamsam of Lord Shivan with the name “Aabhathsagaayar”. (Abhath means danger and Sagaayar means person who helps at the time of danger).
As per the legend, during their life in the jungles, Pandavas the five brothers during their journey in south found this place, an embodiment of nature’s beauty with divine peace spread everywhere. They built temples and installed idols for their pujas and worship. Arjuna installed the idol of Lord Vishnu. This is considered as the sanctum sanctorum of the temple. Other idols of Lord Vishnu installed by Darma, Beema, Nakula and Sahadeva are in separate shrines in the prakara-corridor. There also shrines for Lord Sastha, Nagar and Mother Bhagavati. Lord Ganapathy and Lord Dakshinamurthy grace the devotees at the entrance of the temple.
As per another legend, about 2000 years back, a sage of this place went to Kasi and stayed there for a long time. He came to know that his mother was terminally ill and started to see his mother. Lord Kasi Viswanatha also accompanied him hiding himself in the umbrella of the sage.Reaching this place, the sage left the umbrella and went for a bath. Returning, he saw the umbrella disappearing and the stone blasted and a Shivalinga in the place. It is believed that Lord Kasi Viswanatha with all His grace came to this place to stay here installed by Pandavas through the sage.
The first worship goes to Lord Shiva before approaching Lord Vishnu in the temple. People of Kerala respect this place as a place with five Murthys. This sthala perumal gave his prathyaksham for Ambhareeshan. Ambhareesh is the son of Nabhakanan and who is a great king. He was a great Vishnu bhakta and once he did a tapas against Vishnu and at that time, Emperumaan Sriman Narayanan came there as “Devendran Indiran”. Seeing Devendran, Ambhareeshan told that he didnt do the tapas to see Indra, he did that to get the dharshan of Sriman Narayanan. On hearing this, the Emperumaan seeing his bhakti towards him, showed his original roopan and gave him lots of Varams.
Ambhareesh asked this sthala perumal that he should get the dharshan of the perumal in Viyugha Avathaar (perumal should be seen in all the directions) and as requested by Ambhareesh, this sthala perumal, Uyyavantha perumal gives his seva in all the 4 directions. The perumal in the center is worshipped by Dharma, the west directional perumal is worshipped by Arjuna, the left side perumal is worshipped by Bheema and the perumal in the right side is worshipped by Nakula and Sahadeva. To return to Index of Contents, Click Here.Otherwise Continue
4.6 Thrithala Siva Temple,PRST 55
Thrithala Siva Temple,Thrithala, Kerala 679534 PRST 55 Thrithala Siva Temple located at Thrithala, Kerala on the banks of the Bharathappuzha river at a distance of 9kms from Pattambi is one of the 108 Parasurama Shiva Kshetrams. In Kerala PRST55 – Founded by Mezathole Agnihotri.
.According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.
References to this temple are found in Aithihyamala of Kottarathil Sankunni and many classics of Malayalam Literature. As per Legend the Shiva Linga was made by Agnihotri by using the sand from Bharathapuzha river. Anointing is not performed because it is a Shivling of sand. The Shivalinga sits slightly oblique, as the mother of Agnihotri held on to the force, there was a slight tilt. According to historians, the Trithala Siva Temple, built in the 9th or 10th century, marks the transition from Chola to Pandya style architecture. The most fascinating thing about this temple is that it is an ancient archaeological site of Kerala and is still preserved. The place is known for its excellent Ayurvedic treatments offered in some of the best tourist centres and hospitals built on site.
As perThe legend of ‘Parayi petta panthirukulam’ is centered on Trithala. According to this legend, a Brahmin named Vararuchi, married a lower caste woman named Panchami. After the marriage, they set out on a long journey. During the course of the journey, the Panchami became pregnant several times, and every time she delivered a baby, the husband asked her to leave it there itself. Each of the babies was taken up by people of different castes (totally 12), thus they grew up in that caste, making the legendary ‘Panthirukulam’. They all became famous in their lives and many tales are attributed to them. The eldest was Brahmadathan Agnihothri, a Brahmin, whose place is Mezhathur in Trithala. The others are Pakkanar (Basket weaver), Rajaka (Laundry man), Karakkal Matha (The only female member), Akavur Chathan, Vaduthala Nair (Kshatriya/Warrior), Thiruvalluvar (Philosopher), Uppukuttan (a Muslim), Pananar (a Panar), (Perumthachan (Master carpenter), Naranathu Bhranthan (an eccentric but divine person), Vayillakunnilappan (a child without mouth, whom the mother wanted to keep with her). Their stories are mentioned in the well known book ‘Eithihyamala’ by Kottarathil Sankunni
As per another legend, a boy from Vemancheri Mana named Agnihotri (first son of Vararuchi and Panchami) went to the river to bath with his mother. The boy took the sand and made a heap on the shore. When the mother tried to remove it, she found that it was hardened in the form of a Shiva linga. Thus, the famous Trithala siva temple that exists today was built. It is said that the river is said to have the altered course to make the sanctum sanatorium of the temple. It is mentioned about the temple and temple village in the chapter titled ‘Pantheerukulam ‘, of Aythihyamala written by Kottarathil Shankunni.
Trithala is an important archaeological place in Kerala. The most striking feature of the temple is that it is still preserved as the oldest archaeological site in Kerala. The Trithala and Siva Temple is known for its ruins and historical monuments that date back to the ninth or early 10th centuries. Main offerings to the Lord are : Sree Rudra Dhara, Paayasam and Chathussatham. Must have darshan.
4.7 Puramundekkadu Shiva TemplePRST 44
Puramundekkadu Shiva Temple, Vattamkulam Post District -679578, Malappuram, Kerala PRST 44 Puramundekkadu Shiva Temple, Kerala is located at a distance of 12 kms from Kuttipuram and 22kms from Pattambi is one of the 108 Parasurama Shiva Kshetrams. In Kerala.PRST44.
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.
Puramundekkadu Shri Mahadeva Temple is situated at Edappal of Malappuram District in Kerala Lord Shiva, located in main Sanctum Sanctorum, is facing East. This is one among the five Shiva temples around Guruvayoor.
The pratistha is only one feet high from the Peedam, but it is Swayamboo (self manifested) . In the Namaskara mandapa, 2-Nandis are there. Vishnu, Ganapathy, Dakshinamoorthy, Ayyappan, Sree Krishna are the other pratishtas. Outside, on the western corner, Sree Krishna’s Bhoomidanam Pratistha is seen, which is very rare. For cure from fits, many devotees come here. They find the visit useful and many get cured also. Must have darshan. To return to Index of Contents, Click Here.Otherwise Continue
5.0 Parasurama Bhagavathy Temples(PSBT)
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Bhagavathy Temples in Kerala. For more details, Please see my Blog on Parashurama Kshetrams. Details of some more of the Parashurama Bhagavathy Temples are given in My Blogs: Kerala Temples I -part 2 of 2 , Kerala Temples II
Sree Mullakkal Bhagavathi Temple, Nelluvai , Nelluwaya, Kerala 680584 – PSBT 63; Sree Mullakkal Bhagavathi Temple located at Nelluvai, Keralaat a distance of 24 kms from Shoranur Railway Station is one of the 108 Parasurama Bhagavathy Kshetrams. In Kerala (PSBT 63). Nrlluvai Dhanvantri Temple is famous and is nearby.
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.
Thalappoli at Mullakkal Bhagavathy Kshethram, Nelluvai is the important day of the festival. A ritual procession with one elephant is held in the morning ( 9.00am-10am). The two main processions with five elephants each and Melam/Panchavadyam etc. starts by afternoon (1pm to 3pm) from two different places (one from Nelluvai Dhanwanthari temple and other from Muringatheri Centre), and proceed to this temple for a joint display (4.30pm-5.30pm). Many groups with folk forms like Poothan, Thira, Karimkali, Kala etc. also reach the temple by evening. Thalappoli is held in the late night and ritual processions with elephants and Panchavadyam by two teams will be held after midnight too. Melam/Panchavadyam with elephant pageantry will continue till morning (6.30pm).
Bharani vela in the shrine include Panchavadyam, Melam, Maddala Keli, elephant procession, ezhunellippu. Tholpavakoothu is held in Meenam month. Kalamezhuthu Pattu and Navratri are observed in the temple.
The murti of Devi or Bhagavathi is swayambhu. When the people in the region realized the presence of Goddess Bhagavathi they constructed a raised platform along with mulla flower (jasmine) plant. The temple thus got the name Mullakkal. The Upa Devta worshipped in the temple is Kshetrapalan. Main vazhipadu or offering in the temple is Panthirazhi – Kalam Karikkal. During renovation of the temple, 600 year old gold and silver coins were excavated.
5.2 Karthiayani Temple, AttoorPSBT1
Karthiayani Temple, Attoor, Kerala 68058; PSBT 1; Visited on 10-11-2019; temple closed at 7.30pm ; Karthiayani Temple located at Attoor, Kerala at a distance of 8 kms from Shoranur Railway Station, is one of the 108 Parasurama Bhagavathy Kshetrams. In Kerala(PSBT1). Karthiayani Temple, Attoor is a nice, calm and serene village temple.
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.
Katyayani is one of the avtars of Goddess, Durga. She is seen as the slayer of the tyrannical demon Mahishasura. She is also the sixth form amongst Navadurga or the nine forms of Hindu goddess Durga (Parvati), worshipped during the Navratri celebrations. This is the second name given for Goddess Adi Parashakti in Amarakosha, the Sanskrit lexicon (Goddess Parvati names- Uma Katyayani Gauri Kali Haimavati Ishwari). Goddess Katyayani was worshipped by Sita, Radha and Rukmini for a good husband.
In Shaktism, she is associated with the fierce forms of Shakti or Durga, a warrior goddess, which also includes Bhadrakali and Chandika,[and traditionally she is associated with the colour red, as with Goddess Parvati, the primordial form of Shakti, a fact also mentioned in Patanjali’s Mahabhashya on Pāṇini, written in 2nd century BCE
5.3 Nhangattiri Bhagavathy TemplePSBT64
Sree Nhangattiri Bhagavathy Temple.palakkad ,Nhangattiri, Kerala 679514 PSBT 64; Sree Sree Nhangattiri Bhagavathy Temple located at . ,Nhangattiri, Kerala at a distance of 4kms from Pattambi is one of the 108 Parasurama Bhagavathy Kshetrams. In Kerala PSBT 64 According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples and installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.
Sree Nhangattiri Bhagavathy temple is one of the rare temples where the Devi is facing west The temple also has a big sacrificial altar, which however has no hinderance for Darshan from outside..Sitauated on the banks of Bharathapuzha river ,this temple has a peaceful ambience.The main speciality of this temple is that the Bharathapuzha river which flows from south to north (almost 2Km) as in Kashi with Ganga flowing by its side.So bathing in the river from here is considered equivalent to bathing in ganga. It is believed that when Parashuram reached this place, he felt some nobility and decided to take a bath.While bathing, he saw a radiance and he prayed almighty and erected it here.It is also believed that when pandavas installed an idol in Tirumittakod Anchu Moorthy temple ,Panchali adviced Parashuram to install an idol here,so in memory of Panchali vilakku is done even now. The temple also has many upa devatas – there is Ganapathy, Subrahmanyan and Ayyappan. Sree Dharmashasthaavu, & Hanuman . Must have darshan of this ancient and famous temple. To return to Index of Contents, Click Here.Otherwise Continue
5.4 Kannanur Bagavathi TemplePSBT32
Sri Kannanur Bagavathi Temple, Palakkad – Ponnani Rd, Kannannoor, Ullanoor, Kerala 679534 PSBT 32 ; Sri Kannanur Bagavathi Temple located at Kannannoor, Kerala at a distance of 5kms from Pattambi is one of the 108 Parasurama Bhagavathy Kshetrams PSBT32
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places. Sri Kannanur Bagavathi Temple is a calm, serene temple near the Bharatpuzha river and close to Pattambi, Kerala. It is a fairly big temple. Must have darshan.
5.5 Chenganamkunnu Bhagavathy Temple,PSBT13
Chenganamkunnu Bhagavathy Temple, Ongallur -II, Kerala 679313 PSBT 13 Chenganamkunnu Bhagavathy Temple, located at Ongallur , Kerala at a distance of 7 kms from Pattambi is one of the 108 Parasurama Bhagavathy Kshetrams PSBT13.
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.
Situated near Pattambi, on the shores of Bharatpuzha river, it is a very old, isolated, calm and serene temple. The other DEITIES ( UPADEVAS ) of the temple are : Ganapathy shrine is situated within the Nalambalam itself, at the south-eastern corner. At the northern side of the temple, outside the Nalambalam and just inside the pradikshinavazhy is the shrine of Sastha.There is a huge granite stone in front of the shrine, placed in an inclined position, for breaking coconuts, considered very dear to Sastha. During the mandala season, lot of devotees take darshan at this shrine. In front of the shrine arrangements are made for “malayidal” and “kettunira” for Sabarimala pilgrimage during Mandala season. Lord Shiva is situated inside the Nalambalam , at the Northern side.
As per the legend, Lord Vishnu was impressed by the might of Bali, grandson of the great devotee Prahalada (a great devotee of Vishnu). Lord Vishnu was so pleased that he promised him divine protection and immortality until Bali was crowned Indra. To keep his promise, lord Vishnu left his abode in the heaven and started guarding Bali. Alarmed at this, Goddess Lakshmi (the consort of Lord Vishnu) decided to bring lord Vishnu back to his divine abode. Goddess Lakshmi disguised herself as a Brahmin woman and went to Bali to seek protection till her husband returns. Bali, kind by nature, welcomed her (Lakshmi) into his palace. Lakshmi was in the lookout for the right opportunity and came on the occasion of Shravana Purnima; Lakshmi tied a colored cotton thread (Rakhi) on Bali’s wrist. Bali was greatly touched by this gesture of the Brahmin women (Lakshmi) and asked her for a gift. Lakshmi grabbed this opportunity and revealed her real identity and asked Bali to let go her husband (lord Vishnu). As Bali had given his words, he had to relent but he extracted a promise from the couple to visit his palace every year on this day for a meal with him. Taking cue from this tradition sisters visit their brothers on the day of Raksha Bandhan (Shravana Purnima) and have meal with them. On this auspicious day, they tie a thread (Rakhi) on the wrist of their brothers and wish for their long life and prosperity.
Here the Vishnurakshas shrine is situated outside the Nalambalam, at the North-western corner. The concept of Sankaranarayana is the outcome of reconciliation of the Vaishnavite and Saivite cults.The vigraha of Lord Sankaranrayanaa is in linga shape.Those who worship Lord Sankaranarayana are the blessed as stated in Skandopanishad. Lord Sankaranarayanan shrine is situated inside the Nalambalam , at the North-eastern side.
According to tradition, Kerala was created from the Arabian Sea by Parasurama and donated to Brahmins as a compensation for the sin of having slaughtered numerous Kshatriya dynasties. The land was covered in forest and home to snakes, and found to be inhospitable by Brahmins, who refused to stay there. Parasurama requested Lord Shiva to provide a solution, who advised that the Brahmins should start worshipping Ananta, the King of Snakes, and the bed on which Lord Vishnu reclines. The Sarpakavu is situated outside the Nalambalam , at the North-Western corner.
The last major renovation ceremony in the temple was conducted on an auspicious day, 10th May 1968 (28th Medam 1143 Chithra Nakshathram) and the same day is celebrated as the ‘Pradishta DInam’ every year. The other special occasion of the temple is on ‘Thri-Karthika Nakshathram’ in the month of Vrishikam. DARSHAN TIMINGS are : MORNING : 5:45 AM TO 9:00 AM and EVENING : 5:30 PM TO 7:00 PM. Must have darshan.
5.6 Thrikkavu Temple, PonnaniPSBT91
Thrikkavu Temple, Thrikkavu Temple Rd, Keezhillam, Ponnani, Kerala 679577 PSBT 91 Thrikkavu Temple, located at Ponnani, Kerala at a distance of 34 kms from Pattambi, is one of the 108 Parasurama Bhagavathy Kshetrams of Kerala.PSBT91.
It is said the Lord Parasurama after reclaiming of the Kerala and throwing his “Sruvam” in the ocean, consecrated 108 Durga temples along the cost of Kerala. Similarly, he consecrated the same amount of Siva temples along the high land especially for the security of the people, the flora and fauna of Kerala state. It is believed that Thrikkavu Sri Durga Temple is also one among them. .
The name Thrikkavu is originated from “Thrikkani Kaadu”.Here, the Goddess is in the form of ‘Chathurbhaahu” (four arms) form with Sankha (conch), chakra (disc), Katibadha (arm resting in the hip) and Varada (in a boon-conferring pose). The Devi is believed as “Sarvabeeshtapradhayini” – who makes all the wishes of her devotees to come true. The Bhagavathy in this temple is revered as Durga as well as Saraswathi.
Apart from the Bhagavathy temple, there is also a temple for Lord Krishna and for Upa-devathas like Mahaganapathi, Sidhi Vinayakan, Sasthavu, Brahma Rakshas and Hanuman in the same temple premises. The temple also has got a Kshetrakulam (pond) and you can find Moola Ganapathi, Naga Raja, Naga Yakshi and Naga Pratishtas near the pond. The presence of the temple gave the name of Thrikkavu which means “grove of Sree” which is the short form of Sree Devi – Sree Bhagavathy i.e. Goddess Durga.
Thrikkavu temple is a temple complex and there is another temple in the same compound in the north which is dedicated to Lord Shri Krishna. Sree Durga idol facing the eastward and is adorned with ornaments, garlands and sandal paste.The charming Goddess, calm and serenity descends inside you and you are elevated to ecstasies. The whole sanctum sanctorum reflects in your mind and realise the meaning of the profound statement ‘Aham Brahmasmi’ which means I am Brahma. On the southern side of the Sreekovil in the chuttambalam, Ganapathy shrine is located. On the outside of the chuttambalam in the south-west corner you will find the temple for Lord Ayyapa and in the north-west corner is one for Brahma Rakshas.
Tipu Sulthan looted the temple and damaged the Durga idol ;,another one was re installed in 1980. ‘Chira’ is a big tank at the front of the temple.Due to severe drought and famine, one summer, the life in Ponnani was made miserable. People had no food, no clean water . The Zamorin at Kozhikode was informed about the situation by a deputation of some gentlemen from Ponnani He suggested the people to dig a big tank in front of the temple,and told that those who participated in this campaign will be given free meals in the form of Kanji (Gruel) and Puzhukku (Curry). Zamorin supplied the rice for free of charge from Kozhikode. The people of Ponnani actively participated in it.Two moths later, a big pond was dug. But it had some muddy water in the middle.People were engaged in pouring out this water with the help of some country made pots. It was then Pakanar,one of twelve great persons born of a Parayi scheduled cast woman, suddenly appeared there.The workers were even irritated. They were using wrong method.Annoyed people wanted Pakanar to demonstrate the way how it could be done. Pakanar stepped into the pond, took a handful of water and threw it upwards. That water disappeared and suddenly water began to flow into the tank from all sides of the pond.The tank was filled with crystal clear water.Since then the tank has never gone dry.
The main festival of the temple is “Navarathri” and on the day of Vijayadasami, Vidyarambham is conducted. It is the formal beginning of education to the children and huge number of children attend this. Yet another festival celebrated is Vrishchicka Mandala Mahotsavam which is celebrated during the entire mandalam season. Devotees visit this temple to seek fulfillment of the following:-a) Trouble-free marital life b) Removal of physical ailments c) Cure from mental Problems d) for Fearless disposition. To return to Index of Contents, Click Here.Otherwise Continue
5.7 Maravanchery Bhagavathy TemplePSBT57
Maravanchery Bhagavathy Temple, Kaladi, Kerala 679582 PSBT 57; Maravanchery Bhagavathy Temple, located at Kaladi, Kerala at a distance of 30 kms from Pattambi and 6kms from Kuttipuram, is one of the 108 Parasurama Bhagavathy Kshetrams of Kerala.PSBT57
Maravanchery Bhagavathy Temple,
5.8 Pothannur Durga TemplePSBT73
Pothannur Durga Temple, Pothanoor, Kerala 679576 PSBT 73 : Pothannur Durga Temple located at Pothanoor, Kerala at a distance of 10 kms from Kuttipuram and 30kms from Pattambi is one of the 108 Parasurama Bhagavathy Kshetrams of Kerala PSBT73.
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places. .
Pothannur Durga Temple is a calm and serene temple. Not maintained- in Bad shape It needs better maintenance . Must have darshan
5.9 Sree thozhuvanur bhagavathi templePSBT88
sree thozhuvanur bhagavathi temple, Kavumpuram Temple, Kavumpuram, Kerala, India PSBT 88 Sree thozhuvanur bhagavathi temple located at Kavumpuram, Kerala, at a distance of 30kms from Pattambi and 16 kms from Kuttipuram is one of the 108 Parasurama Bhagavathy Kshetrams in Kerala PSBT88.
As per legend,, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) .Sree thozhuvanur bhagavathi temple is one of them. He also installed Dharma Shastha in 108 places
Tozhuvanur means the land of the Tozhuvan or the one who is in the Pranama posture. This ancient sacred grove is situated near Kavumpuram Kavumpuram literally means the periphery of the sacred shrine as Kutipuram is the periphery of the Kuti or Kottam or Vattam.
The ancient trees and creepers are still growing in the Kavu or the ancient sacred grove Kavu is a sacred grove in Kerala named after the Kanya Kavu or nun as nuns planted and nurtured the culture of Sangharamas or sacred gardens and groves in Kerala through their literacy, healthcare and conservationist missionary work as the ecological and ethical base of their mission or the Sangha. Durga temple or Bhagavati temple is situated amidst this ancient grove with numerous old world plants.
The southern entrance to the temple and the ancient stone lamp post in the foreground. The shrine faces south unusually. In the stone lamp post or Kalvilaku before the shrine that faces south, there is a bass relief of the Tozhuvan or a human figure in Pranama at its base.
The huge banyan is seen in the back ground in the north eastern corner. It is a little sanctuary of rare plants and a cultural memorial of local history. There is a banyan on the north eastern corner of the grove above the current temple and a Pipal towards the south beneath. The idol is said to be self incarnate or Swayam Bhu. As in Kadampuzha or Chamravattam there is a pit in its place.
The presiding deity is Vanadurga and is Swayamboo (autogenous) Poojas are offered twice following the Padinjaredathu mana thanthric rites. There are no sub deities in this temple.
5.10 Kavil Bhagavathy Temple, ValapuramPSBT100
Kavil Bhagavathy Temple, Valapuram, Kerala 67932 Adi Sankara Prathishta – Is it PSBT 100 ? Instead of Vayalpuram in 108 Bhagavathy Sthothram only Valapuram in Kerala is seen . To be confirmed. To return to Index of Contents, Click Here.Otherwise Continue
NOTE Since the Blog is lengthy, If you Click on any Title, you will be taken to the concerned paragragh by the link provided. Also you can return to the Index of Contents for which links have been provided at several places in the Blog.
1.0 Introduction
: I had attended a Bhagavada Saptaham at Guruvayur (18th July to 25thJuly 2019). This blog gives the details of the temples I had darshan around Guruvayur and Thrissur. I have included the details of some important temples I had darshan in 2009 – details of which are given in my previous blog on Kerala Temples -I. Please see my blog on Kerala Temples -III for details of some more temples in this area. Since the Blog is quite lenghty, hyperlinks have been given in the INDEX so that one can navigate to the desired paragraph. At frequent intervals, facility to return back to INDEX also has been given
Veliyannurkkavu Temple,SH22, Veliyannur, Thrissur, Kerala 680021 PSBT102
Karthyayani Temple, Udaya Nagar, Chembukkav, Thrissur, Kerala 680005 PSBT11
25th July 2019 1937 Hrs Thrissur – Bangalore by 16525 Bangalore Exp – Arrival on 26th July at 0640 Hrs
3.0 Google Map of Kerala Temples
The Google Map locations of the temples are embedded in the Interactive Google Map in the post
To Return to Index of Contants,Click Here.Otherwise Continue
4.0 Parasurama Shiva Temples (PRST)
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples in Kerala. For more details, Please see my Blog on Parashurama Kshetrams. Details of some more of the Parashurama Shiva Temples are given in My Blogs: Kerala Temples I -part 2 of 2 , Kerala Temples III – part1 of 2
4.1 Vadakkunnathan Shiva Temple, Thrissur PRST67
Vadakkunnathan Shiva Temple, Swaraj Round N, Kuruppam, Thekkinkadu Maidan, Thrissur, Kerala 680001;PRST67 : Vadakkunnathan Shiva Temple located at the heart of , Thrissur town, Kerala is a Parasurama Shiva Kshetram (PRST 67).
This temple is a classic example of the architectural style of Kerala and has monumental towers on all four sides and also a kuttambalam. Mural paintings depicting various episodes from Mahabharata can be seen inside the temple. The shrines and the Kuttambalam display vignettes carved in wood. The temple, along with the mural paintings, has been declared as a National Monument by India under the AMASR Act. Archaeological Survey of India (ASI) has recommended 14 sites, including Vadakkumnathan Temple and palaces, from Kerala to include in the list of UNESCO World Heritage Sites.
As per the legend, this is the first temple built by Parasurama, the sixth avatar of Vishnu.Parashurama exterminated Kshatriyas twenty one times. In order to cleanse himself and balance his karma he performed a yajna at the end of which he gave away all the land to Brahmins as dakshina. He wanted to retire to some new land to perform tapasya and so he requested the Lord of the seas and oceans Varuna to throw up a new piece of land from the sea.
According to another version, some sages approached him at the end of the yajna and requested him to give them some secluded land. Parashurama then made the request to Varuna for their sake. Varuna gave him a winnow (surpa) and asked him to hurl it into the sea, as he did a large territory of land was at once thrown up by the sea; this territory that rose out of the sea was Kerala. It was then known by the name “Surparaka”, from the word, “Surpa” meaning winnow.
Varuna asked Parashurama to hurl his axe into the sea. Parashurama now wanted to consecrate this new land. So he went to Mount Kailash to his guru, Lord Shiva and requested him to take abode in Kerala and thereby bless the region. Shri Shiva accompanied by his wife Parvati, his sons Ganesha and Subrahmanya and his parashadas went along with Parashurama, to satisfy the desire of his disciple. Shiva stopped at a spot, now Thrissur, for his seat and later he and his party disappeared and Parashurama saw a bright and radiant Shiva linga (aniconic symbol of Shiva) at the foot of a huge banyan tree. This place where Shiva first manifested his presence through the linga is in Smskrth (Sanskrit) known as the Sri Moola Sthana.
For sometime, the linga remained at Sri Mula Sthana at the foot of a huge banyan tree. The ruler of Cochin Kingdom then decided to shift the linga to a more convenient place and enclose it in a temple. Arrangements were soon made to reinstall the deity in the new place. But there was an initial difficulty. The linga could not be removed without cutting off a large part of the banyan tree. While cutting the branches of the tree, there was the danger of a piece of it falling on the idol and damaging it. When the ruler and the others did not know what to do, the Yogatirippadu came forward with a solution. He lay over the deity so as to cover it completely and asked the men to cut the tree. The cutting began and to the wonder of all not a piece of the tree fell anywhere near the deity. The deity was moved with all due rituals and installed in the new place where it has remained till now. Then a temple was built according to the rules laid down in the Shastras.
According to Malayalam historian VVK Valath, the temple was a pre-Dravidian Kavu (shrine). Later, the temple was influenced by Buddhism, Jainism and Vaishnavism. In the early days, Paramekkavu Bhagavathi was also inside the Vadakkunnathan temple. But Koodalmanikyam Temple, Kodungallur Bhagavathy Temple and Ammathiruvadi Temple, Urakam is older than Vadakkunnathan temple, according to temple documents. It also had influences from Buddhist temples and Jain temples.
Maha Shivaratri is the main festival which is celebrated in the temple. Cultural and musical programmes are held in the temple premises. Around one lakh temple lamps (hundred thousand)are lighted in the festival. The idol of Vadakkumnatha is not taken out for procession.
4.2 Punkunnam Sree Shiva TemplePRST85
Punkunnam Sree Shiva Temple, Punkunnam Junction, Punkunnam, Thrissur, Kerala 680002; PRST85 : Punkunnam Sree Shiva Temple is located at Punkunnam, Thrissur, Kerala ata distance of 2kms from the famous Thrissur Vadakkunnathan temple It is over 1000 years old and is a classic example of the Kerala style of architecture.
The main deity is Shiva. Parvathy, Ganapathy, Sastha, Nagaraja and Partha Sarathi (Lord Krishna as Charioteer to Arjuna) are other sub deities. The Ganeshotsavam is celebrated in grand style. Near to it is the Poonkunnam Seetha Ramaswamy Temple. Must have darshan of this beatiful and divine temple. To Return to Index of Contants,Click Here.Otherwise Continue
4.3 Kottapuram Shiva Temple, Thrissur PRST103
Kottapuram Shiva Temple,Poothole p.o, Kottappuram Rd, Kottappuram, Thrissur, Kerala 680020PRST103 Kottapuram Shiva Temple located at Kottappuram, Thrissur, Kerala at a distance of 2 kms from Thrissur Railway Station is one of the 108 Parasurama Shiva Kshetrams. in Kerala (PRST103). it is just 1-k.m. away, from the famous Vadakkumnatha temple of Trichur, It is connected with Vadakkumnathan as an Antharjanam got the Swayamboo lingam here when she praised the Lord. Ganapathy, Rakshassu and Nandi etc are also there.
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places. Must have darshan of this ancient temple.
4.4 Ashtamangalam Siva Temple, Thrissur PRST76
Ashtamangalam Siva Temple, Kariattukara, Elthuruth, Thrissur, Kerala 680611 PRST 76 This is one of the 108 Parasurama Shiva Kshetrams in Kerala.According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.
Ashtamangalam Siva Temple is located in the city of Thrissur. Lord Shiva, is facing east. The temple has a pond in the front. Here, Siva is in ‘Rowdra’ bhava, hence he is facing the pond. Here, the temple has a round Sreekovil & garbhagruha.Nice calm and quiet temple. Must have darshan. To Return to Index of Contants,Click Here.Otherwise Continue
4.5 Perakam Mahadeva Temple,PRST89
Perakam Mahadeva Temple,Haridasnagar – Thamarayoor Rd, Perakam, Kerala 680505 PRST 89; Perakam Mahadeva Temple situated in Perakam, at a distance of 30kms from Thrissur and 3 kms from Guruvayur is one of the 108 Parasurama Shiva Kshetrams. In Kerala.According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places
The Perakam Mahadeva temple comprises with Nalambalam, Thidapalli, Vatta Sreekovil and Mandapam. The deity is facing towards west. There are three daily pooja regularly. Sub Deities : Ayyappan, Vettakoru makan, Ganapathy,Devi Parvathi,Naga Goddess . Must have darshan of this ancient calm and quiet temple.
4.6 Mammiyur Sri Mahadeva Temple, Guruvayur PRST101
Mammiyur Sri Mahadeva Temple, Mammiyur Devaswom, Guruvayur P.O, Perumpilavil Rd, Kerala 680101; PRST 101; Mammiyur Sri Mahadeva Temple is one of the 108 Parasurama Shiva Kshetrams in Kerala. According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places. Mammiyur Sri Mahadeva Temple is one among the five important Shiva temples around Guruvayoor.Everyone who visits the Guruvayur temple, makes sure that they visit Mammiyoor Mahadeva Kshetram, known for its beautiful paintings on the walls and the exquisite sculptures. The devotees believe that their spiritual journey is incomplete if they don’t visit Mammiyoor Temple, immediately after visiting the Guruvayur temple, which is one of the most popular Shree Krishna Temple in Kerala. The Mammiyoor temple also has shrines of Lord Mahavishnu, Ganapathi, Muruga, Darma Sastha, and Brahmmarakshas, Serpent Gods, and Mother Bhagavati Amman.
As per the Legend, after the departure of Lord Krishna concluding his avatar, his abode Dwaraka was consumed by the sea.His own idol designed by himself was floating over sea.Planet Jupiter (Guru) and Vayu bhagavan found the idol and were searcinh for a suitable place for installation of the idol.They came to Kerala and chose the bank of Rudratheertha which was then home of Lord Shiva who was under meditation at that time. Understanding the reason for their arrival, Lord Shiva gave them the place and took his place on the opposite side, on the banks of the river. Despite his severe meditation, he helped Vayudeva and Gurudeva, hence the place where Lord Shiva opted was called as Mahimayur (Mahima meaning greatness). Later on, Mahimayur was called as Mammiyoor. Since Guru and Vayu installed the idol in that place, it came to be known as Guruvayur. When one has darshan in Guruvayur Vishnu temple, there is a place in which an arrow showing the direction of Mammiyur temple . Everyone prays in that direction. Must have darshan of both temples. To Return to Index of Contants,Click Here.Otherwise Continue
4.7 Chowallur Shiva TemplePRST71
Chowallur Shiva Temple, Guruvayoor Choondal Road, Chowallur, Kerala 680517; PRST 71; Chowallur Shiva Temple is one of the 108 Parasurama Shiva Kshetrams in Kerala.According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places. Chowalloor Sivakshethram – History of the temple- Lord Siva, the deity of Thrissur Sree Vadakunnatha Temple is said to have manifested Himself on an umberella carried by one of His beloved devotees, a pious old Namboothiri from Chowalloor Mazhavannoor Mana (lllam of Namboothiri), who used to walk all the way to Thrissur to have daily darshan of the Lord.
When His devotee became too old to walk and worship Him regularly, the Lord is said to have accompanied him to his native home in Chowalloor. Later a temple was constructed at the very place where the Lord appeared to His devotee and started regular pooja (Nithya Pooja).
The temple has several idols – a rare phenomenon (Lord Siva, Sree Parvathy, Sree Ganesh, Sree Subrahmanian (Murukan), Sree Ayyappa and Sree Anjaneya) which is not seen else where in Kerala, (if not in too many Temples in Kerala).
In the TWO TIERED round Sreekovil or Sanctum Sanctorum, the Swayambhoo idol of Lord Siva is seen facing west and that of His consort Sree Parvathy facing east affectionately showering blessings in all directions.The Sapthamathrukkal, precious black stone idols symbolising the seven divine Mothers are also worshipped in the Temple in the form of Bimbas made of Krishnasila, yet another rare phenomenon. Must have darshan of this ancient temple.
4.8 Velappaya Shiva TemplePRST105
Velappaya Shiva Temple, Medical College Approach Rd, Velappaya, Thangaloor, Kerala 680541 PRST 105; Velappaya Shiva Temple is one of the 108 Parasurama Shiva Kshetrams. In Kerala.According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.
Velappaya Shiva temple is a large ancient temple .There are two Shiva lingas; there is a pond attached to the temple.The sanctums are in traditional Kerala architecture and are having two-storied granite base is facing West. Siva lingas are almost 5-6 feet tall. Lord Siva is considered to be consecrated in ferocious form (Tripura Dahana). The circular shreekovil has a namaskara mandapa with very old, but disintegrating wood work in its inner roof. Lord Ganapathy and Goddess Parvathi are also consecrated in the circular sanctum. Must have darshan. To Return to Index of Contants,Click Here.Otherwise Continue
5.0 Parasurama Bhagavathy Temples(PSBT)
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Bhagavathy Temples in Kerala. For more details, Please see my Blog on Parashurama Kshetrams. Details of some of the PSBT we had darshan are given below. Details of some of the Parashurama Bhagavathy Temples are given in My Blogs: Kerala Temples I -part 2 of 2 , Kerala Temples III – part1 of 2
5.1 Karamukku Bhagavathy Temple,PSBT34
Karamukku Bhagavathy Temple, Chiyyaram Rd, Chiyyaram, Thrissur, Kerala 680027PSBT 34; Karamukku Bhagavathy Temple located at Chiyyaram ,Thrissur, Kerala is one of the 108 Parasurama Bhagavathy Kshetrams.
According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- 105 temples in Kerala state, 2 temples in Karnataka and 1 in Kanyakumari,Tamil Nadu.He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.Karamukku Bhagavathy Temple has a pond in front where one can take bath. It is a calm, quiet and divine temple. One must have darshan.
5.2 Karthyayani Temple, PunkunnamPSBT04
Karthyayani Temple, Ayyanthole Rd, Punkunnam, Thrissur, Kerala 680003 PSBT 04: Karthyayani Temple located at Punkunnam at a distance of 4 kms from Thrissur Railway Station is one of the 108 Parasurama Bhagavathy Kshetrams in Kerala.According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- .He also installed 108 Durga idols in Kerala (Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places. Sree Karthyayani Temple is located about 4 KMs North West of famous Vadakkumnathan Temple. Sree Karthyayani Mahamaya, the deity of this temple presides over with all prowess, strength and prosperity. The form of the Devi is in a standing posture with a shining sweet face and has Conch shell, whirling disc, Lotus and ‘Kadibandham’ in her four hands. Made of Anjana stone (that is black stone) and well covered by Pancha Loha (an alloy of five of different metals) the idol of Devi with a pleasing face and semi closed lotus eye is also beautiful.. Famous astrologers have also expressed their opinion against any change or modification of the Pancha Loha covering or the ‘Prabha Mandalam’ around the deity..
The most important festival of the temple is that in connection with the famous Thrissur Pooram which take place during the month of Medam (April/May) every year.The Ayyanthole pooram with Thirteen elephants, the biggest of the Constituent Poorams and next Only to Thiruvambadi and Paramelkkavu Pooram, goes upto Sree Moola Sthanam and Melam comes to an end. Another important festival of this temple is Thrikkarthika during Vruschikam (Nov/Dec). it is a festival of lights lasting for seven days with regular stage programs in the night besides Murajapam and Rigveda Sooktharchana are also regularly held during those days. Lakshadeepam (lighting of lakhs of oil lamps) is a spectacular divine show. During these days around three lakhs people will visit the temple. Must have darshan. To Return to Index of Contants,Click Here.Otherwise Continue
5.3 Thechikkottukavu Temple, ThrissurPSBT83
Thechikkottukavu Temple, Thrissur, Kerala 680545 PSBT 83; Thechikkottukavu Temple is one of the 108 Parasurama Bhagavathy Kshetrams in Kerala. According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- .He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.
Thechikkottukavu Temple is situated in Peramangalam near Thrissur; It is the abode of devi durga, bhadrakali, ayyappan and siva. The tallest elephant of kerala “Thechikottukavu Ramachandran” is ownwd by this temple. He is the pride of Peramangalam desham. The main festival is Vela and pooram of Thechikottukavu temple . Must have darshan.
5.4 Veliyannurkkavu Temple, Thrissur PSBT102
Veliyannurkkavu Temple,SH22, Veliyannur, Thrissur, Kerala 680021 PSBT 102; Veliyannurkkavu Temple, located in Veliyannur, Thrissur, Kerala is one of the 108 Parasurama Bhagavathy Kshetrams. In Kerala . According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- .He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places.
Veliyannurkkavu Temple is situated at the roadside of State Highway ; close to the Thrissur Railway Station – so little noisy outside – but temple inside is calm, divine and serene. Must have darshan..
5.5 Karthyayani Temple, ThrissurPSBT11
Karthyayani Temple, Udaya Nagar, Chembukkav, Thrissur, Kerala 680005 PSBT 11; Karthyayani Temple,Chembukkav, Thrissur, Kerala is one of the 108 Parasurama Bhagavathy Kshetrams. In Kerala. According to Hindu mythology, Lord Parasurama, the sixth avatar of Maha Vishnu created the land in Kerala by reclaiming from the ocean using his axe for to atone for the killing of King Kartavirya Arjuna and other Kshatriyas. He built 108 Siva Temples- .He also installed 108 Durga idols in Kerala(Bhagavathy Kshetrams) . He also installed Dharma Shastha in 108 places With its proximity to the Paramekkavu and Thiruvambady temples and its rich tradition of giving spiritual solace to hundreds of its devotes, the Karthyayani temple plays a major role in the Thrissur Pooram every year.Ayyathole Bhagavathy another constituent of thrissur pooram is supposed to be the elder sister of Chembhukkavu Bhagavathy. The very next day after the kodiyettom Ayyanthole Bhagavathy pays a visit to Chembhukkavu temple and Chembhukavu Bhagavathy returns the visit. To mark the occasion a sandal wood piece is taken from chembhukavu by Ayyanthole Bhagavathy and in return a plate from Ayyanthole by Chembhukavu Bhagavathy.
The popular belief is that the Godess here remains a perpetual maiden. Hundreds of maiden who have offered their prayers here have been able to tie their marital-knot thanks to the blessings of the Devi. The Bhagavathi being worshiped at the Ayyanthole temple is the elder sister of the Devi here. They are seated facing the eastern and western directions respectively. The heat of the sun becomes more intense gradually after day break causing headache for many including even the Godess. This is the reason why ezhunnellippu is conducted only early in the morning and late in the afternoon when the heat of the sun becomes bearable, during pooram celebrations. The ghee used for lighting lamps and the sandal paste applied on the idol are found to be fit to cure headache. The Devi here is a veritable symbol of benevolence and quietitude. This temple could once boast of an enviable wealth and attract hundreds of devotees everyday. But with its present pitiable condition, it is only a shadow of its past glory. Must have darshan. To Return to Index of Contants,Click Here.Otherwise Continue
6.0 Vishnu and Bhagavathy Kshetrams
Apart from the 13 Divya desams of Kerala, there are a large number of Vishnu Temples. Details of some of the temples we had darshan is given below. Also details of some of the Bhagavathy Temples we had darshan are given.
6.1 Guruvayur Temple
Guruvayur Temple,Guruvayur Devaswom, East Nada, Guruvayur, Kerala 680101 ; Guruvayur Temple is located at Guruvayur, Kerala at a distance of 25 kms from Thrissur. Guruvayur Temple is dedicated to the Lord Guruvayurappan (four-armed form of the Lord Vishnu). In 1716 AD The Dutch plundered and set fire to the temple. It was rebuilt in 1747 AD.In 1766 AD Haider Ali captured Calicut and Guruvayoor, but spared the temple for a reason of 10000 Ferams which was paid by Vatakkepat Variyar.
In 1789, Tipu Sultan, Haider Ali’s son and successor descended on the scene to defeat the Zamorin and to convert Hindus to Islam. Fearing destruction of the image, the Mulavigraha (Main deity) was hidden underground and the Utsavavigraha (processional deity) was taken to Ambalapuzha. Tipu set fire to and plundered the temple. After the English drove out Tipu, both the vigrahas (deities) were reinstalled.
Guruvayoor temple is a typical example for Kerala’s temple Vastuvidya (ancient treatises on architecture). It is faced towards the East with two Gopurams, one at East (Kizhakkenada) and other at West Padinjarenada). The entire area between these Gopurams is roofed with tiles and known as Anapanthal. At the centre of this is a square shaped pillared hall called Nalambalam, the outer wall of which is fixed with a gallery of oil lamps. At the south side of the Nalambalam, there is a sub shrine of Sasta or Lord Ayyappan.
At the north-east side of this shrine is the Koothambalam , where, in olden times, dance performances were held. In the front and the east side of Nalambalam , the Belikkal and Deepastambas – Pillar of lights are located. There are a number of such light pillars in the temple. The Deepastambas ,at each Gopurams ,are of special interest.
The Sreekovil (Sanctum Sanctorum) is designed in 2 layers with copper sheet roofing plated with gold. The deity is in the traditionally orthodox form of Mahavishnu, with all the compliments – four arms each carrying sankh (conch), chakra(wheel), gadha (club) and padmam (lotus). The Moolavigraha (main idol) is made of Pathalanjana Shila and is considered extremely sacred.
There are two more idols one of silver and the other of gold of which the silver idol is more older. These are used for the seeveli and other processions. Generally the gold idol is used and the silver idol which is more older is taken out only for Arattu and on a few special occasions. There is a repletion of traditional mural paintings on all the three sides, depicting sequences from puranic tales and Krishnaleela. There is amorous and erotic accent in the murals.
As per the legends, the idol worshipped here is more than 5000 years old. In the 14th century Tamil literature ‘Kokasandesam’, references about a place called Kuruvayur is made.
As per another legend, Janamejaya conducted a sacrifice to destroy all the snakes of the world including Takshaka, who was the cause of his father Parikshit’s death. Hundreds of thousands of snakes fell into the sacrificial fire and were killed, but the sacrifice was stopped by a Brahmin called Astika, before Takshaka was killed.
Since Janamejaya was responsible for the death of millions of snakes, he was afflicted with leprosy. He lost all hope of a cure. One day Sage Atreya (son of Atri) came before Janamejaya and told him to take refuge under the feet of Krishna at Guruvayur. Atreya told him that in the temple at Guruvayur the effulgence of Shri Hari is at its best and Vishnu showers his blessings on all devotees. He immediately rushed there and spent the next ten months worshipping the god of Guruvayur.
At the end of ten months, he returned home healthy and took the astrologer to task for making a false prediction. The astrologer told him that he would find the mark of a snakebite on his left leg. He had escaped death only because he was at that time in a temple where Anantha (the emperor of serpents) was present and Anantha was the brother to the God at Guruvayur where he had finished worshipping.
The king then decided to build a full-fledged temple at Guruvayur. In time, this temple came to be downgraded and reduced to poverty during the days when Kerala was ruled by the Perumals. The Perumal rulers were mostly Shaivites and did not extend their patronage to Vaishnavite shrines. The Shiva temple at Mammiyur received their patronage and with the shift of royal patronage, the worshippers also moved to the Shiva temple. The Guruvayur temple was thus reduced to utmost poverty.
However, one day, a holy man went to the Mammiyur temple for food and hospitality for the night. Though the temple was affluent, the temple authorities pretended they had nothing and scornfully directed him to the neighbouring Guruvayur temple. When the holy man entered the precincts of that temple, he was courteously received by a Brahmin boy and sumptuously fed. The holy man was very much pleased and he pronounced a blessing. According to the legend, Mammiyur Siva temple began to decline, and the fortunes of Guruvayur Vishnu temple progressed from strength to strength
Narayaniyam is a medieval Sanskrit text, comprising a summary study in poetic form of the Bhagavata Purana, consisting of about 18,000 verses, mainly devoted to the worship of Krishna. It was composed by Melpathur Narayana Bhattathirippadu, (1560–1666 AD) one of the celebrated Sanskrit poets in Kerala.. As per local legends, Bhattathiri had a Guru by the name of Achyuta pisharadi, who fell victim to a severe attack of paralysis, and suffered unbearable pain.
Bhattathiri desired to find a cure for his master and fervently prayed for the disease to be transferred to himself, freeing his Guru from suffering. According to the legend, Lord Krishna granted Bhattathiri his wish, and he soon became crippled. he started composing the Narayaniyam. It is said that he would recite one dasakam, consisting of ten verses, every day. The local legend says that on the hundredth day he had a vision of the Lord, and rendered a graphic description of this form, after which he was immediately cured of his disease.
Many great saints like Sankaracharya and Vilwamangalam had the divine vision of Bhagavan Shree Krishna in Guruvayoor temple . Guruvayoorappan is *Pratyaksa-deva* ( visible God) to the living legend Bhagavata-hamsam Malliyoor Sankararan Namboodiri . The Temple Timings are : Open 03:00 – 12:30 hrs & 16:30 – 21:15 hrs. To Return to Index of Contants,Click Here.Otherwise Continue
6.2 Paramekkavu Bhagavathi Temple Thrissur
Paramekkavu Bhagavathi Temple Thrissur, Paramekkavu Devaswom Building, Round East, Keerankulangara, Thrissur, Kerala 680001; : Paramekkavu Bhagavathi Temple is located at the heart of Thrissur town, Kerala and very close to the famous Vadakkunnathan Shiva Temple. The main deity of this temple is Devi Vaishnavy, an incarnation of Goddess Durga, who believed to have come here along with Kuruppal (head of an aristocratic Nair family) from Thirumadhamkunnu, on his umbrella.
This is considered as one of the largest Devi temples in Kerala and is also one of the participating temples of the famous Thrissur Pooram festival. This ceremony has a procession of fifteen decorated elephants, who walk from Paramekkavu to the Vadakkumnathan temple, where the Pooram festival is celebrated. A large number of tourists visit this place to witness this auspicious event, which is truly captivating and exciting.
Sakthan Thampuran ordained the temples into two groups, namely “Paramekkavu side” and “Thiruvambady side” for Thrissur Pooram which is the biggest festival in South India and Kerala. These two groups are headed by the principal participants, Paramekkavu Bagavathi Temple at Thrissur Swaraj Round and Thiruvambadi Sri Krishna Temple at Shoranur road. The two temples are hardly 500 metres apart. Thiruvambadi Sri Krishna Temple is one of the two groups participating in Thrissur Pooram.
As per the legend a Karnavar, an elder member of an aristocratic Nair family of Kuruppal Tharavad, who was an ardent devotee of Thirumandham kunnu Bhagavathy, used to visit this place regularly. On account of his old age, he made his last visit to the temple with a heavy heart and expressed his inability to visit the temple anymore to the goddess. After his intense prayers, he was on his way back home and took rest under an Ilanhi tree (a small fruit tree) near Vadakkunatha temple. To resume his return journey, he tried to take his palmyrah umbrella that he kept on the ground. He made a vain attempt to take the umbrella which was firmly fixed to the ground.
A Devaprasnam ( an astrological ritual carried out by the Namboodiris to interpret the will of the gods) suggested the presence of divinity, presumably Goddess Bhagavathy in the umbrella. The Nair family member – Karanavar decided to worship the Goddess there itself. It is believed that after the consecration of Vadakkunatha temple, the divine power – Chaithanya of the Goddess was transformed to the present location below a Paro tree. After consecration, the deity came to be known as Parokkavu Bhagavathy . Later the temple was known by the name of Paramekkavu Bhagavathy. The tradition has been that as the primary seat of the goddess was under the Illanhi tree at the Vadakkunatha temple, the very first lighting of the temple lamp is shown in the direction of Illanhi tree every day. The famous Illanhi Thara Melam is an integral part of the Thrissur Pooram, a way of paying obeisance to the divine presence of goddess Bhagavathy.
The temple complex is made of two shrines: Paramekkavu and Melekkavu. In the past before the 1960s, there existed the practice of animal/bird sacrifices called Guruthi ritual (in Tamil and Malayalam Kuruthi means blood) in this shrine by the people of Kizhakkumpattukara village. Goddess Bhagavathy (Durga) is the principal deity of both the shrines.
The idol of the Goddess Paramekkavu Bhagavathy was a wooden one (daru silpa). The newly carved daru silpa – the wooden idol of Goddess with eight arms and in sitting posture was consecrated in 1997. There are shrines dedicated to Lord Ganapathy, Lord Veerabhadra (Lord Siva) are the other deities. As in many temples of Kerala, the idols of Brahmarakshas and Nagas are also installed and worshiped in the temple. Must have darshan.
6.3 Thiruvambady SriKrishna Temple, Thrissur
Thiruvambady Sri Krishna Temple, Shoranur Rd, Patturaikkal, Thrissur, Kerala 680020; Thiruvambady Sri Krishna Temple is located at the heart of Thrissur town Kerala. It is near the famous Sree Vadkkunnathan Temple and Paramekkavu temples. The Thiruvambady temple was originally situated in a village 15 km away from Thrissur and the main deity Lord Krishna, was, some five centuries ago, shifted to Thrissur.
The Thiruvambady Temple and Thrissur Pooram festival are today almost synonymous to the general public. However the latter is the climax to the sustained round the year activities of divine worship aimed at providing a spiritual avenue for peace, tranquility and mental uplift of thousands of devotees far and near. In physical appearance the temple is a small one; but in quality and immensity of rites of worship, it stands on a par with the Mahakshethras here.
The main deity at Thiruvambady is Unnikrishna (Lord Krishna in infant form). Goddess Bhagavathy is consecrated in a shrine just on the left of Lord Krishna and worshipped with equal ardour. Lord Ganesha, Dharmasastha and the founders of the temple are worshipped in separate shrines outside the Nalambalam. Deities known by Dravidian names – Kukshi Ayyapa, Manikanda, Ghandakarna, Raktheswari and Bhairava are also enshrined here, just outside the walls of the temple.
The idol of Krishna, now worshipped here, was originally the Parthasarathy idol in a temple at Edakkalathur, a sleepy hamlet, about 15km from Thrissur. The temple had the same name – Thiruvambady – and there were many shrines too, for Bhagavathy, Sastha etc. Some four centuries ago, when life and property in the village were threatened by communal conflagration, some villagers under the cover of darkness, surreptitiously carried the idol to Thrissur and entrusted the same to a pious Namboodiri couple at Kachanappilly Illam, 200mtrs from the present Thiruvambady temple.
The childless couple considered it a blessing in disguise from the Almighty and as they fostered the idol for worship, they felt it was their own unborn child. The benevolent Lord who appears before a devotee in the form he wants, opted to cast aside Partha Sarathy’s whip and to pick up the flute in one hand and extended the other to receive the butter of devotion from the ‘foster parents’. A small temple in the form of a ‘sala’ was erected 200mtrs, South of Kachanappally Illam and ‘Unnikrishna’ was enshrined.
The Kachanappally couples were ardent devotees of Kodungallur Devi and the male used to walk a distance of 40km, up and down, every month, to have a darshan of the Devi at Kodungallur. With the passage of time and deteriorating health conditions, per force, he had to bid farewell to the Deity and plod homeward with a broken heart. Touched by his devotion, her ‘Chaitanya’ followed the Bhaktha to his abode and consequently got enshrined on a granite pillar in the central courtyard within the Nalukettu. It is this consecrated pillar with the Devi ‘Chaitanya’ which is installed in the Sanctum to the left of Unnikrishna and worshipped as the compassionate Balabhadrakali (Kali as a child).
The aura of the divine duo-Unni and Devi – makes Thiruvambady a spiritual beacon of beatitude, like Brindavan, providing solace and succour to thousands of devotees from far and near. The poojas and other thanthric rites are performed, as envisaged in Thanthra samuchaya, with meticulous care, and this has upgraded the small temple qualitatively to the stature of a Mahakshethra.
As per the findings and prescriptions thereon, at an Ashtamangala prasna (Holy Astrological Inquiry) held in 2011 at the temple, Sanctum Sanctorum of Lord Krishna, was reconstructed with the same measurements and form as they were, in ‘Krishanasila’, with the dome at top covered by gold plated copper plate. The reconstruction of the sanctrum was completed in January 2014 and the idol was re-installed in the sanctum after elaborate tantric rites. To Return to Index of Contants,Click Here.Otherwise Continue
6.4 Thriprayar Sree Rama Temple
Thriprayar Sree Rama Temple, Temple Road, Valapad PO, Thrissur District, Thriprayar, Kerala 680567 Thriprayar Sree Rama Temple is located at Thriprayar, Kerala on the bank of river Theevra at a distance of 25 kms from Guruvayur and is one of the important temples dedicated to Lord Rama.
The diety Lord Rama in the Triprayar Temple is popularly known as Triprayarappan or Triprayar Thevar. The idol of Lord Rama was initially worshipped by Lord Krishna at Dwaraka. After the swargarohana of Lord Krishna the idol was immnesed in the sea. Later some fisher men got the idol from the sea near Chettuva region of Kerala and the local ruler Vakkayil Kaimal constructed a temple at Triprayar and installed the idol. The image of Rama (Triprayar Thevar) resembles the Chaturbhuja Vishnu form with four arms, bearing a conch(Panchajanya), a disc (Sudarsana), a bow (Kodanda) and a garland respectively.
It is believed that the deity worshipped here possesses some of the aspects of Shiva too. It was after killing the asura, Khara that Sri Rama got both the Shaiva and Vaishnava aspects. Thus Triprayar Thevar is also called Khara Samhara Moorthy. It is also believed that the portrayal of Rama with a garland held in the image’s hand is also suggestive of aspects of Bhrahma and hence the deity is said to be a manifestation of the Trimoorthis. The image is adorned with necklaces and other fine jewelry. Images of Sreedevi and Bhudevi are on either side. There is an image of Dakshinamoorthy, in the sanctum facing the south.
Dakshinamoorthy is commonly found in Shiva temples. There is also a lamp behind the image which is kept burning all the time. Because of these and also because of the fact that people got relief when troubled by evil spirits chathan-the deity is believed to have a Shiva aspect also. The temple deity is the presiding deity of Arattupuzha Pooram
It is the first among the four temples housing the four sons of King Dasharatha, popularly known as Nalambalams, the others being Koodalmanikyam Temple in Irinjalakuda housing Bharata, Thirumuzhikoolam temple housing Lakshmana and Payammal housing Shatrughna in that order. It is believed that worshipping these temples on a single day in the Malayalam month of Karkadakam is very auspicious, and thus many devotees visit these temples.
It is believed that the portrayal of Rama with a garland held in the image’s hands is also suggestive of aspects of Brahma and hence the deity is said to be a manifestation of the Trimurthis. An unseen manifestation of Hanuman is worshipped in a mandapam across the hall from the sanctum. There is also a shrine to Ganapathi in this temple.In the outer courtyard of the temple is a shrine to Saasta or Ayyappan. It is believed that the Saasta shrine was located originally at the site corresponding to the temples sanctum.
This temple is rich in wood carvings. The namaskara mandapam which faces the circular sanctum (srikovil) has 24 panels of wood carvings and several ancient murals. The circular sanctum has several sculptural representations of scenes from the Ramayana.
The day preceding Ekadashi witnesses a procession of Saasta, while the Ekadasi festival is marked by a procession of Rama flanked by 21 elephants and royal paraphernalia. Angya Koottu is a local theater form (pantomime) which is offered as a worship service in this temple, inside the temple premises. In the 12 day performance season in the month of Scorpio, episodes from the Ramayana involving Hanuman’s bringing back a ring from Sita to Rama are enacted.
As per a legend when the image of Rama was discovered and was about to be consecrated, it was divinely ordained that a peacock would appear and mark the exact spot on which it was to be installed. Apparently the devotees installed the image in a spot where a devotee bearing peacock feathers appeared. It is said that they regretted their decision later when a peacock actually appeared at another spot. To make up for this deficiency the sacrificial altar or the balikkallu was installed at the spot marked by the peacock.
It is believed that the sacrificial altar kept spinning on its axis until a yogi stabilized it by hammering a nail through it amidst the chanting of mantras.
Thus, the fact that the image was not installed at the divinely ordained site, caused a dosham or a blemish. To make up for the blemish, images of Sridevi and Bhudevi were installed on either side of the deity.and shut the Western doors of the temple. The western doors of the temple remain shut even today
6.5 Thalangattiri devi temple, Kaveed
Thalangattiri devi temple, Kaveed, Kerala 680520; Thalangattiri devi temple is located in Kaveed at a distance of 5 kms from Guruvayur, Kerala . It is an ancient devi temple – calm and quite, divine.
Thalangattiri devi temple, Kaveed
6.6 Choorakkottukavu Sri Durga Temple Thrissur
Choorakkottukavu Sri Durga Temple Thrissur, Kerala 680555; Choorakkottukavu Sri Durga Temple is located at a distance of 8 kms from Thrissur, Kerala. It is situated under the valley of vilangankunnu, the famous Tourist Kendra in Trichur. This is one of the oldest Temples in Kerala. According to mythology the “Prathishta” of this Temple was done by Parasurama though this is not listed as one of the 108 Parasurama Bhagavathy Temples of Kerala. .
Choorakkottukavu Sree Durga Temple is one of the famous Durga Temple. After passage of time the deity was surrounded by choral bushes. When the laborers cleaning premises the Sickle hit on the Deity and blood was ousted. Then the public realized there is some sanctity for the place and a Temple was constructed there. One of the peculiarities of this Temple is that there is no roof for the Sanctum Sanctorum. The Deity faces to the Western side. On the front side of Sree-Kovil there is a Mukha-Mandapam. Followed by Valiyambalam and compound wall. The major festivals of this Temple is Pooram (Trichur Pooram) and “Karthika Vilakku” in Malayalam month Vrischikam, also celebrate Vijayadasami, Mahasivarathri and “Ramayanamasom”.
“Karthikavilakku” is a major festival of this temple celebrated for 3 days. There will be various cultural and spiritual programmes on these days. On “karthikavilakku” day there will be “Ezhunnellippu” with Elephants and “Panjavadyam”.
Another major celebration of this temple is “Pooram” (Trichur Pooram). This temple is one of the major participants of Trichur Pooram. The Pooram celebration commences by ritual named “kodiyettam”. After “kodiyettam” there will be “Aarattu” every day till “Kodikkal Pooram”. There will be “parayeduppu” also. On the part of parayeddppu Bhagavathy on the top of caparisoned Elephant accompanied by Melam visits every house and accepts offerings. During these 7 days there will be various cultural programs also in the night. On the Trichur Pooram day at 6.30 A.M. Bhagavathy with all pomp and pageantry goes to Trichur Town accompanied by “Nadhaswaram”. The villagers and devotees follow to participate in the pooram. Pakal Pooram commences at 9.30 A.M. and ends at 11 A.M .After pakal Pooram Bhagavathy takes rest in Paramekkavu Temple. Out “Rathri Pooram” commences at 10 P.M. and ends at 12 o clock.
On both occasions Chenda artists perform “Pandimelam”. Immediately after “Rathri Pooram” Bhagavathy returns to temple. On the next day by a ritual named “Kodikkal Pooram” our Pooram celebrations come to an end. The temple timings are from 5am to 8pm.
7.Temples in Guruvayur
Details of the temples in Guruvayur are given below : Guruvayurappan Temple, Mammiyur Sri Mahadeva Temple, Sree Parthasarathy Temple, Thiruvenkitachalapathi Temple and Sree Chamundeswari Temple
7.1 Guruvayur Temple
Details of the temple have already been given in para 6.1
7.2 Mammiyur Sri Mahadeva Temple
Details of the temple have already been given in para 4.6
7.3 Sree Parthasarathy Temple
Sree Parthasarathy Temple,Railway Station Road, Kuppaayil, H2WV+MQQ, Kuppaayil, Guruvayur, Kerala 680101 Sree Parthasarathy Temple is located at a distance of 700 meters from the Famous Guruvayurappan temple, Kerala The popular belief is that Sri Krishna gave darshan to Adi Shankaracharya and Sage Narada at the spot where the sanctum sanctorum of Guruvayur Parthasarathy temple is located.
The temple sanctum resembles a chariot with four wheels and it faces east. The murti of Bhagavan Sri Krishna as Parthasarathi has a whip and conch in his hands. The temple has a nalambalam, namaskara mandapam and shrines of upa devatas.
The upa devatas worshipped in the temple are Navagrahas, Ganesha, Ayyappa, Rakshas and Adi Shankaracharya. The Navagrahas in the temple are carved in a single stone and they do not face each other. This makes the Navagrahas in the temple unique.
The word “Parthasarathy” could be understood as “Sarathy” (charioteer) to “Partha” (Arjuna), a direct reference to Lord Krishna’s role in the Mahabharata war, wherein the he became Arjuna’s charioteer and in the process gave a spiritual discourse, which became “The Bhagavad Gita” – the holy book of the Hindus. An idol of Sri Krishna was worshipped by Kunti Devi in Dwapara Yuga. The same, apparently got lost or misplaced due to efflux of time and was supposed to be floating in the River Ganges, Adi Sankara in his travels located the same and consecrated the idol in the very same place where we find the temple of Lord Parthasarathy today in Guruvayur.
For some time, it was under Naduvil Madom Swamiyar; later on it came into the hands of Mallissery Mana nearby. During the invasion of Tipu Sultan, the temple was abandoned by everyone and subsequently the temple faded into oblivion for quite a while. Tipu Sultan invaded Guruvayur in 1789 A.D.and ordered the destruction of the Parthasarathy Temple
When the roof of this dilapidated structure of what remained of the erstwhile Parthasarathy temple gave way in 1971, the debris came to be inspected by the devotees and local villagers. The sacred idol of Lord Parthasarathy was unearthed during the course of excavation. It was then that the process of resurrecting the temple to its pristine glory was initiated.
The rituals in Parthasarathy temple are more or less similar to those followed in Guruvayur temple. The main pujas such as Ucha pooja, Usha Pooja, Seeveli, Deeparadhana and Udayasthamana Pooja are all followed in this temple quite similar to the traditions and customs of other Kerala temples. There is a link between the Sri Krishna temple at Guruvayur and the Parthasarathy temple. On Guruvayur Ekadasi day, a procession is taken from the Guruvayur temple accompanied by three caparisoned elephants and they return by noon. Soon after Deepa Ardhana, a beautifully decorated chariot with an idol of Sri Krishna would be taken from Parthasarathy temple to Guruvayur temple. Mostly temples in Kerala do not have Navagrahas as deities. Parasarathy temple, here is an exception. Here there is an enclosure where the Navagrahas are worshipped and this makes it quite unique in Kerala. There is also a separate shrine for Adi Shankara inside the temple.
Cow worship, Go Mata puja, is performed in the temple. The annual pratishta festival in the temple is held in Malayalam Mithuna Masam (June – July).
Temple Timings are : 4:30 AM to 12:30 PM and 4:30 PM to 8:30 PM
7.4 Thiruvenkitachalapathi Temple
Thiruvenkitachalapathi Temple,Thiruvenkidom, Thiruvenkidom P O, H2XW+Q8V, Thiruvenkidom, Guruvayur, Kerala 680101 Thiruvenkitachalapathi Temple is located in Thiruvenkidom at a distance of 1.2 kms from Guruvayurappan temple, , Kerala. It is an ancient and unique shrine in many respects. The most note worthy point is that the deity worshipped at this temple is the same Lord Thiruvenkitachalapathy (Balaji) worshipped at the world famous Tirumala Temple in Andra pradesh.
As per astrological findings made by reputed astrologer, late Puduseri Vishnu Namboodiri, more than one thousand years ago, a sage from the Tirumala Temple came over to Guruvayur and wishing to establish a temple for his Lord Venkitachalapathi at Guruvayur where there is already a temple for Lord Sreekrishna, sat by the side of the present temple tank, prayed for and obtained permission of the Lord for such a temple at Guruvayur and then established this temple after bringing an idol from Tirupati.
This astrological finding is borne out by the simple fact that the locality where this temple is situated is known as Thiruvenkidom from time immemorial. The abode of Thiruvenkitachalapathy, is naturally Thiruvenkidom . It might be the wish of the great Lord that where he is already worshipped as Sreekrishna, he should be worshipped as Venkitachalapathy also. That must explain this extraordinary phenomenon of the three different manifestations at the same place, to perhaps make true.
Tipu Sultan’s army damaged the temple and mutilated the idol. The head and right hand of the idol were cut off and later generations didn’t know whose idol it was. In 1974, some devotees arranged the devaprasna (astrological search) mentioned earlier and came to know the real nature of the deity. The devotees then went to Tirumala, arranged an idol from there, took it to all the temples in South India, finally brought to Thiruvenkidom and reinstallation was done in June 1977 .Thus the Lord in his divine grace manifested himself again at Thiruvenkidom.
Another unique feature of this temple is that about six hundred years after the original installation of Lord venkitachalapathy an idol of Bhagavathy (Mother goddess) was also installed here.
After the idol of Thiruvenkitachalapathy was mutilated it was the Mother’s shrine which retained the tradition of this temple. The Mother continued to be worshipped during this cloudy period. This is explained by the fact that for the local people this is still the temple of the Thiruvenkidom Bhagavathy The main Sreekovil is of Thiruvenkitchalapathy. Bhagavathy’s Srikovil is in the south East end of the valiambalam.
Ganapathy (Vigneswaran) Saraswathy, Ayyappan, Nagaraja and Brahmarakshas are also worshipped as upadevadas. A separate shrine is also built for the original founder of the temple, Ramanujaryar.
Muttirickal and Poomoodal are very important offerings for Bhagavathy. Muttirickal is done by ceremoniously breaking a coconut at the feet of the Bhagavathy. This is done for removing all obstacles in the path of the devotee in all matters connected with his life, like getting job, passing of examinations, Marriages etc. Poomoodal on the other hand grants all his wishes and ensures success in all ventures. This is borne out by the fact that Poomoodal is booked in advance up to 2029 now. Only one Poomoodal is done on one day. Booking is continuing.
The temple timings are : 4.30 am to 1230 Hrs; 4.30 -8.30 pm . Contact phone number : +91 487 255 5394;
7.5 Sree Chamundeswari Temple
Sree Chamundeswari Temple, Inner Ring Road, J22R+HCP, North Nada, Mammiyoor, Guruvayur, Kerala 680101 Sree Chamundeswari Temple is located in Mammiyoor at a distance of 1 km from , Guruvayurappan temple, Kerala
Chamundeswari Devi, a revered form of Goddess Durga is the presiding deity of the temple. In the premises of this temple, there is another shrine which is consecrated to Thazhthukavu Bhagavathy. The deity of this shrine is laid in the form of a stone slab. The Chamundeswari Temple is also known as Thozhuvancode Shree Chamundi Devi Temple.
The idol of Chamundeswari Devi is made of five metals or ‘panchloha’, namely, gold, lead, copper, iron and silver. The temple also houses a number of shrines that are devoted to Ananta, Karinkali Devi, Mohini Yakshi, Thamburan, Ganesha, Durga and the Navagrahas (Sun, Moon, Venus, Mercury, Jupiter, Saturn, Mars, Rahu and Kethu).
The architectural feature of the temple comprises of a beautiful exterior. The calm and religious environment of the temple makes it a perfect place for meditation. Temple Timings are : 5 AM – 8 PM Contact phone number : +91 487 255 0101 To Return to Index of Contants, Click Here.
Kshethradanam 